Avyakt murli for Wednesday 6 January 1988

⁰> > 06-01-88 Om Shanti Avyakt Bapdada Madhuban

¹Be gyani and loving with your heart and finish the leakage.

²Today, BapDada, the Ocean of Love, has come to meet His loving children. ³This spiritual love, God's love, is true altruistic love.

⁴The love of a true heart makes all of you souls loving for the whole cycle because God's love, soul­conscious love, imperishable love, is the spiritual love which is the foundation of Brahmin life.

⁵If you don't have the experience of spiritual love, then you don't have the true bliss of Brahmin life.

⁶God's love is the magnet to transform any soul no matter how impure he is. ⁷It is the easy instrument for transformation.

⁸Love is the basis of giving you a right and making you experience spiritual intoxication. ⁹Where there is love, you have an entertaining Brahmin life.

¹⁰If there isn't love, Brahmin life is dry; it is a life of effort.

¹¹God's love is love from the heart.

¹²Worldly love breaks your heart into pieces because it becomes distributed.

¹³You have to fulfil the responsibility of love to many.

¹⁴Alokik love brings together the many broken pieces of the heart.

¹⁵By loving the one Father, you automatically become co­operative with everyone because the Father is the Seed.

¹⁶When a seed is watered, every leaf automatically receives water; there is no need to water every leaf.

¹⁷To forge love with the spiritual Father in this way means to be loving to everyone. ¹⁸This is why the heart is not broken into pieces.

¹⁹Love makes every task easy, that is, it frees you from labouring.

²⁰Where there is love, you have automatic and easy remembrance of that one.

²¹It is difficult to forget someone you love, it is not difficult to remember that one.

²²No matter how much knowledge, that is, how much understanding you have in your intellect, accurate knowledge means knowledge filled with love.

²³If you have knowledge and no love, that is dry knowledge. ²⁴Love enables you to experience all relationships with your heart.

²⁵Those who are simply knowledgeable remember with their head, whereas those who are loving remember with their heart.

²⁶Those who remember with their head have to labour in their remembrance, service and dharna.

²⁷They eat the fruit of labour whereas others eat the fruit of love.

²⁸Where there isn't love, where there is intellectual knowledge, then, even in things of knowledge, the intellect will continue to battle with "Why?", "What?", "How?" and there will continue to be a battle with the self.

²⁹There will be greater waste thoughts.

³⁰Where there are such questions, there will be a queue of "Why?"

³¹Where there is love, there is no battle, but you are absorbed in love; you are merged.

³²When you have love in your heart, there is no question of "Why?" or "What?"

³³Just as moths do not ask questions such as "Why?" or "What?" in their love for a flame, but simply sacrifice themselves, in the same way, souls who are loving to God remain merged in love.

³⁴Some children have a heart­to­heart conversation with the Father and also complain. ³⁵They say they have knowledge in their intellect, that they have become Brahmins, they know the soul, they also know the Father with His full introduction, they are aware of the relationships, they have the knowledge of the cycle, the Creator and the creation and they ask: Yet, why isn't there easy remembrance?

³⁶Why do they not have the constant experience of bliss, power and peace?

³⁷Why is it that they have difficulty in remembrance? ³⁸Why do they not have constant remembrance?

³⁹Why do they repeatedly forget to remember?

⁴⁰The reason for that is that the knowledge is only in the head. ⁴¹There is knowledge, but there is little love in the heart.

⁴²They have intellectual love.

⁴³"I am a child, He is the Father, the Bestower" ­ they have this intellectual knowledge.

⁴⁴However, when this knowledge becomes merged in their heart, then what is the sign shown for love?

⁴⁵A heart.

⁴⁶So then, knowledge and love become combined.

⁴⁷Knowledge is the seed and love is the water.

⁴⁸If a seed doesn't receive water, it won't bear fruit.

⁴⁹In the same way, if you have knowledge, but there is no love in your heart, you don't receive the fruit of attainment.

⁵⁰This is why you find that it requires labour. ⁵¹Love means to be merged in the ocean of all attainments and experiences. ⁵²In worldly life too, a small gift of love gives you the experience of so much attainment.

⁵³However, if you have an exchange in a relationship based on selfishness, then, even if you give a million, even on receiving a million, there won't be contentment, and they would continue to find one shortcoming or another: there should be this; that should be done.

⁵⁴Nowadays, they spend so much, they have so much show.

⁵⁵But in spite of that, does their love bring them closer or make them distant?

⁵⁶The exchange of a million doesn't enable them to experience as much happiness as one tiny thing given with love from the heart does; that gives you the experience of so much happiness.

⁵⁷This is because love of the heart also settles karmic accounts.

⁵⁸Love is such a special experience.

⁵⁹So, ask yourself: Together with knowledge, do you also have love in the heart?

⁶⁰There isn't any leakage from your heart, is there?

⁶¹What happens when there is a leakage?

⁶²If there is the slightest love for someone other than the Father, even in your thoughts, whether for people or for things, if there is love for a person's body or love for someone's speciality, on the basis of limited attainment, then who was it that gave that speciality? ⁶³Who gave that attainment?

⁶⁴Even if there is the slightest love, that is, attachment of any type, whether in thoughts, words or deeds, that would be called a leakage.

⁶⁵Some children very innocently say: I don't have attachment, but I like it. ⁶⁶I don't want it but I still remember it.

⁶⁷So, the sign of attachment is to be subservient to it through your thoughts, words or deeds.

⁶⁸This is why, because of the leakage, your power doesn't increase and, because of not being powerful, you find it takes effort to remember the Father.

⁶⁹And, because of having to labour, you don't remain content.

⁷⁰Where there isn't contentment, one minute you will be intoxicated through the experience of remembrance, and the next minute you will become disheartened.

⁷¹This is because, due to leakage, you are filled with power for some time, but not for all the time.

⁷²Therefore, you are unable to be an easy and constant yogi.

⁷³So check: Is there attachment to any person or thing, that is, is there any leakage?

⁷⁴This leakage will not allow you to experience the stage of being absorbed in love.

⁷⁵You may use the things, but use them while being a yogi.

⁷⁶It should not be that the things you consider to be things of comfort make the stage of your mind restless, because some children are influenced by things and unable able to recognise the attachment of their mind.

⁷⁷The royal language they use is that they are not hatha yogis, that they are easy yogis.

⁷⁸It is good to be easy yogis, but are you yogi?

⁷⁹The thing that makes remembrance of the Father fluctuate, that is, the thing that attracts you towards itself, that makes you subservient, does not make you someone who uses that thing a yogi.

⁸⁰Because you belong to the Father, matter becomes your servant from time to time, that is, the attainment of the facilities of comfort continue to increase.

⁸¹In the last 18 to 19 years, there has been so much attainment.

⁸²All the facilities of comfort are continually increasing.

⁸³However, you receive these attainments as the fruit of belonging to the Father.

⁸⁴So, while eating the fruit, do not forget the Seed.

⁸⁵These facilities will continue to increase for a short time.

⁸⁶However, while being in comfort (aaram), do not forget Rama.

⁸⁷Remain a true Sita.

⁸⁸Do not let even a "thumb", that is, your thoughts go outside the line of the code of conduct because if you use these facilities without spiritual endeavour, they would work like the golden deer.

⁸⁹Therefore, always keep yourself safe from attachment and from subservience to people and things. ⁹⁰Otherwise, instead of being loving to the Father and becoming an easy yogi, you would sometimes be co­operative, sometimes be an easy yogi and sometimes be separated from yoga.

⁹¹You would continue to have both experiences: sometimes, there would be remembrance and sometimes, complaints.

⁹²You would experience this and the complaints would be never ending. ⁹³One sign of being subservient to people and things that you were told of is that you will sometimes be an easy yogi, sometimes a yogi and sometimes a complainer. ⁹⁴Secondly, such a soul would have attained everything ­­ facilities, co­operation and love, and yet a soul with leakage would never be content even while having attainment.

⁹⁵One type of words of discontentment or another would always emerge from the mouth of such a soul.

⁹⁶Others would experience that that soul receives a lot, that no one else receives as much as that one does, but yet that soul is always speaking of his lack of attainment or his sorrow.

⁹⁷People would say that no one is as happy as that one whereas that one would say that no one is as unhappy as he is.

⁹⁸This is because he is a gas balloon: when it is big, it goes very high, but when it goes flat, it falls somewhere.

⁹⁹It appears to be very beautiful when it is flying, but that is only for a temporary period.

¹⁰⁰That one will never be content with his fortune.

¹⁰¹He would always make someone or other responsible for a lack in his fortune and say: This one does this; it happens like this and this is why I don't have that fortune.

¹⁰²The Bestower of Fortune is the One who creates fortune.

¹⁰³When the Bestower of Fortune is creating fortune, a soul's power cannot shake the fortune in front of God's power.

¹⁰⁴All of those are just games of excuses.

¹⁰⁵Because they don't know the game of the flying stage, they make many excuses.

¹⁰⁶Everyone is clever in this.

¹⁰⁷Therefore, check whether it is subservience because of love, or subservience because of settling karmic accounts.

¹⁰⁸Even when there is jealousy or dislike for someone, there is subservience.

¹⁰⁹You would repeatedly keep remembering that person.

¹¹⁰You would sit in yoga to remember the Father but instead of that, you would remember the person you are jealous of or the person you dislike.

¹¹¹You would think that you are a spinner of the discus of self­realisation, but you would really be spinning the discus of looking at others.

¹¹²So, both types of subservience bring you down.

¹¹³Therefore, check both. ¹¹⁴Then you put in a request to the Father, "I am generally very good, but there is just this one thing, which You should finish."

¹¹⁵The Father smiles, for you are the one who created the account and you say that the Father should settle it!

¹¹⁶For Him to help you settle it is fine, but it is not right that He should settle it for you.

¹¹⁷At the time of creating the account you forgot the Father, whereas at the time of settling it, you call out, "Baba, Baba!"

¹¹⁸Karankaravanhar is bound to help you settle it but you will have to settle it yourself.

¹¹⁹So, did you hear what news BapDada sees of the children?

¹²⁰What was the essence?

¹²¹Do not just be dry gyanis, do not be intellectually knowledge­full.

¹²²Be gyani and loving in your heart and check any leakage. ¹²³Do you understand?

¹²⁴The 18th January is coming, is it not?

¹²⁵This is why Baba is reminding you in advance so that you are able to celebrate the day of the 18th January as the day for being constantly powerful.

¹²⁶Do you understand?

¹²⁷Do not just celebrate it by relating the life story, but celebrate it by making your life equal too.

¹²⁸Achcha.

¹²⁹To those who are always free from subservience to people and things, to those who are merged in the Father's love, to those who experience the combined stage of having accurate knowledge and love in the heart, to those who use all the facilities as a yogi with the stage of spiritual endeavour, to the children who are constantly loving and always merged in the Father's heart, love, remembrance and namaste from the Father, the Comforter of Hearts. ¹³⁰Avyakt BapDada meeting a group: ¹³¹Do you consider yourselves to be double heroes?

¹³²Your life has become as valuable as a diamond and so you have become like a diamond. ¹³³And, you are those who play a hero part in the world drama from the beginning to the end.