Avyakt murli for Sunday 17 December 1989

अवज्ञा avagyā (11.36)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

आज्ञा āgyā (7.89)

Order.

आज्ञाकारी āgyākārī (7.49)

Obedient.

चित्रकार chitrakār (7.29)

A painter, an artist.

भूत bhūt (6.80)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

जहान jahān (6.55)

economy (5.91)

Economy.

बालक bālak (5.57)

upset (5.32)

Upset.

स्व-स्थिति sva-sthiti (5.20)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

रजोगुणी rajōguṇī (5.18)

सजनी sajnī (4.98)

सलाम salām (4.89)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

भारी bhārī (4.83)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

फरियाद phariyād (4.81)

Petition, complaint, supplication for help or justice.

complain (4.76)

Complain.

will (4.76)

Will.

तमो ou तमोगुण tamō ou tamōguṇ (4.73)

नूर nūr (4.72)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

पर-स्थिति par-sthiti (4.66)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

सतो, सतोगुण satō, satōguṇ (4.66)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

काल kāl (4.45)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

वशीभूत vaśhībhūt (4.45)

कामजीत kāmjīt (4.38)

Conqueror of desire. Who makes the demon Desire submissive and obedient.

राय बहादुर rāy bahādur (4.38)

मिट्टी miṭṭī (4.36)

Earth, soil, clay, dirt, dust.
Mortal remains.

चरित्र charitra (4.32)

Character.

पत्र patra (4.22)

set (4.05)

Set

पालन pālan (4.02)

धरनी dharnī (3.98)

The earth, globe.
Earth, soil, land, ground.
A beam.

दिनचर्या dincharyā (3.98)

Daily routine.
Daily observance of bk rules throughout the day.

mould (3.97)

नाता nātā (3.94)

Relation, relationship, connection.

रोब rōb (3.93)

Overbearing influence, sway, commanding or awe-inspiring presence.

घबराना ghabrānā (3.92)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

समर्थ samarth (3.92)

Capable, competent.
Powerful.

लिखना likhnā (3.91)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पत्नी patnī (3.90)

Wife.

आकर्षित ākarṣhit (3.88)

Attracted, charmed, allured.

राज्यभाग्य rājyabhāgya (3.83)

O (3.81)

त्रिकालदर्शी trikāldarśhī (3.75)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

title (3.72)

Title.

short (3.68)

Short.

प्रत्यक्षफल pratyakṣhaphal (3.68)

परिस्थिति paristhiti (3.60)

Circumstance(s).
(Bābā) External situation, external condition.

जोश jōśh (3.57)

काला kālā (3.52)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

page (3.51)

देह dēh (3.50)

Body.

मन-बुद्धि man-buddhi (3.48)

मालिक mālik (3.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

foot (3.42)

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

क्रोध krōdh (3.41)

Anger, wrath, fury, rage.

धरना dharnā (3.39)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

पीना pīnā (3.29)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

power (3.22)

Power.

साजन sājan (3.14)

Lover, paramour, sweetheart, gallant.
Husband.

sweet silence (3.14)

Sweet silence, lovely silence.

हद had (3.13)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पांव pāṅw (3.11)

Foot, leg.

निंद्रा nindrā (3.08)

Sleep, slumber.

नव-निर्माण nav-nirmāṇ (3.08)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

उतारना utārnā (3.04)

fail (3.04)

Fail.

उल्लंघन ullaṅghan (2.94)

Transgression, violation, infringement, contravention.

मेला mēlā (2.93)

A large concourse of people for religious or commercial purposes, a fair.

post (2.90)

क्या-क्यों kyā-kyō̃ (2.86)

राय rāy (2.82)

राय rāy (2.82)

बेहद bēhad (2.80)

Limitless, unlimited, unbounded.
Excessive, too, too much.

direction (2.79)

Direction.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

golden age (2.69)

Golden age.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

बाम्बे bāmbē (2.68)

Bombay.

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

देहभान dēhbhān (2.66)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

विश्व-परिवर्तक viśhva-parivartak (2.63)

P (2.63)

The letter P of our alphabet; used for acronyms.

V (2.58)

बोझ bōjh (2.58)

Burden, load.

we (2.58)

मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (2.58)

In thought, word and deed.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

नियम niyam (2.50)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

prime minister (2.48)

Prime minister.

उड़ना uṛnā (2.45)

To fly.
To fade, to get dim, to vanish.
To explode.

teacher (2.43)

Teacher.

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

complete (2.42)

Complete.
(Bābā) Completely.

कदम kadam (2.40)

Step, pace, footstep.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

व्यक्ति vyakti (2.38)

पदार्थ padārtha (2.38)

actor (2.36)

Actor.

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

अवतार avatār (2.36)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

व्यर्थ vyarth (2.35)

Useless, fruitless, futile, ineffective, unprofitable.

future (2.34)

Future.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

full pass (2.32)

To pass fully.

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

list (2.27)

List.

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

सन्तान santān (2.22)

Offspring, children, descendants.
A son or daughter.

उड़ाना uṛānā (2.22)

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

दुःखना duḥkhnā (2.16)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

की ओर kī ōr (2.15)

रूपी rūpī (2.14)

(suffix) Having the form of, of the shape of, similar to.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

past (2.08)

Past.

काग़ज़ kāġaz (2.08)

Paper.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

busy (2.06)

Busy.

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

तमोगुणी tamoguṇī (2.05)

position (2.05)

Position.

आधा ādhā (2.04)

Half.

line (2.03)

Line.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

चाल chāl (2.00)

ऊपर ūpar (2.00)

On, upon, above, upward, over.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

hero (1.95)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

सन्देश sandēśh (1.95)

Message.

कला kalā (1.95)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

अविनाशी avināśhī (1.92)

Indestructible, imperishable, everlasting, immortal, entire.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

majority (1.90)

Majority.

रहम rahm (1.90)

Pity, mercy, compassion.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

झुकना jhuknā (1.88)

knowledgeful (1.86)

Knowledgeful.

तरस taras (1.85)

Pity, compassion, mercy.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

I (1.80)

eye (1.80)

Eye.

सम्भव sambhav (1.77)

आजकल करना ājkal karnā (1.77)

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

return (1.76)

Return.

powerful (1.75)

Powerful.

दुआ duā (1.75)

Prayer.
Blessing.

नीचे आना nīchē ānā (1.74)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

ठीक ṭhīk (1.73)

Right, correct, exact, proper, true.
All right; precisely, accurately.

programme (1.73)

Programme.
(Bābā) Event.

रात rāt (1.72)

Night.

माना mānā (1.72)

(it) Means, that is.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

वास्तव में vāstav mē̃ (1.70)

नीचे nīchē (1.70)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

भान bhān (1.69)

Perception, consciousness, recollection.

मनुष्य manuṣhya (1.69)

A man, a human being.

फल phal (1.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भेजना bhējnā (1.68)

सजना sajnā (1.68)

विचार vichār (1.68)

सो sō (1.67)

respond (1.64)

To respond.
Response.

भल bhal (1.64)

Even if, even though.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

गुजरात gujarāt (1.63)

Gujarat, state of India.

शक्तिशाली śhaktiśhālī (1.63)

Who possesses power or strength, powerful, strong.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

अल्पकाल alpkāl (1.59)

Short term.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

उत्पन्न utpanna (1.55)

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सोना sōnā (1.51)

Gold, an excellent thing.

हीरा hīrā (1.51)

Diamond.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

परन्तु parantu (1.50)

But, however.

slogan (1.50)

Slogan.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

final (1.49)

Final.

आदत ādat (1.49)

Habit.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

mix (1.47)

नशा naśhā (1.47)

Intoxication, drunkenness.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

T (1.45)

गलती galatī (1.43)

Mistake, error, fault.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

silence (1.42)

Silence.

छोटा chhōṭā (1.41)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

full (1.39)

Full.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

सोना sōnā (1.38)

To sleep.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पूजना pūjnā (1.35)

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

रखाना rakhānā (1.34)

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

लम्बा lambā (1.31)

Long, lengthy, tall.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

पवित्र pavitr (1.29)

Holy, sacred, pure.

natural (1.29)

Natural.

group (1.27)

Group.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

इस समय is samay (1.25)

At this time, now.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

तीनों tīnō̃ (1.24)

The three, all three.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मानना mānnā (1.24)

जिस समय jis samay (1.24)

खुश khuśh (1.22)

Happy, pleased.
Good.

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (1.19)

Plan.

ताज tāj (1.18)

Crown, diadem.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

use (1.17)

Use.

हार hār (1.16)

हार hār (1.16)

ज़रूर zarūr (1.16)

Certainly, undoubtedly, positively, without fail.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

pass (1.15)

To pass.

पास pās (1.15)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

तरफ taraph (1.14)

Side, direction.
Towards.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

औरों aurō̃ (1.11)

(The) others.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

हारना hārnā (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

राजा rājā (1.08)

King, monarch, prince.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

the (1.05)

The.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

अन्य anya (1.05)

Other, another, different; separate.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

निकालना nikālnā (1.04)

गलना galnā (0.99)

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

समाप्त करना samāpt karnā (0.97)

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सम्बन्ध sambandh (0.96)

Connection, relationship.

सफल saphal (0.95)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

रोज़ rōz (0.93)

A day.
Everyday, daily.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

योगी yōgī (0.91)

(One) who practices yōg.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

भाई bhāī (0.91)

Brother.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बार bār (0.88)

Time, occasion.

खुशी khuśhī (0.88)

Joy, delight, happiness.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

के आगे kē āgē (0.86)

In front of, ahead of, before.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

कल kal (0.78)

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कभी kabhī (0.77)

Sometime, ever.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

time (0.77)

Time.

गीत gīt (0.75)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जन्मना janamnā (0.73)

To be born.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

कारण kāraṇ (0.68)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.66)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मैं maĩ (0.61)

I. (personal pronoun)

विश्व viśhva (0.61)

The world, universe.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

सेवा sēvā (0.58)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

शरीर śharīr (0.57)

Body.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

तक tak (0.57)

To, upto, till, until, by.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

वहां vahā̃ (0.51)

There.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रति prati (0.49)

Towards.

या yā (0.49)

Or, either.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वा vā (0.47)

Or.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सफलता saphaltā (0.46)

Success, achievement.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

न na (0.45)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आगे āgē (0.45)

Ahead, in front of, before; in future.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

नमस्ते namastē (0.43)

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

क्योंकि kyōṅki (0.40)

Because, since.

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

सकना saknā (0.40)

To can, to be able to.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

पहला pahlā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद yād (0.32)

Remembrance, recollection, memory.

प्रकार prakār (0.31)

Manner, way.

आज āj (0.31)

Today.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

चलना chalnā (0.29)

Continue.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

her (0.26)

हर har (0.26)

हरना harnā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.26)

interrogative pronoun. Who

जब jab (0.25)

(Relative pronoun) When.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

यही yahī (0.24)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जानना jānnā (0.24)

To know, to become aware of, to perceive.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.22)

All ; whole, entire, complete.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बहुत bahut (0.21)

Many, much.
Very.

बन ban (0.20)

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.19)

To take.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

लगना lagnā (0.18)

सदा sadā (0.17)

Always, perpetually, continually, ever.

सिर्फ sirph (0.16)

वैसा vaisā (0.16)

स्वयं svayã (0.15)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कहना kahnā (0.14)

Say.

बाप bāp (0.14)

Father.

अनुभव anubhav (0.14)

Experience.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.12)

Some, any, someone, anyone.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

देना dēnā (0.10)

To give.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

के लिए kē liē (0.08)

For, for the sake of.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.08)

To understand.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (0.04)

Now.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)