Avyakt murli for Sunday 19 November 1989

खुशहाल khuśhhāl (12.96)

जन jan (11.97)

अकाले मृत्यु akālē mr̥iityu (9.61)

Premature death.

हरियाली hariyālī (7.94)

Greenery, vegetation.
Green fodder.
fig. Happiness, delight.

सूखना sūkhnā (7.80)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

हरा-भरा harā-bharā (7.49)

Verdant, prosperous, flourishing, gay.

प्रश्नचित्त praśhnachitt (7.43)

Who asks questions, who wonders.

कर्मभोग karmbhōg (7.25)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

साहेब sāhēb (6.97)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

खुशहाली khuśhhālī (6.94)

खींचातान khīñchātān (6.68)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

साहूकार sāhūkār (6.68)

A money-lender, private banker, rich man, man of means.

प्रतिशत pratiśhat (6.64)

Per cent.

honour (6.50)

Honour.

पंजाब pañjāb (6.30)

Punjab.

हरियाणा hariyāṇā (6.28)

हजूर hajūr (5.42)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

राज़ी rāzī (5.37)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

भण्डारी bhanḍārī (5.10)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

चित्त chitt (5.07)

Mind, heart.

सत sat (5.06)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

रोटी rōṭī (4.88)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

साहेबज़ादा sāhēbzādā (4.86)

Son of a sāhēb, son of the master, son of the lord, son.
(Bābā) Son of God, son of the Lord, son of the Master.

नदी nadī (4.78)

River.

गंगा gaṅgā (4.76)

The Ganges (considered to be the most sacred river by the Hindus).

पतित पावन patit pāvan (4.73)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

queue (4.73)

Queue.

धन dhan (4.45)

Wealth, riches, money.

निषेध niṣhēdh (4.38)

Taboo, prohibition, ban, negation.

भाग्य विधाता bhāgya vidhātā (4.35)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

खुराक khurāk (4.27)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

महावीर mahāvīr (4.27)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

health (4.26)

Health.

प्रसन्नचित्त prasannchitt (4.26)

Cheerful, happy, delighted.

पंछी pañchhī (4.25)

A bird.

चुक्तू chuktū (4.20)

Settled, paid up, paid in full.

अमृतसर amr̥itsar (4.10)

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

permanent (4.10)

Permanent.

प्रसन्न prasann (4.08)

Pleased, happy, cheerful, delighted, glad.

राज़ rāz (4.05)

Secret.

मुरझाना murjhānā (3.97)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

ready (3.93)

Ready.

सत्य satya (3.92)

True, veritable.
Veracity, truth, verity.

कंगाल kaṅgāl (3.90)

Poor, indigent, miserable, wretched, penniless.

वस्त्र vastra (3.86)

Cloth(es), textile, fibre, raiment.

मानव mānav (3.83)

Human.
A man, human being.
Mankind.

might (3.78)

Might.

full pass (3.68)

To pass fully.

सुख-चैन sukh-chain (3.62)

Happiness and tranquillity.

भरपूर bharpūr (3.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

इच्छा ichchhā (3.44)

Wish, desire, will.

भय bhay (3.43)

Fear, apprehension, alarm, terror, dread.
Danger.

प्रवृत्ति मार्ग pravr̥itti mārg (3.42)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

बचाना bachānā (3.41)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

डर ḍar (3.39)

धीरे dhīrē (3.37)

विनाश vināśh (3.35)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

हिसाब-किताब hisāb-kitāb (3.28)

Accounts.

soul (3.27)

Soul.

birth (3.27)

creator (3.27)

Creator.

डरना ḍarnā (3.23)

To be afraid, be frightened, be daunted, to fear, dread.

करोड़पति karōṛpati (3.20)

Possessor of a crore of rupees, a millionaire.

भाग्यवान bhāgyavān (3.19)

दाल-रोटी dāl-rōṭī (3.14)

Bread and dāl.
Food, sustenance, livelihood.

गोली gōlī (3.14)

A bullet.

तन tan (3.09)

Body.

स्वतंत्र svatantr (3.09)

'which is subject only to its own rule'. Independent, free, autonomous.

हराना harānā (3.08)

रूपया rūpayā (3.08)

A rupee; money, wealth.

सच्चा sachchā (3.03)

True, genuine, real.
Truthful, sincere, loyal, faithful.

हरा harā (2.98)

Green, verdant.
Fresh.
Gay, delighted.

वंचित vañchit (2.96)

Deprived.
Cheated, deceived, tricked.

प्रशंसा praśhansā (2.94)

Praise, admiration, eulogy.

ईश्वर īśhvar (2.90)

God, Ruler, Master, Lord.

क ka (2.90)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

building (2.86)

Building.
(Bābā) House.

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

जमुना jamunā (2.82)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

झुकाव jhukāv (2.72)

बहना bahnā (2.72)

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

you (2.67)

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

पतित patit (2.66)

Fallen, depraved.

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

धर्मराजपुरी dharmarājpurī (2.66)

ever ready (2.64)

Ever-ready.

U (2.64)

The letter U of our alphabet; used for acronyms.

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

धनवान dhanvān (2.60)

जीना jīnā (2.57)

To live, to be alive.

कर्मयोग karmyōg (2.55)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

सीरत sīrat (2.55)

हाज़िर hāzir (2.49)

Present, ready.

धर्मराज dharmrāj (2.48)

सौ sau (2.46)

Hundred, 100.
Many, numerous.

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

बचना bachnā (2.46)

सूरत sūrat (2.46)

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मजबूर majbūr (2.44)

complete (2.42)

Complete.
(Bābā) Completely.

कमी kamī (2.41)

सार sār (2.40)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

वर्णन varṇan (2.38)

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

योगी yōgī (2.36)

(One) who practices yōg.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

गरीब garīb (2.34)

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

भाग्य bhāgya (2.30)

Fortune, fate, luck, destiny.

light (2.30)

Light.
(Bābā) Electricity.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

रचना rachnā (2.26)

देन dēn (2.25)

Contribution, gift, giving.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

सज़ा sazā (2.24)

Punishment, penalty.

feature (2.22)

Feature.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

रोकना rōknā (2.18)

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

असली aslī (2.15)

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

फिर से phir sē (2.13)

Anew, afresh.

pass (2.13)

To pass.

पास pās (2.13)

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आराम ārām (2.09)

Rest, comfort, relief.

आयु āyu (2.08)

P (2.08)

The letter P of our alphabet; used for acronyms.

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

मजबूरी majbūrī (2.06)

बहादुर bahādur (2.06)

teacher (2.05)

Teacher.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

चमकना chamaknā (2.00)

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

प्रवृत्ति pravr̥itti (2.00)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

zone (1.99)

Zone.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

महिमा mahimā (1.96)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

house (1.95)

House.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

किताब kitāb (1.93)

A book.

fail (1.92)

Fail.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

व्यक्ति vyakti (1.88)

अवश्य avaśhya (1.88)

तो भी tō bhī (1.88)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

मस्तक mastak (1.86)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

घर ghar (1.85)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रात-दिन rāt-din (1.85)

Night and day.
Continually.

शक्तिवान śhaktivān (1.85)

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

शान śhān (1.83)

Magnificence, splendour, grandeur.

पहला नम्बर pahlā number (1.81)

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

foundation (1.80)

Foundation.

रचता rachtā (1.77)

Creator one who makes.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

कहानी kahānī (1.74)

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

विनाशी vināśhī (1.66)

Perishable, destructible.

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

भरी bharī (1.63)

A burden.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

पालना pālnā (1.61)

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

लगाव lagāv (1.60)

Attachment, love, affection.

निशानी niśhānī (1.59)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

छुड़ाना chhuṛānā (1.58)

To free.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

उत्पन्न utpanna (1.55)

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परमधाम paramdhām (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

सोना sōnā (1.51)

Gold, an excellent thing.

हीरा hīrā (1.51)

Diamond.

slogan (1.50)

Slogan.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

लाख lākh (1.49)

A hundred thousand, 100 000.

final (1.49)

Final.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

सबसे sabsē (1.47)

(superlative) Of all, the most.

कोट kōṭ (1.45)

गायन gāyan (1.44)

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

ज्ञान gyān (1.43)

Knowledge directly taught by God.

lucky (1.42)

Lucky.

मन man (1.42)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

वरदाता vardātā (1.41)

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रेम prēm (1.37)

Love, affection, attachment.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

साल sāl (1.34)

A year.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

शरीर śharīr (1.32)

Body.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

चलाना chalānā (1.29)

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

line (1.28)

Line.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

master (1.26)

Master.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

subject (1.24)

Subject.

रूहानी rūhānī (1.23)

Spiritual.

तैयार taiyār (1.22)

चारों chārō̃ (1.21)

The four, the whole four, all four.

अन्त ant (1.21)

End.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

काम kām (1.17)

Passion, lust.
Desire.

काम kām (1.17)

Work, task, job, employment, performance, function.

हार hār (1.16)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

हार hār (1.16)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

कदम kadam (1.15)

Step, pace, footstep.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

तथा tathā (1.13)

And.
So.

और कोई aur kōī (1.12)

Someone else, anyone else.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

title (1.12)

Title.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

हारना hārnā (1.11)

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

के आगे kē āgē (1.09)

In front of, ahead of, before.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

हज़ार hazār (1.05)

Thousand, 1000.

जहाँ jahā̃ (1.04)

Where, wherever.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

group (1.00)

Group.

गलना galnā (0.99)

परिवार parivār (0.99)

Family, household.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तरफ taraph (0.98)

Side, direction.
Towards.

इसीलिए isīliē (0.97)

समाप्त करना samāpt karnā (0.97)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

खुशी khuśhī (0.94)

Joy, delight, happiness.

ब्राह्मण brāhmaṇ (0.94)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

भाई bhāī (0.91)

Brother.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

नाम nām (0.85)

Name.

मानना mānnā (0.85)

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सोना sōnā (0.84)

To sleep.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अनुसार anusār (0.82)

According to, in conformity with.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जीवन jīvan (0.82)

Life, animation, existence.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

प्रति prati (0.78)

Towards.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

time (0.77)

Time.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

खुश khuśh (0.75)

Happy, pleased.
Good.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.74)

There.

स्थान sthān (0.73)

Place, spot, site.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

सो sō (0.72)

कभी kabhī (0.71)

Sometime, ever.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

क्यों kyō̃ (0.70)

Why.

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

number (0.68)

Number.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

दिल dil (0.64)

Heart, courage, spirit, will.

वा vā (0.64)

Or.

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

attention (0.57)

Attention.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबको sabkō (0.57)

sab + kō : everything, everyone.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

आना ānā (0.52)

हम ham (0.49)

We.
(rustic form) I.

या yā (0.49)

Or, either.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जन्मना janamnā (0.46)

To be born.

पहला pahlā (0.46)

मैं maĩ (0.45)

I. (personal pronoun)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दोनों dōnō̃ (0.43)

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

लाना lānā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

यही yahī (0.36)

Emphatic form of yah: this very.

आगे āgē (0.35)

Ahead, in front of, before; in future.

अगर agar (0.35)

If, if so be, in case, in the event of.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.34)

Because, since.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साथ sāth (0.31)

With, together, along with.
Company, association.

अनुभव anubhav (0.31)

Experience.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सकना saknā (0.28)

To can, to be able to.

हरना harnā (0.28)

के लिए kē liē (0.27)

For, for the sake of.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

हर har (0.26)

her (0.26)

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.26)

On this account, for this reason, hence, therefore.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

चलना chalnā (0.19)

Continue.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सर्व sarv (0.18)

All ; whole, entire, complete.

जब jab (0.18)

(Relative pronoun) When.

सदा sadā (0.18)

Always, perpetually, continually, ever.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.15)

Say.

बाप bāp (0.14)

Father.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.12)

To understand.

कोई kōī (0.12)

Some, any, someone, anyone.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.09)

Opposite, inimical, other, alien, higher.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.08)

To give.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

लेना lēnā (0.05)

To take.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)