Avyakt murli for Wednesday 30 January 1985

पथ path (9.72)

A path, way, course, route.

बुखार bukhār (6.84)

दुश्मन duśhman (6.72)

Enemy, foe.

दरबार darbār (6.52)

Royal court, hall of audience.

taste (6.47)

Taste.

मौज mauj (6.03)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

कुमार kumār (5.98)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

फैंसला phaĩslā (5.93)

जल jal (5.79)

तत्व tatva (5.71)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

लोभ lōbh (5.64)

Greed, avarice, covetousness.
Temptation, lure.

राख rākh (5.57)

Ashes.

सम्मेलन sammēlan (5.52)

जीत jīt (5.38)

दूध dūdh (5.29)

Milk; juicy substance of certain plants.

विकार vikār (5.26)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

खिट khiṭ (5.07)

उपस्थित upasthit (5.06)

स्वराज्य अधिकारी svarājya adhikārī (4.99)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

वायु vāyu (4.89)

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

कुदरत kudrat (4.86)

Divine power, omnipotence.
The creation, the universe, nature.

नौकरी naukrī (4.79)

Service, job, employment.

मोह mōh (4.74)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

आकाश ākāśh (4.61)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

जीतना jītnā (4.60)

दास dās (4.53)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

टोकरी ṭōkrī (4.53)

A small basket (without a lid).

दासी dāsī (4.38)

Maid (female servant).

tune (4.38)

मूँझना mūnjhnā (4.33)

To be confused.

अहंकार ahaṅkār (4.31)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

पृथ्वी pr̥ithvī (4.26)

ब्रह्माकुमार brahmākumār (4.21)

Son of Brahmā.

judge (4.19)

Judge.

बनावट banāvaṭ (4.10)

natural beauty (4.10)

Natural beauty.

बन्दूक bandūk (4.10)

A gun.

सालिम sālim (4.10)

जलना jalnā (4.08)

भगाना bhagānā (4.07)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

पहाड़ pahāṛ (4.03)

समझदार samajhdār (3.99)

Discerning, intelligent, sensible, wise, prudent.

कुमारी kumārī (3.94)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

सजना sajnā (3.91)

चीनी chīnī (3.90)

Chinese.

स्वतंत्र svatantr (3.89)

'which is subject only to its own rule'. Independent, free, autonomous.

पंख paṅkh (3.74)

Feather.
Wing, pinion.

mile (3.62)

Mile (1609 meters).

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.57)

मेला mēlā (3.54)

A large concourse of people for religious or commercial purposes, a fair.

दास-दासी dās-dāsī (3.51)

Servant or maid (male or female servant).

बंटना baṇṭnā (3.51)

बदल badal (3.47)

सीधे sīdhē (3.42)

नमक namak (3.42)

Salt, table salt.

आदती ādatī (3.42)

परिभाषा paribhāṣhā (3.41)

पंछी pañchhī (3.36)

A bird.

तिलकधारी tilakdhārī (3.34)

दशहरा daśhaharā (3.34)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

natural (3.32)

Natural.

knowledgeful (3.29)

Knowledgeful.

शस्त्र śhastra (3.28)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

पंखा paṅkhā (3.27)

A fan.

मना manā (3.26)

light house (3.26)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

नाचना nāchnā (3.22)

To dance.
To caper, or frisk about.

पहले से pahlē sē (3.20)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

शीश śhīśh (3.20)

Head.

नज़ारा nazārā (3.15)

Scene, view, spectacle, sight.

वियोग viyōg (3.14)

Separation, disunion.
Bereavement.

परसों parsō̃ (3.14)

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

टाली ṭālī (3.03)

तीव्रगति tīvragati (3.03)

Fast speed.

बन्धन bandhan (3.02)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अन्न ann (2.98)

Grain, food (usually. cooked).

अधरकुमार adharkumār (2.98)

regard (2.98)

Regard.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

प्रकृति prakr̥iti (2.92)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

शर्म śharm (2.82)

Shame, bashfulness, modesty.

शक्तिशाली śhaktiśhālī (2.80)

Who possesses power or strength, powerful, strong.

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

खुशबूदार khuśhbūdār (2.75)

Sweet-smelling, fragrant, odoriferous, aromatic.

देही-अभिमानी dēhī-abhimānī (2.75)

(Bābā) Who considers himself as the soul which animates the body.

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

पार करना pār karnā (2.74)

सेवाधारी sēvādhārī (2.73)

'who has, carries, or supports the service'. Server, servant.

विनाशकारी vināśhkārī (2.72)

बहना bahnā (2.72)

टाल ṭāl (2.69)

accident (2.69)

Accident.

पांचों pāñchō̃ (2.63)

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

थोड़ा-सा thōṛā-sā (2.62)

A bit, a little.

संगदोष saṅgdōṣh (2.60)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

बादशाह bādśhāh (2.57)

Emperor, king, monarch, sovereign.

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

रास्ता rāstā (2.56)

Road, way, path, street, lane.
Way, manner.

भण्डारी bhanḍārī (2.55)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

अकल्याण akalyāṇ (2.53)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

शस्त्रधारी śhastradhārī (2.53)

Holding or taking weapons, armed.
An armed person.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

छुड़ाना chhuṛānā (2.50)

To free.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

महत्व mahatva (2.47)

Importance.
Significance.
Greatness.
Magnitude.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

टालना ṭālnā (2.40)

गंगा gaṅgā (2.38)

The Ganges (considered to be the most sacred river by the Hindus).

अमूल्य amūlya (2.38)

Priceless, invaluable.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

साज sāj (2.25)

तन्दरूस्त tandarūst (2.18)

good morning (2.18)

Good morning.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

भस्म bhasm (2.15)

Ash, cinders, calx.

शारीरिक śhārīrik (2.10)

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

विमान vimān (2.08)

कल्याण kalyāṇ (2.08)

Welfare.

force (2.06)

Force.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

निर्बन्धन nirbandhan (2.05)

तमोगुणी tamoguṇī (2.05)

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

शुभ śhubh (2.04)

Auspicious, good.
The good, well-being.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

निर्भय nirbhay (2.04)

हिलना hilnā (2.01)

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

knowledge (1.98)

Knowledge.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

house (1.95)

House.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

fail (1.92)

Fail.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

चार chār (1.91)

Four.

पाप pāp (1.90)

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

नदी nadī (1.85)

River.

राज्य rājya (1.85)

Kingdom, rule, reign, polity, the state.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

हार hār (1.84)

हार hār (1.84)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

दवाई davāī (1.81)

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

बदलना badalnā (1.80)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

विजय vijay (1.78)

Conquest, victory, triumph.

मणि maṇi (1.77)

Jewel, gem.

रचता rachtā (1.77)

Creator one who makes.

हारना hārnā (1.76)

powerful (1.75)

Powerful.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

America (1.74)

America.

रफ्तार raphtār (1.74)

Speed, pace.

scene (1.73)

Scene.

वशीभूत vaśhībhūt (1.72)

माना mānā (1.72)

(it) Means, that is.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भाग्य bhāgya (1.69)

Fortune, fate, luck, destiny.

भाग्यवान bhāgyavān (1.68)

धीरे dhīrē (1.68)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

सबमें sabmē̃ (1.64)

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

गिरना girnā (1.63)

To fall.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

नयन, नैन nayan, nain (1.60)

Eye.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

हाज़िर hāzir (1.57)

Present, ready.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

light (1.57)

Light.
(Bābā) Electricity.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

बिठाना biṭhānā (1.55)

रचना rachnā (1.54)

व्यक्त vyakt (1.54)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

waste (1.53)

Waste.

पुष्प puṣhp (1.53)

Flower.

west (1.53)

West.

सफल saphal (1.50)

Successful, effective, fruitful.

गीत gīt (1.50)

आदत ādat (1.49)

Habit.

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

might (1.46)

Might.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

वरदाता vardātā (1.41)

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सफलता saphaltā (1.38)

Success, achievement.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

चमकना chamaknā (1.37)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

फिर से phir sē (1.34)

Anew, afresh.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

पवित्र pavitr (1.29)

Holy, sacred, pure.

के प्रति kē prati (1.29)

Towards.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

change (1.23)

Change.

मायाजीत māyājīt (1.22)

time (1.21)

Time.

जीवन jīvan (1.21)

Life, animation, existence.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पांव pāṅw (1.20)

Foot, leg.

बोल bōl (1.20)

अवश्य avaśhya (1.19)

ताज tāj (1.18)

Crown, diadem.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बजना bajnā (1.16)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.14)

A dream.

foundation (1.14)

Foundation.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

बोझ bōjh (1.11)

Burden, load.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

मिलन milan (1.10)

Meeting, union, contact.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

राजा rājā (1.08)

King, monarch, prince.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

भेजना bhējnā (1.06)

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

अति ati (1.05)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

बार bār (1.02)

Time, occasion.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

निरन्तर nirantar (1.00)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

रूहानी rūhānī (0.98)

Spiritual.

सन्देश sandēśh (0.97)

Message.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

साथ-साथ sāth-sāth (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

मुलाकात mulākāt (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

योगी yōgī (0.91)

(One) who practices yōg.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

सबको sabkō (0.90)

sab + kō : everything, everyone.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बहन ou बहिन bahan ou bahin (0.88)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

programme (0.86)

Programme.
(Bābā) Event.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

नशा naśhā (0.83)

Intoxication, drunkenness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खुशी khuśhī (0.81)

Joy, delight, happiness.

कमाल kamāl (0.81)

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कल kal (0.78)

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

विदेश vidēśh (0.75)

Foreign country.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

स्थान sthān (0.73)

Place, spot, site.

कदम kadam (0.72)

Step, pace, footstep.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साथ sāth (0.72)

With, together, along with.
Company, association.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

आना ānā (0.67)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दिल dil (0.64)

Heart, courage, spirit, will.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

आगे āgē (0.63)

Ahead, in front of, before; in future.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

श्रेष्ठ śhrēṣhṭha (0.60)

The best, good, excellent, superior.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

pass (0.58)

To pass.

पास pās (0.58)

या yā (0.57)

Or, either.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दोनों dōnō̃ (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

विश्व viśhva (0.53)

The world, universe.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

बन ban (0.51)

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगना lagnā (0.47)

बोलना bōlnā (0.46)

To speak, to utter, to pronounce.
To bid.

जन्मना janamnā (0.46)

To be born.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

स्वयं svayã (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कभी kabhī (0.40)

Sometime, ever.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

आज āj (0.40)

Today.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सिर्फ sirph (0.36)

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दिखाना dikhānā (0.35)

पहला pahlā (0.35)

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

उतना utnā (0.32)

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

वैसा vaisā (0.31)

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

यही yahī (0.31)

Emphatic form of yah: this very.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.29)

All ; whole, entire, complete.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.24)

To can, to be able to.

अगर agar (0.23)

If, if so be, in case, in the event of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चलना chalnā (0.22)

Continue.

her (0.22)

हर har (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

हरना harnā (0.21)

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

याद yād (0.20)

Remembrance, recollection, memory.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.18)

Because, since.

हम ham (0.18)

We.
(rustic form) I.

सदा sadā (0.17)

Always, perpetually, continually, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.16)

Many, much.
Very.

कौन kaun (0.16)

interrogative pronoun. Who

जाना jānā (0.15)

To go, to depart, to lose, to flow.

लेना lēnā (0.15)

To take.

समझना samajhnā (0.14)

To understand.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.14)

Say.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

के लिए kē liē (0.13)

For, for the sake of.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जब jab (0.12)

(Relative pronoun) When.

कोई kōī (0.11)

Some, any, someone, anyone.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.09)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.09)

Father.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.06)

Now.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.05)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.05)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)