Avyakt murli for Thursday 26 January 1995

फरमान pharmān (8.93)

A royal edict, royal command, royal decree.

फ़रमानबरदार farmānbardār (8.57)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

वफादार vaphādār (8.43)

Faithful, trusty, true, loyal.

तीर्थ tīrth (7.73)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

बेव़फादार bēwaphādār (7.71)

Faithless, perfidious, treacherous, ungrateful.
A traitor, faithless one, ingrate.

खण्डित khaṇḍit (6.84)

साधना sādhnā (6.76)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

easy (6.57)

Easy.

meter (6.50)

Meter.

झुकाव jhukāv (6.31)

दर्द dard (6.28)

Pain, ache, affliction.

पंजाब pañjāb (6.01)

Punjab.

वैराग्य vairāgya (5.97)

(Attitude of) renunciation, detachment (from worldly affairs).

पेट pēṭ (5.88)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

इनाम inām (5.87)

Prize, reward, award.

भोग लगाना bhōg lagānā (5.61)

बुखार bukhār (5.42)

Dunlop (5.29)

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

too much (5.18)

Too much.

ना जी nā jī (5.07)

No (polite), no Sir, no Madam.

बहानेबाजी bahānēbājī (5.07)

डाकू ḍākū (5.07)

prize (4.99)

Prize.

गली galī (4.98)

चर्चा charchā (4.98)

सबूत sabūt (4.93)

debate (4.86)

दिनचर्या dincharyā (4.81)

Daily routine.
Daily observance of bk rules throughout the day.

ओटना ōṭnā (4.81)

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

हाज़िर hāzir (4.72)

Present, ready.

समर्पित samarpit (4.72)

season (4.62)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

museum (4.54)

Museum.

धमाल dhamāl (4.47)

दरवाजा darvājā (4.30)

A door.

mike (4.18)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

tight (4.17)

Tight.

बहाना bahānā (4.17)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

प्रबन्ध prabandh (4.13)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

tuition (4.10)

The training or instruction provided by a teacher or tutor.
(India, Malaysia, Singapore) Paid private classes taken outside of formal education; tutoring.

आंध्र प्रदेश āndhra pradēśh (4.08)

Andhra Pradesh (a state of India where we speak Telugu).

भोग bhōg (4.07)

सूचना sūchnā (4.04)

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

आगरा āgrā (3.93)

Agra (a city in Uttar Pradesh, India).

पत्नी patnī (3.90)

Wife.

workshop (3.90)

अलबेलापन albēlāpan (3.80)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

पदार्थ padārtha (3.77)

हाँ जी hā̃ jī (3.75)

Yes (polite), Yes Sir, yes Madam.

बहलना bahalnā (3.75)

To be diverted, to be amused, to be recreated, to be entertained.

बाज़ार bāzār (3.75)

A market, market- place.

copper (3.75)

Copper.

भोपाल bhōpāl (3.74)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

copy (3.74)

Copy.

eastern (3.74)

आराम ārām (3.70)

Rest, comfort, relief.

बीमारी bīmārī (3.69)

Illness, sickness, disease, ailment.

दीपक dīpak (3.62)

मियां miyā̃ (3.62)

A respectful address for a Mohammedan; husband.

विचार सागर मंथन vichār sāgar manthan (3.62)

merge (3.60)

To merge.

list (3.59)

List.

ब्रह्मा भोजन brahmā bhōjan (3.55)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

मन पसन्द man pasand (3.51)

After one's own heart, favourite, to one's liking.
Liked by the self, approved by the self.
(Bābā) The certificate of contentment from the self (“being loved by the self”): I am satisfied with the quality and speed of my effort, my inner state and my actions.

तकिया takiyā (3.51)

नाश्ता nāśhtā (3.51)

Breakfast; light refreshment.

भोगना bhōgnā (3.50)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

लाख lākh (3.45)

A hundred thousand, 100 000.

extra (3.43)

Extra.

बाप पसन्द bāp pasand (3.42)

Liked by the Father, approved by the Father.

father (3.41)

Father.

जीना jīnā (3.39)

To live, to be alive.

number one (3.38)

Number one.

सिर sir (3.35)

Head.
Top, apex, highest part or point.

सुभान subhān (3.34)

Magnifying, glorifying, or praising (God).

पलंग palaṅg (3.34)

नेपाल nēpāl (3.32)

भूख bhūkh (3.27)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

पटरानी paṭrānī (3.27)

लोक पसन्द lōk pasand (3.27)

Liked by people, approved by people.
(Bābā) The certificate of contentment from those I come in contact with (“being loved by others”). It’s especially has to do with the certificate from the Yagya members, the seniors, instrument teachers having a rich experience of spiritual life. Then come blessings from the “āp-samān” (equals) in the Brahmin family and from all those we come in contact with.

बढ़िया baṛhiyā (3.25)

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

कुम्भ kumbh (3.20)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

संकल्पधारी saṅkalpdhārī (3.14)

(One) who possesses thoughts.

जिज्ञासा jigyāsā (3.14)

Curiosity, inquisitiveness, spirit of learning.

मुकरर mukarar (3.14)

time table (3.14)

Timetable.

साल sāl (3.11)

A year.

बीज bīj (3.10)

Seed, kernel. Source, origin, primary cause.

राजस्थान rājasthān (3.10)

चला आना chalā ānā (3.08)

गुस्सा gussā (3.08)

Anger, rage, fury.

अगला aglā (3.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

ताली tālī (3.06)

Clapping the hands.

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

centre (3.01)

Centre.

तमो ou तमोगुण tamō ou tamōguṇ (2.98)

जी jī (2.96)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

पसन्द pasand (2.94)

Liking, choice, taste, preference.
Approval.
Approved, liked.

झुण्ड jhuṇḍ (2.94)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

बुलन्द buland (2.93)

simple (2.90)

follow father (2.86)

To follow the Father (there is no article in hindi).

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

कमाल kamāl (2.79)

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

verify (2.75)

Verify.

जगमगाना jagmagānā (2.75)

To give a dazzling light, to glitter, shine.

देहली dēhlī (2.75)

Delhi (the capital of India).
Threshold.

ब्रह्माकुमारी brahmākumārī (2.74)

Daughter of Brahmā.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

आबू ābū (2.73)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

work (2.72)

minister (2.69)

Minister.

incharge (2.69)

Indian (2.69)

वैरागी vairāgī (2.63)

Detached.
A recluse, one who is not attached to worldly affairs.

percent (2.62)

Percent, The symbol is %.

mood (2.60)

Mood.

announce (2.60)

To announce.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

मूड़ना mūṛnā (2.58)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

सहनशीलता sahanśhīltā (2.58)

Endurance, tolerance, forbearance.

zone (2.57)

Zone.

पति pati (2.55)

Husband, master.

complaint (2.55)

Complaint.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

state (2.53)

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मेला mēlā (2.52)

A large concourse of people for religious or commercial purposes, a fair.

अलग alag (2.52)

Different, separate, apart, distinct.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

peace (2.50)

Peace.

बेहद bēhad (2.48)

Limitless, unlimited, unbounded.
Excessive, too, too much.

challenge (2.46)

Challenge.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

उद्घाटन udghāṭan (2.46)

Inauguration, release.
Uncovering.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

silver (2.42)

Silver.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

student (2.39)

Student.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

भेंट bhēṇṭ (2.36)

बेफिक्र बादशाह bēphikr bādśhāh (2.34)

Carefree emperor.

अधूरा adhūrā (2.34)

पढ़ाना paṛhānā (2.34)

To teach, to instruct, to educate.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

गुणा guṇā (2.32)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

पालना pālnā (2.27)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

foreign (2.25)

Foreign.
Abroad.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

अर्जुन arjun (2.24)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

चतुराई chaturāī (2.22)

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

last (2.20)

Last.

teacher (2.19)

Teacher.

फरिश्ता phariśhtā (2.19)

An angel, a divine messenger.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

कदम kadam (2.17)

Step, pace, footstep.

राजा rājā (2.17)

King, monarch, prince.

कमरा kamrā (2.15)

रात्रि rātri (2.14)

The night.

नया वर्ष nayā varṣh (2.14)

New Year.

फिर से phir sē (2.13)

Anew, afresh.

स्व sva (2.12)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्तर antar (2.12)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

योगी yōgī (2.12)

(One) who practices yōg.

ब्रह्मा brahmā (2.11)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

शुरू होना śhurū hōnā (2.10)

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

आयु āyu (2.08)

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

अष्ट aṣhṭ (2.06)

Eight, 8.

प्रभावित prabhāvit (2.05)

प्रकृति prakr̥iti (2.04)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

रहाना rahānā (2.04)

To make stay, to make remain.

number (2.03)

Number.

पालना pālnā (2.03)

उत्साह utsāh (2.01)

Enthusiasm, zeal.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

special (2.00)

Special.

चाल chāl (2.00)

सहयोग sahyōg (2.00)

Cooperation, collaboration.

सही sahī (1.99)

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

one (1.98)

One.

light (1.98)

Light.
(Bābā) Electricity.

हां hā̃ (1.97)

Yes, yea.

विजयी vijayī (1.97)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (1.97)

Who possesses power or strength, powerful, strong.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

स्नेही snēhī (1.96)

A lover.
Loving, affectionate.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आकर्षण ākarṣhaṇ (1.94)

Attraction, charm, allurement.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

कर्नाटक karnāṭak (1.91)

Karnataka (a state of India).

चार chār (1.91)

Four.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

हमेशा hamēśhā (1.89)

संगठित saṅgaṭhit (1.89)

Organised; integrated.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

मतलब matlab (1.87)

ऐसे नहीं aisē nahī̃ (1.86)

'not so', Do not believe.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

नामीग्रामी nāmīgrāmī (1.84)

देह dēh (1.84)

Body.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

तबियत tabiyat (1.83)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

sample (1.82)

Sample, specimen, example.

महाराष्ट्र mahārāṣhṭra (1.82)

The south-western Indian state comprising the Marāṭhī speaking areas of the country.

आदि ādi (1.81)

Etcetera.
Beginning.
Early, initial, primordial.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

पकड़ना pakaṛnā (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अंधकार andhkār (1.77)

Darkness; gloom.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.76)

Return.

duty (1.76)

Duty.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

कहानी kahānī (1.74)

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

विदेश vidēśh (1.74)

Foreign country.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

संपर्क sampark (1.73)

वतन vatan (1.73)

Homeland, native country.

India (1.73)

India.

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

प्रति prati (1.71)

Towards.

London (1.70)

बाम्बे bāmbē (1.69)

Bombay.

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

निकालना nikālnā (1.69)

फल phal (1.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

you (1.68)

result (1.68)

Result.

personal (1.67)

U (1.66)

The letter U of our alphabet; used for acronyms.

दूसरे तरफ dūsrē taraph (1.66)

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

गुजरात gujarāt (1.63)

Gujarat, state of India.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

बालक bālak (1.61)

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

प्रमाण pramāṇ (1.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

लगाव lagāv (1.60)

Attachment, love, affection.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

गलना galnā (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

बजाना bajānā (1.56)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उत्पन्न utpanna (1.55)

के ऊपर kē ūpar (1.55)

On, upon.
Above.

emerge (1.54)

To emerge.

चरित्र charitra (1.54)

Character.

time (1.53)

Time.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

दूर dūr (1.52)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

नज़दीक nazdīk (1.52)

सोना sōnā (1.51)

Gold, an excellent thing.

सा sā (1.50)

आदत ādat (1.49)

Habit.

government (1.49)

Government.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

practical (1.48)

Practical.

mix (1.47)

मुबारक mubārak (1.46)

Congratulations. Best wishes.

सो sō (1.44)

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

दिल dil (1.44)

Heart, courage, spirit, will.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

स्नेह snēh (1.41)

Love, affection.
Oil, oily substance.

प्रसिद्ध prasiddh (1.41)

कर्मणा karmaṇā (1.40)

Throught the deed.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

chance (1.40)

Chance.

direction (1.39)

Direction.

बहन ou बहिन bahan ou bahin (1.39)

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

काम kām (1.39)

Work, task, job, employment, performance, function.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सोना sōnā (1.38)

To sleep.

शुरू śhurū (1.37)

Beginning, commencement.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जगना jagnā (1.36)

To wake up, to awaken.

foreigner (1.34)

Foreigner.

गाना gānā (1.34)

To sing, to chant.
A song.

check (1.33)

Check.

काम kām (1.32)

Passion, lust.
Desire.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

वाचा vāchā (1.32)

Through speech.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

P (1.31)

The letter P of our alphabet; used for acronyms.

double (1.31)

Double.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

भाषण bhāṣhaṇ (1.29)

Speech, address.

साधन sādhan (1.29)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

के प्रति kē prati (1.29)

Towards.

स्थान sthān (1.29)

Place, spot, site.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

तीसरा tīsrā (1.27)

Third.

एक तरफ ēk taraph (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.25)

नाम nām (1.25)

Name.

संख्या saṅkhyā (1.25)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नवीनता navīntā (1.23)

Novelty, newness, freshness.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पूर्ण pūrṇ (1.23)

प्यार pyār (1.23)

Love, affection, amour, amorous relationship.

way (1.22)

Way.

अन्त ant (1.21)

End.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

first (1.21)

First.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

follow (1.20)

Follow.

भव bhav (1.20)

बारी bārī (1.20)

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

व्यक्ति vyakti (1.19)

use (1.17)

Use.

वायदा vāydā (1.17)

Promise, commitment.

कहाँ kahā̃ (1.15)

Interrogative pronominal adverb : Where ?

थोड़ा thōṛā (1.15)

A little, some, meagre, scanty.
Short.

भूलना bhūlnā (1.15)

To forget.

स्वप्न svapn (1.14)

A dream.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

सब कुछ sab kuchh (1.12)

Everything, all.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बोझ bōjh (1.11)

Burden, load.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पुरुषार्थ puruṣhārth (1.09)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रात rāt (1.09)

Night.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

मधुबन madhuban (1.07)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सोचना sōchnā (1.06)

To think, to reflect, to ponder over, to consider.

लाना lānā (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हज़ार hazār (1.05)

Thousand, 1000.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तन tan (1.03)

Body.

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

तीनों tīnō̃ (0.99)

The three, all three.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

सन्देश sandēśh (0.97)

Message.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सम्बन्ध sambandh (0.96)

Connection, relationship.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

बोल bōl (0.95)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

खुश khuśh (0.94)

Happy, pleased.
Good.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

service (0.94)

Service.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रोज़ rōz (0.93)

A day.
Everyday, daily.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

भाई bhāī (0.91)

Brother.

शरीर śharīr (0.90)

Body.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

attention (0.90)

Attention.

I (0.90)

eye (0.90)

Eye.

सबको sabkō (0.90)

sab + kō : everything, everyone.

दिखाना dikhānā (0.90)

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

second (0.89)

Second.

औरों aurō̃ (0.88)

(The) others.

तक tak (0.87)

To, upto, till, until, by.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

दो dō (0.86)

Two, 2.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

see (0.84)

See.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

सेवा sēvā (0.83)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कल kal (0.78)

व va (0.78)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

सहज sahaj (0.75)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गीत gīt (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कभी kabhī (0.69)

Sometime, ever.

पाना pānā (0.69)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

आगे āgē (0.67)

Ahead, in front of, before; in future.

या yā (0.66)

Or, either.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.60)

Why.

याद yād (0.60)

Remembrance, recollection, memory.

तरफ taraph (0.60)

Side, direction.
Towards.

आना ānā (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कब kab (0.60)

Interrogative adverb: When? At what time ?

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

बाबा bābā (0.58)

Father.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

जीवन jīvan (0.56)

Life, animation, existence.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलाना chalānā (0.56)

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के आगे kē āgē (0.54)

In front of, ahead of, before.

मैं maĩ (0.54)

I. (personal pronoun)

दूसरा dūsrā (0.54)

Second.
Other, another.
Next.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सिर्फ sirph (0.54)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

विश्व viśhva (0.53)

The world, universe.

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

पहला pahlā (0.48)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्वयं svayã (0.47)

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

वा vā (0.45)

Or.

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

लगना lagnā (0.42)

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जहाँ jahā̃ (0.40)

Where, wherever.

अगर agar (0.39)

If, if so be, in case, in the event of.

कौन kaun (0.39)

interrogative pronoun. Who

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

आज āj (0.37)

Today.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.36)

All ; whole, entire, complete.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्योंकि kyōṅki (0.29)

Because, since.

नमस्ते namastē (0.27)

बहुत bahut (0.27)

Many, much.
Very.

चलना chalnā (0.26)

Continue.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

यही yahī (0.24)

Emphatic form of yah: this very.

हर har (0.24)

her (0.24)

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.24)

Experience.

जब jab (0.24)

(Relative pronoun) When.

हरना harnā (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.23)

To take.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

सकना saknā (0.19)

To can, to be able to.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बाप bāp (0.17)

Father.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

सदा sadā (0.15)

Always, perpetually, continually, ever.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.13)

To give.

कोई kōī (0.12)

Some, any, someone, anyone.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समझना samajhnā (0.09)

To understand.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

आत्मा ātmā (0.09)

The soul, the spirit, the self.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.06)

To come.

कि ki (0.05)

That (to report indirect speech, example he says that).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)