Avyakt murli for Monday 2 March 1992

बलि चढ़ना bali chaṛhnā (9.25)

To be sacrificed, to sacrifice oneself.

शिवरात्रि śhivrātri (7.82)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

सालिग्राम sāligrām (7.60)

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

व्रत vrat (7.52)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

ज्योति बिन्दु jyōti bindu (7.29)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

अपमान apmān (6.53)

Insult, disgrace, affront.
(Bābā) Disrespect.

prize (6.45)

Prize.

निराशा nirāśhā (6.28)

Lack of hope, despair, hopelessness.
Disappointment.

ज्योति jyōti (5.87)

Light, flame, lustre.
Vision.

प्रतिज्ञा pratigyā (5.86)

निराश nirāśh (5.80)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

झंडा jhaṇḍā (5.55)

Flag, banner, standard, ensign.

समर्पित samarpit (5.48)

गुब्बारा gubbārā (5.42)

A balloon (vehicle).
A balloon (plaything, decoration).

बलि bali (5.38)

A sacrifice; an oblation

परहेज parhēj (5.07)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

gas (4.98)

Gas.

fourth (4.86)

Fourth.

खरब kharab (4.86)

A hundred billions.

अभिमान abhimān (4.85)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

क ka (4.59)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

लहराना laharānā (4.58)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

third (4.31)

Third.

वंश vanśh (4.25)

Lineage, race, family, clan, dynasty.
A bamboo.

तपस्या tapasyā (4.15)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

अरब arab (4.10)

A billion (a thousand million).
An Arab.
The Arab country.

निर्मान nirmān (4.02)

Humble, without conceit, without arrogance, without pride.

विजय माला vijay mālā (4.02)

दिव्य divya (4.00)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अंशमात्र aṅśhmātra (3.97)

डोरी ḍōrī (3.90)

Rope, string, cord.

चुम्बक chumbak (3.74)

A magnet.

सिद्धि siddhi (3.73)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

second number (3.65)

निर्माण nirmāṇ (3.65)

Construction, creation, manufacture.

चढ़ाना chaṛhānā (3.60)

वाँ vā̃ (3.50)

-th.

birth day (3.48)

Birthday.

तारा मण्डल tārā maṇḍal (3.42)

विजय vijay (3.39)

Conquest, victory, triumph.

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

देहभान dēhbhān (3.35)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

मण्डल maṇḍal (3.34)

Circle, ring.
Zone, territory.
Board.
Orbit, the path or orbit of a heavenly body.
Halo.
Multitude, collection.
The vault of the sky.
Amphitheatre, circular stage (esp. that on which Kr̥ṣṇa's round-dance is performed).
A type of mystical diagram.

हार hār (3.25)

हार hār (3.25)

blessing (3.23)

Blessing.

हारना hārnā (3.11)

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

चैतन्य chaitanya (3.07)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

सिद्ध siddh (3.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

gift (2.86)

Gift.

model (2.86)

Model.

वतन vatan (2.82)

Homeland, native country.

शिवजयन्ती śhivjayantī (2.82)

Birthday celebration of Śiv (God).

की तरह kī tarah (2.75)

मणका maṇkā (2.75)

वृत्ति vr̥itti (2.73)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

समर्थी samarthī (2.71)

Capability, competence.

सूक्ष्म sūkṣhma (2.65)

Subtle.

बाला bālā (2.64)

खींचना, खैंचना khīñchnā, khaiñchnā (2.62)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

बोना bōnā (2.58)

To sow, to plant.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

thanks (2.55)

Thanks.

बुरी burī (2.50)

पुरूष purūṣh (2.46)

Man.
Soul.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

फहराना phahrānā (2.46)

खेल khēl (2.39)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

शिव śhiv (2.36)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

खेलना khēlnā (2.29)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कमजोरी kamjōrī (2.29)

Weakness, feebleness ; deficiency ; debility.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

सज़ा sazā (2.24)

Punishment, penalty.

उड़ाना uṛānā (2.22)

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

feeling (2.21)

Feeling.

सहित sahit (2.16)

With, together with, along with, accompanied by.

वासी vāsī (2.16)

A dweller, an inhabitant.

सेना sēnā (2.15)

Army, the military.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

पाया pāyā (2.12)

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

यादगार yādgār (2.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

judge (2.10)

Judge.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

tension (2.04)

Tension.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

विश्व-परिवर्तन viśhva-parivartan (2.02)

चमकना chamaknā (2.00)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

balance (1.94)

Balance.

महान्, महा mahān, mahā (1.94)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

first (1.91)

First.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

total (1.86)

Total.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

देह dēh (1.84)

Body.

कल kal (1.82)

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

श्रेष्ठता śhrēṣhṭhatā (1.81)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

मिटाना miṭānā (1.78)

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

नीचे आना nīchē ānā (1.74)

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

scene (1.73)

Scene.

भक्त bhakt (1.72)

A devotee.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

विचार vichār (1.68)

सजना sajnā (1.68)

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

the (1.67)

The.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

majority (1.64)

Majority.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

निमन्त्रण nimantraṇ (1.61)

Invitation.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

गलना galnā (1.58)

दीपक dīpak (1.56)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वर्ष varṣh (1.48)

Year.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

mix (1.47)

समर्थ samarth (1.46)

Capable, competent.
Powerful.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

minute (1.44)

Minute.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

पता patā (1.40)

Address, whereabouts, information, knowledge.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सुन्दर sundar (1.37)

तिलक tilak (1.37)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रखाना rakhānā (1.34)

attention (1.32)

Attention.

connection (1.31)

Connection.

पाना pānā (1.31)

result (1.30)

Result.

कमी kamī (1.30)

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तभी tabhī (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

रूहानी rūhānī (1.23)

Spiritual.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

way (1.22)

Way.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

बोल bōl (1.20)

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

स्वप्न svapn (1.14)

A dream.

सबको sabkō (1.13)

sab + kō : everything, everyone.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

के प्रति kē prati (1.11)

Towards.

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

मिलन milan (1.10)

Meeting, union, contact.

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

number (1.07)

Number.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

practical (1.05)

Practical.

सबसे sabsē (1.05)

(superlative) Of all, the most.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

खुशी khuśhī (1.04)

Joy, delight, happiness.

गाना gānā (1.04)

To sing, to chant.
A song.

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समाचार samāchār (0.99)

News; information.

प्रति prati (0.99)

Towards.

तीनों tīnō̃ (0.99)

The three, all three.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सफल saphal (0.95)

Successful, effective, fruitful.

खुश khuśh (0.94)

Happy, pleased.
Good.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

गायन gāyan (0.91)

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

busy (0.89)

Busy.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.86)

In front of, ahead of, before.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

लगा lagā (0.83)

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तीसरा tīsrā (0.80)

Third.

दिल dil (0.80)

Heart, courage, spirit, will.

double (0.80)

Double.

स्वरूप svarūp (0.80)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कई kaī (0.78)

Several, sundry, divers, some, some few.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सफलता saphaltā (0.73)

Success, achievement.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बार bār (0.70)

Time, occasion.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

देश dēśh (0.67)

Country, land, native home, region, space.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

ने nē (0.65)

A postposition denoting the subject (ergative case that is to say with a past participle).

श्रेष्ठ śhrēṣhṭha (0.65)

The best, good, excellent, superior.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जहाँ jahā̃ (0.64)

Where, wherever.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

तैयार taiyār (0.61)

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कभी kabhī (0.60)

Sometime, ever.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

pass (0.58)

To pass.

पास pās (0.58)

शरीर śharīr (0.57)

Body.

हम ham (0.56)

We.
(rustic form) I.

चलाना chalānā (0.56)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.54)

Second.

लाना lānā (0.54)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वा vā (0.47)

Or.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.47)

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

या yā (0.44)

Or, either.

दोनों dōnō̃ (0.43)

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

संकल्प saṅkalp (0.41)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आना ānā (0.41)

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.39)

तरफ taraph (0.38)

Side, direction.
Towards.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बाबा bābā (0.37)

Father.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

रखना rakhnā (0.32)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वहां vahā̃ (0.32)

There.

बहुत bahut (0.31)

Many, much.
Very.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

आज āj (0.26)

Today.

सर्व sarv (0.26)

All ; whole, entire, complete.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

सकना saknā (0.24)

To can, to be able to.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

क्योंकि kyōṅki (0.23)

Because, since.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.21)

Continue.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अगर agar (0.20)

If, if so be, in case, in the event of.

अनुभव anubhav (0.20)

Experience.

जब jab (0.20)

(Relative pronoun) When.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के लिए kē liē (0.19)

For, for the sake of.

हर har (0.19)

her (0.19)

हरना harnā (0.19)

आत्मा ātmā (0.18)

The soul, the spirit, the self.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इतना itnā (0.17)

As much as this, this much; so much, so many.

लेना lēnā (0.17)

To take.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.15)

Father.

सदा sadā (0.15)

Always, perpetually, continually, ever.

कहना kahnā (0.14)

Say.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझना samajhnā (0.10)

To understand.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.09)

To give.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कोई kōī (0.08)

Some, any, someone, anyone.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

Opposite, inimical, other, alien, higher.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

अब ab (0.04)

Now.

कि ki (0.04)

That (to report indirect speech, example he says that).

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)