Avyakt murli for Friday 1 December 1989
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (160)
To be.
To happen, to occur.
To exist.
To be born.
का kā (95)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (81)
To do.
Also used after a transitive English verb to conjugate.
तो tō (78)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (59)
Inclusive emphatic particle: too, also, even.
में mē̃ (59)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (56)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (55)
No.
Not.
और aur (49)
And.
Else.
Other.
वाला vālā (46)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनना bannā (44)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ही hī (43)
Emphatic particle with a sense of exclusion : only.
सम्मान sammān (38)
Respect, honour, prestige.
से sē (37)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (36)
Father.
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
सदा sadā (34)
Always, perpetually, continually, ever.
K (32)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (30)
To remain, to stay.
देना dēnā (29)
To give.
key (26)
Key.
अपना apnā (25)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अच्छा achchhā (24)
Good.
Well.
All right, well done.
So long.
ना nā (23)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
क्या kyā (22)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ऐसा aisā (18)
Such, of this type.
कभी kabhī (18)
Sometime, ever.
अब ab (17)
Now.
आना ānā (17)
To come.
बच्चा bachchā (17)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (17)
Say.
या yā (17)
Or, either.
मिलना milnā (16)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (15)
The soul, the spirit, the self.
चाहना chāhnā (15)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
क्योंकि kyōṅki (14)
Because, since.
समझना samajhnā (14)
To understand.
अर्थात् arthāt (13)
That is, that is to say, namely (viz.).
जाना jānā (13)
To go, to depart, to lose, to flow.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सेवा sēvā (12)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
लेकिन lēkin (11)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (11)
I. (personal pronoun)
राज्य rājya (11)
Kingdom, rule, reign, polity, the state.
वाह vāh (11)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
बदलना badalnā (10)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बुद्धि buddhi (10)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिल dil (10)
Heart, courage, spirit, will.
कि ki (10)
That (to report indirect speech, example he says that).
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सकना saknā (10)
To can, to be able to.
वा vā (10)
Or.
अगर agar (9)
If, if so be, in case, in the event of.
बापदादा bāpdādā (9)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहिए chāhiē (9)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
देहली dēhlī (9)
Delhi (the capital of India).
Threshold.
कराना karānā (9)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
संसार saṅsār (9)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
स्वमान svamān (9)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
वायदा vāydā (9)
Promise, commitment.
चलाना chalānā (8)
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
फ़ायदा fāydā (8)
Advantage, gain, profit, benefit, utility, use, good result.
इच्छा ichchhā (8)
Wish, desire, will.
जब jab (8)
(Relative pronoun) When.
जन्म janm (8)
Birth, origin, genesis.
Life, existence.
ने nē (8)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्राप्ति prāpti (8)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
बहुत bahut (7)
Many, much.
Very.
देह dēh (7)
Body.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
जन्मना janamnā (7)
To be born.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (7)
Some, any, someone, anyone.
लगना lagnā (7)
मन man (7)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
teacher (7)
Teacher.
बेपरवाह bēparvāh (6)
भूलना bhūlnā (6)
To forget.
दोनों dōnō̃ (6)
गाना gānā (6)
To sing, to chant.
A song.
हल्का halkā (6)
Light, cheap, thin, faint.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (6)
For, for the sake of.
पहला pahlā (6)
प्राप्त prāpt (6)
Got, obtained; procured, acquired.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
साथी sāthī (6)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (6)
Creation.
The world.
(One) who has svamān: who respects himself, honours himself, esteems himself.
स्वराज्य अधिकारी svarājya adhikārī (6)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
तू tū (6)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
देवता dēvtā (5)
A god, deity, divine being. (does not apply to God)
दृष्टि dr̥iṣhṭi (5)
Sight, view, vision, glance.
(Bābā) Vision, look.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रोना rōnā (5)
To weep, to cry, to bewail, to lament.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समान samān (5)
Equal, equivalent, similar, alike, identical, tantamount.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
सत्ता sattā (5)
Power, sway, authority.
शिक्षक śhikṣhak (5)
Teacher, instructor.
सिर्फ sirph (5)
स्मृति smr̥iti (5)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वयं svayã (5)
त्याग tyāg (5)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उड़ना uṛnā (5)
To fly.
To fade, to get dim, to vanish.
To explode.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
याद yād (5)
Remembrance, recollection, memory.
अधिकारी adhikārī (4)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
बादशाह bādśhāh (4)
Emperor, king, monarch, sovereign.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (4)
Fortune, fate, luck, destiny.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चिन्ता chintā (4)
Worry, concern, anxiety, care.
गीत gīt (4)
हाय hāy (4)
Ah! alas! oh!
A sigh.
इतना itnā (4)
As much as this, this much; so much, so many.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जीवन jīvan (4)
Life, animation, existence.
कल kal (4)
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
माना mānā (4)
(it) Means, that is.
मानना mānnā (4)
निभाना nibhānā (4)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
number one (4)
Number one.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूज्य pūjya (4)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
सम्बन्ध sambandh (4)
Connection, relationship.
सर्व sarv (4)
All ; whole, entire, complete.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
अधिकार adhikār (3)
Right, authority, command, possession, occupation, entitlement.
अनुभव anubhav (3)
Experience.
balance (3)
Balance.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारी bhārī (3)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
बिहार bihār (3)
Bihar : an eastern state of the Indian Union.
बोझ bōjh (3)
Burden, load.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चलना chalnā (3)
Continue.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
हद had (3)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
हम ham (3)
We.
(rustic form) I.
हिम्मत himmat (3)
Courage, boldness.
जहाँ jahā̃ (3)
Where, wherever.
झूठा jhūṭhā (3)
False, fictitious, untrue, sham, mock, feigned.
कर्मेन्द्रिय-जीत karmēndriy-jīt (3)
Having the senses or passions subdued, calm, impassive.
One who has couquered his passions or subdued the senses, an ascetic, a sage, a chaste person.
खुशी khuśhī (3)
Joy, delight, happiness.
लेना lēnā (3)
To take.
lottery (3)
Lottery.
महल mahal (3)
A palace, palatial mansion.
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नशा naśhā (3)
Intoxication, drunkenness.
परवाह parvāh (3)
Concern.
Care, heed.
सहयोग sahyōg (3)
Cooperation, collaboration.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शरीर śharīr (3)
Body.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
सोना sōnā (3)
To sleep.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वप्न svapn (3)
A dream.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
वहां vahā̃ (3)
There.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वस्तु vastu (3)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विनाशी vināśhī (3)
Perishable, destructible.
विश्व viśhva (3)
The world, universe.
यज्ञ yagya (3)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (3)
Emphatic form of yah: this very.
अभिमान abhimān (2)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
आगे āgē (2)
Ahead, in front of, before; in future.
अलग alag (2)
Different, separate, apart, distinct.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
Non-attainment, non-acquisition.
और कोई aur kōī (2)
Someone else, anyone else.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बहार bahār (2)
The spring (season), bloom.
Merriment, joviality.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाँधेला bāndhēlā (2)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
बंगाल baṅgāl (2)
Bengal.
बार bār (2)
Time, occasion.
भक्त bhakt (2)
A devotee.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (2)
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देही dēhī (2)
Possessing a body.
The soul who animates the body and survives it.
धन dhan (2)
Wealth, riches, money.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गोला gōlā (2)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
हँसना hãsnā (2)
To laugh, to deride, to ridicule, to joke.
जानना jānnā (2)
To know, to become aware of, to perceive.
जितना jitnā (2)
As much as, as many, how much, however much.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
करोड़ krōṛ (2)
100 lākh, 10 000 000.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
lift (2)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
मधुरता madhurtā (2)
Sweetness, melodiousness, mellifluence, softness.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
master (2)
Master.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
पाना pānā (2)
परिवार parivār (2)
Family, household.
पास pās (2)
pass (2)
To pass.
Holiness, sanctity, purity.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फँसना phansnā (2)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रेम prēm (2)
Love, affection, attachment.
रचयिता rachayitā (2)
Creator, composer, author.
रहाना rahānā (2)
To make stay, to make remain.
रोज़ rōz (2)
A day.
Everyday, daily.
रूहानी rūhānī (2)
Spiritual.
सब कुछ sab kuchh (2)
Everything, all.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सलाम salām (2)
Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.
सिक sik (2)
सिर sir (2)
Head.
Top, apex, highest part or point.
slogan (2)
Slogan.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तना tanā (2)
Trunk (of a tree).
तरफ taraph (2)
Side, direction.
Towards.
A bit, a little.
तीनों tīnō̃ (2)
The three, all three.
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (2)
व va (2)
वैसा vaisā (2)
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
युवा yuvā (2)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
आधा ādhā (1)
Half.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
आह्वान āhvān (1)
A call, summons, invocation, citation.
'not so', Do not believe.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
और कुछ aur kuchh (1)
automatically (1)
बजाए bajāē (1)
In place.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बम bam (1)
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेफिक्र bēphikr (1)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भान bhān (1)
Perception, consciousness, recollection.
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
blessing (1)
Blessing.
बोल bōl (1)
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
business (1)
Business.
busy (1)
Busy.
चरण charaṇ (1)
challenge (1)
Challenge.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Bread and dāl.
Food, sustenance, livelihood.
दफ्तर daphtar (1)
दास dās (1)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
दासी dāsī (1)
Maid (female servant).
देव dēv (1)
A god, a deity.
To become a divinity.
दिलाराम dilārām (1)
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
duty (1)
Duty.
earth (1)
Earth.
एकाग्र ēkāgr (1)
Concentrated on the same point, intent, resolute.
extra (1)
Extra.
फ़र्क fark (1)
Difference, distinction, distance.
fix (1)
To fix.
follow father (1)
To follow the Father (there is no article in hindi).
गहना gahnā (1)
Ornament, jewel.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गायन gāyan (1)
group (1)
Group.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हमजिन्स hamjins (1)
हंसाना haṅsānā (1)
To cause to laugh, to amuse.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.
her (1)
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
in (1)
In.
जब तक jab tak (1)
As long as.
(with negation) until.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
झुकाना jhukānā (1)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाई kamāī (1)
Earnings.
कमाल kamāl (1)
कमी kamī (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Possessor of a crore of rupees, a millionaire.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
काया kāyā (1)
Body, appearance, person.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुश khuśh (1)
Happy, pleased.
Good.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगा lagā (1)
लाख lākh (1)
A hundred thousand, 100 000.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लाना lānā (1)
लंगड़ा laṅgṛā (1)
Lame, limping.
A lame man, a cripple.
last (1)
Last.
लौटना lauṭnā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
list (1)
List.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
Not mine.
मिलकियत milkiyat (1)
Property, estate, landed property.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मित्र mitr (1)
A friend, an ally.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नाम nām (1)
Name.
नमस्ते namastē (1)
Eye.
निंदक nindak (1)
One who speaks ill (of somebody), a blamer, slanderer, censurer, calumniator.
(Bābā) One who harms the reputation (of someone by his words or actions)
निरन्तर nirantar (1)
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Carefree, assured, convinced, unconcerned.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
A quadrillion times (1,000,000,000,000,000 times).
पदार्थ padārtha (1)
To reach, to arrive.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
परमधाम paramdhām (1)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Who has a part (in the Drama).
पता patā (1)
Address, whereabouts, information, knowledge.
पवित्र pavitr (1)
Holy, sacred, pure.
पिता pitā (1)
Father, procreator, progenitor.
प्रजा prajā (1)
Subjects, public, people.
प्रति prati (1)
Towards.
प्रयत्न prayatna (1)
prime minister (1)
Prime minister.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजन pūjan (1)
Worship, adoring.
पूजना pūjnā (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रखाना rakhānā (1)
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
return (1)
Return.
रुलाना rulānā (1)
To cause to weep, to cause to cry, to cause to lament.
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
शाखा śhākhā (1)
Branch.
Division, section, sect, school.
Tributary.
Who possesses power or strength, powerful, strong.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्भव sambhav (1)
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
संपर्क sampark (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Image of success.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (1)
With, together, along with.
Company, association.
seat (1)
Seat.
second (1)
Second.
servant (1)
Servant.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब तक tab tak (1)
ताज tāj (1)
Crown, diadem.
तक tak (1)
To, upto, till, until, by.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वगैरह vagairah (1)
And the rest, et cætera, and so forth.
वरदाता vardātā (1)
variety (1)
Variety.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वतन vatan (1)
Homeland, native country.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
world servant (1)
wrong (1)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यदि yadi (1)
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
zone (1)
Zone.