Avyakt murli for Wednesday 27 March 1985

literature (8.76)

सहारा sahārā (6.95)

Support, backing, aid, succour. A strut.

झुकाव jhukāv (6.31)

बन्धनमुक्त bandhanmukt (6.07)

Freed from bonds, freed from bondage, freed from attachment to the world.

विद्यालय vidyālay (6.06)

School, educational institution, college, seminary.

कर्मातीत karmātīt (5.84)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

भीड़ bhīṛ (5.72)

हिरण hiraṇ (5.57)

A deer, an antelope.

जय jay (5.29)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

संस्था sansthā (4.89)

संजय sañjay (4.86)

glass (4.86)

Glass.

एकाग्रता ēkāgratā (4.84)

Concentration (of mind).

जीवनमुक्त jīvanmukt (4.84)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

योगयुक्त yōgyukt (4.70)

Immersed in deep meditation , absorbed in Yoga.

परखना parakhnā (4.66)

पीठ pīṭh (4.53)

The back, the loins, the back part (of anything).
Backing, support, aid.

परिक्रमा parikramā (4.53)

तीर tīr (4.42)

An arrow.

सादगी sādgī (4.38)

Plainness, absence of ornament.
Artlessness, simplicity, openness, frankness, sincerity, purity.

विनाशी vināśhī (4.30)

Perishable, destructible.

वाटिका vāṭikā (4.10)

A small garden.

छिपाना chhipānā (4.07)

To hide, to conceal.
To cover/screen.
To disguise.

बन्धन bandhan (4.03)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

टूटना ṭūṭnā (3.89)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

किनारा kinārā (3.87)

Bank, shore, edge, border, verge.

खोना khōnā (3.86)

To lose, to squander.

सूक्ष्म sūkṣhma (3.86)

Subtle.

golden jubilee (3.83)

धागा dhāgā (3.80)

Thread.

राज़युक्त rāzyukt (3.77)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

university (3.75)

University.

देवी dēvī (3.53)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मूँझना mūnjhnā (3.43)

To be confused.

एकरस ēkras (3.43)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

महीन mahīn (3.36)

Fine, subtle, thin.

सावधानी sāvdhānī (3.34)

दाल dāl (3.34)

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

link (3.27)

Link.

अतीत atīt (3.27)

Past.
Beyond.

दो चार dō chār (3.26)

लगाव lagāv (3.21)

Attachment, love, affection.

अवस्था avasthā (3.14)

Condition, state, age, stage, phase.

के बदले kē badlē (3.14)

In exchange for, in return for, in lieu of.

ज़रूरी zarūrī (3.13)

Important, necessary, needful, compulsory, indispensable.

जड़ित jaṛit (3.08)

Set (with jewels), studded, jewelled, bedecked.

right (3.07)

Right.

भारीपन bhārīpan (3.03)

Heaviness.
Weightiness, massiveness.
Gravity.

सोना sōnā (3.03)

Gold, an excellent thing.

पाप pāp (3.01)

गुणवान guṇvān (2.98)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

ever ready (2.94)

Ever-ready.

गड़बड़ gaṛbaṛ (2.94)

सिन्ध sindh (2.94)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

बुलावा bulāvā (2.90)

Call, summons, invitation.

अशोक aśhōk (2.90)

मौज mauj (2.89)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

सिद्ध करना siddh karnā (2.89)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

जुटाना juṭānā (2.86)

नींव nīṃv (2.82)

प्रसिद्ध prasiddh (2.81)

माना mānā (2.80)

(it) Means, that is.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

व्यक्ति vyakti (2.76)

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

सजना sajnā (2.67)

जगदीश Jagdīśh (2.66)

प्रीति prīti (2.63)

बिखरना bikharnā (2.63)

फलाना phalānā (2.62)

वृद्धि vr̥iddhi (2.61)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

वस्तु vastu (2.61)

Article, thing, object, substance, material, content.
Action or plot of a drama.

न्यारा nyārā (2.56)

Separate(d), staying away (from a joint family), unique, novel, distinct.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

निर्मलशान्ता nirmalśhāntā (2.55)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

बँधना bandhnā (2.52)

To be tied; to be fastened; to be bound; to be restricted.

कला kalā (2.52)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

विकराल vikarāl (2.50)

ब्रह्मा brahmā (2.49)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

इन्तजार intjār (2.38)

Wait.

वायदा vāydā (2.34)

Promise, commitment.

पैदा paidā (2.32)

Born, created, begotten, produced, earned.
Income, gain, production.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

knowledge (2.30)

Knowledge.

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

जुटना juṭnā (2.29)

minute (2.28)

Minute.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

देन dēn (2.25)

Contribution, gift, giving.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

कमाई kamāī (2.25)

Earnings.

उड़ना uṛnā (2.24)

To fly.
To fade, to get dim, to vanish.
To explode.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

सैर sair (2.22)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

परिणाम pariṇām (2.18)

मिसल misāl (2.18)

Like.
Example.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

पंछी pañchhī (2.12)

A bird.

catch (2.12)

Catch.

शुरू होना śhurū hōnā (2.10)

question (2.10)

Question.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

कहाँ तक kahā̃ tak (2.04)

(Interrogative pronominal adverb) How far, how long, to what degree.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (1.95)

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

बीच bīch (1.91)

Middle, centre.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

card (1.88)

Card.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

साधन sādhan (1.83)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

श्रेष्ठता śhrēṣhṭhatā (1.81)

बचपन bachpan (1.80)

Childhood.

उमंग-उत्साह umaṅg-utsāh (1.80)

Enthusiasm, zeal.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

repeat (1.77)

To repeat.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

नीचे आना nīchē ānā (1.74)

रफ्तार raphtār (1.74)

Speed, pace.

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

पार करना pār karnā (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

मनुष्य manuṣhya (1.69)

A man, a human being.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

भूल जाना bhūl jānā (1.57)

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

व्यक्त vyakt (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

दिलाराम dilārām (1.53)

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लाडला lāḍlā (1.51)

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सफल saphal (1.50)

Successful, effective, fruitful.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (1.50)

Foreign country.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

extra (1.48)

Extra.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

percentage (1.46)

Percentage.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

के पीछे kē pīchhē (1.43)

royal (1.43)

Royal.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

प्रयत्न prayatna (1.38)

मानना mānnā (1.38)

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

जान jān (1.36)

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

part (1.33)

Part.

अति ati (1.33)

तैयारी taiyārī (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

भाषण bhāṣhaṇ (1.29)

Speech, address.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

संग saṅg (1.27)

Company, association, contact.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

विशेषता viśhēṣhtā (1.26)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सोना sōnā (1.24)

To sleep.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

सबसे sabsē (1.22)

(superlative) Of all, the most.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

first (1.21)

First.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

follow (1.20)

Follow.

plan (1.19)

Plan.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

fast (1.16)

Fast.

रहाना rahānā (1.15)

To make stay, to make remain.

प्रति prati (1.15)

Towards.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्वप्न svapn (1.14)

A dream.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

ज़रा zarā (1.12)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बोझ bōjh (1.11)

Burden, load.

अथवा athavā (1.11)

Or.
That is.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

check (1.10)

Check.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

रात rāt (1.09)

Night.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

science (1.08)

Science.

आवश्यक āvaśhyak (1.08)

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

number (1.07)

Number.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

स्थान sthān (1.06)

Place, spot, site.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

शब्द śhabd (1.04)

Word, term, sound.

party (1.04)

Party.

निकालना nikālnā (1.04)

कमी kamī (1.03)

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

साथ sāth (1.03)

With, together, along with.
Company, association.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

तरह tarah (1.02)

वर्ष varṣh (1.01)

Year.

पालना pālnā (1.01)

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

निरन्तर nirantar (1.00)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

परिवार parivār (0.99)

Family, household.

आधार ādhār (0.98)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.98)

Spiritual.

उतना utnā (0.97)

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

तैयार taiyār (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

centre (0.95)

Centre.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सफलता saphaltā (0.92)

Success, achievement.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

योगी yōgī (0.91)

(One) who practices yōg.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

I (0.90)

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पता patā (0.88)

Address, whereabouts, information, knowledge.

powerful (0.87)

Powerful.

पाना pānā (0.87)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

भरना bharnā (0.82)

To fill, to refill.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

प्रकार prakār (0.81)

Manner, way.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

तीसरा tīsrā (0.80)

Third.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

कल kal (0.78)

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सेवा sēvā (0.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तरफ taraph (0.76)

Side, direction.
Towards.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सम्बन्ध sambandh (0.74)

Connection, relationship.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

भूलना bhūlnā (0.72)

To forget.

कारण kāraṇ (0.72)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जितना jitnā (0.65)

As much as, as many, how much, however much.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के बाद kē bād (0.65)

After.

जहाँ jahā̃ (0.64)

Where, wherever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

वा vā (0.60)

Or.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

याद yād (0.56)

Remembrance, recollection, memory.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

विश्व viśhva (0.53)

The world, universe.

अन्दर andar (0.53)

In, inside, within.

कभी kabhī (0.52)

Sometime, ever.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

खुशी khuśhī (0.50)

Joy, delight, happiness.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खुश khuśh (0.47)

Happy, pleased.
Good.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विशेष viśhēṣh (0.47)

Special, specific, particular, distinctive, characteristic, typical.

लाना lānā (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

या yā (0.47)

Or, either.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

दिखाना dikhānā (0.45)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

इतना itnā (0.40)

As much as this, this much; so much, so many.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहला pahlā (0.39)

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

सकना saknā (0.38)

To can, to be able to.

बाबा bābā (0.37)

Father.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आज āj (0.34)

Today.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अगर agar (0.32)

If, if so be, in case, in the event of.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

बहुत bahut (0.31)

Many, much.
Very.

सिर्फ sirph (0.31)

मैं maĩ (0.31)

I. (personal pronoun)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

के लिए kē liē (0.30)

For, for the sake of.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (0.27)

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

क्योंकि kyōṅki (0.26)

Because, since.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

चलना chalnā (0.25)

Continue.

वैसा vaisā (0.25)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जब jab (0.21)

(Relative pronoun) When.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अनुभव anubhav (0.20)

Experience.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.17)

Father.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

समझना samajhnā (0.16)

To understand.

सदा sadā (0.16)

Always, perpetually, continually, ever.

यही yahī (0.15)

Emphatic form of yah: this very.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

कोई kōī (0.14)

Some, any, someone, anyone.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.14)

To take.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

कहना kahnā (0.12)

Say.

सर्व sarv (0.11)

All ; whole, entire, complete.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कौन kaun (0.10)

interrogative pronoun. Who

देना dēnā (0.09)

To give.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.05)

Opposite, inimical, other, alien, higher.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)