Avyakt murli for Wednesday 7 March 1990

handling (8.63)

Management.

handle (7.80)

Handle.

बन्दर bandar (7.03)

Monkey, ape.

अटूट aṭūṭ (6.86)

controlling power (6.69)

Controlling power.

ruling power (6.53)

Ruling power.

आत्मिक प्यार ātmik pyār (6.53)

Spiritual love, love relating to the soul (and not the body).

माँगना mā̃gnā (5.55)

To demand, to ask, to call for, to claim, to invite, to solicit.

ईश्वरीय परिवार īśhvarīy parivār (5.52)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

holy (5.35)

Holy.

होली hōlī (5.35)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

something (5.29)

Something.

almighty authority (5.21)

Almighty Authority.

झूलना jhūlnā (5.07)

To swing, to oscillate, to dangle.

पुजारी pujārī (4.92)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

दिलशाह dilśhāh (4.86)

mighty (4.86)

वाट vāṭ (4.86)

पुत्रवान putravān (4.86)

(One) who has a son, or sons, or children.

why (4.73)

नाउम्मीद nāummīd (4.47)

फ्राकदिल phrākdil (4.38)

Open-hearted, liberal, bounteous.

आयुश्वान āyuśhvān (4.38)

Having long life; blessed with longevity (this word is prefixed to the names of youngers to denote a wish for the addressee to be blessed with longevity).

बुद्धिवान buddhivān (4.26)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

कुर्बान kurbān (4.17)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

धनवान dhanvān (4.13)

शाह śhāh (4.10)

A king.
The king in playing cards or in chess.
Master ; title of Mohammedan fakirs.

सद्भावना sadbhāvnā (4.10)

'good feeling'. Goodwill, kindly feeling.

रंगना raṅgnā (4.09)

कड़ा kaṛā (4.02)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (3.97)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

ऋषि-मुनि r̥iṣhi-muni (3.90)

r̥iṣhi or muni.

all (3.90)

All.

हाथ-पांव hāth-pā̃v (3.90)

Hand and foot, arm and leg.

गिनना ginnā (3.86)

धागा dhāgā (3.80)

Thread.

percentage (3.78)

Percentage.

what (3.75)

एकाग्रचित्त ēkāgrachitt (3.75)

Closely attentive, having full concentration.

rule (3.75)

Rule.

don't care (3.75)

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

यथाशक्ति yathāśhakti (3.70)

According to power or ability or means; to the best of (one's) ability, as far as possible.

balance (3.67)

Balance.

control (3.67)

Control.

चुक्तू chuktū (3.61)

Settled, paid up, paid in full.

दर्द dard (3.55)

Pain, ache, affliction.

राज्य-पद rājya-pad (3.51)

Royal status, royal position, position of sovereignty, ruling position.

तराजू tarājū (3.51)

अखण्ड akhaṇḍ (3.49)

The whole, complete, undivided, indivisible.

मन-बुद्धि man-buddhi (3.48)

उम्मीद ummīd (3.45)

Mickey Mouse (3.42)

cheerful (3.42)

संयम saṅyam (3.34)

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

भक्ति bhakti (3.32)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

power (3.22)

Power.

सर्वशक्ति sarvśhakti (3.20)

All the power, all the strength, all the energy.

पहचानना pahchānnā (3.18)

To recognize, to identify. To distinguish, to discern, to discriminate.

संन्यासी sannyāsī (3.14)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

झूला jhūlā (3.11)

A swing.
A cradle.

पूँछ pū̃chh (3.08)

The tail (of a beast).
Rear part (of an object).

धर्म-पिता dharm-pitā (3.03)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

नचाना nachānā (2.98)

मन-बुद्धि-संस्कार man-buddhi-sanskār (2.98)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

आदत ādat (2.98)

Habit.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वाह vāh (2.84)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

परमात्म-प्यार paramātma-pyār (2.82)

ज्ञानी gyānī (2.81)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सृष्टि sr̥iṣhṭi (2.79)

Creation.
The world.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

आत्मिक ātmik (2.71)

Spiritual.
Pertaining to self: the soul.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

भक्त bhakt (2.58)

A devotee.

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

लौटना lauṭnā (2.53)

होलीहंस hōlīhans (2.48)

The sacred swan symbol of the holy and pure soul.

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

सूक्ष्म sūkṣhma (2.44)

Subtle.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

अवगुण avguṇ (2.36)

Defect, demerit, vice, fault.

knowledgeful (2.34)

Knowledgeful.

अधूरा adhūrā (2.34)

चलन chalan (2.34)

Vogue.
Usage, custom.
Conduct.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

शमा śhamā (2.32)

A candle, lamp.

रंग raṅg (2.31)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

अक्षर akṣhar (2.30)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

variety (2.29)

Variety.

परवाना parvānā (2.27)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

किनारा kinārā (2.24)

Bank, shore, edge, border, verge.

तीन tīn (2.21)

दुआ duā (2.20)

Prayer.
Blessing.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

नेता nētā (2.16)

A leader.
Pioneer.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

बड़ी दिल baṛī dil (2.15)

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

और कुछ aur kuchh (2.04)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्यार pyār (2.01)

Love, affection, amour, amorous relationship.

knowledge (1.98)

Knowledge.

मुश्किल muśhkil (1.95)

Difficult, hard, intricate.
Difficulty, hardship.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

बीच bīch (1.91)

Middle, centre.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

teacher (1.89)

Teacher.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

व्यक्ति vyakti (1.88)

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

शान śhān (1.83)

Magnificence, splendour, grandeur.

हिम्मत himmat (1.81)

Courage, boldness.

स्वप्न svapn (1.81)

A dream.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

foundation (1.80)

Foundation.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

वही vahī (1.76)

(emphatic form of vah) That very, that very one.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

शब्द śhabd (1.73)

Word, term, sound.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

माना mānā (1.72)

(it) Means, that is.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

वास्तव में vāstav mē̃ (1.70)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

भराना bharānā (1.69)

pass with honour (1.69)

To pass with honour.

the (1.67)

The.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

गुण guṇ (1.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

चलाना chalānā (1.56)

emerge (1.54)

To emerge.

चरित्र charitra (1.54)

Character.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

automatically (1.53)

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

हिसाब hisāb (1.53)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

student (1.51)

Student.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सफल saphal (1.50)

Successful, effective, fruitful.

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

gift (1.43)

Gift.

के पीछे kē pīchhē (1.43)

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

foreign (1.42)

Foreign.
Abroad.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

जगह jagah (1.41)

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

आवश्यकता āvaśhyaktā (1.37)

Necessity, need, requirement.

number (1.35)

Number.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

खुश khuśh (1.32)

Happy, pleased.
Good.

पुराना purānā (1.32)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

आराम ārām (1.32)

Rest, comfort, relief.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

खास khās (1.31)

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

जन्मना janamnā (1.29)

To be born.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

प्रति prati (1.28)

Towards.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

जन्म janm (1.26)

Birth, origin, genesis.
Life, existence.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

रूहानी rūhānī (1.23)

Spiritual.

follow father (1.23)

To follow the Father (there is no article in hindi).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (1.19)

अवश्य avaśhya (1.19)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

use (1.17)

Use.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

संस्कार saṅskār (1.14)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तथा tathā (1.13)

And.
So.

result (1.12)

Result.

खुशी khuśhī (1.12)

Joy, delight, happiness.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

सब कुछ sab kuchh (1.12)

Everything, all.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

return (1.11)

Return.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

के निमित्त kē nimitt (1.09)

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

मानना mānnā (1.07)

भाग्यवान bhāgyavān (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

फ़र्क fark (1.05)

Difference, distinction, distance.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

जहाँ jahā̃ (1.04)

Where, wherever.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्बन्ध sambandh (1.04)

Connection, relationship.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

आधा ādhā (1.02)

Half.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अल्पकाल alpkāl (1.00)

Short term.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.99)

Family, household.

तीनों tīnō̃ (0.99)

The three, all three.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समाप्त करना samāpt karnā (0.97)

मुलाकात mulākāt (0.96)

दिल dil (0.93)

Heart, courage, spirit, will.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

स्थान sthān (0.92)

Place, spot, site.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

कल्याण kalyāṇ (0.89)

Welfare.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.88)

Towards.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

शुरू śhurū (0.87)

Beginning, commencement.

master (0.86)

Master.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सबसे sabsē (0.83)

(superlative) Of all, the most.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नशा naśhā (0.83)

Intoxication, drunkenness.

गाना gānā (0.82)

To sing, to chant.
A song.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अनुसार anusār (0.82)

According to, in conformity with.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

double (0.80)

Double.

इस समय is samay (0.79)

At this time, now.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अलग alag (0.76)

Different, separate, apart, distinct.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

number one (0.76)

Number one.

check (0.75)

Check.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.72)

In.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

बार bār (0.70)

Time, occasion.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

निकालना nikālnā (0.65)

जितना jitnā (0.65)

As much as, as many, how much, however much.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

उतना utnā (0.65)

सामने sāmnē (0.65)

कभी kabhī (0.64)

Sometime, ever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

लगना lagnā (0.62)

ने nē (0.62)

A postposition denoting the subject (ergative case that is to say with a past participle).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.62)

With, together, along with.
Company, association.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

मैं maĩ (0.58)

I. (personal pronoun)

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

श्रेष्ठ śhrēṣhṭha (0.54)

The best, good, excellent, superior.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (0.54)

Name.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

भरना bharnā (0.52)

To fill, to refill.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दूसरा dūsrā (0.51)

Second.
Other, another.
Next.

वहां vahā̃ (0.51)

There.

या yā (0.49)

Or, either.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कई kaī (0.49)

Several, sundry, divers, some, some few.

सफलता saphaltā (0.46)

Success, achievement.

हम ham (0.45)

We.
(rustic form) I.

वा vā (0.45)

Or.

आगे āgē (0.45)

Ahead, in front of, before; in future.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सिर्फ sirph (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

क्योंकि kyōṅki (0.40)

Because, since.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

वैसा vaisā (0.36)

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सर्व sarv (0.36)

All ; whole, entire, complete.

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

स्वयं svayã (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

सकना saknā (0.34)

To can, to be able to.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अगर agar (0.28)

If, if so be, in case, in the event of.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

हर har (0.26)

her (0.26)

हरना harnā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

कौन kaun (0.26)

interrogative pronoun. Who

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

जब jab (0.25)

(Relative pronoun) When.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.25)

Continue.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.23)

For, for the sake of.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आत्मा ātmā (0.22)

The soul, the spirit, the self.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दोनों dōnō̃ (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बाप bāp (0.18)

Father.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.16)

Many, much.
Very.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.15)

Always, perpetually, continually, ever.

कहना kahnā (0.14)

Say.

कोई kōī (0.13)

Some, any, someone, anyone.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.10)

To understand.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.09)

To give.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.08)

To take.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)