Avyakt murli for Sunday 17 March 1991
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (210)
To be.
To happen, to occur.
To exist.
To be born.
का kā (136)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (123)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (69)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (64)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (58)
Key.
और aur (50)
And.
Else.
Other.
भी bhī (46)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (46)
No.
Not.
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (41)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
K (36)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (34)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (32)
To come.
ही hī (31)
Emphatic particle with a sense of exclusion : only.
सदा sadā (31)
Always, perpetually, continually, ever.
सन्तुष्ट santuṣhṭ (26)
Satisfied, gratified, content.
ऐसा aisā (25)
Such, of this type.
रहना rahnā (25)
To remain, to stay.
आप āp (24)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (24)
The soul, the spirit, the self.
बाप bāp (23)
Father.
सर्व sarv (23)
All ; whole, entire, complete.
अपना apnā (21)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
स्वयं svayã (21)
एक ēk (19)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Complete satisfaction, contentment, gratification.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (18)
Good.
Well.
All right, well done.
So long.
बापदादा bāpdādā (17)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कि ki (17)
That (to report indirect speech, example he says that).
कहना kahnā (16)
Say.
संकल्प saṅkalp (16)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सेवा sēvā (16)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
देना dēnā (15)
To give.
कर्म karm (15)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ब्राह्मण brāhmaṇ (14)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
personality (14)
Personality.
(Bābā) The person's nature or disposition.
अर्थात् arthāt (13)
That is, that is to say, namely (viz.).
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
लेकिन lēkin (13)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पर par (13)
Opposite, inimical, other, alien, higher.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अनुभव anubhav (12)
Experience.
जाना jānā (12)
To go, to depart, to lose, to flow.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (12)
To turn.
To wander, to ramble, to walk about, to go round.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (10)
(Relative pronoun) When.
जानना jānnā (10)
To know, to become aware of, to perceive.
क्योंकि kyōṅki (10)
Because, since.
मणि maṇi (10)
Jewel, gem.
बड़ा baṛā (9)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
समझना samajhnā (9)
To understand.
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
या yā (9)
Or, either.
check (8)
Check.
दूसरा dūsrā (8)
Second.
Other, another.
Next.
जीवन jīvan (8)
Life, animation, existence.
कौन kaun (8)
interrogative pronoun. Who
मानना mānnā (8)
मायाजीत māyājīt (8)
पास pās (8)
pass (8)
To pass.
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
The best, good, excellent, superior.
तब tab (8)
Then, at that time, afterwards, thereupon, therefore, hence.
तपस्या tapasyā (8)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
अब ab (7)
Now.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
गुण guṇ (7)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मैं maĩ (7)
I. (personal pronoun)
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Cheerful, happy, delighted.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सिद्धि siddhi (7)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अगर agar (6)
If, if so be, in case, in the event of.
fail (6)
Fail.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जितना jitnā (6)
As much as, as many, how much, however much.
के लिए kē liē (6)
For, for the sake of.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (6)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (6)
Question, query, interrogation, interpellation, problem.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समीप samīp (6)
Near (in place or time), beside, proximate, close by, at hand.
सिर्फ sirph (6)
विधि vidhi (6)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विश्व viśhva (6)
The world, universe.
यही yahī (6)
Emphatic form of yah: this very.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
हर एक har ēk (5)
Each, every.
Each one, everybody.
इतना itnā (5)
As much as this, this much; so much, so many.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लाना lānā (5)
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
निशानी niśhānī (5)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समान samān (5)
Equal, equivalent, similar, alike, identical, tantamount.
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
उतना utnā (5)
आंख āṅkh (4)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
बहुत bahut (4)
Many, much.
Very.
Inhabitant of Bhārat.
भरना bharnā (4)
To fill, to refill.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
busy (4)
Busy.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
गति gati (4)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ज्ञान gyān (4)
Knowledge directly taught by God.
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
हर har (4)
हरना harnā (4)
her (4)
हिम्मत himmat (4)
Courage, boldness.
कमजोर kamjōr (4)
Weak, feeble, ineffectual.
कोई kōī (4)
Some, any, someone, anyone.
मन्सा mansā (4)
Mental, born of the mind.
Mentally, through the mind.
order (4)
Order.
प्रसन्न prasann (4)
Pleased, happy, cheerful, delighted, glad.
प्रति prati (4)
Towards.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सकना saknā (4)
To can, to be able to.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
second (4)
Second.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
तक tak (4)
To, upto, till, until, by.
तपस्वी tapasvī (4)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तीनों tīnō̃ (4)
The three, all three.
तीव्र tīvr (4)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
वरदान vardān (4)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विमान vimān (4)
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
याद yād (4)
Remembrance, recollection, memory.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आगे āgē (3)
Ahead, in front of, before; in future.
'not so', Do not believe.
आना ānā (3)
औरों aurō̃ (3)
(The) others.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
Similar, identical, equal to the Father.
बार bār (3)
Time, occasion.
चेहरा chēhrā (3)
Face, countenance, mask, front.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
dance (3)
Dance.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिमाग dimāg (3)
The brain, mind intellect; conceit.
दो dō (3)
Two, 2.
double (3)
Double.
दृढ़ dr̥iṛh (3)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
full (3)
Full.
future (3)
Future.
घण्टा ghaṇṭā (3)
Bell, gong, clock, hour.
group (3)
Group.
हर्षित harṣhit (3)
Joyous, delighted, cheerful.
होलीहंस hōlīhans (3)
The sacred swan symbol of the holy and pure soul.
इकट्ठा ikaṭṭhā (3)
Collected, gathered.
Together, in one lot.
इस समय is samay (3)
At this time, now.
जल्दी jaldī (3)
Hurry, haste.
Quickly, urgently, immediately.
कभी kabhī (3)
Sometime, ever.
खाली khālī (3)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुश khuśh (3)
Happy, pleased.
Good.
knowledgeful (3)
Knowledgeful.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालिकपन mālikpan (3)
The condition of being master, lord, owner.
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
master (3)
Master.
mike (3)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
Carefree, assured, convinced, unconcerned.
पहाड़ pahāṛ (3)
फिर भी phir bhī (3)
Notwithstanding, even then, in spite of that.
powerful (3)
Powerful.
practical (3)
Practical.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
Who possesses power or strength, powerful, strong.
Prosperity, wealth, success.
Completion, perfection.
Entirety, completeness; perfection.
सफलता saphaltā (3)
Success, achievement.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (3)
Who possesses all powers, omnipotent, all-powerful, almighty.
seat (3)
Seat.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (3)
Third.
U (3)
The letter U of our alphabet; used for acronyms.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (3)
There.
वैसा vaisā (3)
वासी vāsī (3)
A dweller, an inhabitant.
विदेश vidēśh (3)
Foreign country.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
you (3)
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
Hope, expectation.
Wish, desire.
(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.
Discontent, dissatisfaction.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (2)
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बोल bōl (2)
चैन chain (2)
Relief, rest, tranquillity, calm and quiet.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
चार chār (2)
Four.
On all sides, all around, everywhere.
चित्त chitt (2)
Mind, heart.
Broken-hearted, comfortless; sorely afflicted.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ता dr̥iṛhtā (2)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
flu (2)
follow (2)
Follow.
गलना galnā (2)
गाना gānā (2)
To sing, to chant.
A song.
हम ham (2)
We.
(rustic form) I.
जहाँ jahā̃ (2)
Where, wherever.
झोली jhōlī (2)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
काग़ज़ kāġaz (2)
Paper.
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (2)
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खजाना khajānā (2)
Treasure.
Treasury, repository.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
लगना lagnā (2)
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मज़ा mazā (2)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मियां miyā̃ (2)
A respectful address for a Mohammedan; husband.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
परिवार parivār (2)
Family, household.
past (2)
Past.
फलक phalak (2)
Pride.
Sparkle of happiness.
Intoxication.
position (2)
Position.
प्रकार prakār (2)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रचना rachnā (2)
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रहम rahm (2)
Pity, mercy, compassion.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सफाई saphāī (2)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सर्वशक्तियों sarvśhaktiyō̃ (2)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
set (2)
Set
stage (2)
Stage.
(Bābā) State, condition.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (2)
Time.
तीन tīn (2)
उत्पन्न utpanna (2)
उत्साह utsāh (2)
Enthusiasm, zeal.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्ष varṣh (2)
Year.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथार्थ yathārth (2)
Real, actual.
Accurate.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधूरा adhūrā (1)
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
अल्प alp (1)
A little, small, minute, short, few.
America (1)
America.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Non-attainment, non-acquisition.
आराम ārām (1)
Rest, comfort, relief.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अटैची aṭaichī (1)
आठ āṭh (1)
Eight.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाबा bābā (1)
Father.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बजना bajnā (1)
बांटना bāṇṭnā (1)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
be (1)
To be.
बेचैन bēchain (1)
Uneasy, restless, disturbed.
बेदाग bēdāg (1)
Spotless, clean, flawless, blemishless, speckless, unspecked.
बेपरवाह bēparvāh (1)
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भराना bharānā (1)
भरी bharī (1)
A burden.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भेजना bhējnā (1)
भूलना bhūlnā (1)
To forget.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बिठाना biṭhānā (1)
body (1)
brother (1)
Brother.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
C (1)
चलना chalnā (1)
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमकना chamaknā (1)
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देश dēśh (1)
Country, land, native home, region, space.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
dictionary (1)
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलखुश dilkhuśh (1)
Pleasant (to the heart).
दिलतख्त diltakht (1)
The Heart and the Throne.
dot (1)
दुआ duā (1)
Prayer.
Blessing.
earth (1)
Earth.
feel (1)
To feel.
feeling (1)
Feeling.
follow father (1)
To follow the Father (there is no article in hindi).
full stop (1)
Full stop.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
government (1)
Government.
हंस hans (1)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हाज़िर hāzir (1)
Present, ready.
हे hē (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
हिमालय himālay (1)
होली hōlī (1)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (1)
Holy.
जल jal (1)
जलना jalnā (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
(superlative of kam) At the very least.
कमी kamī (1)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
के आगे kē āgē (1)
In front of, ahead of, before.
खास khās (1)
खटिया khaṭiyā (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
Long and wide, spacious, roomy, capacious, vast.
लेना lēnā (1)
To take.
loveful (1)
Full of love, loving.
lucky (1)
Lucky.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महानता mahāntā (1)
मैदान maidān (1)
मन-बुद्धि-संस्कार man-buddhi-sanskār (1)
Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).
मनजीत manjīt (1)
Conqueror of the mind. One who subjects to his will the instinctive part of the mind, that is, its thoughts, desires and aversions.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
मौज mauj (1)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
merciful (1)
Merciful.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुआफिक muāphik (1)
मुलाकात mulākāt (1)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नगाड़ा nagāṛā (1)
A big kettle-drum, timbal, tomtom.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Eye.
नज़दीक nazdīk (1)
new (1)
New.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकालना nikālnā (1)
निरन्तर nirantar (1)
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To reach, to arrive.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
party (1)
Party.
परवाह parvāh (1)
Concern.
Care, heed.
परवश parvaśh (1)
Dependent, subservient, under another's control.
pass with honour (1)
To pass with honour.
पता patā (1)
Address, whereabouts, information, knowledge.
पवित्र pavitr (1)
Holy, sacred, pure.
Peace park (1)
percentage (1)
Percentage.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (1)
Anew, afresh.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रथम pratham (1)
The first, foremost, prima.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
pure (1)
Pure.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
purity (1)
Purity.
पूर्ण pūrṇ (1)
question (1)
Question.
रहाना rahānā (1)
To make stay, to make remain.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूई rūī (1)
Russia (1)
सा sā (1)
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
सम्बन्ध sambandh (1)
Connection, relationship.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सांप sāmp (1)
Snake, serpent.
समुद्र samudr (1)
Sea, ocean.
सन्देश sandēśh (1)
Message.
संगम saṅgam (1)
Confluence, union, meeting.
संगठित saṅgaṭhit (1)
Organised; integrated.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified or content jewel.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
शरीर śharīr (1)
Body.
शारीरिक śhārīrik (1)
से पहले sē pahlē (1)
see (1)
See.
शेर śhēr (1)
Tiger, lion.
A lion of a man, a brave man.
'who has, carries, or supports the service'. Server, servant.
single (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
शोभना śhōbhnā (1)
सोना sōnā (1)
To sleep.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थान sthān (1)
Place, spot, site.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and tranquillity.
सूरत sūrat (1)
शुरू śhurū (1)
Beginning, commencement.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वप्न svapn (1)
A dream.
तब तक tab tak (1)
तैयार taiyār (1)
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Enthroned, installed on the throne.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तन tan (1)
Body.
तरह tarah (1)
ticket (1)
time table (1)
Timetable.
title (1)
Title.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तुम tum (1)
You (between equals).
Enthusiasm, zeal.
उपद्रव upadrav (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदाता vardātā (1)
वायु vāyu (1)
Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.
The atmosphere.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
To disappear, to be destroyed.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
what (1)
why (1)
world peace (1)
World peace.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.