Avyakt murli for Sunday 22 November 1987

विधान vidhān (9.25)

बलवान balvān (7.11)

Powerful, strong, possessing vigour and vitality.

गठरी gaṭhrī (7.03)

लीला līlā (6.30)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

हाय hāy (6.00)

Ah! alas! oh!
A sigh.

पात्र pātr (5.32)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

खुदा khudā (5.18)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

property (4.64)

तलाव, तालाब talāv, tālāb (4.59)

Pond, pool, tank, reservoir of water.

जोश jōśh (4.51)

मदद madad (4.50)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

निर्बल nirbal (4.45)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

असम्भव asambhav (4.16)

Impossible.
Inconceivable; improbable.

स्वराज्य अधिकारी svarājya adhikārī (4.07)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

first division (3.97)

अभिमान abhimān (3.94)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

ऋषि-मुनि r̥iṣhi-muni (3.90)

r̥iṣhi or muni.

कर्नाटक karnāṭak (3.81)

Karnataka (a state of India).

रावण rāvaṇ (3.78)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

student life (3.75)

Student life.

पट्टी paṭṭī (3.75)

Piece or strip of cloth; ribbon; bandage; puttee.
Headband.
The hair brushed sideways from the parting; locks of hair at the temple or over the ear.
A piece, portion; a division of a village; division of cultivable land of a village into strips; a major share in village land.
Strip of land; airstrip; cricket wicket; path, strip of grass.
A kind of sweet.

अलबेलापन albēlāpan (3.55)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

हिम्मतवान himmatvān (3.55)

war (3.54)

War.

वार vār (3.54)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

कर्जा karjā (3.51)

Loan, debt.

नीचे-ऊपर nīchē-ūpar (3.48)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

अनादि-आदि anādi-ādi (3.42)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

पावन बनाना pāvan banānā (3.42)

क्रोध krōdh (3.41)

Anger, wrath, fury, rage.

पवित्र pavitr (3.33)

Holy, sacred, pure.

पत्थर patthar (3.32)

Stone.
Hard-hearted, heartless, unfeeling (person).

नूँधा nūndhā (3.32)

challenge (3.11)

Challenge.

निश्चित niśhchit (3.10)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

हिन्दी hindī (3.08)

The Hindi language.
Indian.

पदमगुणा padamguṇā (3.07)

A quadrillion times (1,000,000,000,000,000 times).

पवित्रता pavitratā (3.02)

Holiness, sanctity, purity.

वाह vāh (2.97)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

वंचित vañchit (2.96)

Deprived.
Cheated, deceived, tricked.

कर्मों की गति karmō̃ kī gati (2.94)

नामीग्रामी nāmīgrāmī (2.92)

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

भाषा bhāṣhā (2.90)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बोझ bōjh (2.87)

Burden, load.

merge (2.85)

To merge.

सागर sāgar (2.84)

Sea, ocean (huge expanse of water of which we cannot see the end).

कंकड़ kaṅkaṛ (2.82)

Gravel, pebble, small piece of stone.

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

सम्भव sambhav (2.81)

पहाड़ pahāṛ (2.75)

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

चींटी chīṇṭī (2.69)

Ant.

incharge (2.69)

विधि vidhi (2.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

हिम्मत himmat (2.52)

Courage, boldness.

हंसाना haṅsānā (2.48)

To cause to laugh, to amuse.

प्रख्यात prakhyāt (2.46)

खण्डित khaṇḍit (2.44)

मजबूर majbūr (2.44)

गीत gīt (2.38)

जगत जीत jagat jīt (2.38)

Conqueror of the world, conqueror of the universe.

फरिश्ता phariśhtā (2.38)

An angel, a divine messenger.

भूल जाना bhūl jānā (2.30)

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

बिताना bitānā (2.29)

To spend, to pass (time).

भस्म करना bhasma karnā (2.29)

number one (2.27)

Number one.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

देन dēn (2.25)

Contribution, gift, giving.

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

surrender (2.18)

Surrender.

कदम kadam (2.17)

Step, pace, footstep.

जान jān (2.15)

lottery (2.15)

Lottery.

drama (2.12)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

past (2.08)

Past.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

diamond (2.05)

Diamond.

पता patā (2.05)

Address, whereabouts, information, knowledge.

राज़ rāz (2.02)

Secret.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मायाजीत māyājīt (1.94)

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

ब्रह्मा बाबा brahmā bābā (1.85)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

पहला नम्बर pahlā number (1.81)

पुराना purānā (1.81)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

repeat (1.77)

To repeat.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

नीचे आना nīchē ānā (1.74)

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

attention (1.60)

Attention.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

light (1.57)

Light.
(Bābā) Electricity.

गाना gānā (1.56)

To sing, to chant.
A song.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

समाप्त करना samāpt karnā (1.53)

अन्त ant (1.53)

End.

तीव्रगति tīvragati (1.51)

Fast speed.

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मददगार madadgār (1.51)

Helper, supporter, assistant.

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

योगी yōgī (1.45)

(One) who practices yōg.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

royal (1.43)

Royal.

गलती galatī (1.43)

Mistake, error, fault.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

वरदाता vardātā (1.41)

विजय vijay (1.41)

Conquest, victory, triumph.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

संगमयुगी saṅgamyugī (1.37)

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सबने sabnē (1.36)

सेना sēnā (1.36)

Army, the military.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फिर से phir sē (1.34)

Anew, afresh.

छोटा chhōṭā (1.34)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

मजबूत majbūt (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

आराम ārām (1.32)

Rest, comfort, relief.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (1.30)

According to, in conformity with.

और कुछ aur kuchh (1.29)

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

natural (1.29)

Natural.

low (1.28)

Low.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

संख्या saṅkhyā (1.25)

कल kal (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

way (1.22)

Way.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

ताज tāj (1.18)

Crown, diadem.

वायदा vāydā (1.17)

Promise, commitment.

हार hār (1.16)

हार hār (1.16)

रहाना rahānā (1.15)

To make stay, to make remain.

भूलना bhūlnā (1.15)

To forget.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

स्वप्न svapn (1.14)

A dream.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

और कोई aur kōī (1.12)

Someone else, anyone else.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सब कुछ sab kuchh (1.12)

Everything, all.

ज़रा zarā (1.12)

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

हारना hārnā (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

के आगे kē āgē (1.09)

In front of, ahead of, before.

राजा rājā (1.08)

King, monarch, prince.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

the (1.05)

The.

नशा naśhā (1.05)

Intoxication, drunkenness.

हल्का halkā (1.05)

Light, cheap, thin, faint.

party (1.04)

Party.

वर्णन varṇan (1.03)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

वर्ष varṣh (1.01)

Year.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (1.00)

zone (0.99)

Zone.

गलना galnā (0.99)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

knowledge (0.99)

Knowledge.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

देह dēh (0.92)

Body.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

जीना jīnā (0.92)

To live, to be alive.

pass (0.91)

To pass.

पास pās (0.91)

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

बार bār (0.88)

Time, occasion.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

बहन ou बहिन bahan ou bahin (0.88)

के निमित्त kē nimitt (0.87)

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

भक्त bhakt (0.86)

A devotee.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बन ban (0.79)

कभी kabhī (0.78)

Sometime, ever.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

तक tak (0.77)

To, upto, till, until, by.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जन्मना janamnā (0.73)

To be born.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

सो sō (0.72)

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

जीवन jīvan (0.70)

Life, animation, existence.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

chance (0.70)

Chance.

कारण kāraṇ (0.70)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

अति ati (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

जहाँ jahā̃ (0.64)

Where, wherever.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

विश्व viśhva (0.61)

The world, universe.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आगे āgē (0.58)

Ahead, in front of, before; in future.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

या yā (0.54)

Or, either.

सोना sōnā (0.53)

To sleep.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

हम ham (0.53)

We.
(rustic form) I.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

शब्द śhabd (0.52)

Word, term, sound.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्रति prati (0.49)

Towards.

कई kaī (0.49)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.48)

Why.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

इतना itnā (0.45)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

आना ānā (0.41)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.35)

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वयं svayã (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नमस्ते namastē (0.27)

बहुत bahut (0.27)

Many, much.
Very.

आज āj (0.26)

Today.

क्योंकि kyōṅki (0.26)

Because, since.

अगर agar (0.26)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.24)

Emphatic form of yah: this very.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दोनों dōnō̃ (0.21)

के लिए kē liē (0.21)

For, for the sake of.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

याद yād (0.20)

Remembrance, recollection, memory.

अनुभव anubhav (0.20)

Experience.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मैं maĩ (0.19)

I. (personal pronoun)

her (0.19)

हर har (0.19)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.19)

आत्मा ātmā (0.18)

The soul, the spirit, the self.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.17)

Continue.

बाप bāp (0.16)

Father.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सिर्फ sirph (0.16)

जब jab (0.15)

(Relative pronoun) When.

वा vā (0.15)

Or.

लेना lēnā (0.15)

To take.

सदा sadā (0.15)

Always, perpetually, continually, ever.

कहना kahnā (0.14)

Say.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.13)

To understand.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सकना saknā (0.12)

To can, to be able to.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.10)

To give.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.05)

To come.

अब ab (0.05)

Now.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)