Avyakt murli for Sunday 3 April 1994

puppet (10.60)

Puppet.

सेहत sēhat (9.72)

saint (9.17)

Saint.

cartoon show (8.70)

An animated film.

सन्तोषी santōṣhī (8.63)

Contented.

सम्पत्ति sampatti (7.92)

Property, estate, wealth, affluence, prosperity.

zero (7.84)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

तन्दरुस्ती tandarustī (7.72)

Health, healthiness.

एशिया ēśhiyā (7.16)

Asia (a continent).

honesty (6.94)

Honesty.

show (6.81)

Show, display.

Europe (6.31)

innocent (5.94)

Innocent.

cartoon (5.94)

Cartoon.

सन्तोष santōṣh (5.74)

healthy (5.72)

Healthy.

screen (5.29)

फलीभूत phalībhūt (5.26)

Fruitful, rewarded by success.

सन्तुष्टता santuṣhṭatā (4.93)

Complete satisfaction, contentment, gratification.

England (4.86)

भव bhav (4.69)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (4.69)

मणि maṇi (4.59)

Jewel, gem.

hero (4.52)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

तन्दरूस्त tandarūst (4.36)

शान śhān (4.26)

Magnificence, splendour, grandeur.

हजूर hajūr (4.19)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

प्रगतिशील pragatiśhīl (4.10)

Progressive.

half caste (4.10)

अहमदाबाद ahamadābād (4.04)

भाषा bhāṣhā (3.95)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

असन्तुष्टता asantuṣhṭatā (3.86)

Discontent, dissatisfaction.

प्रिय priy (3.82)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

निवासी nivāsī (3.77)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

card (3.76)

Card.

कठपुतली kaṭhputlī (3.75)

Puppet.

story (3.75)

storey (3.75)

सीधा sīdhā (3.63)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

New Zealand (3.62)

New Zealand.

America (3.49)

America.

परेशान parēśhān (3.23)

Bothered, worried, troubled, harassed.

पधारना padhārnā (3.17)

घेराव डालना ghērāv ḍālnā (3.14)

To surround, to encompass; to invest, to lay siege, to blockade.

सन्तुष्ट santuṣhṭ (3.00)

Satisfied, gratified, content.

पर-स्थिति par-sthiti (2.94)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

फलदायक phaldāyak (2.94)

परिस्थिति paristhiti (2.92)

Circumstance(s).
(Bābā) External situation, external condition.

घेराव ghērāv (2.90)

Encirclement, besieging or blockading.

सम्पत्तिवान sampattivān (2.86)

Opulent, wealthy.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

अप्राप्ति aprāpti (2.82)

Non-attainment, non-acquisition.

fashion (2.79)

Fashion.

बिल्ली billī (2.75)

Female cat, cat (in general).

प्रगति pragati (2.75)

Progress, development.

welcome (2.75)

Welcome.

जीत jīt (2.69)

पत्र patra (2.66)

ध्यान dhyān (2.65)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (2.64)

दिवस divas (2.64)

Day.

नयन, नैन nayan, nain (2.61)

Eye.

धूप dhūp (2.60)

Sunlight, sunshine, heat of the sun, the sun.

almighty authority (2.60)

Almighty Authority.

अथक athak (2.58)

जीना jīnā (2.57)

To live, to be alive.

बालक bālak (2.55)

drill (2.54)

Drill.

वतन vatan (2.54)

Homeland, native country.

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

सन्तुष्टमणि santuṣhṭamaṇi (2.40)

Satisfied, gratified or content jewel.

वरदान vardān (2.37)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

actor (2.36)

Actor.

exercise (2.36)

Exercise.

happy (2.34)

दरबार darbār (2.32)

Royal court, hall of audience.

अफ्रीका aphrīkā (2.30)

Africa (a continent).

जीतना jītnā (2.30)

देन dēn (2.25)

Contribution, gift, giving.

वरदाता vardātā (2.24)

full (2.20)

Full.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

real (2.14)

Real.

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

मालिक mālik (2.09)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

बदले badlē (2.04)

In exchange, in return, in lieu.

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

अच्छा लगना achchhā lagnā (1.93)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

hospital (1.90)

Hospital.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

note (1.82)

Note.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कहानी kahānī (1.74)

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

देश-विदेश dēśh-vidēśh (1.72)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

विनाशी vināśhī (1.66)

Perishable, destructible.

percent (1.66)

Percent, The symbol is %.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

doctor (1.64)

Doctor.

सीखना sīkhnā (1.63)

To learn.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

इस समय is samay (1.58)

At this time, now.

सम्बन्ध sambandh (1.58)

Connection, relationship.

तीन tīn (1.58)

हाज़िर hāzir (1.57)

Present, ready.

हां hā̃ (1.56)

Yes, yea.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

कायम kāyam (1.54)

परमधाम paramdhām (1.54)

दिलाराम dilārām (1.53)

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

हीरा hīrā (1.51)

Diamond.

सूक्ष्म sūkṣhma (1.50)

Subtle.

बदल badal (1.49)

आदत ādat (1.49)

Habit.

extra (1.48)

Extra.

के प्रति kē prati (1.44)

Towards.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

chance (1.40)

Chance.

संगम saṅgam (1.39)

Confluence, union, meeting.

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

चमकना chamaknā (1.37)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

वाचा vāchā (1.32)

Through speech.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

natural (1.29)

Natural.

कमाल kamāl (1.28)

प्रति prati (1.28)

Towards.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (1.23)

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

double (1.17)

Double.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तथा tathā (1.13)

And.
So.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

सब कुछ sab kuchh (1.12)

Everything, all.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

return (1.11)

Return.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आवश्यक āvaśhyak (1.08)

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

देश dēśh (1.06)

Country, land, native home, region, space.

भाग्यवान bhāgyavān (1.06)

भेजना bhējnā (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

group (1.00)

Group.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

तीनों tīnō̃ (0.99)

The three, all three.

रूहानी rūhānī (0.98)

Spiritual.

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

शरीर śharīr (0.90)

Body.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

विजय vijay (0.89)

Conquest, victory, triumph.

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

नाम nām (0.85)

Name.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

नशा naśhā (0.83)

Intoxication, drunkenness.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

last (0.78)

Last.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

विदेश vidēśh (0.75)

Foreign country.

खुश khuśh (0.75)

Happy, pleased.
Good.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

स्थान sthān (0.73)

Place, spot, site.

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जहाँ jahā̃ (0.64)

Where, wherever.

दिल dil (0.64)

Heart, courage, spirit, will.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

श्रेष्ठ śhrēṣhṭha (0.58)

The best, good, excellent, superior.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

pass (0.58)

To pass.

पास pās (0.58)

सबको sabkō (0.57)

sab + kō : everything, everyone.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सोना sōnā (0.53)

To sleep.

सबसे sabsē (0.52)

(superlative) Of all, the most.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

उतना utnā (0.51)

विशेष viśhēṣh (0.51)

Special, specific, particular, distinctive, characteristic, typical.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

सर्व sarv (0.50)

All ; whole, entire, complete.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

साथ sāth (0.49)

With, together, along with.
Company, association.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

वा vā (0.47)

Or.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सिर्फ sirph (0.47)

जन्मना janamnā (0.46)

To be born.

आगे āgē (0.45)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद yād (0.40)

Remembrance, recollection, memory.

यही yahī (0.40)

Emphatic form of yah: this very.

आज āj (0.40)

Today.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लाना lānā (0.37)

लगना lagnā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

अगर agar (0.26)

If, if so be, in case, in the event of.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बहुत bahut (0.25)

Many, much.
Very.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पहला pahlā (0.24)

सकना saknā (0.24)

To can, to be able to.

स्वयं svayã (0.24)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

मैं maĩ (0.19)

I. (personal pronoun)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

क्योंकि kyōṅki (0.18)

Because, since.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

अनुभव anubhav (0.17)

Experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सदा sadā (0.16)

Always, perpetually, continually, ever.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

या yā (0.16)

Or, either.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बाप bāp (0.14)

Father.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.11)

To take.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.10)

To understand.

कहना kahnā (0.10)

Say.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

हर har (0.09)

her (0.09)

हरना harnā (0.09)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.08)

To give.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जब jab (0.08)

(Relative pronoun) When.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.07)

Some, any, someone, anyone.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.04)

To come.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कि ki (0.03)

That (to report indirect speech, example he says that).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

अब ab (0.03)

Now.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ऐसा aisā (0.01)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)