Avyakt murli for Sunday 22 November 1987
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (144)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (114)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (91)
To do.
Also used after a transitive English verb to conjugate.
K (60)
The letter K of our alphabet (used as an initial in acronyms).
key (59)
Key.
तो tō (51)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (49)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (47)
Inclusive emphatic particle: too, also, even.
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
मदद madad (39)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (30)
And.
Else.
Other.
बाप bāp (29)
Father.
में mē̃ (28)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
हिम्मत himmat (27)
Courage, boldness.
बच्चा bachchā (26)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कभी kabhī (22)
Sometime, ever.
आना ānā (21)
To come.
देना dēnā (19)
To give.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
सदा sadā (19)
Always, perpetually, continually, ever.
रहना rahnā (18)
To remain, to stay.
आप āp (17)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (17)
The soul, the spirit, the self.
कहना kahnā (17)
Say.
कि ki (16)
That (to report indirect speech, example he says that).
नहीं nahī̃ (16)
No.
Not.
वाला vālā (16)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बन ban (15)
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
विधि vidhi (14)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कारण kāraṇ (12)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
इसलिए isliē (11)
On this account, for this reason, hence, therefore.
रखना rakhnā (11)
To put, to place, to keep, to possess, to have, to employ, to appoint.
बापदादा bāpdādā (10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
पर par (10)
Opposite, inimical, other, alien, higher.
पर par (10)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पात्र pātr (10)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
श्रेष्ठ śhrēṣhṭha (10)
The best, good, excellent, superior.
वह vah (10)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
या yā (10)
Or, either.
बहुत bahut (9)
Many, much.
Very.
drama (9)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रूप rūp (9)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
वाह vāh (9)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
अब ab (8)
Now.
छोटा chhōṭā (8)
Small, little, short, young, petty, subordinate, junior, insignificant.
गीत gīt (8)
जो jō (8)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पुराना purānā (8)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सागर sāgar (8)
Sea, ocean (huge expanse of water of which we cannot see the end).
समझना samajhnā (8)
To understand.
तक tak (8)
To, upto, till, until, by.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
ऐसा aisā (7)
Such, of this type.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
गाना gānā (7)
To sing, to chant.
A song.
हम ham (7)
We.
(rustic form) I.
कदम kadam (7)
Step, pace, footstep.
कोई kōī (7)
Some, any, someone, anyone.
लेना lēnā (7)
To take.
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
number one (7)
Number one.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
थोड़ा thōṛā (7)
A little, some, meagre, scanty.
Short.
विधान vidhān (7)
अभिमान abhimān (6)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
attention (6)
Attention.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (6)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
A quadrillion times (1,000,000,000,000,000 times).
An angel, a divine messenger.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (5)
If, if so be, in case, in the event of.
आगे āgē (5)
Ahead, in front of, before; in future.
असम्भव asambhav (5)
Impossible.
Inconceivable; improbable.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बलवान balvān (5)
Powerful, strong, possessing vigour and vitality.
भावना bhāvnā (5)
Sentiment, feeling, emotion.
बोझ bōjh (5)
Burden, load.
हर एक har ēk (5)
Each, every.
Each one, everybody.
हाय hāy (5)
Ah! alas! oh!
A sigh.
इतना itnā (5)
As much as this, this much; so much, so many.
जाना jānā (5)
To go, to depart, to lose, to flow.
के लिए kē liē (5)
For, for the sake of.
लीला līlā (5)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
पवित्र pavitr (5)
Holy, sacred, pure.
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाप्त samāpt (5)
Finished, ended, concluded, terminated, completed.
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
स्वराज्य अधिकारी svarājya adhikārī (5)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
वार vār (5)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (5)
War.
अनुभव anubhav (4)
Experience.
बढ़ना baṛhnā (4)
To increase, to multiply, to grow, to progress, to advance.
भाषा bhāṣhā (4)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (4)
Continue.
जानना jānnā (4)
To know, to become aware of, to perceive.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्योंकि kyōṅki (4)
Because, since.
लगना lagnā (4)
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्बल nirbal (4)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
पहला pahlā (4)
पता patā (4)
Address, whereabouts, information, knowledge.
Holiness, sanctity, purity.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (4)
The world, universe.
आज āj (3)
Today.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
अन्त ant (3)
End.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
Similar, identical, equal to the Father.
बार bār (3)
Time, occasion.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
challenge (3)
Challenge.
दिखाना dikhānā (3)
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गठरी gaṭhrī (3)
हर har (3)
हरना harnā (3)
her (3)
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (3)
(Relative pronoun) When.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जीवन jīvan (3)
Life, animation, existence.
जोश jōśh (3)
कर्नाटक karnāṭak (3)
Karnataka (a state of India).
के आगे kē āgē (3)
In front of, ahead of, before.
के ऊपर kē ūpar (3)
On, upon.
Above.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (3)
Ended, completed, concluded.
क्रोध krōdh (3)
Anger, wrath, fury, rage.
नशा naśhā (3)
Intoxication, drunkenness.
निश्चित niśhchit (3)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
To reach, to arrive.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
property (3)
रावण rāvaṇ (3)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (3)
वंचित vañchit (3)
Deprived.
Cheated, deceived, tricked.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
आना ānā (2)
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुसार anusār (2)
According to, in conformity with.
और कोई aur kōī (2)
Someone else, anyone else.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (2)
To forget.
On all sides, all around, everywhere.
cum (2)
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
first division (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जहाँ jahā̃ (2)
Where, wherever.
जान jān (2)
जन्मना janamnā (2)
To be born.
जितना jitnā (2)
As much as, as many, how much, however much.
(Interrogative pronominal adverb) How far, how long, to what degree.
कल kal (2)
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कौन kaun (2)
interrogative pronoun. Who
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
खाता khātā (2)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुदा khudā (2)
'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
light (2)
Light.
(Bābā) Electricity.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मौज mauj (2)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मायाजीत māyājīt (2)
merge (2)
To merge.
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चय niśhchay (2)
Confidence, faith, certainty.
In order, orderly.
According to his rank, his position.
नूँधा nūndhā (2)
पदम padam (2)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पहाड़ pahāṛ (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (2)
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पढ़ाई paṛhāī (2)
Study, education, learning.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
पत्थर patthar (2)
Stone.
Hard-hearted, heartless, unfeeling (person).
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
रहाना rahānā (2)
To make stay, to make remain.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सम्भव sambhav (2)
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
'who has, carries, or supports the service'. Server, servant.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
Pond, pool, tank, reservoir of water.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
वर्ष varṣh (2)
Year.
विजय vijay (2)
Conquest, victory, triumph.
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यही yahī (2)
Emphatic form of yah: this very.
योगी yōgī (2)
(One) who practices yōg.
आजकल ājkal (1)
Nowadays, these days.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आराम ārām (1)
Rest, comfort, relief.
अति ati (1)
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
बाबा bābā (1)
Father.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्त bhakt (1)
A devotee.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बीच bīch (1)
Middle, centre.
बिताना bitānā (1)
To spend, to pass (time).
centre (1)
Centre.
chance (1)
Chance.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चींटी chīṇṭī (1)
Ant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (1)
Body.
देन dēn (1)
Contribution, gift, giving.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
diamond (1)
Diamond.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
दोनों dōnō̃ (1)
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हल्का halkā (1)
Light, cheap, thin, faint.
हंसाना haṅsānā (1)
To cause to laugh, to amuse.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हिन्दी hindī (1)
The Hindi language.
Indian.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
incharge (1)
Conqueror of the world, conqueror of the universe.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जीना jīnā (1)
To live, to be alive.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमी kamī (1)
कंकड़ kaṅkaṛ (1)
Gravel, pebble, small piece of stone.
कर्जा karjā (1)
Loan, debt.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
Towards.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खण्डित khaṇḍit (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
लगा lagā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
lottery (1)
Lottery.
low (1)
Low.
मददगार madadgār (1)
Helper, supporter, assistant.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मैं maĩ (1)
I. (personal pronoun)
मजबूर majbūr (1)
मजबूत majbūt (1)
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुलाकात mulākāt (1)
नमस्ते namastē (1)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
natural (1)
Natural.
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
party (1)
Party.
past (1)
Past.
पट्टी paṭṭī (1)
Piece or strip of cloth; ribbon; bandage; puttee.
Headband.
The hair brushed sideways from the parting; locks of hair at the temple or over the ear.
A piece, portion; a division of a village; division of cultivable land of a village into strips; a major share in village land.
Strip of land; airstrip; cricket wicket; path, strip of grass.
A kind of sweet.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Condition, state, life of an angel.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर से phir sē (1)
Anew, afresh.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रति prati (1)
Towards.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज़ rāz (1)
Secret.
repeat (1)
To repeat.
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
royal (1)
Royal.
r̥iṣhi or muni.
सब कुछ sab kuchh (1)
Everything, all.
शब्द śhabd (1)
Word, term, sound.
सबने sabnē (1)
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्थ samarth (1)
Capable, competent.
Powerful.
संख्या saṅkhyā (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सेना sēnā (1)
Army, the military.
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सिर्फ sirph (1)
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (1)
सोना sōnā (1)
To sleep.
student life (1)
Student life.
surrender (1)
Surrender.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वप्न svapn (1)
A dream.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताज tāj (1)
Crown, diadem.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
the (1)
The.
A bit, a little.
Fast speed.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उल्हना ulhanā (1)
Complaint, twitting, reproach.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतना utnā (1)
वा vā (1)
Or.
वहां vahā̃ (1)
There.
Until then (correlated with jahā̃ tak 'as long as').
वरदाता vardātā (1)
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वायदा vāydā (1)
Promise, commitment.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
way (1)
Way.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रा zarā (1)
zone (1)
Zone.