Avyakt murli for Sunday 16 March 1986

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (89)

To be.
To happen, to occur.
To exist.
To be born.

का kā (59)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (39)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (29)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

तो tō (26)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (24)

Inclusive emphatic particle: too, also, even.

key (22)

Key.

यह yah (22)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (19)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

सब sab (17)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समय samay (16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ही hī (15)

Emphatic particle with a sense of exclusion : only.

अभ्यास abhyās (14)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

चाहना chāhnā (14)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

K (13)

The letter K of our alphabet (used as an initial in acronyms).

लेकिन lēkin (12)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जानना jānnā (11)

To know, to become aware of, to perceive.

अब ab (10)

Now.

और aur (10)

And.
Else.
Other.

स्थिति sthiti (10)

Position, situation, state, condition, stage, phase.

आना ānā (9)

To come.

अनादि anādi (8)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

आवाज़ āvāz (8)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Say.

To take.

No.
Not.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आप āp (7)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अपना apnā (7)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (7)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हलचल halchal (7)

Commotion, hustle.
Agitation, movement.

इसलिए isliē (7)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (7)

Special, specific, particular, distinctive, characteristic, typical.

ऐसा aisā (6)

Such, of this type.

बनना bannā (6)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (6)

Some, any, someone, anyone.

last (6)

Last.

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (6)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

रहना rahnā (6)

To remain, to stay.

से sē (6)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

स्थित sthit (6)

Situated, located, placed.
Circumstanced.

तरफ taraph (6)

Side, direction.
Towards.

अगर agar (5)

If, if so be, in case, in the event of.

आना ānā (5)

बहुत bahut (5)

Many, much.
Very.

देना dēnā (5)

To give.

जाना jānā (5)

To go, to depart, to lose, to flow.

कि ki (5)

That (to report indirect speech, example he says that).

लगना lagnā (5)

पर par (5)

Opposite, inimical, other, alien, higher.

season (5)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

अचल achal (4)

Immovable, immobile, stationary, motionless, still, firm.

आत्मा ātmā (4)

The soul, the spirit, the self.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

चाहे chāhē (4)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चारों ओर chārō̃ ōr (4)

On all sides, all around, everywhere.

क्योंकि kyōṅki (4)

Because, since.

number (4)

Number.

paper (4)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पास pās (4)

pass (4)

To pass.

रूहानी rūhānī (4)

Spiritual.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

second (4)

Second.

सेवा sēvā (4)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्थान sthān (4)

Place, spot, site.

थोड़ा thōṛā (4)

A little, some, meagre, scanty.
Short.

time (4)

Time.

वा vā (4)

Or.

या yā (4)

Or, either.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

ऐसे नहीं aisē nahī̃ (3)

'not so', Do not believe.

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बिन्दी bindī (3)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

check (3)

Check.

exercise (3)

Exercise.

इस समय is samay (3)

At this time, now.

जितना jitnā (3)

As much as, as many, how much, however much.

जो jō (3)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

के लिए kē liē (3)

For, for the sake of.

खाना khānā (3)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खींचना, खैंचना khīñchnā, khaiñchnā (3)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

खुलना khulnā (3)

To open.
To be uncovered.
To be untied.
To start.
To clear.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फल phal (3)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

practice (3)

Practice.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझना samajhnā (3)

To understand.

समाप्ति के समय samāpti kē samay (3)

The final time, the end of times, the time of the end.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (3)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

sweet silence (3)

Sweet silence, lovely silence.

तैयार taiyār (3)

trial (3)

Trial.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वातावरण vātāvaraṇ (3)

Atmosphere.

विशेषता viśhēṣhtā (3)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

यही yahī (3)

Emphatic form of yah: this very.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

attention (2)

Attention.

बहुतकाल bahutkāl (2)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बजना bajnā (2)

बाप bāp (2)

Father.

बताना batānā (2)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भण्डारा bhanḍārā (2)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

देह dēh (2)

Body.

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

double (2)

Double.

drill (2)

Drill.

full (2)

Full.

full force (2)

Full force.

हर एक har ēk (2)

Each, every.
Each one, everybody.

हिलना hilnā (2)

जब jab (2)

(Relative pronoun) When.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

कल kal (2)

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुला khulā (2)

लोग log (2)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

महत्व mahatva (2)

Importance.
Significance.
Greatness.
Magnitude.

मैं आत्मा हूँ maĩ ātmā hū̃ (2)

I am the soul.

माला mālā (2)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहले से pahlē sē (2)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पहुंचना pahuñchnā (2)

To reach, to arrive.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

powerful (2)

Powerful.

प्रकृति prakr̥iti (2)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रमाण pramāṇ (2)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

question (2)

Question.

रत्न ratna (2)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

result (2)

Result.

सबमें sabmē̃ (2)

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

शान्त śhānt (2)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

silence (2)

Silence.

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू śhurū (2)

Beginning, commencement.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तीव्र tīvr (2)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विदेशी vidēśhī (2)

Foreign, alien, exotic.
A foreigner, foreign national.

विजय vijay (2)

Conquest, victory, triumph.

ज़रा zarā (2)

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिकार adhikār (1)

Right, authority, command, possession, occupation, entitlement.

आगे āgē (1)

Ahead, in front of, before; in future.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अलग alag (1)

Different, separate, apart, distinct.

अन्त ant (1)

End.

अशान्ति aśhānti (1)

Restlessness, anxiety.

Eight, 8.

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बजा bajā (1)

Struck.
O'clock.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बाकी bākī (1)

But if.., but, nevertheless.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

भला bhalā (1)

Gentle, noble, good.
Well-being; good.

भारतवासी bhāratvāsī (1)

Inhabitant of Bhārat.

भरना bharnā (1)

To fill, to refill.

बीच bīch (1)

Middle, centre.

बीमारी bīmārī (1)

Illness, sickness, disease, ailment.

चक्र chakra (1)

चक्र, चक्कर chakra, chakkar (1)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चलना chalnā (1)

Continue.

चारों chārō̃ (1)

The four, the whole four, all four.

चौड़ा chauṛā (1)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

chance (1)

Chance.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

चिल्लाना chillānā (1)

To cry, to shout, to squeak.

cum (1)

दांव dānv (1)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

धरना dharnā (1)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरनी dharnī (1)

The earth, globe.
Earth, soil, land, ground.
A beam.

धोखा dhōkhā (1)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृश्य dr̥iśhya (1)

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

final (1)

Final.

final result (1)

घंटी ghaṇṭī (1)

A small bell, a bell.
The sound of a bell.

घर ghar (1)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हम ham (1)

We.
(rustic form) I.

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

इलाज ilāj (1)

Medical treatment; a medicine, remedy, cure.

जहाँ jahā̃ (1)

Where, wherever.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जन्मना janamnā (1)

To be born.

जन्म janm (1)

Birth, origin, genesis.
Life, existence.

जीवनमुक्ति jīvanmukti (1)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कभी kabhī (1)

Sometime, ever.

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमी kamī (1)

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कर्मबन्धन karmbandhan (1)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

कर्मेन्द्रिय-जीत karmēndriy-jīt (1)

Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

खुशी khuśhī (1)

Joy, delight, happiness.

कोई भी kōī bhī (1)

Anyone, someone, any.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लम्बा lambā (1)

Long, lengthy, tall.

लवलीन lavlīn (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मध्य madhya (1)

Middle, central, mid-.
Middle, centre, the middle part.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

महावीर mahāvīr (1)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मौज mauj (1)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मिलन milan (1)

Meeting, union, contact.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

minute (1)

Minute.

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुक्त mukt (1)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मुक्ति mukti (1)

Liberation, freedom; deliverance.
Final deliverance, salvation.

नगाड़ा nagāṛā (1)

A big kettle-drum, timbal, tomtom.

नष्टोमोहा naṣhṭōmōhā (1)

Dispelled mōh :

Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
(in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

number one (1)

Number one.

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

one (1)

One.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

part (1)

Part.

pass with honour (1)

To pass with honour.

पता patā (1)

Address, whereabouts, information, knowledge.

पीछे pīchhē (1)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (1)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.