Avyakt murli for Thursday 14 April 1994

⁰> > 14-04-94 Om Shanti Avyakt Bapdada Madhuban

¹The return of love is to turn (transform) oneself.

²Today, BapDada, the Image of Love and Power, is seeing His loving children everywhere. ³The gathering in the subtle form is even greater than the gathering in the corporeal form.

⁴BapDada has merged all the children, whether in their corporeal form, or in their subtle form, in His arms of love. ⁵The arms of love are so big!

⁶All the children from everywhere merge in the arms of love in the same way as rivers merge into an ocean.

⁷The arms of love, the Ocean of Love, are unlimited.

⁸Even if all the children are numberwise, they are all tied in love. ⁹BapDada's love is merged in all the children.

¹⁰Everyone is flying ahead with the power of love.

¹¹This flight of love is making all the children come close to the Father, in their mind, with their body and also in their heart.

¹²The plane (vimaan) of love brings you close to the Father with the speed of a second.

¹³In gyan, yoga and dharna, you are numberwise according to your capacity but, in love, all of you experience yourselves to be number one.

¹⁴Love is the main basis on which Brahmin life is given as a gift to all children.

¹⁵If Baba were to ask all of you children if you are constant yogis, if you are constantly embodiments of knowledge, not knowledgeable souls, but embodiments of knowledge, then, you would think about it.

¹⁶You would say: Yes, but..! ¹⁷What would you say when asked if you are constantly embodiments of dharna?

¹⁸“I have this aim.”

¹⁹However, if Baba asks you if you are constantly loving souls, you would say, "Ha ji" (Yes, indeed).

²⁰All of you have passed in the subject of love.

²¹Some of you have passed with honours and some of you have passed.

²²You have passed, have you not?

²³Have the double foreigners passed?

²⁴Have the Bharatwasis passed? ²⁵If you did not pass, you would not come close (pass in Hindi = close).

²⁶To come close proves that you have passed.

²⁷Love means to remain close, to pass (to be victorious) and to pass through all external situations very easily.

²⁸So, you have passed in all three aspects of pass, have you not?

²⁹It is easy to pass through everything, is it not?

³⁰Or, is it sometimes easy and sometimes difficult?

³¹There is nothing but the experience of bliss in remaining close, but in passing through something, are you numberwise or are all of you number one? ³²Look, you are not saying that you are number one.

³³To remain silent means that there is something.

³⁴However, as time goes on, to pass with the power of love is becoming so easy and it will become easier.

³⁵Just as it is easy to remain close, so too, when it becomes constantly easy to pass through everything, you will not then have to pass, you already will have passed.

³⁶You have the firm faith that you have already passed.

³⁷You simply have to repeat it.

³⁸You have such unshakeable faith, do you not?

³⁹So, while sitting far away, all of you are close, are you not? ⁴⁰You are on the heart­throne.

⁴¹Some are the light of the eyes and some are seated on the heart­throne.

⁴²The closest are the eyes and the heart. ⁴³Not all of you are sitting in Om Shanti Bhavan, but you are seated on Baba's heart­throne or merged in Baba's eyes as jewels of light.

⁴⁴Anything that is merged can never be distant.

⁴⁵What will you do this year?

⁴⁶You say that this is the last meeting of this year, but the end reminds you of the beginning a great deal.

⁴⁷The beginning reminds you of the middle, but the end reminds you of the beginning.

⁴⁸So, it is not the end, but it is the beginning.

⁴⁹It is the beginning of flying at a fast speed.

⁵⁰The original form is the form of the soul, and so what is the speed of the original form?

⁵¹It is such a fast speed!

⁵²It is even faster than the fast speed of the various instruments of science of today.

⁵³However, the speed of the instruments of science, is after all, based on science.

⁵⁴With science, you are able to cut speed and also pick up speed, but, yet, no one has been able to catch the speed of a soul, nor will anyone ever be able to do this.

⁵⁵It is in this that science considers itself to have failed.

⁵⁶Where science has failed, you can do whatever you want with the power of silence. ⁵⁷So, now let the soul begin flying at a fast speed with soul power.

⁵⁸Whether in transforming the self, in transforming the attitude of anyone, in transforming the atmosphere or in transforming your relations and connections, now bring about a fast speed.

⁵⁹The sign of a fast speed is that as soon as you think about something, it happens. ⁶⁰Not that, you have thought about it and …., it will happen...

⁶¹No. ⁶²You think about it and it happens.

⁶³Thoughts, words and deeds: all three should be elevated at the same time.

⁶⁴If you check that which is wasteful or if you check your wrong thoughts, you find that speed to be very fast.

⁶⁵You will have a thought in one moment, and you speak of it instantly and also carry it out practically. ⁶⁶Thoughts, words and deeds are so fast; they are simultaneous.

⁶⁷The force of their speed is so fast that it finishes the consciousness of elevated thoughts, actions, codes of conduct and the greatness of Brahmin life.

⁶⁸The force of that which is wasteful finishes the consciousness of truth and accuracy.

⁶⁹Then, after some time, when you have regained consciousness, you think that you should not have done that, that it was not correct.

⁷⁰However, at the time when there is that force, the recognition of that which is correct changes and it makes you experience something incorrect to be correct. ⁷¹So, the force of that which is wasteful makes you finish all consciousness.

⁷²So, this year, all of you children should especially become innocent of all wastage.

⁷³When you souls were in your golden­aged kingdom, you were innocent of all wastage and of Maya, and this is why deities are called great souls, and saints.

⁷⁴In the same way, let those sanskars of yours emerge. ⁷⁵Become an embodiment of total ignorance of any wastage.

⁷⁶There should be total ignorance of any wastage in your time, your breath, your words and actions; there should be total ignorance, that is, innocence of any kind of wastage in any of these.

⁷⁷When there is total ignorance of all wastage, then divinity will automatically and easily be experienced and you will give this experience to others.

⁷⁸Do not think that even now you are making effort anyway.

⁷⁹The being is doing something through the chariot (purusharath = effort, purush ­ the living being, rath ­ chariot).

⁸⁰So, to be the being inspiring the chariot to do something is known as making effort.

⁸¹It should not be that you are moving along whilst making effort, because the effort­maker should be constantly flying.

⁸²This is known as being an accurate effort­maker. ⁸³Effort does not mean that you continue to make the same mistake again and again and make the word "effort" your support.

⁸⁴Become an accurate effort­maker; your nature should be natural, extremely easy.

⁸⁵Now, put aside making effort. ⁸⁶Now let go of the temporary supports that you have been holding on to.

⁸⁷Whilst you are holding on to those supports, you cannot experience the constant support of the Father.

⁸⁸Whilst you do not have the support of the Father, you make limited supports your support.

⁸⁹Whether it is your sanskars and nature or external situations, whatever supports you have created, they are all temporary, for show and very deceptive.

⁹⁰Do not be deceived.

⁹¹The support of the Father is the canopy. ⁹²Temporary things are deceptive.

⁹³This is why you listen to many sweet things of Maya, and you have already heard a great deal.

⁹⁴Just as those who have been creating the scriptures from the copper age onwards are very clever ­ they have created such sweet stories ­ so too, do not make up stories; each of you is cleverer than the next in making up stories and excuses. ⁹⁵Do not make any excuses.

⁹⁶Do not see any excuses; do not make any excuses.

⁹⁷However, what should you do instead? ⁹⁸See the Father, do as the Father does, become the same as the Father.

⁹⁹When anything comes in front of you, you begin to make excuses in a second, because the speed of Maya is also very fast.

¹⁰⁰So you make an excuse in such a beautiful form that, when Baba hears it, He is amused.

¹⁰¹Others, however, are impressed by it: “This is very good; it is right; what you are saying is right; it is right,” and you even feel that to be good.

¹⁰²However, seeing the fast speed of time, you must fly away from these supports very quickly.

¹⁰³All of those various types of things continue to create a roll of waste in your register; they continue to be rolled, roll by roll.

¹⁰⁴Therefore, become innocent of them.

¹⁰⁵Through this stage of innocence, the ready­made stage of service will come in front of you.

¹⁰⁶This year, the sign of the instant fruit of accurate effort is that ready­made service will come to you.

¹⁰⁷Finish the opposition of wastage, and offers of service will then appear in front of you.

¹⁰⁸All of you have been instruments for service for many years.

¹⁰⁹Now, become instruments to do the service of making others instruments.