Avyakt murli for Saturday 26 November 1994
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (234)
To be.
To happen, to occur.
To exist.
To be born.
का kā (147)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (106)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (97)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (80)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (72)
And.
Else.
Other.
भी bhī (67)
Inclusive emphatic particle: too, also, even.
K (54)
The letter K of our alphabet (used as an initial in acronyms).
को kō (53)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (52)
Key.
बनना bannā (38)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (37)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ना nā (35)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (33)
Always, perpetually, continually, ever.
लेकिन lēkin (32)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नहीं nahī̃ (31)
No.
Not.
वाला vālā (31)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (28)
Emphatic particle with a sense of exclusion : only.
आना ānā (27)
To come.
कि ki (27)
That (to report indirect speech, example he says that).
क्या kyā (24)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अच्छा achchhā (22)
Good.
Well.
All right, well done.
So long.
आत्मा ātmā (22)
The soul, the spirit, the self.
रहना rahnā (22)
To remain, to stay.
परिवर्तन parivartan (21)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
कितना kitnā (19)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समझना samajhnā (19)
To understand.
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
विशेष viśhēṣh (18)
Special, specific, particular, distinctive, characteristic, typical.
बाप bāp (17)
Father.
कभी kabhī (17)
Sometime, ever.
श्रेष्ठ śhrēṣhṭha (16)
The best, good, excellent, superior.
स्वभाव svabhāv (16)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
अब ab (15)
Now.
आप āp (15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
पालना pālnā (15)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (15)
विशेषता viśhēṣhtā (15)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सेवा sēvā (14)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सोचना sōchnā (14)
To think, to reflect, to ponder over, to consider.
देना dēnā (13)
To give.
कहना kahnā (13)
Say.
मैं maĩ (13)
I. (personal pronoun)
रखना rakhnā (13)
To put, to place, to keep, to possess, to have, to employ, to appoint.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
गुजरात gujarāt (12)
Gujarat, state of India.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
परमात्मा paramātmā (12)
Supreme Soul : Śiv and not Brahmā.
समय samay (12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्वरूप svarūp (12)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बापदादा bāpdādā (11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भाग्य bhāgya (11)
Fortune, fate, luck, destiny.
जैसा jaisā (11)
Similar to, like, resembling, as, such as.
लेना lēnā (11)
To take.
सहयोगी sahyōgī (11)
Colleague, co-worker.
Co-operating.
Co-operative.
उठाना uṭhānā (11)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
बहुत bahut (10)
Many, much.
Very.
बढ़ाना baṛhānā (10)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (10)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (10)
To go, to depart, to lose, to flow.
कौन kaun (10)
interrogative pronoun. Who
कोई kōī (10)
Some, any, someone, anyone.
पीना pīnā (10)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
सहज sahaj (10)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
वैसा vaisā (10)
या yā (10)
Or, either.
चलना chalnā (9)
Continue.
देखना dēkhnā (9)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
double (9)
Double.
निर्मल nirmal (9)
पहला pahlā (9)
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
विश्व viśhva (9)
The world, universe.
आदि ādi (8)
Etcetera.
Beginning.
Early, initial, primordial.
ऐसा aisā (8)
Such, of this type.
जीवन jīvan (8)
Life, animation, existence.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
उड़ना uṛnā (8)
To fly.
To fade, to get dim, to vanish.
To explode.
आगे āgē (7)
Ahead, in front of, before; in future.
बढ़ना baṛhnā (7)
To increase, to multiply, to grow, to progress, to advance.
दाग dāg (7)
A speck, stain, scar, mark, stigma, blemish.
देहली dēhlī (7)
Delhi (the capital of India).
Threshold.
जब jab (7)
(Relative pronoun) When.
लकीर lakīr (7)
A line, lineament.
A streak, stripe.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
मुश्किल muśhkil (7)
Difficult, hard, intricate.
Difficulty, hardship.
P (7)
The letter P of our alphabet; used for acronyms.
संस्कार saṅskār (7)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
थोड़ा thōṛā (7)
A little, some, meagre, scanty.
Short.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बाम्बे bāmbē (6)
Bombay.
हर har (6)
हरना harnā (6)
her (6)
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
क्योंकि kyōṅki (6)
Because, since.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्यार pyār (6)
Love, affection, amour, amorous relationship.
राज्य अधिकारी rājya adhikārī (6)
King, ruler, governor, one who has the right to rule.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
second (6)
Second.
अगर agar (5)
If, if so be, in case, in the event of.
आज āj (5)
Today.
आंध्र प्रदेश āndhra pradēśh (5)
Andhra Pradesh (a state of India where we speak Telugu).
आराम ārām (5)
Rest, comfort, relief.
बच्चा bachchā (5)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बार bār (5)
Time, occasion.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
check (5)
Check.
cum (5)
दूसरा dūsrā (5)
Second.
Other, another.
Next.
हम ham (5)
We.
(rustic form) I.
जानना jānnā (5)
To know, to become aware of, to perceive.
ज्यादा jyādā (5)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (5)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्नाटक karnāṭak (5)
Karnataka (a state of India).
खेलना khēlnā (5)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
क्यों kyō̃ (5)
Why.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (5)
माता mātā (5)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (5)
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
प्राप्त prāpt (5)
Got, obtained; procured, acquired.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सोना sōnā (5)
To sleep.
स्वराज्य अधिकारी svarājya adhikārī (5)
Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).
स्वयं svayã (5)
teacher (5)
Teacher.
U (5)
The letter U of our alphabet; used for acronyms.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
विदेशी vidēśhī (5)
Foreign, alien, exotic.
A foreigner, foreign national.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
you (5)
आदत ādat (4)
Habit.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्त ant (4)
End.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बिन्दी bindī (4)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दो dō (4)
Two, 2.
eye (4)
Eye.
गंवाना ganvānā (4)
To lose, to waste, to squander.
हर एक har ēk (4)
Each, every.
Each one, everybody.
I (4)
इतना itnā (4)
As much as this, this much; so much, so many.
जमना jamnā (4)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
महादानी mahādānī (4)
Very generous, very munificent.
Very generous person, very munificent person.
मेला mēlā (4)
A large concourse of people for religious or commercial purposes, a fair.
minute (4)
Minute.
निशानी niśhānī (4)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
To reach, to arrive.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पात्र pātr (4)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
real gold (4)
सा sā (4)
सबसे sabsē (4)
(superlative) Of all, the most.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
'who has, carries, or supports the service'. Server, servant.
सो sō (4)
स्थान sthān (4)
Place, spot, site.
उमंग umaṅg (4)
Aspiration, gusto, zeal.
यही yahī (4)
Emphatic form of yah: this very.
यथार्थ yathārth (4)
Real, actual.
Accurate.
आधा ādhā (3)
Half.
अनादि anādi (3)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनुभव anubhav (3)
Experience.
और कोई aur kōī (3)
Someone else, anyone else.
बहना bahnā (3)
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
ब्रह्मा भोजन brahmā bhōjan (3)
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (3)
गलना galnā (3)
घण्टा ghaṇṭā (3)
Bell, gong, clock, hour.
hand (3)
Hand.
होशियार hōśhiyār (3)
Clever, wise, intelligent, careful.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जन्मना janamnā (3)
To be born.
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
जितना jitnā (3)
As much as, as many, how much, however much.
कदम kadam (3)
Step, pace, footstep.
कल kal (3)
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमी kamī (3)
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
खुशी khuśhī (3)
Joy, delight, happiness.
कोई भी kōī bhī (3)
Anyone, someone, any.
लाडला lāḍlā (3)
लगना lagnā (3)
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
मुबारक mubārak (3)
Congratulations. Best wishes.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
पदम padam (3)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पढ़ाई paṛhāī (3)
Study, education, learning.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
संख्या saṅkhyā (3)
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (3)
Body.
सर्व sarv (3)
All ; whole, entire, complete.
Service centre.
शिक्षक śhikṣhak (3)
Teacher, instructor.
ताजधारी tājdhārī (3)
Who wears the crown.
Who possesses the crown.
तीन tīn (3)
तीसरा tīsrā (3)
Third.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
underline (3)
Underline.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (3)
Enthusiasm, zeal.
वा vā (3)
Or.
वरदान vardān (3)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न विनाशक vighna vināśhak (3)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Forgetting, forgetfulness, loss of memory, obliviousness.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
alloy (2)
Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बहाव bahāv (2)
Flow, flood.
Course of a river, current, stream.
Flux, afflux, effusion, fluidity.
Flow or rhythm (of a verse).
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (2)
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भरना bharnā (2)
To fill, to refill.
भोजन bhōjan (2)
Food, victuals, dish of food, meal.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
C (2)
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (2)
चमकना chamaknā (2)
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाना dikhānā (2)
दिलतख्त diltakht (2)
The Heart and the Throne.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
emerge (2)
To emerge.
फ़र्क fark (2)
Difference, distinction, distance.
force (2)
Force.
गलती galatī (2)
Mistake, error, fault.
गायन gāyan (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
hero (2)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
हीरो पार्टधारी hero part-dhārī (2)
Who has a hero role or part.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जहाँ jahā̃ (2)
Where, wherever.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
कई kaī (2)
Several, sundry, divers, some, some few.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
कमरा kamrā (2)
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (2)
After.
के ऊपर kē ūpar (2)
On, upon.
Above.
खिलौना khilaunā (2)
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कोना kōnā (2)
Corner.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
मध्य madhya (2)
Middle, central, mid-.
Middle, centre, the middle part.
मजबूर majbūr (2)
मजबूरी majbūrī (2)
मजबूत majbūt (2)
मानना mānnā (2)
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेरेपन mērēpan (2)
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
mix (2)
मोटा mōṭā (2)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
mould (2)
मुहब्बत muhabbat (2)
Love, affection, fondness.
नाचना nāchnā (2)
To dance.
To caper, or frisk about.
नदी nadī (2)
River.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
Invitation.
Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
पकाना pakānā (2)
पाण्डव pāṇḍav (2)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Circumstance(s).
(Bābā) External situation, external condition.
part (2)
Part.
फलक phalak (2)
Pride.
Sparkle of happiness.
Intoxication.
plan (2)
Plan.
practical (2)
Practical.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रोटी rōṭī (2)
A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.
सहयोग sahyōg (2)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
salvation (2)
Salvation.
समाचार samāchār (2)
News; information.
समर्थ samarth (2)
Capable, competent.
Powerful.
सम्बन्ध sambandh (2)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (2)
Nearness, proximity, contiguousness, contiguity, vicinity.
सामने sāmnē (2)
सफल saphal (2)
Successful, effective, fruitful.
साथ sāth (2)
With, together, along with.
Company, association.
see (2)
See.
सिर्फ sirph (2)
शीतल śhītal (2)
Cool, cold, frigid.
Without passion, calm.
student (2)
Student.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (2)
Crown, diadem.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (2)
Time.
तीनों tīnō̃ (2)
The three, all three.
title (2)
Title.
उतना utnā (2)
वहां vahā̃ (2)
There.
वारिस vāris (2)
Heir, successor, legatee.
वर्तमान vartamān (2)
Present, existing; current.
The present.
The atmosphere.
विचार vichār (2)
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योगी yōgī (2)
(One) who practices yōg.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
zone (2)
Zone.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
'not so', Do not believe.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
आन्ध्र āndhra (1)
The Telugu-speaking Southern state of the Indian Union —also known as āndhra pradēśh.
Inhabitant of the Andhra Pradesh.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आरम्भ ārambh (1)
Wonder, surprise, astonishment.
अथक athak (1)
अति ati (1)
Considering oneself as the soul.
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
B (1)
बचाव bachāv (1)
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
बचना bachnā (1)
बदला badlā (1)
बदलाना badlānā (1)
To change, to modify, to transform.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बनारस banāras (1)
The holy city Benares.
Similar, identical, equal to the Father.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
best (1)
Best.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
Inhabitant of Bhārat.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बीच bīch (1)
Middle, centre.
बीती bītī (1)
Past events or experiences; the past.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
On all sides, all around, everywhere.
चतुर chatur (1)
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
दैवी daivī (1)
Divine, ethereal, celestial.
देहभान dēhbhān (1)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
duty (1)
Duty.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
foam (1)
free (1)
Free.
function (1)
गाना gānā (1)
To sing, to chant.
A song.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गीत gīt (1)
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
group (1)
Group.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हां hā̃ (1)
Yes, yea.
हल्का halkā (1)
Light, cheap, thin, faint.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हज़ार hazār (1)
Thousand, 1000.
होश hōśh (1)
in (1)
In.
Credit account, deposit account, accumulation account.
जेब jēb (1)
A pocket.
जोश jōśh (1)
ज्यादा में ज्यादा jyādā mē̃ jyādā (1)
Too much, overmuch.
At the greatest or highest, at the very most.
कब kab (1)
Interrogative adverb: When? At what time ?
काग़ज़ kāġaz (1)
Paper.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(superlative of kam) At the very least.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खर्च, खर्चा kharch, kharchā (1)
Expenditure, expense, cost, outlay.
खिलाना khilānā (1)
To feed.
खुश khuśh (1)
Happy, pleased.
Good.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
light (1)
Light.
(Bābā) Electricity.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
list (1)
List.
माँ mā̃ (1)
Mother.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
majority (1)
Majority.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानव mānav (1)
Human.
A man, human being.
Mankind.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
merge (1)
To merge.
मिलन milan (1)
Meeting, union, contact.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Sweet children.
मूल्य mūlya (1)
Cost, price, worth, value.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
नशीन naśhīn (1)
A suffix denoting one who sits.
nature (1)
Nature.
Eye.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
नींद nīnd (1)
Sleep.
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निर्माण nirmāṇ (1)
Construction, creation, manufacture.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पकना paknā (1)
To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)
पलना palnā (1)
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पांव pāṅw (1)
Foot, leg.
परखना parakhnā (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परमधाम paramdhām (1)
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
परिवार parivār (1)
Family, household.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पट paṭ (1)
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
percentage (1)
Percentage.
फलाना phalānā (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plain (1)
Plain.
plane (1)
Plane.
प्रैक्टिकल स्वरूप practical svarūp (1)
Practical form.
प्रधान pradhān (1)
(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
programme (1)
Programme.
(Bābā) Event.
पूजन pūjan (1)
Worship, adoring.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
quality (1)
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रात्रि rātri (1)
The night.
real (1)
Real.
regular (1)
Regular.
result (1)
Result.
रोकना rōknā (1)
royal (1)
Royal.
Conversation of the soul with the soul or the supreme Soul.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
सकना saknā (1)
To can, to be able to.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थी samarthī (1)
Capability, competence.
संपर्क sampark (1)
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शीतलता śhītaltā (1)
शीतला, शीतला देवी śhītlā, śhītlā dēvī (1)
Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोचना स्वरूप sōchnā svarūp (1)
Form of reflection, form of thinking.
सोना sōnā (1)
Gold, an excellent thing.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्व sva (1)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वप्न svapn (1)
A dream.
स्वराज्यधारी svarājyadhārī (1)
One who has self-government (svarājya).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
T (1)
तक tak (1)
To, upto, till, until, by.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तरफ taraph (1)
Side, direction.
Towards.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
training (1)
Training.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
उड़ाना uṛānā (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
V (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्ष varṣh (1)
Year.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विनाशक vināśhak (1)
Destroying, destructive.
One who destroys.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
waste (1)
Waste.
we (1)
west (1)
West.
याद yād (1)
Remembrance, recollection, memory.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).