Avyakt murli for Friday 9 October 1987

प्राप्तिस्वरूप prāptisvarūp (8.70)

beauty (7.80)

Beauty.

दरबार darbār (6.97)

Royal court, hall of audience.

चमक chamak (6.58)

Glitter, brilliance, splendour, flash, gleam.

स्वतःयोगी svataḥyōgī (6.50)

'autoyōgī', yōgī by nature, naturally yōgī.

चन्द्रवंश chandravanśh (5.57)

The lunar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the moon.
(Bābā) The lunar lineage (lineage of the kṣatriya of the silver age).

सूर्यवंश sūryavanśh (5.42)

The solar lineage, race or dynasty.
(Hinduism) A famous ancient Indian dynasty of Kshatriya kings who claim descent from the sun.
(Bābā) The solar lineage, the solar dynasty (lineage of the deities of the golden age).

प्रदेश pradēśh (5.21)

भव bhav (4.15)

भव bhav (4.15)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

natural beauty (4.10)

Natural beauty.

चिन्ह chinh (4.08)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

स्वराज्य अधिकारी svarājya adhikārī (4.07)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

विधाता vidhātā (3.81)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

चेहरा chēhrā (3.76)

Face, countenance, mask, front.

मध्य madhya (3.72)

Middle, central, mid-.
Middle, centre, the middle part.

महाराष्ट्र mahārāṣhṭra (3.63)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

बेटा bēṭā (3.62)

A son.

युद्ध yuddh (3.54)

War, warfare, battle, fight, fighting, combat, hostilities.

सहजयोगी sahajyōgī (3.45)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

निराला nirālā (3.42)

चमकना chamaknā (3.37)

सूचक sūchak (3.27)

Indicating.
Meaningful.
An indicator.
Narrator of traditional tales.
An informer, a spy.

मनमनाभव manmanābhav (3.21)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

राज्य अधिकारी rājya adhikārī (3.20)

King, ruler, governor, one who has the right to rule.

भण्डारा bhanḍārā (3.10)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

पद pad (3.05)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

राजा rājā (3.04)

King, monarch, prince.

राजयोगी rājyōgī (3.04)

One who practices yōg to become a rājā (king).

make up (3.03)

To make up.
Makeup.

योगी yōgī (2.89)

(One) who practices yōg.

महान्, महा mahān, mahā (2.76)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

चोटी chōṭī (2.69)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

ऊंच ūñch (2.52)

High, lofty, tall, raised, elevated, exalted, eminent.

मंज़िल mañzil (2.47)

Destination, stage, storey.

अलौकिक alaukik (2.45)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अव्यक्ति avyakti (2.44)

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

महामन्त्र mahāmantra (2.40)

रूहानियत rūḥānīyat (2.39)

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

ताज tāj (2.36)

Crown, diadem.

वरदानी vardānī (2.31)

The bestower of blessing, the one who grants a favor, a wish.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

वरदाता vardātā (2.24)

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

कापी kāpī (2.15)

an exercise book.
A copy.

अभ्यास abhyās (2.09)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

इच्छा ichchhā (1.94)

Wish, desire, will.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

अभ्यासी abhyāsī (1.87)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

शान śhān (1.83)

Magnificence, splendour, grandeur.

याद दिलाना yād dilānā (1.82)

To remind.

प्रजा prajā (1.81)

Subjects, public, people.

कहावत kahāvat (1.81)

A saying, proverb.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

सीखना sīkhnā (1.63)

To learn.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (1.59)

Spiritual.

निरन्तर nirantar (1.59)

समाचार samāchār (1.57)

News; information.

लाभ lābh (1.54)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

करनी karnī (1.53)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

आदत ādat (1.49)

Habit.

percentage (1.46)

Percentage.

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मेहनत mēhnat (1.41)

Labour, hard work, toil.
Industry, application.
Exercise.

अधिकारी adhikārī (1.39)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्रयत्न prayatna (1.38)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

प्राप्ति prāpti (1.34)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अति ati (1.33)

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

natural (1.29)

Natural.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

नशा naśhā (1.21)

Intoxication, drunkenness.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

number one (1.20)

Number one.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

स्मृति स्वरूप smr̥iti svarūp (1.19)

व्यक्ति vyakti (1.19)

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

वायदा vāydā (1.17)

Promise, commitment.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

list (1.13)

List.

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

धन dhan (1.11)

Wealth, riches, money.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

माना mānā (1.08)

(it) Means, that is.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाग्यवान bhāgyavān (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अन्य anya (1.05)

Other, another, different; separate.

शब्द śhabd (1.04)

Word, term, sound.

मालूम mālūm (1.02)

Known.
Evident, apparent.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पाना pānā (1.01)

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

कब kab (0.94)

Interrogative adverb: When? At what time ?

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

शुरू śhurū (0.87)

Beginning, commencement.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

इस समय is samay (0.79)

At this time, now.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

आजकल ājkal (0.69)

Nowadays, these days.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

number (0.68)

Number.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

group (0.63)

Group.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

तैयार taiyār (0.61)

बोल bōl (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

वा vā (0.54)

Or.

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

मैं maĩ (0.50)

I. (personal pronoun)

प्रति prati (0.49)

Towards.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

स्थान sthān (0.46)

Place, spot, site.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

यही yahī (0.43)

Emphatic form of yah: this very.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तरफ taraph (0.38)

Side, direction.
Towards.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

आगे āgē (0.35)

Ahead, in front of, before; in future.

कभी kabhī (0.35)

Sometime, ever.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दोनों dōnō̃ (0.34)

सर्व sarv (0.34)

All ; whole, entire, complete.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

लगना lagnā (0.29)

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

या yā (0.25)

Or, either.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.24)

सकना saknā (0.24)

To can, to be able to.

अनुभव anubhav (0.24)

Experience.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कौन kaun (0.23)

interrogative pronoun. Who

जब jab (0.23)

(Relative pronoun) When.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बहुत bahut (0.21)

Many, much.
Very.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

हर har (0.19)

her (0.19)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.19)

क्योंकि kyōṅki (0.18)

Because, since.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

वैसा vaisā (0.16)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.12)

Father.

सदा sadā (0.12)

Always, perpetually, continually, ever.

समझना samajhnā (0.12)

To understand.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.12)

Some, any, someone, anyone.

लेना lēnā (0.10)

To take.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कहना kahnā (0.09)

Say.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

के लिए kē liē (0.08)

For, for the sake of.

चलना chalnā (0.07)

Continue.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.05)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

आना ānā (0.04)

To come.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)