Avyakt murli for Monday 18 January 1993

will-power (11.70)

स्मृति-दिवस smr̥iti-divas (11.51)

परमात्म-गला paramātma-galā (9.72)

screw (9.52)

roll (8.76)

Roll.

will (7.90)

Will.

बहानेबाजी bahānēbājī (7.43)

प्रतिज्ञा pratigyā (7.18)

पहरा pahrā (7.03)

A turn of watch.
A watch, guard.

पहरेदार pahrēdār (6.50)

A watchman, guard, sentinel.

शानदार śhāndār (6.50)

Magnificent, pompous, splendid, grand.

भरोसा bharōsā (6.17)

Hope, dependence, trust, reliance, assurance, confidence, faith.

खर्च, खर्चा kharch, kharchā (6.03)

Expenditure, expense, cost, outlay.

अलौकिकता alaukiktā (5.75)

loose (5.72)

Loose.

क्रोध krōdh (5.66)

Anger, wrath, fury, rage.

साधारणता sādhāraṇtā (5.06)

The ordinary, the general, the common, the universal, the generic, the average.

राजयोगी rājyōgī (4.95)

One who practices yōg to become a rājā (king).

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (4.89)

पेंच pēñch (4.86)

screwdriver (4.86)

इनाम inām (4.54)

Prize, reward, award.

बल bal (4.53)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

असम्भव asambhav (4.52)

Impossible.
Inconceivable; improbable.

order (4.49)

Order.

परमात्म-प्यार paramātma-pyār (4.47)

समर्थी samarthī (4.43)

Capability, competence.

भान bhān (4.37)

Perception, consciousness, recollection.

चिटकी chiṭkī (4.36)

Letter, note, message.

बाज़ी bāzī (4.36)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

कीर्तन kīrtan (4.26)

मोह mōh (4.26)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

tight (4.17)

Tight.

बिगड़ना bigaṛnā (4.13)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

अन्त मती सो गति ant matī sō gati (4.10)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

लड़ाई-झगड़ा laṛāī-jhagṛā (4.10)

government servant (4.10)

रूपधारी rūpdhārī (3.93)

महिमा mahimā (3.92)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

नशीन naśhīn (3.87)

A suffix denoting one who sits.

जन्मसिद्ध janmasiddh (3.83)

महानता mahāntā (3.81)

नौकरी naukrī (3.80)

Service, job, employment.

light house (3.78)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

छू chhū (3.75)

Sudden outblow of a gush of air from the mouth (as during incantation, conjuration, enchantment, magic, etc).

सहानुभूति sahānubhūti (3.75)

निर्णय nirṇay (3.74)

Judgment, decision, conclusion.

कपड़ा kapṛā (3.71)

Cloth.
Clothing, clothes, dress, habit.

चन्द्रवंशी chandravanśhī (3.68)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

स्याही syāhī (3.62)

individual (3.62)

Individual

धोना dhōnā (3.62)

प्रत्यक्षता pratyakṣhatā (3.60)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

नगाड़ा nagāṛā (3.60)

A big kettle-drum, timbal, tomtom.

गाली gālī (3.60)

An abusive or contumelious expression, abuse, foul or insulting language.

लिखना likhnā (3.58)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

पात्र pātr (3.57)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

सम्भव sambhav (3.55)

युद्ध yuddh (3.54)

War, warfare, battle, fight, fighting, combat, hostilities.

underline (3.52)

Underline.

विजयीपन vijayīpan (3.51)

चालाकी chālākī (3.51)

Cunningness, craftiness.

circumstance (3.47)

Circumstance.

भय bhay (3.43)

Fear, apprehension, alarm, terror, dread.
Danger.

मूँझना mūnjhnā (3.43)

To be confused.

धुलाना dhulānā (3.42)

To cause to be washed, to get (a thing) washed.

विश्वास viśhvās (3.42)

Belief, trust, faith, reliance, confidence, assurance.

छूना chhūnā (3.42)

To touch, to feel.

गृहस्थीपन gr̥ihasthīpan (3.42)

निभाना nibhānā (3.39)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

first (3.39)

First.

डर ḍar (3.39)

दृढ़ dr̥iṛh (3.38)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

देहभान dēhbhān (3.35)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

controlling power (3.34)

Controlling power.

वेष vēṣh (3.34)

आगे-पीछे āgē-pīchhē (3.34)

One behind the other.
Front and rear.
Sooner or later.

मोहजीत mōhjīt (3.34)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

दादी-दीदी dādī-dīdī (3.34)

दिवस divas (3.33)

Day.

बाला bālā (3.33)

अशरीरी aśharīrī (3.33)

Incorporeal, bodiless, unembodied.

checking (3.28)

Checking.

बालानशीन bālānaśhīn (3.27)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

गृहस्थी gr̥ihasthī (3.26)

Domestic.
A household.
Householder.

हार hār (3.25)

हार hār (3.25)

डरना ḍarnā (3.23)

To be afraid, be frightened, be daunted, to fear, dread.

question mark (3.23)

निर्भय nirbhay (3.23)

खेल khēl (3.20)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

हालत hālat (3.19)

State, condition.
(plural) Conditions, circumstances.

मायाजीत māyājīt (3.16)

गोली gōlī (3.14)

A bullet.

ताकि tāki (3.14)

बोझ bōjh (3.12)

Burden, load.

safe (3.11)

Safe.

हारना hārnā (3.11)

खजाना khajānā (3.11)

Treasure.
Treasury, repository.

त्रिमूर्ति trimūrti (3.10)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

occupation (3.10)

Occupation.

ट्रस्टीपन trustee-pan (3.08)

Condition or life of trustee, trusteeship.

सेवाभाव sēvābhāv (3.08)

Intention to serve, purpose of serving, feeling of serving.

wireless-set (3.08)

machine (3.08)

Machine.

निवासी nivāsī (3.06)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अकाले मृत्यु akālē mr̥iityu (3.03)

Premature death.

काम काज kām kāj (3.03)

Work, occupation, business, affairs.

slogan (3.01)

Slogan.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

व्यक्तिगत vyaktigat (2.94)

पर-स्थिति par-sthiti (2.94)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

अलबेलापन albēlāpan (2.94)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

control (2.91)

Control.

सरस्वती sarasvatī (2.90)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

भरपूर bharpūr (2.90)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

न्यारा nyārā (2.89)

Separate(d), staying away (from a joint family), unique, novel, distinct.

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

कर्मचारी karmchārī (2.86)

An employee, worker, post-holder, staff member.

merge (2.85)

To merge.

खेलना khēlnā (2.83)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

नींद nīnd (2.82)

Sleep.

निर्भयता nirbhayatā (2.82)

एकाग्रता की शक्ति ēkāgratā kī śhakti (2.82)

Power of concentration.

bulb (2.82)

Bulb.

एकाग्र ēkāgr (2.79)

Concentrated on the same point, intent, resolute.

businessman (2.79)

Businessman.

लहर lahar (2.78)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

समर्थ samarth (2.77)

Capable, competent.
Powerful.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

देश-विदेश dēśh-vidēśh (2.73)

अलौकिक alaukik (2.71)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

सर्वशक्तिवान sarvśhaktivān (2.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

study (2.69)

Study.

धक्का dhakkā (2.69)

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

pass with honour (2.68)

To pass with honour.

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

insult (2.66)

Insult.

राई rāī (2.66)

दुःख duḥkh (2.65)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

क्षत्रिय kṣhatriya (2.63)

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

चाबी chābī (2.61)

Key.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

गलना galnā (2.57)

भण्डारी bhanḍārī (2.55)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

ruling power (2.53)

Ruling power.

प्रत्यक्षफल pratyakṣhaphal (2.51)

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

अम्बा ambā (2.50)

Mother.
The goddess Durgā (= Devī).

विकराल vikarāl (2.50)

dictionary (2.48)

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

व्यक्त vyakt (2.44)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

machinery (2.36)

समस्या samasyā (2.35)

Problem.

हँसी hansī (2.34)

Laughter, joke, derision, ridicule.

प्रकृतिजीत prakr̥itijīt (2.32)

Conqueror of nature, conqueror of matter.

practice (2.31)

Practice.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

लिखाना likhānā (2.27)

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

के बजाए kē bajāē (2.24)

In place of, in lieu of, instead of.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

दीवार dīvār (2.24)

A wall.

कमजोर kamjōr (2.23)

Weak, feeble, ineffectual.

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

फैलना phailnā (2.20)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

सेना sēnā (2.15)

Army, the military.

जान jān (2.15)

prize (2.15)

Prize.

असली aslī (2.15)

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

law (2.14)

Law.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

नज़र nazar (2.12)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

रखाना rakhānā (2.12)

अनगिनत anginat (2.10)

Innumerable, numberless, countless.

अभ्यास abhyās (2.09)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

golden (2.08)

Golden.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

देवता बनना dēvtā bannā (2.05)

To become a divinity.

जगत jagat (2.04)

The world, universe.

blessing (2.04)

Blessing.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

मोती mōtī (2.02)

Pearl.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

master (2.01)

Master.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

चाल chāl (2.00)

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

area (1.98)

light (1.98)

Light.
(Bābā) Electricity.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

बीच-बीच में bīch-bīch mē̃ (1.98)

balance (1.94)

Balance.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

वर्ष varṣh (1.92)

Year.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

मुलाकात mulākāt (1.92)

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

group (1.90)

Group.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

हद had (1.88)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सो sō (1.86)

मास mās (1.85)

Month.

शक्तिवान śhaktivān (1.85)

मांस māns (1.85)

Meat, flesh.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

अखुट akhuṭ (1.83)

Inexhaustible.

fast (1.83)

Fast.

साधारण sādhāraṇ (1.83)

Ordinary, simple, common, commonplace, usual, moderate.

भाग्य bhāgya (1.82)

Fortune, fate, luck, destiny.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

स्वप्न svapn (1.81)

A dream.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

फल phal (1.78)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

title (1.78)

Title.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

full stop (1.76)

Full stop.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

देरी dērī (1.73)

Delay, lag.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पहाड़ pahāṛ (1.73)

scene (1.73)

Scene.

माना mānā (1.72)

(it) Means, that is.

राजा rājā (1.72)

King, monarch, prince.

शरीर śharīr (1.71)

Body.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

clear (1.71)

certificate (1.71)

A certificate.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

माँ mā̃ (1.69)

Mother.

नाम निशान nām niśhān (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.68)

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

फ़र्क fark (1.67)

Difference, distinction, distance.

personal (1.67)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

काम kām (1.67)

Work, task, job, employment, performance, function.

काम kām (1.67)

Passion, lust.
Desire.

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

खोना khōnā (1.66)

To lose, to squander.

कम kam (1.66)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

फलाना phalānā (1.66)

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

विजयी vijayī (1.63)

Conquering, victorious, triumphant.
A conqueror.

photo (1.62)

Photo, photograph.

आधा ādhā (1.62)

Half.

बालक bālak (1.61)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

महान्, महा mahān, mahā (1.60)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोना sōnā (1.60)

To sleep.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

अर्थ arth (1.58)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.58)

Earth.

स्वराज्य अधिकारी svarājya adhikārī (1.57)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

हाज़िर hāzir (1.57)

Present, ready.

मधुबन madhuban (1.57)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

परमधाम paramdhām (1.54)

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (1.54)

To emerge.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

समाप्त करना samāpt karnā (1.53)

करनी karnī (1.53)

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नज़दीक nazdīk (1.52)

ढीला ḍhīlā (1.51)

student (1.51)

Student.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

खुश khuśh (1.50)

Happy, pleased.
Good.

कल्प kalp (1.49)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

extra (1.48)

Extra.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

खिलाना khilānā (1.47)

To feed.

देह dēh (1.46)

Body.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

कोट kōṭ (1.45)

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

हलचल halchal (1.44)

Commotion, hustle.
Agitation, movement.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गलती galatī (1.43)

Mistake, error, fault.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

विजय vijay (1.41)

Conquest, victory, triumph.

प्रसिद्ध prasiddh (1.41)

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

chance (1.40)

Chance.

बोल bōl (1.40)

पता patā (1.40)

Address, whereabouts, information, knowledge.

संगम saṅgam (1.39)

Confluence, union, meeting.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

जड़ jaṛ (1.38)

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

सबूत sabūt (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

foreigner (1.34)

Foreigner.

गाना gānā (1.34)

To sing, to chant.
A song.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

question (1.32)

Question.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

attention (1.32)

Attention.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

class (1.31)

Class.

चारों ओर chārō̃ ōr (1.30)

On all sides, all around, everywhere.

जीवन jīvan (1.30)

Life, animation, existence.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अनुसार anusār (1.30)

According to, in conformity with.

और कुछ aur kuchh (1.29)

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

हिलना hilnā (1.27)

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कई kaī (1.26)

Several, sundry, divers, some, some few.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

साकार, साकारी sākār, sākārī (1.26)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संख्या saṅkhyā (1.25)

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (1.24)

Last.

जिस समय jis samay (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

निशानी niśhānī (1.24)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

change (1.23)

Change.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

time (1.21)

Time.

नशा naśhā (1.21)

Intoxication, drunkenness.

अन्त ant (1.21)

End.

ब्राह्मण brāhmaṇ (1.21)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

शब्द śhabd (1.21)

Word, term, sound.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

plan (1.19)

Plan.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

वायदा vāydā (1.17)

Promise, commitment.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

कदम kadam (1.15)

Step, pace, footstep.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

list (1.13)

List.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ज़रा zarā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

दुआ duā (1.10)

Prayer.
Blessing.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

के आगे kē āgē (1.09)

In front of, ahead of, before.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आवश्यक āvaśhyak (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मानना mānnā (1.07)

सफलता saphaltā (1.07)

Success, achievement.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

the (1.05)

The.

अति ati (1.05)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

ज्यादा jyādā (1.04)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

second (1.03)

Second.

वर्णन varṇan (1.03)

बार bār (1.02)

Time, occasion.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

double (1.01)

Double.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

खुशी khuśhī (0.99)

Joy, delight, happiness.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

प्रत्यक्ष pratyakṣh (0.98)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (0.98)

Spiritual.

सन्देश sandēśh (0.97)

Message.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

रोज़ rōz (0.93)

A day.
Everyday, daily.

साथ sāth (0.93)

With, together, along with.
Company, association.

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जन्मना janamnā (0.92)

To be born.

पास pās (0.91)

pass (0.91)

To pass.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उतना utnā (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

eye (0.90)

Eye.

I (0.90)

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कल्याण kalyāṇ (0.89)

Welfare.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

result (0.89)

Result.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चलाना chalānā (0.88)

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (0.87)

Powerful.

भक्त bhakt (0.86)

A devotee.

मैं maĩ (0.86)

I. (personal pronoun)

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

practical (0.83)

Practical.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सबसे sabsē (0.83)

(superlative) Of all, the most.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बीच bīch (0.82)

Middle, centre.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

जहाँ jahā̃ (0.81)

Where, wherever.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

लगना lagnā (0.79)

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कल kal (0.78)

प्रति prati (0.78)

Towards.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कभी kabhī (0.77)

Sometime, ever.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

सोचना sōchnā (0.76)

To think, to reflect, to ponder over, to consider.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

सहज sahaj (0.75)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गीत gīt (0.75)

वहां vahā̃ (0.74)

There.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

याद yād (0.74)

Remembrance, recollection, memory.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

teacher (0.73)

Teacher.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रहाना rahānā (0.73)

To make stay, to make remain.

आना ānā (0.73)

भूलना bhūlnā (0.72)

To forget.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

in (0.72)

In.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

और कोई aur kōī (0.71)

Someone else, anyone else.

क्यों kyō̃ (0.70)

Why.

या yā (0.70)

Or, either.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मिलन milan (0.69)

Meeting, union, contact.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

कैसा kaisā (0.66)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

जितना jitnā (0.65)

As much as, as many, how much, however much.

कमी kamī (0.65)

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तीनों tīnō̃ (0.62)

The three, all three.

विश्व viśhva (0.61)

The world, universe.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वा vā (0.58)

Or.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबको sabkō (0.57)

sab + kō : everything, everyone.

औरों aurō̃ (0.56)

(The) others.

के प्रति kē prati (0.56)

Towards.

बन ban (0.55)

के निमित्त kē nimitt (0.55)

नाम nām (0.54)

Name.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सर्व sarv (0.52)

All ; whole, entire, complete.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

वैसा vaisā (0.49)

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तक tak (0.49)

To, upto, till, until, by.

शक्ति śhakti (0.49)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

सकना saknā (0.48)

To can, to be able to.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लाना lānā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

हम ham (0.45)

We.
(rustic form) I.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

क्योंकि kyōṅki (0.42)

Because, since.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

कितना kitnā (0.41)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सिर्फ sirph (0.40)

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अगर agar (0.37)

If, if so be, in case, in the event of.

सम्बन्ध sambandh (0.37)

Connection, relationship.

आज āj (0.37)

Today.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

यही yahī (0.36)

Emphatic form of yah: this very.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अनुभव anubhav (0.35)

Experience.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.35)

That is, that is to say, namely (viz.).

इतना itnā (0.35)

As much as this, this much; so much, so many.

कौन kaun (0.34)

interrogative pronoun. Who

बच्चा bachchā (0.34)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दोनों dōnō̃ (0.34)

हर har (0.34)

her (0.34)

हरना harnā (0.33)

जब jab (0.32)

(Relative pronoun) When.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.31)

Many, much.
Very.

पहला pahlā (0.30)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्वयं svayã (0.30)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

के लिए kē liē (0.29)

For, for the sake of.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

इसलिए isliē (0.25)

On this account, for this reason, hence, therefore.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.22)

Continue.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.21)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.19)

To take.

कहना kahnā (0.17)

Say.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

सदा sadā (0.16)

Always, perpetually, continually, ever.

बाप bāp (0.16)

Father.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.15)

Some, any, someone, anyone.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

समझना samajhnā (0.14)

To understand.

पर par (0.13)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.12)

To give.

पर par (0.11)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)