Avyakt murli for Sunday 24 March 1985

⁰> > 24-03-85 Om Shanti Avyakt Bapdada Madhuban

¹If not now, then never.

²Today, Loveful and Lawful BapDada is seeing the accounts of all the children to see how much each of you has accumulated in your account.

³To become a Brahmin means to accumulate because, according to how much you have accumulated in this one birth you will continue to receive the reward for 21 births.

⁴Not only will you receive the reward for 21 births, but, according to how worthy of worship you become, that is, according to how worthy of a royal status you become, to that extent, you will be worshipped for half the cycle on the path of devotion as a right of your fortune of the kingdom.

⁵The royal status is elevated and so the worthy­of­worship form is also just as elevated.

⁶The number of subjects too is created accordingly.

⁷People love their world emperor or king who has the right to the kingdom in the form of the mother and father.

⁸Similarly, devotee souls consider the elevated souls and the great souls who have a right to the kingdom to be their lovely beloved deities and worship them.

⁹Those who become part of the eight also become just as great, specially beloved deities.

¹⁰The royal status and the worthy­of­worship status are attained in this Brahmin life according to this calculation.

¹¹For half the cycle, you become those with a royal status and for half the cycle you attain a worthy­of­worship status.

¹²So this birth, life and age are for accumulating in the account of accumulation for the whole cycle.

¹³This is why you have a slogan: Do you remember it?

¹⁴“If not now, then never.”

¹⁵This has been remembered of this time and this life.

¹⁶This slogan is for Brahmins and it is also to awaken souls without knowledge.

¹⁷If, whilst performing every elevated action and having elevated thoughts, you Brahmin souls always remember “If not now, then never”, what would happen?

¹⁸You would always become intense in every elevated task and move forward.

¹⁹As well as that, this slogan also gives you zeal and enthusiasm.

²⁰You automatically have spiritual awakening.

²¹Thoughts of ordinary effort such as “OK, I will do it at some time.

²²I have to do it anyway!

²³I have to move along in that way.

²⁴I have to become that anyway”, would automatically end because you would have become aware of, “If not now, then never”.

²⁵Do whatever you want to do now.

²⁶This is called being an intense effort­maker.

²⁷Sometimes, when the moment changes, even the auspicious thought changes.

²⁸The enthusiasm with which you might have thought of performing an auspicious task also changes.

²⁹Therefore, what was the speciality you saw in Father Brahma becoming number one? ³⁰Not “At some time”, but “I have to do it now.”

³¹It is said: An instant donation is the greatest charity.

³²If you don’t donate instantly, if you think about it and take time, if you make plans and then put them into practice, that would not be called an instant donation.

³³It would simply be called a donation.

³⁴There is a difference between an instant donation and a donation.

³⁵An instant donation is a great donation. ³⁶The fruit of a great donation is great.

³⁷Whilst you are still thinking about putting a thought into practice, “OK, I should do this, I will do it.

³⁸Not now, but I will do it after some time.

³⁹I will do this much for now” the time gap that there is between thinking those thoughts and actually putting them into practice gives Maya a chance.

⁴⁰BapDada looks at the accounts of the children and sees that Maya comes many times in the tiny gap of you children thinking about something and doing it in practice, and so that situation changes.

⁴¹For instance, sometimes you think that you will do something with your body and mind.

⁴²However, initially you thought of it a 100%, but by the time of doing it, it changed.

⁴³When there is a time gap, because of the influence of Maya, someone who had thought of giving eight hours, only gives six hours.

⁴⁴It would have been reduced by 2 hours.

⁴⁵Circumstances will become such.

⁴⁶In the same way, with money too, you would think that you want to give a 100, but then you only give 50, and so that difference is there, because in between Maya has a margin.

⁴⁷Then you have many thoughts, such as “OK, I will give 50 now and 50 later.

⁴⁸It belongs to the Father anyway.”

⁴⁹However, whatever is an instant donation of body, mind and wealth is considered to be great charity.

⁵⁰You have seen that when they offer a sacrifice, the mahaprasad is only that which is instant.

⁵¹The animal that is sacrificed instantly with one stroke is considered to be the mahaprasad.

⁵²One who cries out and still thinks about being sacrificed would not be considered mahaprasad.

⁵³When they offer a goat as a sacrifice, that goat cries out a lot. ⁵⁴What do you do here?

⁵⁵You think, “Should I do this or not?”

⁵⁶This is thinking about it.

⁵⁷Anyone who cries out is never accepted as the mahaprasad.

⁵⁸Similarly, here too, an instant donation is great charity.

⁵⁹It is the praise of this time, that is, your thinking and doing should be instantaneous.

⁶⁰You should not be left still thinking about it.

⁶¹Sometimes, some share such experiences.

⁶²I also thought about it, but that one did it instead, I didn’t do it.

⁶³So, those who actually do it receive the reward.

⁶⁴Those who keep on thinking about it reach the silver age whilst still thinking.

⁶⁵They just remain thinking all the time.

⁶⁶The waste thought is that which tells you, “Don’t do it instantly.”

⁶⁷There is praise for an auspicious task and an auspicious thought.

⁶⁸“Instant donation is great charity.”

⁶⁹Sometimes, some children show great games.

⁷⁰They have waste thoughts with so much force that they are unable to control them.

⁷¹Then they say, “What can I do?

⁷²It just happened.” ⁷³They are unable to stop them.

⁷⁴They then do whatever thoughts they had.

⁷⁵However, you need controlling power for waste thoughts.

⁷⁶You receive multimillionfold fruit of one powerful thought.

⁷⁷In the same way, the account of one wasteful thought to be sad, to be disheartened, to lose your happiness, not understanding who you are, not being able to understand yourself is also experienced in the same way as the multifold return of one.

⁷⁸Then, you think, “Well, it was nothing really, but I don’t know why my happiness disappeared!

⁷⁹It wasn’t a big situation but it has now been many days since my happiness decreased.

⁸⁰I don’t know why I enjoy being in isolation. ⁸¹I should go away somewhere.

⁸²However, where would you go?

⁸³You are not going to go away anywhere alone, that is, without the Father’s company, are you? ⁸⁴You may remain alone, but don’t remain alone and separated from the Father’s company.

⁸⁵If you become alone away from the Father’s company, if you become separated in yoga, if you become upset, that is a different sect.

⁸⁶That is not Brahmin life.

⁸⁷You are combined, are you not?

⁸⁸The confluence age is the age to remain combined.

⁸⁹Such a wonderful couple cannot be found throughout the whole cycle.

⁹⁰Even if you were to become Lakshmi and Narayan, that would not be like this wonderful couple, would it?

⁹¹This is why you cannot become separated for even a second from the combined form of the confluence age.

⁹²As soon as you become separated, you lose.

⁹³You have experienced this, have you not? ⁹⁴What do you do then?

⁹⁵You sometimes go to the seaside, sometimes on the roof, sometimes to the mountains. ⁹⁶To go there to churn is a different matter.

⁹⁷However, don’t go there alone without the Father.

⁹⁸Wherever you go, go with Him.

⁹⁹This is the promise of Brahmin life.

¹⁰⁰You made this promise when you took birth, did you not? ¹⁰¹You will remain with Him and go back home with Him.

¹⁰²Don’t just go to the forest or the sea like that. ¹⁰³No!

¹⁰⁴You have to remain with Him and go back with Him.

¹⁰⁵This is the firm promise of everyone, is it not?

¹⁰⁶Those who have determination always attain success.

¹⁰⁷Determination is the key to success.

¹⁰⁸Therefore, you have made this promise firm, have you not? ¹⁰⁹Where there is constant determination there is constant success.

¹¹⁰If determination is lacking, then success too, is less.

¹¹¹What was the speciality you saw in Father Brahma? ¹¹²You saw that he gave an instant donation.

¹¹³Did he ever think about what would happen? ¹¹⁴It was never, “Let me think about it first, and then I will do it.”

¹¹⁵No.

¹¹⁶Because of being greatly charitable with his instant donation, he became the number one great soul.

¹¹⁷Therefore, because of becoming the number one great soul, he is worshipped as the number one soul in the form of Krishna.

¹¹⁸This is the only great soul who is also worshipped in his childhood form.

¹¹⁹You have seen his childhood form, have you not?

¹²⁰He is also worshipped in his adolescent form with Radhe – Radhe Krishna.

¹²¹He is also remembered and worshipped with the gopes and gopis.

¹²²Fourth, in the form of Lakshmi and Narayan.