Avyakt murli for Saturday 21 November 1992

गलत galat (10.74)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

बुराई burāī (9.10)

Evil, vice, flaw, fault, defect, badness, wickedness.

प्रसन्नचित्त prasannchitt (8.52)

Cheerful, happy, delighted.

परमात्म-प्यार paramātma-pyār (8.46)

चित्त chitt (8.27)

Mind, heart.

ज्ञाता gyātā (8.16)

कर्मों की गति karmō̃ kī gati (7.60)

ग्लानि glāni (7.55)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

बुरी burī (7.03)

गुम्बज़ gumbaz (6.94)

तिलक tilak (6.22)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

germ (6.18)

कांटा kāṇṭā (6.04)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

रचता और रचना rachtā aur rachnā (5.94)

The Creator and creation.

alert (5.81)

Alert.

गुलाब gulāb (5.81)

A rose.

अच्छाई achchhāī (5.80)

Goodness, virtue, merit.

आकर्षणमय ākarṣhaṇmay (5.74)

फ़खुर fakhur (5.56)

Just pride, boast, glory.

बेफिक्र बादशाह bēphikr bādśhāh (5.43)

Carefree emperor.

defect (5.42)

Defect.

बुरा burā (5.31)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

रूहा rūhā (5.26)

Spiritual.

आंध्र प्रदेश āndhra pradēśh (5.15)

Andhra Pradesh (a state of India where we speak Telugu).

प्रश्नचित्त praśhnachitt (5.07)

Who asks questions, who wonders.

राजतिलक rājtilak (4.98)

दस das (4.88)

जीवाणु jīvāṇu (4.86)

Bacteria, microbe.

आबादी ābādī (4.86)

wrong (4.83)

मौज mauj (4.80)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

गुह्य guhya (4.74)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

चुम्बक chumbak (4.72)

A magnet.

easy (4.68)

Easy.

पात्र pātr (4.61)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

trustee (4.61)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

सहजयोग sahajyōg (4.47)

आदत ādat (4.46)

Habit.

सुहाग suhāg (4.36)

Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.

स्वागत svāgat (4.31)

बाजा bājā (4.31)

Musical instrument; instrumental music, music.

समझदारी samajhdārī (4.31)

फिक्र phikr (4.22)

Worry, anxiety, care, concern.

late (4.13)

Late.

दुगुना dugunā (4.10)

Double, two-fold.

तख्त takht (4.08)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

tension (4.07)

Tension.

कुर्सी kursī (3.97)

A chair.
Plinth (of a building).
A position of authority, authority.

खुशबू khuśhbū (3.96)

Fragrance, perfume, odour.

दिलतख्तनशीन diltakhtanaśhīn (3.94)

Seated in the heart and on the throne.

राजधानी rājdhānī (3.93)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

at (3.90)

मजबूर majbūr (3.86)

देहली dēhlī (3.86)

Delhi (the capital of India).
Threshold.

जन्मसिद्ध janmasiddh (3.83)

पाप pāp (3.79)

तूफान tūphān (3.78)

Storm, tempest, hurricane, typhoon.

ऊंचाई ūñchāī (3.75)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

जानवर jānvar (3.75)

An animal, a beast.

charity (3.75)

Charity.
(Bābā) Benevolence, liberality.

पुरूषार्थी purūṣhārthī (3.68)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अखुट akhuṭ (3.67)

Inexhaustible.

गति gati (3.66)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मेरा नहीं mērā nahī̃ (3.63)

Not mine.

स्वर्ण svarṇ (3.62)

Gold.

द्वापर-कलियुग dvāpar-kaliyug (3.62)

right (3.57)

Right.

अलबेलापन albēlāpan (3.55)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

शिकारी śhikārī (3.51)

A hunter.

धीमा dhīmā (3.51)

Slow.
Dull, mild, low, gentle.

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

समझदार samajhdār (3.44)

Discerning, intelligent, sensible, wise, prudent.

अचल achal (3.42)

Immovable, immobile, stationary, motionless, still, firm.

मन्दिर mandir (3.40)

Temple.

too late (3.34)

Too late.

फ़ारिग fārig (3.34)

Freed, free (from work); (one who has) fulfilled his obligation.

perfect (3.34)

Perfect.

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

philosophy (3.27)

Philosophy.

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

गृहस्थी gr̥ihasthī (3.26)

Domestic.
A household.
Householder.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

life (3.23)

Life.

खबरदार khabardār (3.20)

Cautious, watchful.

मिटना miṭnā (3.16)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

सेना sēnā (3.15)

Army, the military.

home (3.14)

Home.

अचलघर achalghar (3.14)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

होमना hōmnā (3.14)

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

safe (3.11)

Safe.

पूजन pūjan (3.10)

Worship, adoring.

माला mālā (3.09)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

guarantee (3.09)

Guarantee.

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (3.08)

तैयारी taiyārī (3.08)

वर्णन varṇan (3.08)

दिलाराम dilārām (3.05)

जमा करना jamā karnā (3.03)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

इन्तजार intjār (3.00)

Wait.

natural (2.99)

Natural.

slow (2.98)

सहजयोगी sahajyōgī (2.98)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

संसार saṅsār (2.97)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मतलब matlab (2.96)

पंख paṅkh (2.96)

Feather.
Wing, pinion.

शायद śhāyad (2.94)

Perhaps, probably, possibly.

तख्तनशीन takhtnaśhīn (2.91)

Enthroned, installed on the throne.

तीव्र tīvr (2.88)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

change (2.86)

Change.

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

वहाँ तक vahā̃ tak (2.82)

Until then (correlated with jahā̃ tak 'as long as').

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

न्यारा nyārā (2.81)

Separate(d), staying away (from a joint family), unique, novel, distinct.

रचता rachtā (2.80)

Creator one who makes.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

camera (2.79)

Camera.

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

खुशबूदार khuśhbūdār (2.75)

Sweet-smelling, fragrant, odoriferous, aromatic.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

बेफिक्र bēphikr (2.73)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

बजना bajnā (2.69)

बाकी सब bākī sab (2.66)

Everything else, everyone else, all the rest.

इम्तहान imtahān (2.63)

Examination, test.

ज्ञान-स्वरूप gyān-svarūp (2.63)

बिगड़ना bigaṛnā (2.60)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

पोत्रा pōtrā (2.60)

Son of a son, grandson.

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

प्रसन्न prasann (2.58)

Pleased, happy, cheerful, delighted, glad.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

हां hā̃ (2.54)

Yes, yea.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

लौटना lauṭnā (2.53)

परिवर्तन शक्ति parivartan śhakti (2.50)

स्वागत करना svāgat karnā (2.50)

body conscious (2.50)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

नियम niyam (2.50)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

संख्या saṅkhyā (2.49)

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

धारण dhāraṇ (2.48)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

मंज़िल mañzil (2.47)

Destination, stage, storey.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मनुष्यात्मा manuṣhyātmā (2.46)

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

पुष्प puṣhp (2.42)

Flower.

भक्ति मार्ग bhakti mārg (2.41)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

रहम rahm (2.40)

Pity, mercy, compassion.

रूहानियत rūḥānīyat (2.39)

student (2.39)

Student.

complain (2.38)

Complain.

बदल badal (2.37)

पक्का pakkā (2.36)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाख lākh (2.36)

A hundred thousand, 100 000.

रूहानी rūhānī (2.35)

Spiritual.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

fast (2.31)

Fast.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

all-round (2.30)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

ever ready (2.28)

Ever-ready.

progress (2.27)

Progress.

रचना rachnā (2.26)

हमजिन्स hamjins (2.25)

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मुश्किल muśhkil (2.24)

Difficult, hard, intricate.
Difficulty, hardship.

सब कुछ sab kuchh (2.23)

Everything, all.

प्रभाव prabhāv (2.23)

बोझ bōjh (2.22)

Burden, load.

विजयी vijayī (2.22)

Conquering, victorious, triumphant.
A conqueror.

वाँ vā̃ (2.21)

-th.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

हद had (2.19)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

विधि vidhi (2.17)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

माना mānā (2.17)

(it) Means, that is.

नेता nētā (2.16)

A leader.
Pioneer.

पूजना pūjnā (2.14)

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

साल sāl (2.12)

A year.

हलचल halchal (2.11)

Commotion, hustle.
Agitation, movement.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

board (2.08)

Board.

खजाना khajānā (2.07)

Treasure.
Treasury, repository.

विजय vijay (2.07)

Conquest, victory, triumph.

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

बहादुर bahādur (2.06)

function (2.05)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

आधा ādhā (2.04)

Half.

question mark (2.04)

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

margin (2.04)

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

हिलना hilnā (2.01)

अल्पकाल alpkāl (2.01)

Short term.

सही sahī (1.99)

सदाकाल sadākāl (1.98)

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

प्राप्त करना prāpt karnā (1.95)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

तैयार taiyār (1.93)

किताब kitāb (1.93)

A book.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

जवाब javāb (1.92)

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

संभाल sambhāl (1.90)

संगठित saṅgaṭhit (1.89)

Organised; integrated.

सूक्ष्म sūkṣhma (1.89)

Subtle.

स्मृति स्वरूप smr̥iti svarūp (1.88)

पढ़ाई paṛhāī (1.87)

Study, education, learning.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

merge (1.80)

To merge.

याद करना yād karnā (1.79)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

मिटाना miṭānā (1.78)

काफी kāphī (1.77)

Enough, sufficient, adequate.

अविनाशी avināśhī (1.77)

Indestructible, imperishable, everlasting, immortal, entire.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

अंधकार andhkār (1.77)

Darkness; gloom.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

authority (1.75)

Authority.

गीत gīt (1.75)

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

राज्य rājya (1.73)

Kingdom, rule, reign, polity, the state.

automatic (1.71)

attention (1.71)

Attention.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

pass with honour (1.69)

To pass with honour.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

रहाना rahānā (1.69)

To make stay, to make remain.

मेरेपन mērēpan (1.68)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

personal (1.67)

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हल्का halkā (1.66)

Light, cheap, thin, faint.

हज़ार hazār (1.66)

Thousand, 1000.

बाद bād (1.65)

After, later, subsequently.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

majority (1.64)

Majority.

group (1.64)

Group.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

photo (1.62)

Photo, photograph.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

निमन्त्रण nimantraṇ (1.61)

Invitation.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

छुड़ाना chhuṛānā (1.58)

To free.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

से दूर sē dūr (1.56)

Far from, far off from.

mark (1.55)

Mark.

कई kaī (1.55)

Several, sundry, divers, some, some few.

कायम kāyam (1.54)

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

करनी karnī (1.53)

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

मुलाकात mulākāt (1.52)

अलग alag (1.52)

Different, separate, apart, distinct.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

final (1.49)

Final.

राज्य करना rājya karnā (1.48)

नशा naśhā (1.47)

Intoxication, drunkenness.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

देह dēh (1.46)

Body.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

जीना jīnā (1.45)

To live, to be alive.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

गलती galatī (1.43)

Mistake, error, fault.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

झलक jhalak (1.42)

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

और कोई aur kōī (1.42)

Someone else, anyone else.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

silence (1.42)

Silence.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

busy (1.41)

Busy.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

chance (1.40)

Chance.

आजकल ājkal (1.39)

Nowadays, these days.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

काम kām (1.39)

Passion, lust.
Desire.

काम kām (1.39)

Work, task, job, employment, performance, function.

मानना mānnā (1.38)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

programme (1.37)

Programme.
(Bābā) Event.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

फिर से phir sē (1.34)

Anew, afresh.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

निशानी niśhānī (1.34)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

गाना gānā (1.34)

To sing, to chant.
A song.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

आराम ārām (1.32)

Rest, comfort, relief.

लगा lagā (1.32)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लम्बा lambā (1.31)

Long, lengthy, tall.

result (1.30)

Result.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

और कुछ aur kuchh (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

इस समय is samay (1.25)

At this time, now.

तभी tabhī (1.25)

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

check (1.23)

Check.

पूर्ण pūrṇ (1.23)

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

इच्छा ichchhā (1.22)

Wish, desire, will.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

कब kab (1.19)

Interrogative adverb: When? At what time ?

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

नहीं तो nahī̃ tō (1.19)

Otherwise, or else, if not, lest, but for.
No, certainly not.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

knowledgeful (1.17)

Knowledgeful.

प्राप्त prāpt (1.17)

Got, obtained; procured, acquired.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

ब्राह्मण brāhmaṇ (1.15)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पास pās (1.15)

pass (1.15)

To pass.

प्रति prati (1.15)

Towards.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

शरीर śharīr (1.14)

Body.

foundation (1.14)

Foundation.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ज़रा zarā (1.12)

ज्ञान gyān (1.11)

Knowledge directly taught by God.

अथवा athavā (1.11)

Or.
That is.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (1.09)

In front of, ahead of, before.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

science (1.08)

Science.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

प्राप्ति prāpti (1.07)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सफलता saphaltā (1.07)

Success, achievement.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भाग्यवान bhāgyavān (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

part (1.05)

Part.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

दिल dil (1.04)

Heart, courage, spirit, will.

party (1.04)

Party.

निकालना nikālnā (1.04)

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

के बाद kē bād (1.03)

After.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

गलना galnā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जीवन jīvan (0.99)

Life, animation, existence.

इसीलिए isīliē (0.97)

सन्देश sandēśh (0.97)

Message.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

centre (0.95)

Centre.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

कर्म karm (0.94)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सुनना sunnā (0.92)

To hear, to listen, to pay heed.
Hearing, audition.

लोग log (0.91)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

eye (0.90)

Eye.

I (0.90)

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बार bār (0.88)

Time, occasion.

चलाना chalānā (0.88)

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.87)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सम्बन्ध sambandh (0.86)

Connection, relationship.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

सहज sahaj (0.84)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

सबसे sabsē (0.83)

(superlative) Of all, the most.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्मृति smr̥iti (0.82)

Memory, remembrance.
Books of traditional code of Hindu law.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

double (0.80)

Double.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

याद yād (0.79)

Remembrance, recollection, memory.

कल kal (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

कभी kabhī (0.77)

Sometime, ever.

मैं maĩ (0.77)

I. (personal pronoun)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

खुश khuśh (0.75)

Happy, pleased.
Good.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

आना ānā (0.73)

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साथ sāth (0.72)

With, together, along with.
Company, association.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

क्यों kyō̃ (0.70)

Why.

मिलन milan (0.69)

Meeting, union, contact.

या yā (0.69)

Or, either.

लगना lagnā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

number (0.68)

Number.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कमी kamī (0.65)

उतना utnā (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

वहां vahā̃ (0.64)

There.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खुशी khuśhī (0.63)

Joy, delight, happiness.

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जितना jitnā (0.61)

As much as, as many, how much, however much.

cum (0.61)

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

श्रेष्ठ śhrēṣhṭha (0.58)

The best, good, excellent, superior.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

तक tak (0.57)

To, upto, till, until, by.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वा vā (0.55)

Or.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सोना sōnā (0.53)

To sleep.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

स्वयं svayã (0.47)

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

पहला pahlā (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

यही yahī (0.43)

Emphatic form of yah: this very.

अगर agar (0.43)

If, if so be, in case, in the event of.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

सकना saknā (0.42)

To can, to be able to.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

क्योंकि kyōṅki (0.40)

Because, since.

जहाँ jahā̃ (0.40)

Where, wherever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सर्व sarv (0.37)

All ; whole, entire, complete.

बाबा bābā (0.37)

Father.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.35)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

कौन kaun (0.34)

interrogative pronoun. Who

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अनुभव anubhav (0.33)

Experience.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

वैसा vaisā (0.31)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

इसलिए isliē (0.29)

On this account, for this reason, hence, therefore.

जब jab (0.29)

(Relative pronoun) When.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.28)

Continue.

बहुत bahut (0.28)

Many, much.
Very.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लाना lānā (0.23)

के लिए kē liē (0.23)

For, for the sake of.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

her (0.22)

हर har (0.22)

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

सदा sadā (0.19)

Always, perpetually, continually, ever.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.17)

To understand.

कहना kahnā (0.16)

Say.

कोई kōī (0.16)

Some, any, someone, anyone.

बाप bāp (0.16)

Father.

लेना lēnā (0.16)

To take.

सिर्फ sirph (0.16)

जाना jānā (0.15)

To go, to depart, to lose, to flow.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.10)

To give.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)