Avyakt murli for Monday 5 October 1987

⁰> > 05-10-87 Om Shanti Avyakt Bapdada Madhuban

¹The happiness, contentment and satisfaction of Brahmin life

²Today, out of all His extremely beloved, long­lost and now­found Brahmin children, BapDada is looking at the children who are filled with the speciality of Brahmin life.

³Today, at amrit vela, out of all the children who are the decoration of the Brahmin clan, BapDada was selecting those special souls who have contentment, those who have always been content themselves, and who have always continued to give others the experience of contentment through their vision, attitude and actions.

⁴So, today, BapDada was threading the garland with such jewels of contentment who constantly experience themselves being showered with golden flowers of contentment from BapDada in their every thought and word, in their relationship and connection with those in the gathering and in their every action.

⁵They also constantly shower others with golden flowers of contentment.

⁶Out of all the souls everywhere, only a few such contented souls were visible.

⁷The garland that was prepared was not big; it was a small garland. ⁸While repeatedly looking at the garland of the jewels of contentment BapDada was pleased because only such jewels of contentment become the garland around BapDada's neck.

⁹They claim a right to the kingdom and also become the beads of the rosary that the devotees turn.

¹⁰BapDada was also looking at the other children who are sometimes content and sometimes come under the shadow of the slightest thought of discontentment and then move away from it; they don't become trapped.

¹¹The third type of children sometimes have discontentment in their thoughts; they are sometimes discontent with themselves, sometimes discontent with adverse situations, sometimes discontent because of their own fluctuation and sometimes discontent with big and small situations.

¹²They become caught up in this cycle, then become free from it and then become trapped again. ¹³Baba even saw such a garland.

¹⁴So, three garlands were prepared.

¹⁵All are jewels, but you can also understand what the sparkle would be of those who are jewels of contentment and what it would be of those who are the other two types of jewel.

¹⁶While repeatedly looking at the garlands, Father Brahma was pleased and, at the same time, was trying to bring the jewels of the second number garland into the first number garland.

¹⁷A heart­to­heart conversation was taking place because some beads of the second garland were deprived of being in the first garland due to a slight shadow of discontentment, and they had to be transformed and somehow brought into the first garland.

¹⁸Whilst keeping in front each one's virtues, specialities and service, he repeatedly said only one thing: Let us bring this one into the first garland.

¹⁹There were about 25 to 30 such jewels about whom Father Brahma was having a special heart­to­heart conversation. ²⁰Father Brahma said: These beads should also be put in the number one garland.

²¹However, he then smiled and said that the Father will definitely bring them into the first garland.

²²There were also such special jewels.

²³While such a heart­to­heart conversation was taking place, one thing emerged as to the reason for discontentment.

²⁴Since the special blessing of the confluence age is contentment, why do souls who have attained this blessing from the Bestower of Blessings come into the second garland?

²⁵The seed of contentment is to have all attainments.

²⁶The seed of discontentment is a lack of physical or subtle attainment. ²⁷Since it is remembered of Brahmins that nothing is lacking in the treasure­store or the lives of Brahmins, then why is there discontentment? ²⁸Is it that the Bestower of Blessings has made a difference in giving blessings or have those who have been given the blessings made a difference in taking them?