Avyakt murli for Wednesday 10 April 1991

स्पर्श sparśha (7.24)

पुण्य puṇya (6.95)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

हल्कापन halkāpan (6.72)

Lightness.
Cheapness.
Thinness.

prize (6.45)

Prize.

तपस्वी tapasvī (6.27)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

भारीपन bhārīpan (6.06)

Heaviness.
Weightiness, massiveness.
Gravity.

तपस्या tapasyā (6.04)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

राजऋषि rājr̥iṣhi (5.97)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

आदती ādatī (5.42)

ग्लानि glāni (5.38)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

अखण्ड akhaṇḍ (5.23)

The whole, complete, undivided, indivisible.

department (5.06)

शुक्रिया śhukriyā (5.01)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

बारिश bāriśh (4.98)

न्यारेपन nyārēpan (4.78)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

पुण्य का खाता puṇya kā khātā (4.73)

The account of puṇya, the account of good deeds.

slogan (4.51)

Slogan.

कहानी kahānī (4.50)

दाना dānā (4.39)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

company (4.31)

Company.

companion (4.31)

जागरण jāgraṇ (4.31)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

case (4.31)

Case.

godly (4.08)

Godly.

अपमान apmān (4.01)

Insult, disgrace, affront.
(Bābā) Disrespect.

खुशनसीब khuśhnasīb (4.00)

Of happy lot or portion, fortunate, lucky.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.92)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

germ (3.90)

कंगन kaṅgan (3.86)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

पाप pāp (3.79)

झूलना jhūlnā (3.79)

To swing, to oscillate, to dangle.

खैंच khaiñch (3.75)

सतयुग-त्रेता satyug-trētā (3.75)

कर्मातीत karmātīt (3.67)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

गाली gālī (3.60)

An abusive or contumelious expression, abuse, foul or insulting language.

अंश aṅśh (3.58)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

निवासी nivāsī (3.57)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

सूत्र sūtra (3.42)

A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

डुबकी ḍubkī (3.34)

नसीब nasīb (3.34)

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

मालिक mālik (3.22)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बालक bālak (3.22)

पधारना padhārnā (3.17)

प्रत्यक्षफल pratyakṣhaphal (3.17)

कारोबार kārōbār (3.14)

Work, labour, business, affairs, dealings, transactions.

दुआ duā (3.09)

Prayer.
Blessing.

सेवाभाव sēvābhāv (3.08)

Intention to serve, purpose of serving, feeling of serving.

tent (3.03)

तीन पैर पृथ्वी tīn pair pr̥ithvī (3.03)

तमोप्रधान tamōpradhān (3.03)

(Bābā) The highest level of impurity, degradation: stage of iron age.

आना-जाना ānā-jānā (2.98)

To come and go, to pay visits, to make calls.

मन-बुद्धि-संस्कार man-buddhi-sanskār (2.98)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

जमा jamā (2.98)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

low (2.98)

Low.

निर्णय nirṇay (2.96)

Judgment, decision, conclusion.

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

प्रशंसा praśhansā (2.94)

Praise, admiration, eulogy.

बालकपन bālakpan (2.94)

मेला mēlā (2.93)

A large concourse of people for religious or commercial purposes, a fair.

तख्तनशीन takhtnaśhīn (2.91)

Enthroned, installed on the throne.

राज्य अधिकारी rājya adhikārī (2.88)

King, ruler, governor, one who has the right to rule.

जमना jamnā (2.88)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

दान dān (2.85)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

गलना galnā (2.79)

जमाना jamānā (2.78)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

दुःखना duḥkhnā (2.78)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

judgement (2.75)

Judgement.

हवा havā (2.75)

बेफिक्र bēphikr (2.73)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

मंगाना maṅgānā (2.72)

To send for, to ask for, to call for.

हल्का halkā (2.70)

Light, cheap, thin, faint.

जो कुछ jō kuchh (2.70)

Whatever, whatsoever, anything.

धक्का dhakkā (2.69)

माला mālā (2.68)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

स्वाहा करना svāhā karnā (2.66)

ख़ातिरी ḵẖātirī (2.66)

Hospitality.

प्रसन्नता prasannatā (2.66)

Happiness, cheerfulness, delight, pleasure, gladness.

प्रीति prīti (2.63)

शिविर śhivir (2.63)

A camp, encampment.

हाल hāl (2.62)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

interest (2.60)

Interest.

hall (2.56)

Hall.

thanks (2.55)

Thanks.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

भूमि bhūmi (2.53)

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

स्वागत करना svāgat karnā (2.50)

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

तभी tabhī (2.50)

झूला jhūlā (2.46)

A swing.
A cradle.

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

मनुष्यात्मा manuṣhyātmā (2.46)

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

खण्डित khaṇḍit (2.44)

पाठ pāṭh (2.42)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

महादान mahādān (2.42)

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

student (2.39)

Student.

आधा ādhā (2.37)

Half.

जीना jīnā (2.37)

To live, to be alive.

नम्बरवार number-wār (2.35)

In order, orderly.
According to his rank, his position.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

backbone (2.29)

Backbone.

निभाना nibhānā (2.26)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

भरपूर bharpūr (2.24)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

सुख sukh (2.19)

Happiness, pleasure, comfort, felicity, contentment.

पदमगुणा padamguṇā (2.18)

A quadrillion times (1,000,000,000,000,000 times).

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जगना jagnā (2.15)

To wake up, to awaken.

कमरा kamrā (2.15)

पूजना pūjnā (2.14)

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

रात्रि rātri (2.14)

The night.

feel (2.14)

To feel.

मजबूत majbūt (2.10)

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

eye (2.09)

Eye.

I (2.09)

P (2.08)

The letter P of our alphabet; used for acronyms.

स्वार्थ svārtha (2.05)

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

जगत jagat (2.04)

The world, universe.

margin (2.04)

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

light (1.98)

Light.
(Bābā) Electricity.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

fool (1.93)

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

वातावरण vātāvaraṇ (1.90)

Atmosphere.

race (1.90)

Race.

समस्या samasyā (1.86)

Problem.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

प्रभाव prabhāv (1.84)

फूलना phūlnā (1.84)

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

बताना batānā (1.83)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

पहला नम्बर pahlā number (1.81)

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

शोभना śhōbhnā (1.80)

चढ़ाना chaṛhānā (1.80)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

सम्भव sambhav (1.77)

underline (1.76)

Underline.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

पहाड़ pahāṛ (1.73)

मणका maṇkā (1.73)

वशीभूत vaśhībhūt (1.72)

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

जबकि jabki (1.69)

माँ mā̃ (1.69)

Mother.

खाना khānā (1.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

देव dēv (1.67)

A god, a deity.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

और कोई aur kōī (1.65)

Someone else, anyone else.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

सबमें sabmē̃ (1.64)

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

अथक athak (1.63)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

result (1.57)

Result.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

mark (1.55)

Mark.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

double (1.52)

Double.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

हीरा hīrā (1.51)

Diamond.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सफल saphal (1.50)

Successful, effective, fruitful.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अमूल्य amūlya (1.50)

Priceless, invaluable.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

combined (1.49)

Combined.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

खिलाना khilānā (1.47)

To feed.

teacher (1.46)

Teacher.

सो sō (1.44)

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

झलक jhalak (1.42)

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

दिल dil (1.39)

Heart, courage, spirit, will.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

नशा naśhā (1.35)

Intoxication, drunkenness.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

साल sāl (1.34)

A year.

के ऊपर kē ūpar (1.34)

On, upon.
Above.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

attention (1.32)

Attention.

मधुबन madhuban (1.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जानकी jānkī (1.32)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लगा lagā (1.32)

खास khās (1.31)

लम्बा lambā (1.31)

Long, lengthy, tall.

merciful (1.31)

Merciful.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

औरों aurō̃ (1.29)

(The) others.

वर्ष varṣh (1.28)

Year.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

इस समय is samay (1.25)

At this time, now.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

तैयार taiyār (1.22)

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

number one (1.20)

Number one.

रहम rahm (1.20)

Pity, mercy, compassion.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

बारी bārī (1.20)

सफलता saphaltā (1.19)

Success, achievement.

खुशी khuśhī (1.16)

Joy, delight, happiness.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

ever ready (1.14)

Ever-ready.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

V (1.11)

we (1.11)

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

कर्म karm (1.10)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

नाम nām (1.08)

Name.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

number (1.07)

Number.

सोना sōnā (1.06)

To sleep.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

हिम्मत himmat (1.05)

Courage, boldness.

निकलना nikalnā (1.03)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.01)

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तीनों tīnō̃ (0.99)

The three, all three.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

रचना rachnā (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

बसना basnā (0.96)

बोल bōl (0.95)

check (0.95)

Check.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खुश khuśh (0.94)

Happy, pleased.
Good.

रोज़ rōz (0.93)

A day.
Everyday, daily.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जीवन jīvan (0.91)

Life, animation, existence.

शरीर śharīr (0.90)

Body.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विश्व viśhva (0.87)

The world, universe.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

बढ़ना baṛhnā (0.86)

To increase, to multiply, to grow, to progress, to advance.

master (0.86)

Master.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

see (0.84)

See.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

majority (0.82)

Majority.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कमाल kamāl (0.81)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

कराना karānā (0.75)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

क्यों kyō̃ (0.70)

Why.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

मिलन milan (0.69)

Meeting, union, contact.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

सा sā (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

earth (0.61)

Earth.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

तरफ taraph (0.60)

Side, direction.
Towards.

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

सबको sabkō (0.57)

sab + kō : everything, everyone.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

भरना bharnā (0.52)

To fill, to refill.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

मैं maĩ (0.50)

I. (personal pronoun)

प्रति prati (0.49)

Towards.

या yā (0.49)

Or, either.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.36)

Emphatic form of yah: this very.

आगे āgē (0.35)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

इतना itnā (0.35)

As much as this, this much; so much, so many.

दोनों dōnō̃ (0.34)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

मिलना milnā (0.32)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

वैसा vaisā (0.31)

सिर्फ sirph (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अनुभव anubhav (0.31)

Experience.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

बहुत bahut (0.29)

Many, much.
Very.

लगना lagnā (0.29)

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

her (0.28)

हर har (0.28)

हरना harnā (0.28)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

बच्चा bachchā (0.27)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

सर्व sarv (0.26)

All ; whole, entire, complete.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.26)

कौन kaun (0.26)

interrogative pronoun. Who

स्वयं svayã (0.24)

के लिए kē liē (0.23)

For, for the sake of.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

लेना lēnā (0.21)

To take.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.19)

Continue.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.17)

Sometime, ever.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

जब jab (0.15)

(Relative pronoun) When.

वा vā (0.15)

Or.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.12)

To can, to be able to.

कहना kahnā (0.12)

Say.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.11)

Some, any, someone, anyone.

देना dēnā (0.10)

To give.

अगर agar (0.10)

If, if so be, in case, in the event of.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

बाप bāp (0.09)

Father.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.08)

To understand.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.05)

Now.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)