Avyakt murli for Saturday 30 January 1988

सहनशीलता sahanśhīltā (10.75)

Endurance, tolerance, forbearance.

अत्याचार atyāchār (9.52)

उछलना uchhalnā (9.37)

मूँझना mūnjhnā (9.19)

To be confused.

अपशब्द apśhabd (8.76)

सहनशील sahanśhīl (7.04)

Enduring, forbearing, tolerant.

मौज mauj (6.14)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

संन्यास sannyās (5.94)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

गेंद gēnd (5.94)

कुमार kumār (5.37)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

shortcut (5.29)

Shortcut.
To cut short.

गहराई gahrāī (5.15)

Depth, profundity.

देव dēv (5.01)

A god, a deity.

पहाड़ pahāṛ (4.87)

चप्पल chappal (4.86)

A sandal, a slipper (a flip-flop).

सूत sūt (4.86)

Yarn, thread.

पार करना pār karnā (4.47)

अडोल aḍōl (4.43)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

गोबर gōbar (4.38)

traitor (4.38)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

क्रोधित krōdhit (4.38)

Irritated, angry, wrathful.

unnatural (4.38)

Unnatural.

पहला नम्बर pahlā number (4.20)

combined (4.18)

Combined.

बहादुर bahādur (4.12)

दुश्मन duśhman (4.05)

Enemy, foe.

almighty (4.01)

Almighty.

पावन pāvan (4.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

महावीर mahāvīr (3.99)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मुरझाना murjhānā (3.97)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

माली mālī (3.90)

The caste of gardeners.
A man of that caste.
A gardener, a florist.
(Bābā) He or she who makes souls blossom like flowers (role in particular of a soul in charge of a centre)

विस्तार vistār (3.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

सार sār (3.80)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सुधरना sudharnā (3.62)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

वर्षा varṣhā (3.50)

एकरस ēkras (3.43)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

समर्पणता samarpaṇtā (3.42)

अचल achal (3.42)

Immovable, immobile, stationary, motionless, still, firm.

बनवाना banvānā (3.34)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

मुस्कराना muskarānā (3.23)

To smile, grin, smirk, simper.
(Bābā) To smile.

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

indirect (3.20)

Indirect.

हथेली hathēlī (3.20)

Palm of the hand.

पर्वत parvat (3.20)

रचना rachnā (3.09)

गुस्सा gussā (3.08)

Anger, rage, fury.

तूफान tūphān (2.99)

Storm, tempest, hurricane, typhoon.

संग saṅg (2.96)

Company, association, contact.

पार pār (2.94)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

प्रशंसा praśhansā (2.94)

Praise, admiration, eulogy.

speech (2.94)

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

समर्पण samarpaṇ (2.93)

Dedication, surrender.

निराश nirāśh (2.90)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

हनूमान hanūmān (2.86)

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

रचता rachtā (2.80)

Creator one who makes.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

गोला gōlā (2.72)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

रस ras (2.61)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

घबराना ghabrānā (2.61)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

पवित्र pavitr (2.58)

Holy, sacred, pure.

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

रास्ता rāstā (2.56)

Road, way, path, street, lane.
Way, manner.

श्रीकृष्ण śhrīkr̥iṣhṇa (2.55)

The Divine Kṛiṣhṇa.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

ढूँढना ḍhūṇḍhnā (2.52)

To seek, search for.

सृष्टि sr̥iṣhṭi (2.51)

Creation.
The world.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

challenge (2.46)

Challenge.

बचत bachat (2.44)

असन्तुष्टता asantuṣhṭatā (2.44)

Discontent, dissatisfaction.

ब्रह्मा brahmā (2.38)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

समर्पित samarpit (2.36)

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

समस्या samasyā (2.35)

Problem.

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

खिलौना khilaunā (2.32)

कदम kadam (2.29)

Step, pace, footstep.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

surrender (2.18)

Surrender.

परिभाषा paribhāṣhā (2.15)

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

आदि ādi (2.12)

Etcetera.
Beginning.
Early, initial, primordial.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

हल्का halkā (2.09)

Light, cheap, thin, faint.

लम्बा lambā (2.08)

Long, lengthy, tall.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

पलना palnā (2.04)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

fail (1.92)

Fail.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

follow (1.90)

Follow.

किसलिए kisliē (1.90)

पंजाब pañjāb (1.90)

Punjab.

व्यक्ति vyakti (1.88)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

जीना jīnā (1.83)

To live, to be alive.

यदि yadi (1.82)

शिव śhiv (1.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

repeat (1.77)

To repeat.

सम्भव sambhav (1.77)

full stop (1.76)

Full stop.

number one (1.76)

Number one.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

कहानी kahānī (1.74)

स्थूल sthūl (1.73)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

महानता mahāntā (1.64)

सबमें sabmē̃ (1.64)

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

मिलाना milānā (1.59)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

जीवन jīvan (1.57)

Life, animation, existence.

झूला jhūlā (1.55)

A swing.
A cradle.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

बाप समान bāp samān (1.51)

Similar, identical, equal to the Father.

सा sā (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

रहाना rahānā (1.45)

To make stay, to make remain.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

silence (1.42)

Silence.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

power (1.39)

Power.

प्रयत्न prayatna (1.38)

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

merciful (1.31)

Merciful.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वर्ष varṣh (1.28)

Year.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

follow father (1.23)

To follow the Father (there is no article in hindi).

बचना bachnā (1.23)

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (1.20)

Different, separate, apart, distinct.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

भव bhav (1.20)

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

विदेश vidēśh (1.19)

Foreign country.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

use (1.17)

Use.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सो sō (1.14)

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब कुछ sab kuchh (1.12)

Everything, all.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

देश dēśh (1.06)

Country, land, native home, region, space.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाग्यवान bhāgyavān (1.06)

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हज़ार hazār (1.05)

Thousand, 1000.

जहाँ jahā̃ (1.04)

Where, wherever.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

दिल dil (1.04)

Heart, courage, spirit, will.

party (1.04)

Party.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

मुलाकात mulākāt (0.96)

centre (0.95)

Centre.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पास pās (0.91)

pass (0.91)

To pass.

गायन gāyan (0.91)

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कल्याण kalyāṇ (0.89)

Welfare.

संगम saṅgam (0.88)

Confluence, union, meeting.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

के आगे kē āgē (0.86)

In front of, ahead of, before.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.86)

Father.

नाम nām (0.85)

Name.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सोना sōnā (0.84)

To sleep.

see (0.84)

See.

सबसे sabsē (0.83)

(superlative) Of all, the most.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

खुशी khuśhī (0.81)

Joy, delight, happiness.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

वहां vahā̃ (0.74)

There.

teacher (0.73)

Teacher.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मैं maĩ (0.71)

I. (personal pronoun)

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

आगे āgē (0.63)

Ahead, in front of, before; in future.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

क्यों kyō̃ (0.60)

Why.

बोल bōl (0.60)

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दोनों dōnō̃ (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लाना lānā (0.54)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगना lagnā (0.54)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

पहला pahlā (0.53)

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

दिखाना dikhānā (0.52)

कभी kabhī (0.52)

Sometime, ever.

याद yād (0.52)

Remembrance, recollection, memory.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

प्रति prati (0.49)

Towards.

हम ham (0.49)

We.
(rustic form) I.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

या yā (0.47)

Or, either.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

in (0.45)

In.

वा vā (0.45)

Or.

स्वयं svayã (0.45)

पाना pānā (0.44)

यही yahī (0.43)

Emphatic form of yah: this very.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सकना saknā (0.38)

To can, to be able to.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.35)

As much as this, this much; so much, so many.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सर्व sarv (0.34)

All ; whole, entire, complete.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.26)

Because, since.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वैसा vaisā (0.25)

सिर्फ sirph (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

दो dō (0.24)

Two, 2.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अनुभव anubhav (0.22)

Experience.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.21)

For, for the sake of.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

आज āj (0.21)

Today.

बच्चा bachchā (0.19)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

कहना kahnā (0.18)

Say.

सदा sadā (0.17)

Always, perpetually, continually, ever.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

बाप bāp (0.15)

Father.

चलना chalnā (0.15)

Continue.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.15)

To take.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.12)

To understand.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.08)

Opposite, inimical, other, alien, higher.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जब jab (0.08)

(Relative pronoun) When.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आना ānā (0.05)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अब ab (0.03)

Now.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)