Avyakt murli for Sunday 31 December 1989

जादूमंत्र jādūmantr (9.72)

Incantation, charm, spell.

personality (7.36)

Personality.
(Bābā) The person's nature or disposition.

permanent address (6.68)

Permanent address: Madhuban.

उधार udhār (6.50)

नव-निर्माण nav-nirmāṇ (6.17)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

जादू jādū (6.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

नव nav (5.21)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

मंत्र mantra (5.20)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

नया वर्ष nayā varṣh (4.96)

New Year.

नवयुग navyug (4.73)

New Age (the golden age when everything is new).

quality (4.61)

हाहाकार hāhākār (4.59)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

नवीनता navīntā (4.42)

Novelty, newness, freshness.

national (4.38)

National.

अटकना aṭaknā (4.13)

To get stuck up, to be held up.

दुनियावी duniyāvī (4.10)

Belonging to the world, worldly, secular.

दबना dabnā (4.04)

energy (3.97)

Energy.

किताब kitāb (3.85)

A book.

मन्सा mansā (3.82)

Mental, born of the mind.
Mentally, through the mind.

छांटना chhāṇṭnā (3.75)

To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.

कर्जा karjā (3.51)

Loan, debt.

अव्यक्त-बापदादा avyakt-bāpdādā (3.51)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

लाख lākh (3.45)

A hundred thousand, 100 000.

हंस hans (3.43)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

धुलाना dhulānā (3.42)

To cause to be washed, to get (a thing) washed.

वाचा vāchā (3.42)

Through speech.

मन्सा-वाचा mansā-vāchā (3.34)

minority (3.27)

Minority.

अभिमान abhimān (3.26)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

प्रजा prajā (3.21)

Subjects, public, people.

morning (3.20)

Morning.

chart (3.16)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

दुआ duā (3.09)

Prayer.
Blessing.

प्रातः prātaḥ (3.08)

Early morning, dawn, in the morning, early, at dawn.

चुगना chugnā (3.08)

To pick; to peck (food with the beak).

वैज्ञानिक vaigyānik (3.08)

सब्जी sabjī (3.03)

Vegetable.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

पैदा paidā (2.93)

Born, created, begotten, produced, earned.
Income, gain, production.

घोड़ा ghōṛā (2.82)

A horse.

busy (2.81)

Busy.

आशीर्वाद āśhīrvād (2.80)

Blessing, benediction.

फँसना phansnā (2.76)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

भेजना bhējnā (2.75)

रिवाजी rivājī (2.72)

भाग-दौड़ bhāg-dauṛ (2.72)

Running about, strenuous effort.

वर्गीकरण vargīkaraṇ (2.72)

Classification, categorization, taxonomy.

प्रालब्ध prālabdh (2.69)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

विश्व-महाराजा viśhva-mahārājā (2.66)

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

natural (2.57)

Natural.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

साधारणता sādhāraṇtā (2.53)

The ordinary, the general, the common, the universal, the generic, the average.

होलीहंस hōlīhans (2.48)

The sacred swan symbol of the holy and pure soul.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

mail (2.46)

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

male (2.46)

Male.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

जहाँ तक jahā̃ tak (2.44)

As far as.

conference (2.42)

Conference.

नया nayā (2.35)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

कपड़ा kapṛā (2.34)

Cloth.
Clothing, clothes, dress, habit.

हल hal (2.30)

वर्ष varṣh (2.29)

Year.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

वाणी vāṇī (2.27)

Speech, voice.
Saraswati : the goddess of speech.

देन dēn (2.25)

Contribution, gift, giving.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

धुन dhun (2.24)

हिम्मतवान himmatvān (2.24)

purity (2.22)

Purity.

अलौकिकता alaukiktā (2.22)

गायब gāyab (2.21)

तीर tīr (2.21)

An arrow.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

खाता khātā (2.17)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जयजयकार jayjaykār (2.16)

कमरा kamrā (2.15)

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

add (2.14)

To add.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

touching (2.08)

Touching.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

इस समय is samay (2.04)

At this time, now.

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

report (2.04)

Report.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

touch (1.98)

Touch.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

पुराना purānā (1.97)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

guarantee (1.95)

Guarantee.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

व्यक्ति vyakti (1.88)

गाँव gānv (1.86)

Village.

use (1.86)

Use.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

वायदा vāydā (1.85)

Promise, commitment.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

नामीग्रामी nāmīgrāmī (1.84)

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

साधारण sādhāraṇ (1.83)

Ordinary, simple, common, commonplace, usual, moderate.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

nature (1.81)

Nature.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आजकल करना ājkal karnā (1.77)

हिसाब hisāb (1.77)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अथवा athavā (1.76)

Or.
That is.

number one (1.76)

Number one.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

विदेश vidēśh (1.74)

Foreign country.

युग yug (1.74)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

विशेषता viśhēṣhtā (1.73)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

देश-विदेश dēśh-vidēśh (1.72)

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मनुष्य manuṣhya (1.69)

A man, a human being.

you (1.68)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

U (1.66)

The letter U of our alphabet; used for acronyms.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

फलाना phalānā (1.66)

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

दुनिया duniyā (1.63)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ख़त्म ḵẖatm (1.62)

Ended, completed, concluded.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जलना jalnā (1.58)

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

इसीलिए isīliē (1.54)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

बदल badal (1.49)

government (1.49)

Government.

extra (1.48)

Extra.

आरम्भ ārambh (1.48)

mix (1.47)

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

के पीछे kē pīchhē (1.43)

कमाई kamāī (1.42)

Earnings.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

direction (1.39)

Direction.

संगम saṅgam (1.39)

Confluence, union, meeting.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

सबने sabnē (1.36)

सबसे sabsē (1.36)

(superlative) Of all, the most.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

foreigner (1.34)

Foreigner.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

शुरू होना śhurū hōnā (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

P (1.31)

The letter P of our alphabet; used for acronyms.

golden (1.31)

Golden.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (1.30)

Majority.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

low (1.28)

Low.

एक तरफ ēk taraph (1.27)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (1.23)

Spiritual.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

follow father (1.23)

To follow the Father (there is no article in hindi).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

balance (1.22)

Balance.

way (1.22)

Way.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अवश्य avaśhya (1.19)

plan (1.19)

Plan.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सफलता saphaltā (1.19)

Success, achievement.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.17)

Double.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रति prati (1.15)

Towards.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

कदम kadam (1.15)

Step, pace, footstep.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सब कुछ sab kuchh (1.12)

Everything, all.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

धन dhan (1.11)

Wealth, riches, money.

चलाना chalānā (1.11)

के प्रति kē prati (1.11)

Towards.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

रात rāt (1.09)

Night.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माना mānā (1.08)

(it) Means, that is.

साथ-साथ sāth-sāth (1.08)

सेवा sēvā (1.08)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

the (1.05)

The.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

तन tan (1.03)

Body.

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

निरन्तर nirantar (1.00)

परिवार parivār (0.99)

Family, household.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

जीवन jīvan (0.99)

Life, animation, existence.

हां hā̃ (0.98)

Yes, yea.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

समाप्त करना samāpt karnā (0.97)

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

वहां vahā̃ (0.96)

There.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

centre (0.95)

Centre.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

दिल dil (0.93)

Heart, courage, spirit, will.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

योगी yōgī (0.91)

(One) who practices yōg.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.88)

Side, direction.
Towards.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के निमित्त kē nimitt (0.87)

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हिम्मत himmat (0.83)

Courage, boldness.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच bīch (0.82)

Middle, centre.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

लाना lānā (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रभाव prabhāv (0.79)

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

अलग alag (0.76)

Different, separate, apart, distinct.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

खुश khuśh (0.75)

Happy, pleased.
Good.

विश्व viśhva (0.74)

The world, universe.

बाबा bābā (0.74)

Father.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

तुम tum (0.70)

You (between equals).

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कभी kabhī (0.64)

Sometime, ever.

जहाँ jahā̃ (0.64)

Where, wherever.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तैयार taiyār (0.61)

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगना lagnā (0.60)

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (0.57)

Or.

attention (0.57)

Attention.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

master (0.54)

Master.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हम ham (0.53)

We.
(rustic form) I.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहला pahlā (0.48)

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जन्मना janamnā (0.46)

To be born.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

अनुभव anubhav (0.39)

Experience.

तक tak (0.39)

To, upto, till, until, by.

मैं maĩ (0.39)

I. (personal pronoun)

हर har (0.38)

her (0.38)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

हरना harnā (0.38)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

वैसा vaisā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यही yahī (0.36)

Emphatic form of yah: this very.

कौन kaun (0.35)

interrogative pronoun. Who

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

क्योंकि kyōṅki (0.34)

Because, since.

के लिए kē liē (0.34)

For, for the sake of.

सर्व sarv (0.34)

All ; whole, entire, complete.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (0.30)

Many, much.
Very.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

स्वयं svayã (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

दो dō (0.24)

Two, 2.

चलना chalnā (0.24)

Continue.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.20)

(Relative pronoun) When.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाप bāp (0.17)

Father.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

या yā (0.16)

Or, either.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.14)

To take.

सदा sadā (0.14)

Always, perpetually, continually, ever.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.12)

Say.

सकना saknā (0.12)

To can, to be able to.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समझना samajhnā (0.10)

To understand.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.08)

To give.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)