Avyakt murli for Thursday 31 March 1988

⁰> > 31-03-88 Om Shanti Avyakt Bapdada Madhuban

¹A Godly scheme to accumulate the powers of both words and actions. ²Today, the spiritual Flame is seeing His spiritual moths.

³The moths from all four directions have fallen in love, that is, have sacrificed themselves to the Flame.

⁴There are innumerable moths who sacrifice themselves, that is, who fall in love.

⁵However, after the sacrifice, that sacrifice in which the soul becomes like the Flame, through love for the Flame, is numberwise. ⁶In fact, the sacrifice takes place because there is love in the heart. ⁷There is a difference between deep love in the heart and just having love.

⁸Everyone has love for it is because of love that there has been the sacrifice.

⁹The ones who have love in the heart are the ones who understand the things in the heart of the Father and His hopes and who also fulfil them.

¹⁰The ones who have love in the heart are the ones who fulfil the hopes and desires of the Father's heart.

¹¹Being loving with the heart means that whatever has been spoken from the heart of the Father is merged in the heart of the children.

¹²Whatever is merged in their heart will automatically be in their actions.

¹³For those souls who have only love, some things are merged in their heart and some things are merged in their head.

¹⁴Whatever is merged in their heart is put into action. ¹⁵Many thoughts arise out of whatever is merged in their head such as: “Can we do this or not?” ¹⁶Or, “It has to be done, it will happen at the right time.”

¹⁷Because of many thoughts like this, it only stays at the level of thought and isn't put into action.

¹⁸So, today, BapDada was seeing that all of you are the ones who have sacrificed yourselves.

¹⁹If you hadn’t sacrificed yourselves, you could not be called Brahmins.

²⁰Out of love for the Father, you have to make a sacrifice of what the Father has said, that is, you have the renounce the consciousness of “I”. ²¹Whether it is of arrogance or of weakness, both have to be renounced.

²²This is called a sacrifice.

²³There are many who are ready for the sacrifice, but those who have courage to make this sacrifice are numberwise.

²⁴Today, BapDada is seeing the result of just this one month.

²⁵In this season, BapDada has especially given signals so many times in many different ways for the soul to become equal to the Father (Bap samaan). ²⁶This is the special elevated desire in BapDada's heart.

²⁷You have received so many treasures and so many blessings.

²⁸You have come running here in order to claim blessings.

²⁹The Father is also pleased that the children have been coming to meet Him with such love and that they are happy to receive blessings.

³⁰However, who are the ones who are going to fulfil the hopes and desires of the Father’s heart?

³¹To what extent have you put into practice the things that the Father has told you about?

³²What is the result of all three: thoughts, words and deeds?

³³To what extent is your mind powerful in relationships and connections?

³⁴If you have simply sat and churned all these things, that is very good for self­progress and it has to be done.

³⁵However, for the elevated souls whose mind is elevated, that is, whose thoughts are powerful and who have good wishes and pure feelings, what is the mirror of the power of the mind?

³⁶The mirror of these is their words and actions.

³⁷Whether with agyani souls or with gyani souls, your words and actions in your relationships and connections with both types of soul are the mirror.

³⁸If your words and actions are not filled with good wishes and pure feelings, how can the practical form of the power of the mind be understood?

³⁹Those who have a pure and powerful mind will automatically have powerful and pure words and actions; they will be filled with good wishes.

⁴⁰A powerful mind means the power of their remembrance will be elevated and powerful and they will be easy yogis.

⁴¹Not only will they be easy yogis, but they will be easy karma yogis.

⁴²BapDada saw that the majority of children pay attention to making remembrance powerful, and they have the zeal and enthusiasm to make their remembrance easy and constant.

⁴³They are moving forward in this and they will continue to move forward.

⁴⁴They have good love for the Father and this is why they pay good attention to remembrance, because the basis of remembrance is love.

⁴⁵All are very good in having a heart­to­heart conversation with the Father.

⁴⁶Sometimes, they even show a stern eye when they get upset with one another and then they complain to the Father: Why don’t You put this right?

⁴⁷That eye is filled with love and affection, but when they come into the gathering, when they start to act and behave among the family, then there is a lot of wastage of words within the gathering, that is, it is visible in the power of speech.

⁴⁸Because the power of speech is wasted, there is a reduction in the power or special ingredient to make others experience the revelation of the Father.

⁴⁹They like the things they hear; that is something else, for you repeat the things that the Father has said, and so they would surely like those things.

⁵⁰However, because the power of speech is wasted, power is not accumulated. ⁵¹This is why there is still a delay in spreading the sound of the revelation of the Father.

⁵²There are too many ordinary words being spoken.

⁵³Instead, there should be “alokik words”, “words of angels.

⁵⁴This year, underline this especially.

⁵⁵You saw Father Brahma: his words were the words of an angel ­ few words and sweet words.

⁵⁶Words that give fruit are accurate words whereas words that don’t give any fruit are wasteful.

⁵⁷Even if they are words for business activities, and you do have to speak for activities, do not let there be too many words.

⁵⁸You now have to accumulate power.

⁵⁹Just as you accumulate power of the mind with remembrance, and when you sit in silence, you accumulate the power of thoughts, in the same way, accumulate the power of words.

⁶⁰Baba will tell you something amusing. ⁶¹In BapDada’s world, there is everyone’s savings box.

⁶²You also have a box (Baba’s box) in your centres, do you not?

⁶³In the Father’s world, there are the children’s saving boxes.

⁶⁴Throughout the day, each one of you saves and accumulates three powers of thoughts, words and deeds and that is your saving box.

⁶⁵There is a whole account of how much power of the mind, power of words and power of deeds you have accumulated.

⁶⁶You also send an account of your savings and expenditure, do you not?

⁶⁷So, BapDada was looking at your savings boxes.

⁶⁸What would have emerged?

⁶⁹How much would have been saved in your account?

⁷⁰Each one’s result is individual.

⁷¹Many boxes were full, but they had a lot of loose change (pennies).

⁷²When little children save in their savings box, their box becomes so heavy.

⁷³So, Baba especially saw this a great deal in the result of words.

⁷⁴You pay attention to remembrance, but you don’t pay as much attention to words.

⁷⁵So, this year, create a scheme to save the powers of both words and actions.

⁷⁶The Government also creates various savings schemes, does it not?

⁷⁷Of course all of you know that the main one is the power of thoughts.

⁷⁸However, together with the power of thoughts, words and actions are also especially connected because they are clearly visible in relationships and connections.

⁷⁹Thoughts are incognito, whereas these are visible practically.

⁸⁰The means to save your words is: Speak less and speak sweetly; speak with respect.

⁸¹Father Brahma made the young and the old belong to him by speaking to them with respect.

⁸²The more you move forward with this method, the sooner the rosary of victory will be ready.

⁸³So, what are you going to do this year?

⁸⁴As well as doing service, you specially have to accumulate these powers while doing service.

⁸⁵All of you have made the best of all plans for service. ⁸⁶Even now, the service that is taking place everywhere according to the plans – whether in Bharat or abroad –is good and you will continue to do good service.

⁸⁷Just as you are continuing to move forward with the good wishes of creating a result better than the next, in the same way, in service, let there also be the special thought collectively of remaining content with the self and making others content, because three types of service take place simultaneously.

⁸⁸1. Contentment with the self which is self­ service.

⁸⁹2. Contentment of the gathering, which is service of the family.

⁹⁰3. Serving souls of the world through language (words) or with any other method.

⁹¹Three types of service take place at the same time. ⁹²Whatever programme you create has three types of service merged in it.

⁹³Just as you pay attention to the method and result of world service, in the same way, for the other two types of service of the self and the gathering, all three (thoughts, words and deeds) should be free from obstacles, for only then would it be said that you have number one success in service.

⁹⁴To be successful in all three means to claim a number.

⁹⁵This year, there should be success at the same time in all three types of service. ⁹⁶Let these drums beat.

⁹⁷If the drums only beat in one corner, the sound does not reach the ears of Kumbhakarna (sleeping giant).

⁹⁸When these drums beat in all directions, then all the Kumbhakarnas will awaken.

⁹⁹At present, one awakens and another one goes to sleep; when the second one awakens, the third one goes to sleep.

¹⁰⁰They awaken a little, and say that this is good and then they go back to sleep.

¹⁰¹However, only when they awaken and say, “Oho Prabhu” ((How wonderful God is!) in words or in their mind and claim their inheritance of liberation will completion take place.

¹⁰²Only when they awaken can they claim their inheritance of liberation.

¹⁰³So, do you understand what you have to do?

¹⁰⁴Be co­ operative with one another.

¹⁰⁵By protecting others, you will protect yourself, that is, you will be able to save in your account.

¹⁰⁶However closely into contact you bring others in plans of service, that much result of service will be visible in a practical way.

¹⁰⁷You have been doing the service of giving a message, and you must continue to do that, but this year, you mustn’t just give the message; you also have to make them co­operative, that is, bring them closely into contact.

¹⁰⁸You get them to fill in a form and that will continue anyway, but this year, move forward.

¹⁰⁹Get them to fill in a form, but do not leave it at that; bring them into relationship.

¹¹⁰Create plans according to the type of person to bring them into connection.

¹¹¹Even if you have small programmes, let this be your aim.

¹¹²Do not make them co­operative just for one hour or just while they fill in a form, but through co­ operation, bring them close.

¹¹³Bring them into contact and relationship.

¹¹⁴Then, as you progress further, the form of service will change.

¹¹⁵You won’t have to do anything for yourself.

¹¹⁶People who are in relationship with you will speak on your behalf; you will just have to give blessings and drishti.

¹¹⁷Just as nowadays, they make Shankaracharya sit on a chair, in the same way, they will sit you on a chair of being worthy of worship – not on a silver chair.

¹¹⁸They will become instruments to prepare the field and you will just have to sow seeds with your drishti, speak a few words of blessings and then revelation will take place.

¹¹⁹Through that, the Father will be visible through you, and through the experience of the Father’s drishti and His love, the sound of revelation will begin to be heard.

¹²⁰You have now completed the Golden Jubilee of service.

¹²¹Now, others will do service and you will be happy just being observers.

¹²²For instance, what does the Pope do?

¹²³He simply gives drishti and speaks a few words of blessings to such a huge gathering.

¹²⁴Others will be instruments to give long lectures.

¹²⁵You would say that the Father has told you these things, and instead of that, others will say: Whatever these people have spoken of are the Father’s words; there is no one else like that.