Avyakt murli for Friday 18 February 1994

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

direct line (12.57)

Direct line.

global book (7.71)

सपूत sapūt (7.08)

A tractable or dutiful son, a good or worthy son.

receive (7.03)

Receive.

year (6.94)

Year.

family (6.84)

Family.

अकेलापन akēlāpan (6.83)

अकाल मूर्त akāl mūrt (6.68)

'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.

सम sam (6.40)

लीन līn (6.36)

Absorbed, engrossed, merged, vanished, disappeared.

companion (6.31)

ईंट īṇṭ (6.28)

Brick.

bore (6.28)

To bore.

लव lav (6.24)

Name of a son of Rāmcandra and Sītā.

love (6.24)

Love.

बोरना bōrnā (6.06)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

book (6.04)

अकाल akāl (5.97)

Out of time, untimely, unseasonable, immortal, (a title of God).

current (5.94)

Current.

जुदा judā (5.94)

Separate, disunited.

स्वमान svamān (5.73)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

response (5.72)

Response.

building (5.72)

Building.
(Bābā) House.

wealthy (5.57)

Wealthy.

Malaysia (5.29)

Malaysia.

दिमाग dimāg (5.20)

The brain, mind intellect; conceit.

पत्र patra (5.20)

leakage (5.18)

Leakage.

बादल bādal (5.06)

A cloud.

देहभान dēhbhān (5.03)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

contact (4.86)

Contact.

novel (4.86)

Novel.

boring life (4.86)

family planning (4.86)

Family planning. Controlling or limiting the number of children that people have especially by using a means of contraception.

लंका laṅkā (4.81)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

प्रत्यक्षफल pratyakṣhaphal (4.75)

गोदी gōdī (4.72)

car (4.66)

तार tār (4.47)

लिखना likhnā (4.41)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

switch on (4.27)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

तख्तधारी takhtadhārī (4.26)

तिलकधारी tilakdhārī (4.22)

planning (4.13)

Planning.

dance (4.12)

Dance.

अंधकार andhkār (4.10)

Darkness; gloom.

trust (4.10)

तख्तनशीन takhtnaśhīn (4.09)

Enthroned, installed on the throne.

Russia (4.08)

तख्त takht (4.08)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कहानी kahānī (4.05)

offer (3.94)

Offer.

idea (3.90)

conference (3.83)

Conference.

श्रीमत śhrīmat (3.75)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सतयुग-त्रेता satyug-trētā (3.75)

किला kilā (3.74)

A fort, castle.

सुखी sukhī (3.70)

Happy, contented.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

दुआ duā (3.66)

Prayer.
Blessing.

तारना tārnā (3.65)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

लिखाना likhānā (3.60)

सूरत sūrat (3.60)

trustee (3.56)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

कल्याणकारी kalyāṇkārī (3.54)

Who makes happiness.

पढ़ना paṛhnā (3.50)

To read, to study, to recite.

फलक phalak (3.47)

Pride.
Sparkle of happiness.
Intoxication.

भाग bhāg (3.39)

Portion, part, fragment, fraction, share.
Luck.
Division.

फरिश्ता phariśhtā (3.39)

An angel, a divine messenger.

किनारा kinārā (3.36)

Bank, shore, edge, border, verge.

भरपूर bharpūr (3.36)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

कण kaṇ (3.34)

ज्ञान सागर gyān sāgar (3.32)

Sea or ocean of Gyān, sea or ocean of Knowledge.

मारना mārnā (3.30)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

रोशनी rōśhnī (3.28)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

link (3.27)

Link.

गृहस्थी gr̥ihasthī (3.26)

Domestic.
A household.
Householder.

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

भारतवासी bhāratvāsī (3.25)

Inhabitant of Bhārat.

मुहब्बत muhabbat (3.23)

Love, affection, fondness.

मनमनाभव manmanābhav (3.21)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

उत्तर uttar (3.21)

Answer, reply.
North.
Later.

indirect (3.20)

Indirect.

बहलाना bahlānā (3.20)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

वाहक vāhak (3.20)

Carrier, vehicle, bearer, porter.

on (3.20)

On.

तिलक tilak (3.19)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

महत्व mahatva (3.19)

Importance.
Significance.
Greatness.
Magnitude.

गली galī (3.14)

बुलाना bulānā (3.12)

To call, to convene, to summon, to send for, to invite.

छूटना chhūṭnā (3.11)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

occupation (3.10)

Occupation.

सभा sabhā (3.10)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

किताब kitāb (3.05)

A book.

P (3.05)

The letter P of our alphabet; used for acronyms.

जवाब javāb (3.04)

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

by (3.03)

By.

जेब jēb (3.03)

A pocket.

O (3.02)

मज़ा mazā (3.01)

Pleasure, relish, savour, taste, flavour, fun, jollity.

computer (2.98)

Computer.

कार kār (2.98)

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

सहजयोगी sahajyōgī (2.98)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

combined (2.98)

Combined.

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

कोना kōnā (2.93)

Corner.

list (2.93)

List.

post (2.90)

जबरदस्ती jabardastī (2.90)

राज्य अधिकारी rājya adhikārī (2.88)

King, ruler, governor, one who has the right to rule.

change (2.86)

Change.

healthy (2.86)

Healthy.

दिल व जान dil va jān (2.86)

जुटाना juṭānā (2.86)

full (2.78)

Full.

N (2.75)

मैला mailā (2.75)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

सबूत sabūt (2.75)

ताज tāj (2.75)

Crown, diadem.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

प्रज्वलित prajvalit (2.72)

company (2.72)

Company.

London (2.69)

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

हाथ hāth (2.68)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

जमा jamā (2.64)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

लम्बा lambā (2.63)

Long, lengthy, tall.

धर्म-आत्मा dharm-ātmā (2.60)

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

message (2.58)

Message.

बजाए bajāē (2.56)

In place.

होशियार hōśhiyār (2.56)

Clever, wise, intelligent, careful.

खिंचना khiñchnā (2.55)

लौटना lauṭnā (2.53)

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

एक-दो ēk-dō (2.51)

One another.

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

first division (2.50)

जमना jamnā (2.49)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

busy (2.49)

Busy.

dictionary (2.48)

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

गहरा gahrā (2.48)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

जमाना jamānā (2.46)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

international (2.46)

International.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

golden jubilee (2.42)

सिक sik (2.42)

switch (2.42)

Switch.

चैन chain (2.42)

Relief, rest, tranquillity, calm and quiet.

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

हीरा hīrā (2.39)

Diamond.

अमूल्य amūlya (2.38)

Priceless, invaluable.

लवलीन lavlīn (2.38)

off (2.36)

of (2.36)

Of.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

happy (2.34)

दरबार darbār (2.32)

Royal court, hall of audience.

हाय hāy (2.32)

Ah! alas! oh!
A sigh.

short (2.32)

Short.

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

direct (2.32)

Direct.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

समाचार samāchār (2.30)

News; information.

light (2.30)

Light.
(Bābā) Electricity.

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

तो भी tō bhī (2.28)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

साथी sāthī (2.27)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

बिछुड़ना bichhuṛnā (2.25)

To part company, to separate.

साज sāj (2.25)

विदेश vidēśh (2.25)

Foreign country.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

बगीचा bagīchā (2.21)

Little garden, flower garden.

मन-बुद्धि man-buddhi (2.19)

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

मदद madad (2.19)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मुरली murlī (2.19)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

माना mānā (2.17)

(it) Means, that is.

retreat (2.16)

उदास udās (2.16)

Sad, dejected, gloomy.

business (2.16)

Business.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

रोज़ rōz (2.16)

A day.
Everyday, daily.

जगना jagnā (2.15)

To wake up, to awaken.

trial (2.15)

Trial.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

परमात्मा paramātmā (2.15)

Supreme Soul : Śiv and not Brahmā.

feel (2.14)

To feel.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

मुश्किल muśhkil (2.11)

Difficult, hard, intricate.
Difficulty, hardship.

मजबूत majbūt (2.10)

नूँधा nūndhā (2.10)

eye (2.09)

Eye.

I (2.09)

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

परिवार parivār (2.08)

Family, household.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कल्याण kalyāṇ (2.08)

Welfare.

connection (2.08)

Connection.

प्यारा pyārā (2.06)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

refresh (2.05)

Refresh.

और कुछ aur kuchh (2.04)

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

मूल्य mūlya (2.02)

Cost, price, worth, value.

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

समारोह samārōh (1.99)

Celebratory function, festival (secular or religious), ceremony.

area (1.98)

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

जिस समय jis samay (1.96)

निकालना nikālnā (1.96)

खजाना khajānā (1.96)

Treasure.
Treasury, repository.

wing (1.96)

Wing.

follow father (1.95)

To follow the Father (there is no article in hindi).

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

मेहनत mēhnat (1.94)

Labour, hard work, toil.
Industry, application.
Exercise.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

fail (1.92)

Fail.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

गिनती gintī (1.91)

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

सफलता saphaltā (1.88)

Success, achievement.

कदम kadam (1.87)

Step, pace, footstep.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

नाम nām (1.86)

Name.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

नामीग्रामी nāmīgrāmī (1.84)

देह dēh (1.84)

Body.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

control (1.83)

Control.

fast (1.83)

Fast.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

प्रजा prajā (1.81)

Subjects, public, people.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

foundation (1.80)

Foundation.

याद करना yād karnā (1.79)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

तथा tathā (1.79)

And.
So.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

group (1.78)

Group.

title (1.78)

Title.

विधि vidhi (1.77)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

we (1.76)

V (1.76)

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

ताकत tākat (1.74)

Power, force, strength, might.

America (1.74)

America.

मणका maṇkā (1.73)

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

देश-विदेश dēśh-vidēśh (1.72)

automatic (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

clear (1.71)

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

वास्तव में vāstav mē̃ (1.70)

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

बाम्बे bāmbē (1.69)

Bombay.

भान bhān (1.69)

Perception, consciousness, recollection.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

you (1.68)

result (1.68)

Result.

दिल dil (1.67)

Heart, courage, spirit, will.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

personal (1.67)

सहयोग sahyōg (1.67)

Cooperation, collaboration.

लगा lagā (1.66)

गिनना ginnā (1.66)

U (1.66)

The letter U of our alphabet; used for acronyms.

हिम्मत himmat (1.66)

Courage, boldness.

हल्का halkā (1.66)

Light, cheap, thin, faint.

फलाना phalānā (1.66)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

छोड़ना chhōṛnā (1.63)

To leave.
To abandon.
To release.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

अथक athak (1.63)

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

आधा ādhā (1.62)

Half.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

value (1.60)

Value.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

इस समय is samay (1.58)

At this time, now.

छुड़ाना chhuṛānā (1.58)

To free.

भूल जाना bhūl jānā (1.57)

safe (1.55)

Safe.

challenge (1.55)

Challenge.

बिठाना biṭhānā (1.55)

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सम्बन्ध sambandh (1.55)

Connection, relationship.

सन्देश sandēśh (1.54)

Message.

time (1.53)

Time.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

दिलाराम dilārām (1.53)

मुलाकात mulākāt (1.52)

वर्ष varṣh (1.48)

Year.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सबसे sabsē (1.47)

(superlative) Of all, the most.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

कोट kōṭ (1.45)

variety (1.45)

Variety.

गलती galatī (1.43)

Mistake, error, fault.

के पीछे kē pīchhē (1.43)

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

lucky (1.42)

Lucky.

झलक jhalak (1.42)

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बढ़ना baṛhnā (1.41)

To increase, to multiply, to grow, to progress, to advance.

checking (1.41)

Checking.

वरदान vardān (1.41)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

कर्मणा karmaṇā (1.40)

Throught the deed.

बहन ou बहिन bahan ou bahin (1.39)

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (1.37)

Beginning, commencement.

प्रेम prēm (1.37)

Love, affection, attachment.

बिना binā (1.37)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

programme (1.37)

Programme.
(Bābā) Event.

चमकना chamaknā (1.37)

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

देश dēśh (1.34)

Country, land, native home, region, space.

समीप samīp (1.34)

Near (in place or time), beside, proximate, close by, at hand.

रखाना rakhānā (1.34)

ऊपर ūpar (1.33)

On, upon, above, upward, over.

question (1.32)

Question.

वाचा vāchā (1.32)

Through speech.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

golden (1.31)

Golden.

निकलना nikalnā (1.31)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भला bhalā (1.31)

Gentle, noble, good.
Well-being; good.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

के बाद kē bād (1.29)

After.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

औरों aurō̃ (1.29)

(The) others.

line (1.28)

Line.

एक तरफ ēk taraph (1.27)

साथ sāth (1.27)

With, together, along with.
Company, association.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

के आगे kē āgē (1.26)

In front of, ahead of, before.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

खुशी khuśhī (1.22)

Joy, delight, happiness.

चाहे chāhē (1.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तैयार taiyār (1.22)

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

first (1.21)

First.

अलग alag (1.20)

Different, separate, apart, distinct.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

गीत gīt (1.19)

कब kab (1.19)

Interrogative adverb: When? At what time ?

व्यक्ति vyakti (1.19)

plan (1.19)

Plan.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

समस्या samasyā (1.18)

Problem.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

मास mās (1.17)

Month.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मांस māns (1.17)

Meat, flesh.

pass (1.15)

To pass.

पास pās (1.15)

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

सो sō (1.14)

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

निमित्त nimitt (1.14)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सबको sabkō (1.13)

sab + kō : everything, everyone.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

और कोई aur kōī (1.12)

Someone else, anyone else.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

धन dhan (1.11)

Wealth, riches, money.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

राजा rājā (1.08)

King, monarch, prince.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

जन्म janm (1.08)

Birth, origin, genesis.
Life, existence.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (1.07)

जन्मना janamnā (1.07)

To be born.

सोना sōnā (1.06)

To sleep.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

सामने sāmnē (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

विश्व viśhva (1.05)

The world, universe.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

नशा naśhā (1.05)

Intoxication, drunkenness.

जहाँ jahā̃ (1.04)

Where, wherever.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शब्द śhabd (1.04)

Word, term, sound.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

गलना galnā (0.99)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

knowledge (0.99)

Knowledge.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

प्रति prati (0.99)

Towards.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

ब्राह्मण brāhmaṇ (0.98)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

बोल bōl (0.95)

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (0.94)

Happy, pleased.
Good.

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थान sthān (0.92)

Place, spot, site.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

वहां vahā̃ (0.90)

There.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

विजय vijay (0.89)

Conquest, victory, triumph.

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

संगम saṅgam (0.88)

Confluence, union, meeting.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

क्यों kyō̃ (0.85)

Why.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

practical (0.83)

Practical.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

बीच bīch (0.82)

Middle, centre.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जीवन jīvan (0.82)

Life, animation, existence.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कहाँ kahā̃ (0.81)

Interrogative pronominal adverb : Where ?

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तीन tīn (0.79)

last (0.78)

Last.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

लगना lagnā (0.78)

सारा sārā (0.78)

All, the whole, whole, entire, complete, universal.

व va (0.78)

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

आगे āgē (0.77)

Ahead, in front of, before; in future.

याद yād (0.77)

Remembrance, recollection, memory.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

कभी kabhī (0.75)

Sometime, ever.

संपर्क sampark (0.75)

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लाना lānā (0.74)

मैं maĩ (0.73)

I. (personal pronoun)

या yā (0.72)

Or, either.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.70)

Anyone, someone, any.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

second (0.69)

Second.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

number (0.68)

Number.

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.67)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

part (0.66)

Part.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

कमी kamī (0.65)

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

हम ham (0.65)

We.
(rustic form) I.

प्रकार prakār (0.63)

Manner, way.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आना ānā (0.60)

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

इतना itnā (0.57)

As much as this, this much; so much, so many.

स्वयं svayã (0.57)

attention (0.57)

Attention.

शरीर śharīr (0.57)

Body.

दो dō (0.56)

Two, 2.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कितना kitnā (0.53)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

गाना gānā (0.52)

To sing, to chant.
A song.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

double (0.51)

Double.

पहला pahlā (0.51)

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

सकना saknā (0.48)

To can, to be able to.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

फिर phir (0.47)

Then, again, afterwards, thereafter, in future, a second time.

सर्व sarv (0.47)

All ; whole, entire, complete.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.45)

Or.

दिखाना dikhānā (0.45)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सिर्फ sirph (0.44)

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिरना phirnā (0.42)

To turn.
To wander, to ramble, to walk about, to go round.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

चाहना chāhnā (0.42)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनुभव anubhav (0.42)

Experience.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

बन ban (0.39)

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

तरफ taraph (0.38)

Side, direction.
Towards.

बाबा bābā (0.37)

Father.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

अगर agar (0.36)

If, if so be, in case, in the event of.

क्योंकि kyōṅki (0.36)

Because, since.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चलना chalnā (0.34)

Continue.

मिलना milnā (0.34)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

her (0.34)

हर har (0.34)

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हरना harnā (0.33)

कौन kaun (0.33)

interrogative pronoun. Who

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जब jab (0.30)

(Relative pronoun) When.

बहुत bahut (0.30)

Many, much.
Very.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

यही yahī (0.24)

Emphatic form of yah: this very.

ना nā (0.24)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.22)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

आज āj (0.21)

Today.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लेना lēnā (0.18)

To take.

बाप bāp (0.18)

Father.

सदा sadā (0.18)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कहना kahnā (0.16)

Say.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

कोई kōī (0.14)

Some, any, someone, anyone.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

देना dēnā (0.12)

To give.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.11)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

पर par (0.10)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

के लिए kē liē (0.08)

For, for the sake of.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.08)

To understand.

अब ab (0.07)

Now.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)