Avyakt murli for Sunday 24 March 1985

⁰> > 24-03-85 Om Shanti Avyakt Bapdada Madhuban

¹If not now, then never.

²Today, Loveful and Lawful BapDada is seeing the accounts of all the children to see how much each of you has accumulated in your account.

³To become a Brahmin means to accumulate because, according to how much you have accumulated in this one birth you will continue to receive the reward for 21 births.

⁴Not only will you receive the reward for 21 births, but, according to how worthy of worship you become, that is, according to how worthy of a royal status you become, to that extent, you will be worshipped for half the cycle on the path of devotion as a right of your fortune of the kingdom.

⁵The royal status is elevated and so the worthy­of­worship form is also just as elevated.

⁶The number of subjects too is created accordingly.

⁷People love their world emperor or king who has the right to the kingdom in the form of the mother and father.

⁸Similarly, devotee souls consider the elevated souls and the great souls who have a right to the kingdom to be their lovely beloved deities and worship them.

⁹Those who become part of the eight also become just as great, specially beloved deities.

¹⁰The royal status and the worthy­of­worship status are attained in this Brahmin life according to this calculation.

¹¹For half the cycle, you become those with a royal status and for half the cycle you attain a worthy­of­worship status.

¹²So this birth, life and age are for accumulating in the account of accumulation for the whole cycle.

¹³This is why you have a slogan: Do you remember it?

¹⁴“If not now, then never.”

¹⁵This has been remembered of this time and this life.

¹⁶This slogan is for Brahmins and it is also to awaken souls without knowledge.

¹⁷If, whilst performing every elevated action and having elevated thoughts, you Brahmin souls always remember “If not now, then never”, what would happen?

¹⁸You would always become intense in every elevated task and move forward.

¹⁹As well as that, this slogan also gives you zeal and enthusiasm.

²⁰You automatically have spiritual awakening.

²¹Thoughts of ordinary effort such as “OK, I will do it at some time.

²²I have to do it anyway!

²³I have to move along in that way.

²⁴I have to become that anyway”, would automatically end because you would have become aware of, “If not now, then never”.

²⁵Do whatever you want to do now.

²⁶This is called being an intense effort­maker.

²⁷Sometimes, when the moment changes, even the auspicious thought changes.

²⁸The enthusiasm with which you might have thought of performing an auspicious task also changes.

²⁹Therefore, what was the speciality you saw in Father Brahma becoming number one? ³⁰Not “At some time”, but “I have to do it now.”

³¹It is said: An instant donation is the greatest charity.

³²If you don’t donate instantly, if you think about it and take time, if you make plans and then put them into practice, that would not be called an instant donation.

³³It would simply be called a donation.

³⁴There is a difference between an instant donation and a donation.

³⁵An instant donation is a great donation. ³⁶The fruit of a great donation is great.

³⁷Whilst you are still thinking about putting a thought into practice, “OK, I should do this, I will do it.

³⁸Not now, but I will do it after some time.

³⁹I will do this much for now” the time gap that there is between thinking those thoughts and actually putting them into practice gives Maya a chance.

⁴⁰BapDada looks at the accounts of the children and sees that Maya comes many times in the tiny gap of you children thinking about something and doing it in practice, and so that situation changes.

⁴¹For instance, sometimes you think that you will do something with your body and mind.

⁴²However, initially you thought of it a 100%, but by the time of doing it, it changed.

⁴³When there is a time gap, because of the influence of Maya, someone who had thought of giving eight hours, only gives six hours.

⁴⁴It would have been reduced by 2 hours.

⁴⁵Circumstances will become such.

⁴⁶In the same way, with money too, you would think that you want to give a 100, but then you only give 50, and so that difference is there, because in between Maya has a margin.

⁴⁷Then you have many thoughts, such as “OK, I will give 50 now and 50 later.