0>>>>103-04-96 ओम शान्ति अव्यक्त बापदादामधुबन03-04-96 ōm śhānti avyakt bāpadādāmadhuban03-04-96 ōm śhānti avyakt[adj.] x03-04-96 Om peace avyakt x
0> > 03-04-1996 Om Shanti Avyakt Bapdada Madhuban
2 सेवाओं के साथ-साथ बेहद की वैराग्य वृत्ति द्वारा पुराने वा व्यर्थ संस्कारों से मुक्त बनो sēvāō̃ K|kē sāth-sāth bēhad key|kī vairāgya vr̥itti dvārā purānē vā vyarth saṅskārō̃ sē mukt banō sēvā[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] dvārā purānā[adj.ā=>ē;m.o.,m.pl.] vā vyarth[n.m.;sg.,d.] saṅskār[x] sē[postp.] mukt[adj.] bannā[opt.pl.2,imp.pl.2] service (K|of) x unlimited (key|do[past-part.f.]|of) disinterest attitude through old or wasteful sanskar from free become[opt.pl.2,imp.pl.2]
1Together with doing service, become free from your old and wasteful sanskars through having an attitude of unlimited disinterest.
3आज बेहद का बाप अपने बेहद के सदा सहयोगी साथियों को देख रहे हैं . āj bēhad kā bāp apnē bēhad K|kē sadā sahyōgī sāthiyō̃ kō dēkh rahē haĩ . āj bēhad kā bāp[x] apnā[pn.ā=>ē;m.o.,m.pl.] bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] sadā sahyōgī[adj.] sāthī[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today unlimited Father one’s own unlimited (K|of) constantly co-operative companion to see[pres.pl.m.prog.12hon3] .
2Today, the unlimited Father is seeing his unlimited, constantly cooperative companions.
4चारों ओर के सदा सहयोगी बच्चे , सदा बाप के दिल पर दिलतख्तनशीन , निराकार बाप को अपना अकाल तख्त भी नहीं है लेकिन तुम बच्चों को कितने तख्त हैं ? chārō̃ ōr K|kē sadā sahyōgī bachchē , sadā bāp K|kē dil par diltakhtanaśhīn , nirākār bāp kō apnā akāl takht bhī nahī̃ hai lēkin tum bachchō̃ kō kitnē takht haĩ ? chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sadā sahyōgī[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , sadā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] diltakhtanaśhīn[adj.] , nirākār[adj.] bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] akāl takht[x] bhī[p.] nahī̃[neg] hōnā[pres.sg.23] lēkin tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] takht[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? everywhere (K|of) constantly co-operative child , constantly father (K|of) heart (at|other) seated on the heart throne , incorporeal father to (one’s own|adopt[root]) immortal throne too not be[pres.sg.23] but you child to so throne be[pres.pl.12hon3] ?
3Cooperative children from all directions are constantly seated on the Father's heart throne. 4The incorporeal Father does not even have an immortal throne of His own, whereas you children have so many.
5तो बापदादा तख्तनशीन बच्चों को देख सदा हर्षित रहते हैं-वाह मेरे तख्तनशीन बच्चे ! tō bāpdādā takhtnaśhīn bachchō̃ kō dēkh sadā harṣhit rahtē haĩ-vāh mērē takhtnaśhīn bachchē ! tō bāpdādā takhtnaśhīn[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] sadā harṣhit[adj.] rahnā[pres-part.m.pl.,o.] x maĩ[pn.sg.kē] takhtnaśhīn[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ! then BapDada seated on the throne child to see[root] constantly cheerful remain[pres-part.m.pl.,o.] x I[.kē] seated on the throne child !
5So BapDada is constantly happy to see the children seated on the heart throne. 6Wah! 7My children who are seated on the throne!
6बच्चे बाप को देख खुश होते हैं , आप सभी बापदादा को देख खुश होते हो लेकिन बापदादा कितने बच्चों को देख खुश होते हैं क्योंकि हर एक बच्चा विशेष आत्मा है . bachchē bāp kō dēkh khuśh hōtē haĩ , āp sabhī bāpdādā kō dēkh khuśh hōtē hō lēkin bāpdādā kitnē bachchō̃ kō dēkh khuśh hōtē haĩ kyōṅki har ēk bachchā viśhēṣh ātmā hai . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.12hon3] , āp[pn.pl.] sab[adv.hī] bāpdādā kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.2] lēkin bāpdādā kitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.12hon3] kyōṅki har ēk[x] bachchā[n.m.ā=>ā;sg.d.] viśhēṣh[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.23] . child father to see[root] happy be[pres.pl.m.12hon3] , you all BapDada to see[root] happy be[pres.pl.m.2] but BapDada so child to see[root] happy be[pres.pl.m.12hon3] because each one child special soul be[pres.sg.23] .
8Children are always happy to see the Father. 9All of you experience happiness on seeing BapDada. 10BapDada is so happy to see all the children because each child is a special soul.
7चाहे लास्ट नम्बर भी है लेकिन फिर भी लास्ट होते भी विशेष कोटो में कोई , कोई में कोई की लिस्ट में है . chāhē last number bhī hai lēkin phir bhī last hōtē bhī viśhēṣh kōṭō mē̃ kōī , kōī mē̃ kōī key|kī list mē̃ hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē last number bhī[p.] hōnā[pres.sg.23] lēkin phir bhī[x] last hōnā[pres-part.m.pl.,o.] bhī[p.] viśhēṣh[adj.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] , kōī[pn.;d.] mē̃[postp.] kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] list mē̃[postp.] hōnā[pres.sg.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) last number too be[pres.sg.23] but nevertheless last be[pres-part.m.pl.,o.] too special x in some , some in some (key|do[past-part.f.]|of) list in be[pres.sg.23] .
11Even if a child is the last numbered child, even whilst being the last number, he is still in the list of a handful out of multimillions.
8इसलिए एक-एक बच्चे को देख बाप को ज्यादा खुशी है वा आपको है ? isliē ēk-ēk bachchē kō dēkh bāp kō jyādā khuśhī hai vā āpkō hai ? isliē ēk[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] dēkhnā[root] bāp[n.m.;sg.,d.] kō[postp.] jyādā[adj.ā=>ā;m.sg.d.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] vā āp[pn.pl.kō] hōnā[pres.sg.23] ? therefore one child to see[root] father to more happiness be[pres.sg.23] or you[.kō] be[pres.sg.23] ?
12So, does Baba have greater happiness on seeing each child, or do you have greater happiness?
9 ( दोनों को ) बाप को कितने बच्चे हैं ! ( dōnō̃ kō ) bāp kō kitnē bachchē haĩ ! ( dōnō̃ kō[postp.] ) bāp[n.m.;sg.,d.] kō[postp.] kitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] ! ( x to ) father to so child be[pres.pl.12hon3] !
13Who has greater happiness? 14You or the Father?
10जितने बच्चे उतनी खुशी और आपको सिर्फ डबल खुशी है , बस . jitnē bachchē utnī khuśhī aur āpkō sirph double khuśhī hai , bas . jitnā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] utnā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] aur āp[pn.pl.kō] sirph[adj.] double khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , basnā[root]|bas . the more child x happiness and you[.kō] only double happiness be[pres.sg.23] , (x[root]|simply) . 11आपको परिवार की भी खुशी है लेकिन बाप की खुशी सदाकाल की है और आपकी खुशी सदाकाल है या कभी नीचे ऊपर होती है ? āpkō parivār key|kī bhī khuśhī hai lēkin bāp key|kī khuśhī sadākāl kī hai aur āpkī khuśhī sadākāl hai yā kabhī nīchē ūpar hōtī hai ? āp[pn.pl.kō] parivār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] lēkin bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] sadākāl karnā[pres-perf.sg.f.23] aur āp[pn.pl.kī] khuśhī[n.f.ī=>ī;sg.] sadākāl hōnā[pres.sg.23] yā kabhī[adv.] nīchē ūpar hōnā[pres.sg.f.23] ? you[.kō] family (key|do[past-part.f.]|of) too happiness be[pres.sg.23] but father (key|do[past-part.f.]|of) happiness x do[pres-perf.sg.f.23] and you[.kī] happiness x be[pres.sg.23] or ever down over be[pres.sg.f.23] ?
15(Both.) 16Baba has so many children to give Him happiness; the more the children, the greater the happiness He has, whereas you only have double happiness, that is all! 17You have the happiness of the family, but Baba's happiness is permanent.
12बापदादा समझते हैं कि ब्राह्मण जीवन का श्वास खुशी है . bāpdādā samajhtē haĩ ki brāhmaṇ jīvan kā śhvās khuśhī hai . bāpdādā samajhnā[pres.pl.m.12hon3] ki[conj.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhvāṅs[n.f.;sg.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . BapDada understand[pres.pl.m.12hon3] that Brahmin life of breathing happiness be[pres.sg.23] .
18Is your happiness permanent or does it fluctuate? 19BapDada believes that the breath of Brahmin life is happiness.
13खुशी नहीं तो ब्राह्मण जीवन नहीं और अविनाशी खुशी , कभी-कभी वाली नहीं , परसेन्टेज़ वाली नहीं . khuśhī nahī̃ tō brāhmaṇ jīvan nahī̃ aur avināśhī khuśhī , kabhī-kabhī vālī nahī̃ , percentage vālī nahī̃ . khuśhī[n.f.ī=>ī;sg.] nahī̃ tō[x] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] nahī̃[neg] aur avināśhī[adj.] khuśhī[n.f.ī=>ī;sg.] , kabhī[adv.] vālā[adj.ā=>ī;f.] nahī̃[neg] , percentage vālā[adj.ā=>ī;f.] nahī̃[neg] . happiness otherwise Brahmin life not and imperishable happiness , ever those who not , percentage those who not .
20If you don't have happiness, you don't have a Brahmin life; and it should be imperishable happiness, not happiness that you experience only sometimes to a percentage.
14खुशी तो खुशी है . khuśhī tō khuśhī hai . khuśhī[n.f.ī=>ī;sg.] tō khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . happiness then happiness be[pres.sg.23] .
21Happiness is happiness.
15आज 50 परसेन्ट खुशी है , कल 100 परसेन्ट है , तो जीवन का श्वास नीचे ऊपर है ना ! āj 50 percent khuśhī hai , kal 100 percent hai , tō jīvan kā śhvās nīchē ūpar hai nā ! āj 50 percent khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , kal 100 percent hōnā[pres.sg.23] , tō jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhvāṅs[n.f.;sg.] nīchē ūpar hōnā[pres.sg.23] nā ! today 50 % happiness be[pres.sg.23] , x 100 % be[pres.sg.23] , then life of breathing down over be[pres.sg.23] ∅ !
22If today, you have 50% happiness and tomorrow you have 100% happiness, then the breath of life is fluctuating.
16बापदादा ने पहले भी कहा है कि शरीर चला जाए लेकिन खुशी नहीं जाए . bāpdādā nē pahlē bhī kahā hai ki śharīr chalā jāē lēkin khuśhī nahī̃ jāē . bāpdādā nē[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] kahnā[pres-perf.sg.m.23] ki[conj.] śharīr[n.m.;sg.,d.] chalnā[opt.sg.23.past-part+jānā]|chalānā[opt.sg.23.root+jānā]|chalnā[opt.sg.23.passive] lēkin khuśhī[n.f.ī=>ī;sg.] nahī̃[neg] jānā[past-part.m.pl.,o.]|jānā[opt.sg.23] . BapDada ∅ (x|firstly) too say[pres-perf.sg.m.23] that body (continue[opt.sg.23.past-part+jānā]|x[opt.sg.23.root+jānā]|continue[opt.sg.23.passive]) but happiness not (go[past-part.m.pl.,o.]|go[opt.sg.23]) .
23BapDada has also told you earlier that, even if you shed your body, your happiness should not disappear.
17तो यह पाठ सदा पक्का है या थोड़ा - थोड़ा कच्चा है ? tō yah pāṭh sadā pakkā hai yā thōṛā - thōṛā kachchā hai ? tō yah[pn.sg.d.] pāṭh[n.m.;sg.,d.] sadā pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] yā thōṛā[adj.ā=>ā;m.sg.d.] - thōṛā[adj.ā=>ā;m.sg.d.] kachchā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? then this lesson constantly firm be[pres.sg.23] or short - short weak be[pres.sg.23] ?
24So, is this lesson firm or are you still a little weak in this? 25Is it constantly firm?
18सदा अण्डरलाइन है ? sadā underline hai ? sadā underline hōnā[pres.sg.23] ? constantly underline be[pres.sg.23] ?
26Have you underlined the word "constantly"?
19कभी-कभी वाले क्या होंगे ? kabhī-kabhī vālē kyā hōṅgē ? kabhī[adv.] vālā[adj.ā=>ē;m.o.,m.pl.] kyā hōnā[fut.m.pl.12hon3] ? ever those who what be[fut.m.pl.12hon3] ?
27What would those who only experience this sometimes be?
20सदा खुशी में रहने वाले पास विद् ऑनर और कभी-कभी खुशी में रहने वालों को धर्मराजपुरी पास करनी पड़ेगी . sadā khuśhī mē̃ rahnē vālē pass with honour aur kabhī-kabhī khuśhī mē̃ rahnē vālō̃ kō dharmarājpurī pās|pass karnī paṛēgī . sadā khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] pass with honour[x] aur kabhī[adv.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] dharmarājpurī[n.f.ī=>ī;sg.] pās|pass karnā[fut.f.sg.23.oblig2] . constantly happiness in remain[inf.m.pl.,o.] those who pass with honours and ever happiness in remain[inf.m.pl.,o.] those who to x (x|pass) do[fut.f.sg.23.oblig2] .
28Those who have constant happiness are those who pass with honour, and what are those who only sometimes experience happiness? 29Have they passed?
21पास विद् ऑनर वाले एक सेकण्ड में बाप के साथ जायेंगे , रूकेंगे नहीं . pass with honour vālē ēk second mē̃ bāp kē sāth jāyēṅgē , rūkēṅgē nahī̃ . pass with honour[x] vālā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] second mē̃[postp.] bāp[n.m.;sg.,d.] kē sāth[x] jānā[fut.m.pl.12hon3] , x nahī̃[neg] . pass with honours those who one second in father with go[fut.m.pl.12hon3] , x not . 22तो आप सब कौन हो ? tō āp sab kaun hō ? tō āp[pn.pl.] sab[adj.] kaun[pn.;d.] hōnā[root]|hōnā[pres.pl.2] ? then you all who (be[root]|be[pres.pl.2]) ? 23साथ चलने वाले या रूकने वाले ? sāth chalnē vālē yā rūkanē vālē ? sāth[n.m.;sg.,d.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] yā x vālā[adj.ā=>ē;m.o.,m.pl.] ? with continue[inf.m.pl.,o.] those who or x those who ?
30Those who only experience this sometimes have to pass through Dharamrajpuri, whereas those who pass with honour will return with the Father in one second; they will not stop anywhere. 31So, who are all of you?
24 ( साथ चलने वाले ) ऐसा चार्ट है ? ( sāth chalnē vālē ) aisā chart hai ? ( sāth[n.m.;sg.,d.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ) aisā[adj.ā=>ā;m.sg.d.] chart hōnā[pres.sg.23] ? ( with continue[inf.m.pl.,o.] those who ) such chart be[pres.sg.23] ?
32Those who go with the Father or those who stop?
25क्योंकि विशेष डायमण्ड जुबली के वर्ष में बापदादा की हर एक बच्चे के प्रति क्या शुभ आशा है , वह तो जानते हो ना ? kyōṅki viśhēṣh diamond jubilee K|kē varṣh mē̃ bāpdādā key|kī har ēk bachchē kē prati kyā śhubh āśhā hai , vah tō jāntē hō nā ? kyōṅki viśhēṣh[adj.] diamond jubilee[x] K|kā[postp.ā=>ē;m.o.,m.pl.] varṣh[n.m.;sg.,d.] mē̃[postp.] bāpdādā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] har ēk[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kē prati[x] kyā śhubh[adj.] āśh, āśhā[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.sg.d.] tō jānnā[pres.pl.m.2] nā ? because special x (K|of) year in BapDada (key|do[past-part.f.]|of) each one child for what pure and positive desire be[pres.sg.23] , that then know[pres.pl.m.2] ∅ ?
33Is your chart like this? 34All of you know what BapDada's special hope for every child is in the year of the Diamond Jubilee, do you not?
26बापदादा ने सभी बच्चों का चार्ट देखा . bāpdādā nē sabhī bachchō̃ kā chart dēkhā . bāpdādā nē[postp.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] chart dēkhnā[past-part.m.sg.d.] . BapDada ∅ all child of chart see[past-part.m.sg.d.] .
35BapDada saw the chart of all the children.
27उसमें क्या देखा कि वर्तमान समय के प्रमाण एक बात का विशेष और अटेन्शन चाहिए . usmē̃ kyā dēkhā ki vartamān samay K|kē pramāṇ ēk bāt kā viśhēṣh aur attention chāhiē . vah[pn.sg.mē̃] kyā dēkhnā[past-part.m.sg.d.] ki[conj.] vartamān[adj.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ ēk[adj.] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] aur attention chāhiē|chāhnā[imp.pl.2hon] . that[.mē̃] what see[past-part.m.sg.d.] that present time (K|of) (under) one matter of special and attention (should|x[imp.pl.2hon]) .
36What did Baba see in it? 37According to the present time, one particular aspect needs further special attention.
28जैसे सेवा में बहुत उमंग - उत्साह से आगे बढ़ रहे हो और डायमण्ड जुबली में विशेष सेवा का उमंग - उत्साह है , इसमें पास हो . jaisē sēvā mē̃ bahut umaṅg - utsāh sē āgē baṛh rahē hō aur diamond jubilee mē̃ viśhēṣh sēvā kā umaṅg - utsāh hai , ismē̃ pās|pass hō . jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] mē̃[postp.] bahut umaṅg[n.f.;sg.] - utsāh[n.m.;sg.,d.] sē[postp.] āgē baṛhnā[pres.pl.m.prog.2] aur diamond jubilee[x] mē̃[postp.] viśhēṣh[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] - utsāh[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.mē̃] pās|pass hōnā[root]|hōnā[pres.pl.2] . like service in very zeal - enthusiasm from previously grow[pres.pl.m.prog.2] and x in special service of zeal - enthusiasm be[pres.sg.23] , this[.mē̃] (x|pass) (be[root]|be[pres.pl.2]) .
38You are moving forward in service with a lot of zeal and enthusiasm. 39Everyone has special zeal and enthusiasm for service in the Diamond Jubilee. 40You have all passed in this.
29हर एक यथा शक्ति सेवा कर रहे हैं और करते रहेंगे . har ēk yathā śhakti sēvā kar rahē haĩ aur kartē rahē̃gē . har ēk[x] yathā śhakti[n.f.ī=>ī;sg.] sēvā[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] aur karnā[fut.m.pl.12hon3.pres-part+rahnā] . each one according to Shakti service do[pres.pl.m.prog.12hon3] and do[fut.m.pl.12hon3.pres-part+rahnā] .
41Each of you is doing service according to your capacity and will continue to do so.
30लेकिन अब विशेष क्या चाहिए ? lēkin ab viśhēṣh kyā chāhiē ? lēkin ab[adv.] viśhēṣh[adj.] kyā chāhiē|chāhnā[imp.pl.2hon] ? but now special what (should|x[imp.pl.2hon]) ?
42However, what is especially needed?
31समय समीप है तो समय की समीपता के अनुसार अब कौन सी लहर होनी चाहिए ? samay samīp hai tō samay key|kī samīpatā K|kē anusār ab kaun C|see|sī lahar hōnī chāhiē ? samay[n.m.;sg.,d.] samīp[adj.] hōnā[pres.sg.23] tō samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samīpatā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] anusār ab[adv.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] lahar[n.f.;sg.] hōnā[.oblig3] ? time close be[pres.sg.23] then time (key|do[past-part.f.]|of) closeness (K|of) according to now who (x|see) wave be[.oblig3] ?
43Time is coming close, and so according to the closeness of time, what wave should there be? 44(Disinterest.)
32 ( वैराग्य की ) कौन सा वैराग्य - हद का या बेहद का ? ( vairāgya key|kī ) kaun sā vairāgya - had kā yā bēhad kā ? ( vairāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ) kaun sā[x] vairāgya[n.m.;sg.,d.] - had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] yā bēhad kā[x] ? ( disinterest (key|do[past-part.f.]|of) ) which disinterest - x of or unlimited ?
45What kind of disinterest, limited or unlimited? 46Do you have this?
33जितना सेवा का उमंग-उत्साह है , उतना समय की आवश्यकता प्रमाण स्व-स्थिति में बेहद का वैराग्य कहाँ तक है ? jitnā sēvā kā umaṅg-utsāh hai , utnā samay key|kī āvaśhyaktā pramāṇ sva-sthiti mē̃ bēhad kā vairāgya kahā̃ tak hai ? jitnā[adj.ā=>ā;m.sg.d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg-utsāh[n.m.;sg.,d.] hōnā[pres.sg.23] , utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] pramāṇ[n.m.;sg.,d.]|pramāṇ sva-sthiti[n.f.ī=>ī;sg.] mē̃[postp.] bēhad kā[x] vairāgya[n.m.;sg.,d.] kahā̃ tak[x] hōnā[pres.sg.23] ? the more service of zeal and enthusiasm be[pres.sg.23] , x time (key|do[past-part.f.]|of) need (under) original stage in unlimited disinterest to what extent be[pres.sg.23] ?
47To the extent that you have zeal and enthusiasm for service and according to the need of time, to what extent do you have a stage of having unlimited disinterest?
34क्योंकि आपके सेवा की सफलता है जल्दी से जल्दी प्रजा तैयार हो जाए . kyōṅki āpkē sēvā key|kī saphaltā hai jaldī sē jaldī prajā taiyār hō jāē . kyōṅki āp[pn.pl.kē] sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saphaltā[n.f.;sg.] hōnā[pres.sg.23] jaldī sē[postp.] jaldī prajā[n.m.;sg.,d.] taiyār[adj.] hōnā[opt.sg.23.root+jānā] . because you[.kē] service (key|do[past-part.f.]|of) success be[pres.sg.23] very quickly from very quickly x x be[opt.sg.23.root+jānā] .
48The success of your service is that the subjects should be created as quickly as possible.
35इसलिए सेवा करते हो ना ? isliē sēvā kartē hō nā ? isliē sēvā[n.f.;sg.] karnā[pres.pl.m.2] nā ? therefore service do[pres.pl.m.2] ∅ ?
49This is why you do service, is it not?
36तो जब तक आप निमित्त आत्माओं में बेहद की वैराग्य वृत्ति नहीं है , तो अन्य आत्माओं में भी वैराग्य वृत्ति नहीं आ सकती और जब तक वैराग्य वृत्ति नहीं होगी तो जो चाहते हो कि बाप का परिचय सबको मिले , वह नहीं मिल सकता . tō jab tak āp nimitt ātmāō̃ mē̃ bēhad key|kī vairāgya vr̥itti nahī̃ hai , tō anya ātmāō̃ mē̃ bhī vairāgya vr̥itti nahī̃ ā saktī aur jab tak vairāgya vr̥itti nahī̃ hōgī tō jō chāhtē hō ki bāp kā parichay sabkō milē , vah nahī̃ mil saktā . tō jab tak[x] āp[pn.pl.] nimitt[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] , tō anya[adj.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] bhī[p.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] ānā[root] saknā[pres-part.f.] aur jab tak[x] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[fut.f.sg.23] tō jō[pn.;d.] chāhnā[pres.pl.m.2] ki[conj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] sabkō milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , vah[pn.sg.d.] nahī̃[neg] milnā[root] saknā[pres-part.m.sg.d.] . then as long as you instrument soul in unlimited (key|do[past-part.f.]|of) disinterest attitude not be[pres.sg.23] , then other soul in too disinterest attitude not come[root] can[pres-part.f.] and as long as disinterest attitude not be[fut.f.sg.23] then that x[pres.pl.m.2] that father of introduction everything (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , that not receive[root] can[pres-part.m.sg.d.] .
50Until you instrument souls have an attitude of unlimited disinterest, other souls cannot have an attitude of disinterest. 51You wish everyone to receive the Father's introduction, but they cannot receive it unless you have an attitude of disinterest.
37बेहद का वैराग्य सदाकाल का वैराग्य है . bēhad kā vairāgya sadākāl kā vairāgya hai . bēhad kā[x] vairāgya[n.m.;sg.,d.] sadākāl kā[postp.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] . unlimited disinterest x of disinterest be[pres.sg.23] .
52Unlimited disinterest is permanent disinterest.
38अगर समय प्रमाण वा सरकमस्टांश प्रमाण वैराग्य आता है तो समय नम्बरवन हो गया और आप नम्बर दो हो गये . agar samay pramāṇ vā circumstance pramāṇ vairāgya ātā hai tō samay number one hō gayā aur āp number dō hō gayē . agar samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ vā circumstance pramāṇ[n.m.;sg.,d.]|pramāṇ vairāgya[n.m.;sg.,d.] ānā[pres.sg.m.23] tō samay[n.m.;sg.,d.] number one hōnā[past-part.m.sg.d..root+jānā] aur āp[pn.pl.] number dēnā[opt.pl.2,imp.pl.2]|dō[adj.] hōnā[past-part.m.pl.,o..root+jānā] . if time (under) or circumstances (under) disinterest come[pres.sg.m.23] then time number one be[past-part.m.sg.d..root+jānā] and you number (give[opt.pl.2,imp.pl.2]|two) be[past-part.m.pl.,o..root+jānā] . 39परिस्थिति या समय ने वैराग्य दिलाया . paristhiti yā samay nē vairāgya dilāyā . paristhiti[n.f.ī=>ī;sg.] yā samay[n.m.;sg.,d.] nē[postp.] vairāgya[n.m.;sg.,d.] dilānā[past-part.m.sg.d.] . circumstances or time ∅ disinterest x[past-part.m.sg.d.] .
53If you have disinterest according to the time or the circumstances, then time claims number one and you claim number two, because you are inspired to have disinterest due to the circumstances or time.
40परिस्थिति खत्म , समय पास हो गया तो वैराग्य पास हो गया . paristhiti khatm , samay pās|pass hō gayā tō vairāgya pās|pass hō gayā . paristhiti[n.f.ī=>ī;sg.] ḵẖatm[adj.] , samay[n.m.;sg.,d.] pās|pass hōnā[past-part.m.sg.d..root+jānā] tō vairāgya[n.m.;sg.,d.] pās|pass hōnā[past-part.m.sg.d..root+jānā] . circumstances finished , time (x|pass) be[past-part.m.sg.d..root+jānā] then disinterest (x|pass) be[past-part.m.sg.d..root+jānā] .
54Once the circumstances finish and the time goes by, your disinterest also finishes.
41तो उसको क्या कहेंगे - बेहद का वैराग्य या हद का ? tō uskō kyā kahē̃gē - bēhad kā vairāgya yā had kā ? tō vah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] - bēhad kā[x] vairāgya[n.m.;sg.,d.] yā had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ? then that[.kō] what say[fut.m.pl.12hon3] - unlimited disinterest or x of ?
55What would you call this? 56Unlimited disinterest or limited?
42तो अभी बेहद का वैराग्य चाहिए . tō abhī bēhad kā vairāgya chāhiē . tō ab[adv.hī] bēhad kā[x] vairāgya[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . then now unlimited disinterest (should|x[imp.pl.2hon]) .
57So now, you need to have unlimited disinterest.
43अगर वैराग्य खण्डित हो जाता है तो उसका मुख्य कारण है - देह-भान . agar vairāgya khaṇḍit hō jātā hai tō uskā mukhya kāraṇ hai - dēh-bhān . agar vairāgya[n.m.;sg.,d.] khaṇḍit[adj.] hōnā[pres.sg.m.23.root+jānā] tō vah[pn.sg.kā] mukhya[adj.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] - dēhbhān[n.m.;sg.,d.] . if disinterest x be[pres.sg.m.23.root+jānā] then that[.kā] main because be[pres.sg.23] - body consciousness .
58The main basis for disinterest, or for incomplete disinterest, is the consciousness of the body.
44जब तक देह-भान का वैराग्य नहीं है तब तक कोई भी बात का वैराग्य सदाकाल नहीं होता है , अल्पकाल का होता है . jab tak dēh-bhān kā vairāgya nahī̃ hai tab tak kōī bhī bāt kā vairāgya sadākāl nahī̃ hōtā hai , alpkāl kā hōtā hai . jab tak[x] dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] tab tak[x] kōī bhī[x] bāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vairāgya[n.m.;sg.,d.] sadākāl nahī̃[neg] hōnā[pres.sg.m.23] , alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . as long as body consciousness of disinterest not be[pres.sg.23] x anyone matter of disinterest x not be[pres.sg.m.23] , temporary period of be[pres.sg.m.23] .
59Whilst there isn't disinterest in the consciousness of the body, the temporary disinterest cannot become permanent disinterest.
45सम्बन्ध से वैराग्य - यह बड़ी बात नहीं है , वह तो दुनिया में भी कईयों को दिल से वैराग्य आ जाता है लेकिन यहाँ देह-भान के जो भिन्न-भिन्न रूप हैं , उन भिन्नभिन्न रूपों को तो जानते हो ना ? sambandh sē vairāgya - yah baṛī bāt nahī̃ hai , vah tō duniyā mē̃ bhī kaīyō̃ kō dil sē vairāgya ā jātā hai lēkin yahā̃ dēh-bhān K|kē jō bhinn-bhinn rūp haĩ , un bhinnbhinn rūpō̃ kō tō jāntē hō nā ? sambandh[n.m.;sg.,d.] sē[postp.] vairāgya[n.m.;sg.,d.] - yah[pn.sg.d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] , vah[pn.sg.d.] tō duniyā[n.f.;sg.] mē̃[postp.] bhī[p.] kaī[n.m.+ō̃;pl.o.] kō[postp.] dil[n.m.;sg.,d.] sē[postp.] vairāgya[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] lēkin yahā̃ dēhbhān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] jō[pn.;d.] bhinn[adj.] rūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] bhinn[adj.] rūp[n.m.+ō̃;pl.o.] kō[postp.] tō jānnā[pres.pl.m.2] nā ? relationship from disinterest - this very matter not be[pres.sg.23] , that then world in too some to heart from disinterest come[pres.sg.m.23.root+jānā] but here body consciousness (K|of) that different Rup be[pres.pl.12hon3] , that different Rup to then know[pres.pl.m.2] ∅ ?
60There is then only temporary disinterest. 61It is not a big thing to have disinterest in relations. 62The hearts of many people of the world also have disinterest. 63However, here, there are various forms of the consciousness of the body.
46कितने देह-भान के रूप हैं , उसका विस्तार तो जानते हो लेकिन इस अनेक देह-भान के रूपों को जानकर , बेहद के वैराग्य में रहना . kitnē dēh-bhān K|kē rūp haĩ , uskā vistār tō jāntē hō lēkin is anēk dēh-bhān K|kē rūpō̃ kō jānkar , bēhad K|kē vairāgya mē̃ rahnā . kitnā[adj.ā=>ē;m.o.,m.pl.] dēhbhān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.sg.kā] vistār[n.m.;sg.,d.] tō jānnā[pres.pl.m.2] lēkin yah[pn.sg.o.] anēk[adj.] dēhbhān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.+ō̃;pl.o.] kō[postp.] jānnā[abs.] , bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgya[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.sg.d.] . so body consciousness (K|of) Rup be[pres.pl.12hon3] , that[.kā] expansion then know[pres.pl.m.2] but this many body consciousness (K|of) Rup to know[abs.] , unlimited (K|of) disinterest in remain[inf.m.sg.d.] .
64You must know of these forms, must you not? 65How many forms of the consciousness of the body are there? 66Do you know the expansion of these? 67Do you know these?
47देह-भान , देही-अभिमान में बदल जाए . dēh-bhān , dēhī-abhimān mē̃ badal jāē . dēhbhān[n.m.;sg.,d.] , dēhī-abhimān[n.m.;sg.,d.] mē̃[postp.] badalnā[opt.sg.23.root+jānā] . body consciousness , soul consciousness in change[opt.sg.23.root+jānā] . 48जैसे देह-भान एक नेचुरल हो गया , ऐसे देही-अभिमान नेचुरल हो जाए क्योंकि हर बात में पहला शब्द देह ही आता है . jaisē dēh-bhān ēk natural hō gayā , aisē dēhī-abhimān natural hō jāē kyōṅki har|her bāt mē̃ pahlā śhabda dēh hī ātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] dēhbhān[n.m.;sg.,d.] ēk[adj.] natural hōnā[past-part.m.sg.d..root+jānā] , aisā[adj.ā=>ē;m.o.,m.pl.] dēhī-abhimān[n.m.;sg.,d.] natural hōnā[opt.sg.23.root+jānā] kyōṅki harnā[root]|har|her bāt[n.f.;sg.] mē̃[postp.] pahlā[adj.ā=>ā;m.sg.d.] śhabd[n.m.;sg.,d.] dēh[n.f.;sg.] hī[p.] ānā[pres.sg.m.23] . like body consciousness one natural be[past-part.m.sg.d..root+jānā] , such soul consciousness natural be[opt.sg.23.root+jānā] because (x[root]|x) matter in x word body only come[pres.sg.m.23] .
68However, after knowing all the different forms of consciousness of the body, you should be able to have unlimited disinterest, and body consciousness should change into soul consciousness.
49चाहे सम्बन्ध है तो भी देह का ही सम्बन्ध है , पदार्थ हैं तो देह के पदार्थ हैं . chāhē sambandh hai tō bhī dēh kā hī sambandh hai , padārtha haĩ tō dēh K|kē padārtha haĩ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] tō bhī[x] dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] , padārtha[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tō dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] padārtha[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) relationship be[pres.sg.23] ∅ body of only relationship be[pres.sg.23] , x be[pres.pl.12hon3] then body (K|of) x be[pres.pl.12hon3] .
69Just as body consciousness has become natural, in the same way, soul consciousness should become natural.
50तो मूल आधार देह-भान है . tō mūl ādhār dēh-bhān hai . tō mūl[n.m.;sg.,d.] ādhār[n.m.;sg.,d.] dēhbhān[n.m.;sg.,d.] hōnā[pres.sg.23] . then main basis body consciousness be[pres.sg.23] . 51जब तक किसी भी रूप में देह-भान है तो वैराग्य वृत्ति नहीं हो सकती . jab tak kisī bhī rūp mē̃ dēh-bhān hai tō vairāgya vr̥itti nahī̃ hō saktī . jab tak[x] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] rūp[n.m.;sg.,d.] mē̃[postp.] dēhbhān[n.m.;sg.,d.] hōnā[pres.sg.23] tō vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . as long as (some|anything) too Rup in body consciousness be[pres.sg.23] then disinterest attitude not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
70In terms of relations, you speak of the relations of the body. 71What is the first word you use? 72Body.
52और बापदादा ने देखा कि वर्तमान समय जो देह-भान का विघ्न है उसका कारण है कि देह के जो पुराने संस्कार हैं , उससे वैराग्य नहीं है . aur bāpdādā nē dēkhā ki vartamān samay jō dēh-bhān kā vighna hai uskā kāraṇ hai ki dēh K|kē jō purānē saṅskār haĩ , ussē vairāgya nahī̃ hai . aur bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] vartamān[adj.] samay[n.m.;sg.,d.] jō[pn.;d.] dēhbhān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] jō[pn.;d.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] hōnā[pres.pl.12hon3] , vah[pn.sg.sē] vairāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . and BapDada ∅ see[past-part.m.sg.d.] that present time that body consciousness of obstacle be[pres.sg.23] that[.kā] because be[pres.sg.23] that body (K|of) that old sanskar be[pres.pl.12hon3] , that[.sē] disinterest not be[pres.sg.23] .
73Even if they are relations, they are relations of the body; the objects and possessions belong to the body. 74So the main basis is body consciousness.
53पहले देह के पुराने संस्कारों से वैराग्य चाहिए . pahlē dēh K|kē purānē saṅskārō̃ sē vairāgya chāhiē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] vairāgya[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . (x|firstly) body (K|of) old sanskar from disinterest (should|x[imp.pl.2hon]) . 54संस्कार स्थिति से नीचे ले आते हैं . saṅskār sthiti sē nīchē lē ātē haĩ . saṅskār[x] sthiti[n.f.;sg.] sē[postp.] nīchē lēnā[pres.pl.m.12hon3.root+ānā] . sanskar stage from down take[pres.pl.m.12hon3.root+ānā] .
75Whilst you have body consciousness in any form, you will not have any disinterest in the old sanskars of the body.
55संस्कार के कारण सेवा में वा सम्बन्ध-सम्पर्क में विघ्न पड़ते हैं . saṅskār K|kē kāraṇ sēvā mē̃ vā sambandh-sampark mē̃ vighna paṛtē haĩ . saṅskār[x] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sēvā[n.f.;sg.] mē̃[postp.] vā sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] vighna[n.m.;sg.,d.] paṛnā[pres.pl.m.12hon3] . sanskar (K|of) because service in or x in obstacle fall[pres.pl.m.12hon3] .
76First of all, you need to have disinterest in the old sanskars of the body. 77Sanskars bring your stage down.
56तो रिजल्ट में देखा कि देह के पुराने संस्कार से जब तक वैराग्य नहीं आया है , तब तक बेहद का वैराग्य सदा नहीं रहता . tō result mē̃ dēkhā ki dēh K|kē purānē saṅskār sē jab tak vairāgya nahī̃ āyā hai , tab tak bēhad kā vairāgya sadā nahī̃ rahtā . tō result mē̃[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] dēh[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] jab tak[x] vairāgya[n.m.;sg.,d.] nahī̃[neg] ānā[pres-perf.sg.m.23] , tab tak[x] bēhad kā[x] vairāgya[n.m.;sg.,d.] sadā nahī̃[neg] rahnā[pres-part.m.sg.d.] . then result in see[past-part.m.sg.d.] that body (K|of) old sanskar from as long as disinterest not come[pres-perf.sg.m.23] , x unlimited disinterest constantly not remain[pres-part.m.sg.d.] . 57संस्कार भिन्न-भिन्न रूप से अपने तरफ आकर्षित कर लेते हैं . saṅskār bhinn-bhinn rūp sē apnē taraph ākarṣhit kar lētē haĩ . saṅskār[x] bhinn[adj.] rūp[n.m.;sg.,d.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.pl.m.12hon3.root+lēnā] . sanskar different Rup from one’s own direction attracted do[pres.pl.m.12hon3.root+lēnā] .
78Because of sanskars, there are obstacles in service and in connections and relations. 79So, in the result, Baba saw that whilst you do not have disinterest in the old sanskars of the body, you cannot constantly have unlimited disinterest.
58तो जहाँ किसी भी तरफ आकर्षण है , वहाँ वैराग्य नहीं हो सकता . tō jahā̃ kisī bhī taraph ākarṣhaṇ hai , vahā̃ vairāgya nahī̃ hō saktā . tō jahā̃ kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] taraph[n.m.;sg.,d.] ākarṣhaṇ[x] hōnā[pres.sg.23] , vahā̃ vairāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . then where there (some|anything) too direction attraction be[pres.sg.23] , there disinterest not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .
80Sanskars in various ways attract you towards themselves.
59तो चेक करो कि मैं अपने पुराने वा व्यर्थ संस्कार से मुक्त हूँ ? tō check karō ki maĩ apnē purānē vā vyarth saṅskār sē mukt hū̃ ? tō check karnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] purānā[adj.ā=>ē;m.o.,m.pl.] vā vyarth[n.m.;sg.,d.] saṅskār[x] sē[postp.] mukt[adj.] hōnā[pres.sg.1] ? then check do[opt.pl.2,imp.pl.2] that I one’s own old or wasteful sanskar from free be[pres.sg.1] ?
81Where there is the slightest attraction towards something, there cannot be disinterest.
60कितनी भी कोशिश करेंगे , करते भी हैं कि वैराग्य वृत्ति में रहें लेकिन संस्कार कोई-कोई के पास या मैजारिटी के पास किस न किस रूप में ऐसे प्रबल हैं जो अपनी तरफ खींचते हैं . kitnī bhī kōśhiśh karē̃gē , kartē bhī haĩ ki vairāgya vr̥itti mē̃ rahē̃ lēkin saṅskār kōī-kōī kē pās yā majority kē pās kis na kis rūp mē̃ aisē prabal haĩ jō apnī taraph khīñchtē haĩ . kitnā[adj.ā=>ī;f.] bhī[p.] kōśhiśh[n.f.;sg.] karnā[fut.m.pl.12hon3] , karnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[opt.pl.12hon3] lēkin saṅskār[x] kōī[pn.;d.] kē pās[x] yā majority kē pās[x] kaun[pn.sg.o.]|kyā[pn.sg.o.] na[neg] kaun[pn.sg.o.]|kyā[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] prabal[adj.] hōnā[pres.pl.12hon3] jō[pn.;d.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[pres.pl.m.12hon3] . so too try do[fut.m.pl.12hon3] , do[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that disinterest attitude in remain[opt.pl.12hon3] but sanskar some to or majority to (who|what) not (who|what) Rup in such powerful be[pres.pl.12hon3] that one’s own direction pull[pres.pl.m.12hon3] .
82So check: Am I free from my old and wasteful sanskars? 83No matter how much you try and you do try to have an attitude of disinterest some or even the majority of you have such strong sanskars in some aspects that they pull towards themselves.
61तो पहले पुराने संस्कार से वैराग्य . tō pahlē purānē saṅskār sē vairāgya . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] vairāgya[n.m.;sg.,d.] . then (x|firstly) old sanskar from disinterest .
84So first, there has to be disinterest in the old sanskars.
62संस्कार न चाहते भी इमर्ज हो जाते हैं क्यों ? saṅskār na chāhtē bhī emerge hō jātē haĩ kyō̃ ? saṅskār[x] na[neg] chāhnā[pres-part.m.pl.,o.] bhī[p.] emerge hōnā[pres.pl.m.12hon3.root+jānā] kyō̃ ? sanskar not x[pres-part.m.pl.,o.] too emerge be[pres.pl.m.12hon3.root+jānā] why ?
85Why do the sanskars emerge even against your conscious wish?
63चाहते नहीं हो लेकिन सूक्ष्म में संस्कारों को भस्म नहीं किया है . chāhtē nahī̃ hō lēkin sūkṣhma mē̃ saṅskārō̃ kō bhasma nahī̃ kiyā hai . chāhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] lēkin sūkṣhma[adj.] mē̃[postp.] saṅskār[x] kō[postp.] bhasm[n.m.;sg.,d.] nahī̃[neg] karnā[pres-perf.sg.m.23] . x[pres-part.m.pl.,o.] not (be[root]|be[pres.pl.2]) but subtle in sanskar to burnt away not do[pres-perf.sg.m.23] .
86You don't wish them to, but they do emerge because you haven't burnt the subtle form of them away.
64कहाँ न कहाँ अंश मात्र रहे हुए हैं , छिपे हुए हैं वह समय पर न चाहते हुए भी इमर्ज हो जाते हैं . kahā̃ na kahā̃ aṅśh mātra rahē huē haĩ , chhipē huē haĩ vah samay par na chāhtē huē bhī emerge hō jātē haĩ . kahā̃ na kahā̃[x] aṅśh[n.m.;sg.,d.] mātra rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] , chhipnā[past-part.m.pl.,o.]|chhipnā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] emerge hōnā[pres.pl.m.12hon3.root+jānā] . somewhere or other trace just (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) be[pres-perf.pl.m.12hon3] , (secretly[past-part.m.pl.,o.]|secretly[opt.sg.23]) be[pres-perf.pl.m.12hon3] that time (at|other) not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too emerge be[pres.pl.m.12hon3.root+jānā] .
87A trace of them still remains; they are hidden, and against your conscious wish, they emerge at some time.
65फिर कहते हैं - चाहते तो नहीं थे लेकिन क्या करें , हो गया , हो जाता है … यह कौन बोलता है - देह-भान या देही-अभिमान ? phir kahtē haĩ - chāhtē tō nahī̃ thē lēkin kyā karē̃ , hō gayā , hō jātā hai … yah kaun bōltā hai - dēh-bhān yā dēhī-abhimān ? phir[adv.]|phirnā[root] kahnā[pres.pl.m.12hon3] - chāhnā[pres-part.m.pl.,o.] tō nahī̃[neg] hōnā[past.pl] lēkin kyā karnā[opt.pl.12hon3] , hōnā[past-part.m.sg.d..root+jānā] , hōnā[pres.sg.m.23.root+jānā] … yah[pn.sg.d.] kaun[pn.;d.] bōlnā[pres.sg.m.23] - dēhbhān[n.m.;sg.,d.] yā dēhī-abhimān[n.m.;sg.,d.] ? (then|turn[root]) say[pres.pl.m.12hon3] - x[pres-part.m.pl.,o.] then not be[past.pl] but what do[opt.pl.12hon3] , be[past-part.m.sg.d..root+jānā] , be[pres.sg.m.23.root+jānā] … this who speak[pres.sg.m.23] - body consciousness or soul consciousness ?
88And then you say: I didn't wish to but it just happened; so what can I do? 89It just happened. 90Who is speaking this; body consciousness or soul consciousness?
66तो बापदादा ने देखा कि संस्कारों से वैराग्य वृत्ति में कमजोरी है . tō bāpdādā nē dēkhā ki saṅskārō̃ sē vairāgya vr̥itti mē̃ kamjōrī hai . tō bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] saṅskār[x] sē[postp.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] kamjōrī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then BapDada ∅ see[past-part.m.sg.d.] that sanskar from disinterest attitude in weakness be[pres.sg.23] .
91Therefore, BapDada saw that there is still a weakness in having an attitude of disinterest in the sanskars.
67खत्म किया है लेकिन अंश भी नहीं हो , ऐसा खत्म नहीं किया है और जहाँ अंश है तो वंश तो होगा ही . khatm kiyā hai lēkin aṅśh bhī nahī̃ hō , aisā khatm nahī̃ kiyā hai aur jahā̃ aṅśh hai tō vanśh tō hōgā hī . ḵẖatm[adj.] karnā[pres-perf.sg.m.23] lēkin aṅśh[n.m.;sg.,d.] bhī[p.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , aisā[adj.ā=>ā;m.sg.d.] ḵẖatm[adj.] nahī̃[neg] karnā[pres-perf.sg.m.23] aur jahā̃ aṅśh[n.m.;sg.,d.] hōnā[pres.sg.23] tō vanśh[n.m.;sg.,d.] tō hōnā[fut.m.sg.23] hī[p.] . finished do[pres-perf.sg.m.23] but trace too not (be[root]|be[pres.pl.2]) , such finished not do[pres-perf.sg.m.23] and where there trace be[pres.sg.23] then dynasty then be[fut.m.sg.23] only .
92You have finished them, but you haven't finished them to the extent that not even a trace of them remains.
68आज अंश है , समय प्रमाण वंश का रूप ले लेता है . āj aṅśh hai , samay pramāṇ vanśh kā rūp lē lētā hai . āj aṅśh[n.m.;sg.,d.] hōnā[pres.sg.23] , samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ vanśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] lēnā[pres.sg.m.23.root+lēnā] . today trace be[pres.sg.23] , time (under) dynasty of Rup take[pres.sg.m.23.root+lēnā] .
93Where there is a trace of them, there will also be their progeny.
69परवश कर देता है . parvaśh kar dētā hai . parvaśh[adj.] karnā[pres.sg.m.23.root+dēnā] . under an influence do[pres.sg.m.23.root+dēnā] . 70कहने में तो सभी क्या कहते हैं कि जैसे बाप नॉलेजफुल है वैसे हम भी नॉलेजफुल हैं , लेकिन जब संस्कार का वार होता है तो नॉलेजफुल हैं या नॉलेज पुल हैं ? kahnē mē̃ tō sabhī kyā kahtē haĩ ki jaisē bāp knowledgeful hai vaisē ham bhī knowledgeful haĩ , lēkin jab saṅskār kā vār|war hōtā hai tō knowledgeful haĩ yā knowledge pul haĩ ? kahnā[inf.m.pl.,o.] mē̃[postp.] tō sab[adv.hī] kyā kahnā[pres.pl.m.12hon3] ki[conj.] jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] knowledgeful hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] ham[pn.pl.] bhī[p.] knowledgeful hōnā[pres.pl.12hon3] , lēkin jab saṅskār[x] kā[postp.ā=>ā;m.sg.d.] vār[n.m.;sg.,d.]|war hōnā[pres.sg.m.23] tō knowledgeful hōnā[pres.pl.12hon3] yā knowledge pul[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? say[inf.m.pl.,o.] in then all what say[pres.pl.m.12hon3] that like father knowledgeful be[pres.sg.23] x we too knowledgeful be[pres.pl.12hon3] , but when sanskar of (x|war) be[pres.sg.m.23] then knowledgeful be[pres.pl.12hon3] or knowledge x be[pres.pl.12hon3] ?
94A slight trace, according to the time, takes on the form of a progeny; it brings you under an external influence. 95What do all of you say? 96Just as Baba is knowledgefull, so too, we are also knowledgefull.
71क्या हैं ? kyā haĩ ? kyā hōnā[pres.pl.12hon3] ? what be[pres.pl.12hon3] ? 72नॉलेजफुल के बजाए नॉलेज पुल बन जाते हो . knowledgeful kē bajāē knowledge pul ban jātē hō . knowledgeful kē bajāē[x] knowledge pul[n.m.;sg.,d.] bannā[pres.pl.m.2.root+jānā] . knowledgeful instead of knowledge x become[pres.pl.m.2.root+jānā] .
97But what are you when the sanskars attack you, knowledgefull or knowledgefull?
73उस समय किसी से भी पूछो तो कहेंगे - हाँ , समझती तो मैं भी हूँ , समझता तो मैं भी हूँ , होना नहीं चाहिए , करना नहीं चाहिए लेकिन हो जाता है . us samay kisī sē bhī pūchhō tō kahē̃gē - hā̃ , samajhtī tō maĩ bhī hū̃ , samajhtā tō maĩ bhī hū̃ , hōnā nahī̃ chāhiē , karnā nahī̃ chāhiē lēkin hō jātā hai . vah[pn.sg.o.] samay[n.m.;sg.,d.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] sē[postp.] bhī[p.] pūchhnā[opt.pl.2,imp.pl.2] tō kahnā[fut.m.pl.12hon3] - hā̃ , samajhnā[pres-part.f.] tō maĩ[pn.sg.d.] bhī[p.] hōnā[pres.sg.1] , samajhnā[pres-part.m.sg.d.] tō maĩ[pn.sg.d.] bhī[p.] hōnā[pres.sg.1] , hōnā[inf.m.sg.d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] , karnā[inf.m.sg.d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] lēkin hōnā[pres.sg.m.23.root+jānā] . that time (some|anything) from too ask[opt.pl.2,imp.pl.2] then say[fut.m.pl.12hon3] - yes , understand[pres-part.f.] then I too be[pres.sg.1] , understand[pres-part.m.sg.d.] then I too be[pres.sg.1] , be[inf.m.sg.d.] not (should|x[imp.pl.2hon]) , do[inf.m.sg.d.] not (should|x[imp.pl.2hon]) but be[pres.sg.m.23.root+jānā] . 74तो नॉलेजफुल हुए या नॉलेज पुल हुए ? tō knowledgeful huē yā knowledge pul huē ? tō knowledgeful hōnā[past-part.m.pl.,o.] yā knowledge pul[n.m.;sg.,d.] hōnā[past-part.m.pl.,o.] ? then knowledgeful be[past-part.m.pl.,o.] or knowledge x be[past-part.m.pl.,o.] ?
98So, instead of being knowledge full, you become pulled by knowledge; you are not knowledgefull. 99If any of you were to be asked you would say, "Yes, I do understand that it should not happen, that I should not do this, but it happens".
75 ( नॉलेजपुल अर्थात् नॉलेज को खींचने वाले ) जो नॉलेजफुल है उसे कोई भी संस्कार , सम्बन्ध , पदार्थ वार नहीं कर सकता . ( knowledgeful arthāt knowledge kō khīñchnē vālē ) jō knowledgeful hai usē kōī bhī saṅskār , sambandh , padārtha vār|war nahī̃ kar saktā . ( knowledgeful arthāt knowledge kō[postp.] khīñchnā, khaiñchnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ) jō[pn.;d.] knowledgeful hōnā[pres.sg.23] vah[pn.sg.kō] kōī bhī[x] saṅskār[x] , sambandh[n.m.;sg.,d.] , padārtha[n.m.;sg.,d.] vār[n.m.;sg.,d.]|war nahī̃[neg] karnā[root] saknā[pres-part.m.sg.d.] . ( knowledgeful that is knowledge to pull[inf.m.pl.,o.] those who ) that knowledgeful be[pres.sg.23] that[.kō] anyone sanskar , relationship , x (x|war) not do[root] can[pres-part.m.sg.d.] .
100So at that time, are you knowledgefull or are you pulled by knowledge? 101Those who are knowledgefull cannot be attacked by any sanskars, any relationships or any possessions.
76तो डायमण्ड जुबली मना रहे हो , डायमण्ड जुबली का अर्थ है - डायमण्ड बनना अर्थात् बेहद के वैरागी बनना . tō diamond jubilee manā rahē hō , diamond jubilee kā arth|earth hai - diamond bannā arthāt bēhad K|kē vairāgī bannā . tō diamond jubilee[x] manānā[pres.pl.m.prog.2] , diamond jubilee[x] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] - diamond bannā[inf.m.sg.d.] arthāt bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgī[n.m.;sg.,d.] bannā[inf.m.sg.d.] . then x celebrate[pres.pl.m.prog.2] , x of (meaning|earth) be[pres.sg.23] - diamond become[inf.m.sg.d.] that is unlimited (K|of) one who has disinterest become[inf.m.sg.d.] .
102So you are celebrating the Diamond Jubilee. 103Diamond Jubilee means to become a diamond, that is, to be one who has unlimited disinterest.
77जितना सेवा का उमंग है उतना वैराग्यवृत्ति का अटेन्शन नहीं है . jitnā sēvā kā umaṅg hai utnā vairāgyavr̥tti kā attention nahī̃ hai . jitnā[adj.ā=>ā;m.sg.d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg[n.f.;sg.] hōnā[pres.sg.23] utnā[adj.ā=>ā;m.sg.d.] x kā[postp.ā=>ā;m.sg.d.] attention nahī̃[neg] hōnā[pres.sg.23] . the more service of zeal be[pres.sg.23] x x of attention not be[pres.sg.23] .
104There isn't as much attention to having an attitude of disinterest as there is enthusiasm for service.
78इसमें अलबेलापन है . ismē̃ albēlāpan hai . yah[pn.sg.mē̃] albēlāpan[n.m.;sg.,d.] hōnā[pres.sg.23] . this[.mē̃] carelessness be[pres.sg.23] . 79चलता है … होता है … हो जायेगा … समय आयेगा तो ठीक हो जायेगा … तो समय आपका शिक्षक है या बाबा शिक्षक है ? chaltā hai … hōtā hai … hō jāyēgā … samay āyēgā tō ṭhīk hō jāyēgā … tō samay āpkā śhikṣhak hai yā bābā śhikṣhak hai ? chalnā[pres.sg.m.23] … hōnā[pres.sg.m.23] … hōnā[fut.m.sg.23.root+jānā] … samay[n.m.;sg.,d.] ānā[fut.m.sg.23] tō ṭhīk[adj.] hōnā[fut.m.sg.23.root+jānā] … tō samay[n.m.;sg.,d.] āp[pn.pl.kā] śhikṣhak[x] hōnā[pres.sg.23] yā bābā śhikṣhak[x] hōnā[pres.sg.23] ? continue[pres.sg.m.23] … be[pres.sg.m.23] … be[fut.m.sg.23.root+jānā] … time come[fut.m.sg.23] then OK be[fut.m.sg.23.root+jānā] … then time you[.kā] teacher be[pres.sg.23] or Baba teacher be[pres.sg.23] ? 80कौन है ? kaun hai ? kaun[pn.;d.] hōnā[pres.sg.23] ? who be[pres.sg.23] ?
105There is carelessness, in that you say: "Everything is moving along fine; it continues to happen; at the right time everything will work out fine". 106Is time your teacher, or is Baba your teacher?
81अगर समय पर परिवर्तन करेंगे तो आपका शिक्षक तो समय हो गया ! agar samay par parivartan karē̃gē tō āpkā śhikṣhak tō samay hō gayā ! agar samay[n.m.;sg.,d.] par[postp.]|par[adj.] parivartan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tō āp[pn.pl.kā] śhikṣhak[x] tō samay[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] ! if time (at|other) transformation do[fut.m.pl.12hon3] then you[.kā] teacher then time be[past-part.m.sg.d..root+jānā] !
107Who is your teacher? 108If you transform yourself according to the time, then time is your teacher.
82आपकी रचना आपका शिक्षक हो - ये ठीक है ? āpkī rachnā āpkā śhikṣhak hō - yē ṭhīk hai ? āp[pn.pl.kī] rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] āp[pn.pl.kā] śhikṣhak[x] hōnā[root]|hōnā[pres.pl.2] - yah[pn.pl.d.] ṭhīk[adj.] hōnā[pres.sg.23] ? you[.kī] (x[inf.m.sg.d.]|creation) you[.kā] teacher (be[root]|be[pres.pl.2]) - this OK be[pres.sg.23] ?
109If your creation is your teacher, is that all right?
83तो जब ऐसी परिस्थिति आती है तो क्या कहते हो ? tō jab aisī paristhiti ātī hai tō kyā kahtē hō ? tō jab aisā[adj.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] tō kyā kahnā[pres.pl.m.2] ? then when such circumstances come[pres.sg.f.23] then what say[pres.pl.m.2] ?
110When such circumstances arise, what do you say?
84समय पर ठीक कर लूँगी , हो जायेगा . samay par ṭhīk kar lū̃gī , hō jāyēgā . samay[n.m.;sg.,d.] par[postp.]|par[adj.] ṭhīk[adj.] karnā[fut.f.sg.1.root+lēnā] , hōnā[fut.m.sg.23.root+jānā] . time (at|other) OK do[fut.f.sg.1.root+lēnā] , be[fut.m.sg.23.root+jānā] .
111"It will be all right at that time; it will work out fine."
85बाप को भी दिलासा देते हैं - फिकर नहीं करो , हो जायेगा . bāp kō bhī dilāsā dētē haĩ - phikar nahī̃ karō , hō jāyēgā . bāp[n.m.;sg.,d.] kō[postp.] bhī[p.] dilāsā[n.m.ā=>ā;sg.d.] dēnā[pres.pl.m.12hon3] - phikr[n.m.;sg.,d.] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] , hōnā[fut.m.sg.23.root+jānā] . father to too x give[pres.pl.m.12hon3] - worry not do[opt.pl.2,imp.pl.2] , be[fut.m.sg.23.root+jānā] . 86समय पर बिल्कुल आगे बढ़ जायेंगे . samay par bilkul āgē baṛh jāyēṅgē . samay[n.m.;sg.,d.] par[postp.]|par[adj.] bilkul[adv.] āgē baṛhnā[fut.m.pl.12hon3.root+jānā] . time (at|other) at all previously grow[fut.m.pl.12hon3.root+jānā] .
112You even reassure Baba, "Don't worry, Baba, everything will be all right, and we will move forward at the right time."
87तो समय को शिक्षक बनाना - यह आप मास्टर रचयिता के लिए शोभता है ? tō samay kō śhikṣhak banānā - yah āp master rachayitā kē liē śhōbhtā hai ? tō samay[n.m.;sg.,d.] kō[postp.] śhikṣhak[x] banānā[inf.m.sg.d.] - yah[pn.sg.d.] āp[pn.pl.] master rachayitā[x] kē liē[x] śhōbhnā[pres.sg.m.23] ? then time to teacher create[inf.m.sg.d.] - this you master Creator for x[pres.sg.m.23] ?
113Does it suit you master creators to make time your teacher?
88अच्छा लगता है ? achchhā lagtā hai ? achchhā lagnā[pres.sg.m.23] ? enjoy ?
114Do you like it?
89नहीं . nahī̃ . nahī̃[neg] . not .
115No.
90समय रचना है , आप मास्टर रचयिता हो . samay rachnā hai , āp master rachayitā hō . samay[n.m.;sg.,d.] rachnā[pres.sg.23.oblig1] , āp[pn.pl.] master rachayitā[x] hōnā[root]|hōnā[pres.pl.2] . time x[pres.sg.23.oblig1] , you master Creator (be[root]|be[pres.pl.2]) .
116Time is the creation and you are the master creators.
91तो रचना मास्टर रचयिता का शिक्षक बनें यह मास्टर रचयिता की शोभा नहीं . tō rachnā master rachayitā kā śhikṣhak banē̃ yah master rachayitā key|kī śhōbhā nahī̃ . tō rachnā[inf.m.sg.d.]|rachnā[n.f.;sg.] master rachayitā[x] kā[postp.ā=>ā;m.sg.d.] śhikṣhak[x] bannā[opt.pl.12hon3] yah[pn.sg.d.] master rachayitā[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhōbhnā[past-part.m.sg.d.] nahī̃[neg] . then (x[inf.m.sg.d.]|creation) master Creator of teacher become[opt.pl.12hon3] this master Creator (key|do[past-part.f.]|of) x[past-part.m.sg.d.] not .
117It doesn't suit master creators to have the creation become the teacher of the master creators.
92तो अभी जो बापदादा ने समय दिया है , उसमें वैराग्य वृत्ति को इमर्ज करो क्योंकि सेवा की खींचातान में वैराग्यवृत्ति खत्म हो जाती है . tō abhī jō bāpdādā nē samay diyā hai , usmē̃ vairāgya vr̥itti kō emerge karō kyōṅki sēvā key|kī khīñchātān mē̃ vairāgyavr̥tti khatm hō jātī hai . tō ab[adv.hī] jō[pn.;d.] bāpdādā nē[postp.] samay[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23] , vah[pn.sg.mē̃] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] emerge karnā[opt.pl.2,imp.pl.2] kyōṅki sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khīñchātān[n.f.;sg.] mē̃[postp.] x ḵẖatm[adj.] hōnā[pres.sg.f.23.root+jānā] . then now that BapDada ∅ time give[pres-perf.sg.m.23] , that[.mē̃] disinterest attitude to emerge do[opt.pl.2,imp.pl.2] because service (key|do[past-part.f.]|of) tug of war in x finished be[pres.sg.f.23.root+jānā] .
118So BapDada has now given some time. 119When there is the pull of service, the attitude of disinterest finishes, because you receive happiness and power through service, and you also receive the instant fruit.
93वैसे सेवा में खुशी भी मिलती है , शक्ति भी मिलती है और प्रत्यक्षफल भी मिलता है लेकिन बेहद का वैराग्य खत्म भी सेवा में ही होता है . vaisē sēvā mē̃ khuśhī bhī miltī hai , śhakti bhī miltī hai aur pratyakṣhaphal bhī miltā hai lēkin bēhad kā vairāgya khatm bhī sēvā mē̃ hī hōtā hai . vaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] mē̃[postp.] khuśhī[n.f.ī=>ī;sg.] bhī[p.] milnā[pres.sg.f.23] , śhakti[n.f.ī=>ī;sg.] bhī[p.] milnā[pres.sg.f.23] aur pratyakṣhaphal[n.m.;sg.,d.] bhī[p.] milnā[pres.sg.m.23] lēkin bēhad kā[x] vairāgya[n.m.;sg.,d.] ḵẖatm[adj.] bhī[p.] sēvā[n.f.;sg.] mē̃[postp.] hī[p.] hōnā[pres.sg.m.23] . x service in happiness too receive[pres.sg.f.23] , Shakti too receive[pres.sg.f.23] and x too receive[pres.sg.m.23] but unlimited disinterest finished too service in only be[pres.sg.m.23] .
120However, whilst you are doing service, unlimited disinterest finishes. 121Therefore, in the time that you have now been given, let the attitude of disinterest emerge.
94इसलिए अब अपने अन्दर इस वैराग्य वृत्ति को जगाओ . isliē ab apnē andar is vairāgya vr̥itti kō jagāō . isliē ab[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] andar yah[pn.sg.o.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] jagānā[opt.pl.2,imp.pl.2] . therefore now one’s own inside this disinterest attitude to awaken[opt.pl.2,imp.pl.2] .
122Awaken this attitude within yourself.
95कल्प पहले भी बने तो आप ही थे कि और थे ? kalp pahlē bhī banē tō āp hī thē ki aur thē ? kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō āp[pn.pl.] hī[p.] hōnā[past.pl] ki[conj.] aur hōnā[past.pl] ? cycle (x|firstly) too (become[past-part.m.pl.,o.]|become[opt.sg.23]) then you only be[past.pl] that and be[past.pl] ?
123Was it you who became this a kalpa ago or was it someone else?
96आप ही हैं ना . āp hī haĩ nā . āp[pn.pl.] hī[p.] hōnā[pres.pl.12hon3] nā . you only be[pres.pl.12hon3] ∅ .
124You were this, were you not?
97सिर्फ मर्ज है , उसको इमर्ज करो . sirph merge hai , uskō emerge karō . sirph[adj.] merge hōnā[pres.sg.23] , vah[pn.sg.kō] emerge karnā[opt.pl.2,imp.pl.2] . only merge be[pres.sg.23] , that[.kō] emerge do[opt.pl.2,imp.pl.2] .
125Now, simply allow that which is merged to emerge.
98जैसे सेवा के प्लैन को प्रैक्टिकल में इमर्ज करते हो , तब सफलता मिलती है ना . jaisē sēvā K|kē plan kō practical mē̃ emerge kartē hō , tab saphaltā miltī hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] plan kō[postp.] practical mē̃[postp.] emerge karnā[pres.pl.m.2] , tab saphaltā[n.f.;sg.] milnā[pres.sg.f.23] nā . like service (K|of) plan to practical in emerge do[pres.pl.m.2] , for only then success receive[pres.sg.f.23] ∅ . 99ऐसे अभी बेहद के वैराग्य वृत्ति को इमर्ज करो . aisē abhī bēhad K|kē vairāgya vr̥itti kō emerge karō . aisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] emerge karnā[opt.pl.2,imp.pl.2] . such now unlimited (K|of) disinterest attitude to emerge do[opt.pl.2,imp.pl.2] .
126Just as you let the practical plans for service emerge, and this is why you receive success, in the same way, now let the attitude of unlimited disinterest emerge.
100चाहे कितने भी साधन प्राप्त हैं और साधन तो आपको दिन प्रतिदिन ज्यादा ही मिलने हैं लेकिन बेहद के वैराग्य वृत्ति की साधना मर्ज नहीं हो , इमर्ज हो . chāhē kitnē bhī sādhan prāpt haĩ aur sādhan tō āpkō din pratidin jyādā hī milnē haĩ lēkin bēhad K|kē vairāgya vr̥itti key|kī sādhnā merge nahī̃ hō , emerge hō . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] sādhan[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.pl.12hon3] aur sādhan[n.m.;sg.,d.] tō āp[pn.pl.kō] din[n.m.;sg.,d.] pratidin jyādā[adj.ā=>ā;m.sg.d.] hī[p.] milnā[pres.pl.12hon3.oblig1] lēkin bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sādhnā[n.f.;sg.] merge nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , emerge hōnā[root]|hōnā[pres.pl.2] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) so too facilities reached be[pres.pl.12hon3] and facilities then you[.kō] day day by day more only receive[pres.pl.12hon3.oblig1] but unlimited (K|of) disinterest attitude (key|do[past-part.f.]|of) spiritual endeavour merge not (be[root]|be[pres.pl.2]) , emerge (be[root]|be[pres.pl.2]) .
127No matter how many facilities you have attained and day by day you will receive more facilities do not let this spiritual endeavour for an attitude of unlimited disinterest be merged, let it emerge.
101साधन और साधना का बैलेन्स , क्योंकि आगे चलकर के प्रकृति आपकी दासी होगी . sādhan aur sādhnā kā balance , kyōṅki āgē chalkar K|kē prakr̥iti āpkī dāsī hōgī . sādhan[n.m.;sg.,d.] aur sādhnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] balance , kyōṅki āgē chalnā[abs.] K|kā[postp.ā=>ē;m.o.,m.pl.] prakr̥iti[x] āp[pn.pl.kī] dāsī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . facilities and spiritual endeavour of balance , because previously continue[abs.] (K|of) matter you[.kī] maid be[fut.f.sg.23] .
128Let there be a balance of the facilities and spiritual endeavour. 129As you progress further, the facilities will become your servants.
102सत्कार मिलेगा , स्वमान मिलेगा . satkār milēgā , svamān milēgā . satkār[n.m.;sg.,d.] milnā[fut.m.sg.23] , svamān[x] milnā[fut.m.sg.23] . respect receive[fut.m.sg.23] , self-respect receive[fut.m.sg.23] . 103लेकिन सब कुछ होते वैराग्य वृत्ति कम नहीं हो . lēkin sab kuchh hōtē vairāgya vr̥itti cum|kam nahī̃ hō . lēkin sab kuchh[x] hōnā[pres-part.m.pl.,o.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] cum|kam[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . but everything be[pres-part.m.pl.,o.] disinterest attitude (x|less) not (be[root]|be[pres.pl.2]) .
130You will receive regard and respect, but whilst having everything, do not let your attitude of disinterest decrease.
104तो बेहद के वैराग्य वृत्ति का वायुमण्डल स्वयं में अनुभव करते हो कि सेवा में बिजी हो गये हो ? tō bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal svayã mē̃ anubhav kartē hō ki sēvā mē̃ busy hō gayē hō ? tō bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] svayã mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ki[conj.] sēvā[n.f.;sg.] mē̃[postp.] busy hōnā[pres-perf.pl.m.2.root+jānā] ? then unlimited (K|of) disinterest attitude of atmosphere x in experience do[pres.pl.m.2] that service in busy be[pres-perf.pl.m.2.root+jānā] ?
131Do you experience an atmosphere of an attitude of unlimited disinterest within yourself, or have you become busy in service?
105जैसे दुनिया वालों को सेवा का प्रभाव दिखाई देता है ना ! jaisē duniyā vālō̃ kō sēvā kā prabhāv dikhāī dētā hai nā ! jaisā[adj.ā=>ē;m.o.,m.pl.] duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] nā ! like world those who to service of x be visible ∅ ! 106ऐसे बेहद के वैराग्य वृत्ति का प्रभाव दिखाई दे . aisē bēhad K|kē vairāgya vr̥itti kā prabhāv dikhāī dē . aisā[adj.ā=>ē;m.o.,m.pl.] bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] dikhāī dēnā[opt.sg.23] . such unlimited (K|of) disinterest attitude of x be visible .
132Just as people of the world are able to see the impact of service, so too, they should be able to see an attitude of unlimited disinterest.
107आदि में आप सभी की स्थिति क्या थी ? ādi mē̃ āp sabhī key|kī sthiti kyā thī ? ādi[adj.] mē̃[postp.] āp[pn.pl.] sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kyā hōnā[past.f] ? etc. in you all (key|do[past-part.f.]|of) stage what be[past.f] ?
133What was the stage of all of you in the beginning?
108पाकिस्तान में जब थे , सेवा नहीं थी , साधन थे लेकिन बेहद के वैराग्यवृत्ति के वायुमण्डल ने सेवा को बढ़ाया . pākistān mē̃ jab thē , sēvā nahī̃ thī , sādhan thē lēkin bēhad K|kē vairāgyavr̥tti K|kē vāyumaṇḍal nē sēvā kō baṛhāyā . pākistān[n.m.;sg.,d.] mē̃[postp.] jab hōnā[past.pl] , sēvā[n.f.;sg.] nahī̃[neg] hōnā[past.f] , sādhan[n.m.;sg.,d.] hōnā[past.pl] lēkin bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] x K|kā[postp.ā=>ē;m.o.,m.pl.] vāyumaṇḍal[n.m.;sg.,d.] nē[postp.] sēvā[n.f.;sg.] kō[postp.] baṛhānā[past-part.m.sg.d.] . x in when be[past.pl] , service not be[past.f] , facilities be[past.pl] but unlimited (K|of) x (K|of) atmosphere ∅ service to increase[past-part.m.sg.d.] .
134When you were in Pakistan, there wasn't any service, you had the facilities, but through an atmosphere of an attitude of unlimited disinterest you increased service.
109तो जो भी डायमण्ड जुबली वाले हैं उन्हों में आदि संस्कार हैं , अब मर्ज हो गये हैं . tō jō bhī diamond jubilee vālē haĩ unhō̃ mē̃ ādi saṅskār haĩ , ab merge hō gayē haĩ . tō jō[pn.;d.] bhī[p.] diamond jubilee[x] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] mē̃[postp.] ādi[adj.] saṅskār[x] hōnā[pres.pl.12hon3] , ab[adv.] merge hōnā[pres-perf.pl.m.12hon3.root+jānā] . then that too x those who be[pres.pl.12hon3] that in etc. sanskar be[pres.pl.12hon3] , now merge be[pres-perf.pl.m.12hon3.root+jānā] .
135So all those who are celebrating their Diamond Jubilee have these sanskars, but they have now become merged.
110अब फिर से इस वृत्ति को इमर्ज करो . ab phir sē is vr̥itti kō emerge karō . ab[adv.] phir sē[x] yah[pn.sg.o.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] emerge karnā[opt.pl.2,imp.pl.2] . now again this attitude to emerge do[opt.pl.2,imp.pl.2] .
136Now, let this attitude emerge once again.
111आदि रत्नों के बेहद के वैराग्य वृत्ति ने स्थापना की , अभी नई दुनिया की स्थापना के लिए फिर से वही वृत्ति , वही वायुमण्डल इमर्ज करो . ādi ratnō̃ K|kē bēhad K|kē vairāgya vr̥itti nē sthāpanā key|kī , abhī naī duniyā kī sthāpanā kē liē phir sē vahī vr̥itti , vahī vāyumaṇḍal emerge karō . ādi[adj.] ratna[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] nē[postp.] sthāpanā, sthāpan[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , ab[adv.hī] naī duniyā kī sthāpanā[x] kē liē[x] phir sē[x] vahī vr̥itti[n.f.ī=>ī;sg.] , vahī vāyumaṇḍal[n.m.;sg.,d.] emerge karnā[opt.pl.2,imp.pl.2] . etc. jewel (K|of) unlimited (K|of) disinterest attitude ∅ establishment (key|do[past-part.f.]|of) , now establishment of the new world for again this attitude , this atmosphere emerge do[opt.pl.2,imp.pl.2] .
137The attitude of unlimited disinterest of the original jewels enabled the establishment to take place. therefore, now, in order to establish the new world, let that same attitude and same atmosphere emerge again.
112तो सुना क्या ज़रुरत है ? tō sunā kyā zarurat hai ? tō sunnā[past-part.m.sg.d.]|sunānā[root] kyā jarūrat[n.f.;sg.] hōnā[pres.sg.23] ? then (listen[past-part.m.sg.d.]|speak[root]) what need be[pres.sg.23] ?
138So, did you hear what is needed?
113साधन ही नहीं है और कहो , हमको तो वैराग्य है , तो कौन मानेगा ? sādhan hī nahī̃ hai aur kahō , hamkō tō vairāgya hai , tō kaun mānēgā ? sādhan[n.m.;sg.,d.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] aur kahnā[opt.pl.2,imp.pl.2] , ham[pn.pl.kō] tō vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] , tō kaun[pn.;d.] mānnā[fut.m.sg.23] ? facilities only not be[pres.sg.23] and say[opt.pl.2,imp.pl.2] , we[.kō] then disinterest be[pres.sg.23] , then who x[fut.m.sg.23] ?
139If you did not have any facilities who would believe you when you say that you have disinterest?
114साधन हो और वैराग्य हो . sādhan hō aur vairāgya hō . sādhan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] aur vairāgya[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . facilities (be[root]|be[pres.pl.2]) and disinterest (be[root]|be[pres.pl.2]) .
140It is whilst having the facilities that there should be disinterest.
115पहले के साधन और अभी के साधनों में कितना अन्तर है ? pahlē K|kē sādhan aur abhī K|kē sādhanō̃ mē̃ kitnā antar hai ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] K|kā[postp.ā=>ē;m.o.,m.pl.] sādhan[n.m.;sg.,d.] aur ab[adv.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] sādhan[n.m.+ō̃;pl.o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] ? (x|firstly) (K|of) facilities and now (K|of) facilities in so difference be[pres.sg.23] ?
141There is such a vast difference between the facilities of the early days and the facilities now.
116साधना छिप गई है और साधन प्रत्यक्ष हो गये हैं . sādhnā chhip gaī hai aur sādhan pratyakṣha hō gayē haĩ . sādhnā[n.f.;sg.] chhipnā[pres-perf.sg.f.23.root+jānā] aur sādhan[n.m.;sg.,d.] pratyakṣh[adj.] hōnā[pres-perf.pl.m.12hon3.root+jānā] . spiritual endeavour secretly[pres-perf.sg.f.23.root+jānā] and facilities visible be[pres-perf.pl.m.12hon3.root+jānā] .
142The spiritual endeavour has become hidden and the facilities have become visible.
117अच्छा है साधन बड़े दिल से यूज़ करो क्योंकि साधन आपके लिए ही हैं , लेकिन साधना को मर्ज नहीं करो . achchhā hai sādhan baṛē dil sē use karō kyōṅki sādhan āpkē liē hī haĩ , lēkin sādhnā kō merge nahī̃ karō . achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] sādhan[n.m.;sg.,d.] baṛā[adj.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] sē[postp.] use karnā[opt.pl.2,imp.pl.2] kyōṅki sādhan[n.m.;sg.,d.] āp[pn.pl.kē] liē|lēnā[past-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] , lēkin sādhnā[n.f.;sg.] kō[postp.] merge nahī̃[neg] karnā[opt.pl.2,imp.pl.2] . achcha be[pres.sg.23] facilities very heart from use do[opt.pl.2,imp.pl.2] because facilities you[.kē] (for|take[past-part.m.pl.,o.]) only be[pres.pl.12hon3] , but spiritual endeavour to merge not do[opt.pl.2,imp.pl.2] .
143Achcha, it is good to use the facilities. 144Use them generously because they are for you, but do not let the spiritual endeavour become merged.
118बैलेन्स पूरा होना चाहिए . balance pūrā hōnā chāhiē . balance pūrā[adj.ā=>ā;m.sg.d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . balance full (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
145There should be a complete balance.
119जैसे दुनिया वालों को कहते हो कि कमल पुष्प समान बनो तो साधन होते हुए कमल पुष्प समान बनो . jaisē duniyā vālō̃ kō kahtē hō ki kamal puṣhp samān banō tō sādhan hōtē huē kamal puṣhp samān banō . jaisā[adj.ā=>ē;m.o.,m.pl.] duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.2] ki[conj.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] bannā[opt.pl.2,imp.pl.2] tō sādhan[n.m.;sg.,d.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] bannā[opt.pl.2,imp.pl.2] . like world those who to say[pres.pl.m.2] that x flower equal become[opt.pl.2,imp.pl.2] then facilities be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x flower equal become[opt.pl.2,imp.pl.2] .
146You tell people of the world to become like a lotus flower; you tell them to become like a lotus flower whilst having all the facilities.
120साधन बुरे नहीं हैं , साधन तो आपके कर्म का , योग का फल हैं . sādhan burē nahī̃ haĩ , sādhan tō āpkē karma kā , yōg kā phal haĩ . sādhan[n.m.;sg.,d.] burā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.12hon3] , sādhan[n.m.;sg.,d.] tō āp[pn.pl.kē] karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . facilities bad not be[pres.pl.12hon3] , facilities then you[.kē] deed of , yoga of fruit be[pres.pl.12hon3] .
147The facilities are not bad; in fact, they are the fruit of your karma yoga.
121लेकिन वृत्ति की बात है . lēkin vr̥itti key|kī bāt hai . lēkin vr̥itti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . but attitude (key|do[past-part.f.]|of) matter be[pres.sg.23] .
148However, it's a question of your attitude.
122ऐसे तो नहीं कि साधन के प्रवृत्ति में , साधनों के वश फंस तो नहीं जाते ? aisē tō nahī̃ ki sādhan K|kē pravr̥itti mē̃ , sādhanō̃ K|kē vaśh phans tō nahī̃ jātē ? aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] ki[conj.] sādhan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pravr̥itti[n.f.;sg.] mē̃[postp.] , sādhan[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] phansnā[root] tō nahī̃[neg] jānā[pres-part.m.pl.,o.] ? such then not that facilities (K|of) famille in , facilities (K|of) control be trapped[root] then not go[pres-part.m.pl.,o.] ?
149It shouldn't be that you become trapped in the expansion of the facilities and come under the influence of the facilities, should it?
123कमल पुष्प समान न्यारे और बाप के प्यारे . kamal puṣhp samān nyārē aur bāp K|kē pyārē . kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] nyārā[adj.ā=>ē;m.o.,m.pl.] aur bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pyārā[adj.ā=>ē;m.o.,m.pl.] . x flower equal unique and father (K|of) loving .
150Become as detached as a lotus flower and loving to the Father.
124यूज़ करते हुए उन्हों के प्रभाव में नहीं आये , न्यारे . use kartē huē unhō̃ K|kē prabhāv mē̃ nahī̃ āyē , nyārē . use karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] prabhāv[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , nyārā[adj.ā=>ē;m.o.,m.pl.] . use do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] that (K|of) x in not (come[past-part.m.pl.,o.]|come[opt.sg.23]) , unique .
151Whilst using them, do not be influenced by them; be detached.
125साधन , बेहद की वैराग्य वृत्ति को मर्ज नहीं करे . sādhan , bēhad key|kī vairāgya vr̥itti kō merge nahī̃ karē . sādhan[n.m.;sg.,d.] , bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] merge nahī̃[neg] karnā[opt.sg.23] . facilities , unlimited (key|do[past-part.f.]|of) disinterest attitude to merge not do[opt.sg.23] .
152The facilities should not make your attitude of disinterest become merged.
126अभी विश्व अति में जा रही है तो अभी आवश्यकता है - सच्चे वैराग्य-वृत्ति की और वह वायुमण्डल बनाने वाले आप हो , पहले स्वयं में , फिर विश्व में . abhī viśhva ati mē̃ jā rahī hai tō abhī āvaśhyaktā hai - sachchē vairāgy-vr̥tti key|kī aur vah vāyumaṇḍal banānē vālē āp hō , pahlē svayã mē̃ , phir viśhva mē̃ . ab[adv.hī] viśhva[n.m.;sg.,d.] ati mē̃[postp.] jānā[pres.sg.f.prog.23] tō ab[adv.hī] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] - sachchā[adj.ā=>ē;m.o.,m.pl.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aur vah[pn.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] , pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã mē̃[postp.] , phir[adv.]|phirnā[root] viśhva[n.m.;sg.,d.] mē̃[postp.] . now world x in go[pres.sg.f.prog.23] then now need be[pres.sg.23] - true x (key|do[past-part.f.]|of) and that atmosphere create[inf.m.pl.,o.] those who you (be[root]|be[pres.pl.2]) , (x|firstly) x in , (then|turn[root]) world in .
153At present, there is a great need for this. 154Everything in the world is going towards the extreme and so there has to be an attitude of true disinterest. 155You are the ones who will create that atmosphere; first within yourself, then within the world.
127तो डायमण्ड जुबली वाले क्या करेंगे ? tō diamond jubilee vālē kyā karē̃gē ? tō diamond jubilee[x] vālā[adj.ā=>ē;m.o.,m.pl.] kyā karnā[fut.m.pl.12hon3] ? then x those who what do[fut.m.pl.12hon3] ?
156So, what will those who are celebrating the Diamond Jubilee do?
128लहर फैलायेंगे ना ? lahar phailāyēṅgē nā ? lahar[n.f.;sg.] phailānā[fut.m.pl.12hon3] nā ? wave spread[fut.m.pl.12hon3] ∅ ?
157You will spread the wave, will you not?
129आप लोग तो अनुभवी हैं . āp lōg tō anubhavī haĩ . āp[pn.pl.] log[n.m.;sg.,d.] tō anubhavī[adj.] hōnā[pres.pl.12hon3] . you people then experienced be[pres.pl.12hon3] .
158All of you are experienced.
130शुरू का अनुभव है ना ! śhurū kā anubhav hai nā ! śhurū[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] nā ! beginning of experience be[pres.sg.23] ∅ !
159You experienced it in the beginning; you had everything.
131सब कुछ था , देशी घी खाओ जितना खा सकते , फिर भी बेहद की वैराग्य वृत्ति . sab kuchh thā , dēśhī ghī khāō jitnā khā saktē , phir bhī bēhad key|kī vairāgya vr̥itti . sab kuchh[x] hōnā[past.m.sg] , dēśhī ghī[x] khānā[opt.pl.2,imp.pl.2] jitnā[adj.ā=>ā;m.sg.d.] khānā[root] saknā[pres-part.m.pl.,o.] , phir bhī[x] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] . everything be[past.m.sg] , real ghee eat[opt.pl.2,imp.pl.2] the more eat[root] can[pres-part.m.pl.,o.] , nevertheless unlimited (key|do[past-part.f.]|of) disinterest attitude .
160Eat as much real ghee as you can, but even then, have an attitude of unlimited disinterest.
132दुनिया वाले तो देशी घी खाते हैं लेकिन आप तो पीते थे . duniyā vālē tō dēśhī ghī khātē haĩ lēkin āp tō pītē thē . duniyā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] tō dēśhī ghī[x] khānā[pres.pl.m.12hon3] lēkin āp[pn.pl.] tō pīnā[hab-past.pl.m.] . world those who then real ghee eat[pres.pl.m.12hon3] but you then drink[hab-past.pl.m.] .
161People of the world eat real ghee, but you used to drink it!
133घी की नदियाँ देखी . ghī key|kī nadiyā̃ dēkhī . ghī[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nadī[n.f.ī=>iyā̃;pl.d.] dēkhnā[past-part.f.] . ghee (key|do[past-part.f.]|of) river see[past-part.f.] .
162Have you seen rivers of ghee?
134तो डायमण्ड जुबली वालों को विशेष काम करना है - आपस में इकट्ठे हुए हो तो रूहरिहान करना . tō diamond jubilee vālō̃ kō viśhēṣh kām karnā hai - āpas mē̃ ikaṭṭhē huē hō tō rūhrihān karnā . tō diamond jubilee[x] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] - āpas mē̃[x] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.2] tō rūhrihān[x] karnā[inf.m.sg.d.] . then x those who to special (task|lust) do[pres.sg.23.oblig1] - with each other together be[pres-perf.pl.m.2] then spiritual conversation do[inf.m.sg.d.] .
163The special task for those of the Diamond Jubilee is to have a hearttoheart conversation, since you are all together now.
135जैसे सेवा की मीटिंग करते हो वैसे इसकी मीटिंग करो . jaisē sēvā key|kī meeting kartē hō vaisē iskī meeting karō . jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] meeting karnā[pres.pl.m.2] vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.kī] meeting karnā[opt.pl.2,imp.pl.2] . like service (key|do[past-part.f.]|of) meeting do[pres.pl.m.2] x this[.kī] meeting do[opt.pl.2,imp.pl.2] .
164Just as you have meetings for service, so too, have a meeting for this for what BapDada says.
136जो बापदादा कहते हैं , चाहते हैं सेकण्ड में अशरीरी हो जायें - उसका फाउण्डेशन यह बेहद की वैराग्य वृत्ति है , नहीं तो कितनी भी कोशिश करेंगे लेकिन सेकण्ड में नहीं हो सकेंगे . jō bāpdādā kahtē haĩ , chāhtē haĩ second mē̃ aśharīrī hō jāyē̃ - uskā foundation yah bēhad key|kī vairāgya vr̥itti hai , nahī̃ tō kitnī bhī kōśhiśh karē̃gē lēkin second mē̃ nahī̃ hō sakē̃gē . jō[pn.;d.] bāpdādā kahnā[pres.pl.m.12hon3] , chāhnā[pres.pl.m.12hon3] second mē̃[postp.] aśharīrī[adj.] hōnā[opt.pl.12hon3.root+jānā] - vah[pn.sg.kā] foundation yah[pn.sg.d.] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , nahī̃ tō[x] kitnā[adj.ā=>ī;f.] bhī[p.] kōśhiśh[n.f.;sg.] karnā[fut.m.pl.12hon3] lēkin second mē̃[postp.] nahī̃[neg] hōnā[fut.m.pl.12hon3.root+saknā] . that BapDada say[pres.pl.m.12hon3] , x[pres.pl.m.12hon3] second in bodiless be[opt.pl.12hon3.root+jānā] - that[.kā] foundation this unlimited (key|do[past-part.f.]|of) disinterest attitude be[pres.sg.23] , otherwise so too try do[fut.m.pl.12hon3] but second in not be[fut.m.pl.12hon3.root+saknā] .
165When you wish to become bodiless in one second, the foundation for that is this attitude of unlimited disinterest. 166Otherwise, no matter how much you try, you will not be able to become this.
137युद्ध में ही चले जायेंगे और जहाँ वैराग्य है तो ये वैराग्य है योग्य धरनी , उसमें जो भी डालो उसका फल फौरन निकलता . yuddha mē̃ hī chalē jāyēṅgē aur jahā̃ vairāgya hai tō yē vairāgya hai yōgya dharnī , usmē̃ jō bhī ḍālō uskā phal phauran nikaltā . yuddh[n.m.;sg.,d.] mē̃[postp.] hī[p.] chalnā[fut.m.pl.12hon3.past-part+jānā]|chalnā[fut.m.pl.12hon3.passive] aur jahā̃ vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] tō yah[pn.pl.d.] vairāgya[n.m.;sg.,d.] hōnā[pres.sg.23] yōgya[adj.] dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] , vah[pn.sg.mē̃] jō[pn.;d.] bhī[p.] ḍālnā[opt.pl.2,imp.pl.2] vah[pn.sg.kā] phal[n.m.;sg.,d.] phauran nikalnā[pres-part.m.sg.d.] . battle in only (continue[fut.m.pl.12hon3.past-part+jānā]|continue[fut.m.pl.12hon3.passive]) and where there disinterest be[pres.sg.23] then this disinterest be[pres.sg.23] worthy (adopt[inf.f.]|earth) , that[.mē̃] that too create[opt.pl.2,imp.pl.2] that[.kā] fruit x be extracted[pres-part.m.sg.d.] .
167You will be caught up in battling. 168Where there is disinterest, that is worthy land; whatever you sow there, the fruit will emerge instantly.
138तो क्या करना है ? tō kyā karnā hai ? tō kyā karnā[pres.sg.23.oblig1] ? then what do[pres.sg.23.oblig1] ?
169So what do you have to do?
139सभी को फील हो कि बस हमको भी अभी वैराग्य वृत्ति में जाना है . sabhī kō feel hō ki bas hamkō bhī abhī vairāgya vr̥itti mē̃ jānā hai . sab[adv.hī] kō[postp.] feel hōnā[root]|hōnā[pres.pl.2] ki[conj.] basnā[root]|bas ham[pn.pl.kō] bhī[p.] ab[adv.hī] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . all to feel (be[root]|be[pres.pl.2]) that (x[root]|simply) we[.kō] too now disinterest attitude in (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
170Everyone should feel that they should also now have an attitude of disinterest.
140अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
171Achcha.
141समझा क्या करना है ? samjhā kyā karnā hai ? samjhānā[root]|samajhnā[past-part.m.sg.d.] kyā karnā[pres.sg.23.oblig1] ? (explain[root]|understand[past-part.m.sg.d.]) what do[pres.sg.23.oblig1] ?
172Do you understand what you have to do?
142सहज है या मुश्किल है ? sahaj hai yā muśhkil hai ? sahaj[adj.] hōnā[pres.sg.23] yā muśhkil[adj.] hōnā[pres.sg.23] ? easy be[pres.sg.23] or difficult be[pres.sg.23] ?
173Is it easy or difficult?
143थोड़ा-थोड़ा आकर्षण तो होगी या नहीं ? thōṛā-thōṛā ākarṣhaṇ tō hōgī yā nahī̃ ? thōṛā[adj.ā=>ā;m.sg.d.] ākarṣhaṇ[x] tō hōnā[fut.f.sg.23] yā nahī̃[neg] ? short attraction then be[fut.f.sg.23] or not ?
174Will there be a little attraction or not?
144साधन अपने तरफ नहीं खींचेंगे ? sādhan apnē taraph nahī̃ khīñchē̃gē ? sādhan[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] nahī̃[neg] khīñchnā, khaiñchnā[fut.m.pl.12hon3] ? facilities one’s own direction not pull[fut.m.pl.12hon3] ?
175Will the facilities not pull you towards themselves?
145अभी अभ्यास चाहिए-जब चाहे , जहाँ चाहे , जैसा चाहिए - वहाँ स्थिति को सेकण्ड में सेट कर सके . abhī abhyās cāhiē-jab chāhē , jahā̃ chāhē , jaisā chāhiē - vahā̃ sthiti kō second mē̃ set kar sakē . ab[adv.hī] abhyās[n.m.;sg.,d.] x chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē , jahā̃ chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē , jaisā[adj.ā=>ā;m.sg.d.] chāhiē|chāhnā[imp.pl.2hon] - vahā̃ sthiti[n.f.;sg.] kō[postp.] second mē̃[postp.] set karnā[opt.sg.23.root+saknā] . now practice x (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) , where there (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) , like (should|x[imp.pl.2hon]) - there stage to second in set do[opt.sg.23.root+saknā] .
176Now you need to practice this, whenever you want, however you want, you should be able to set yourself in that stage in one second.
146सेवा में आना है तो सेवा में आये . sēvā mē̃ ānā hai tō sēvā mē̃ āyē . sēvā[n.f.;sg.] mē̃[postp.] ānā[pres.sg.23.oblig1] tō sēvā[n.f.;sg.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . service in come[pres.sg.23.oblig1] then service in (come[past-part.m.pl.,o.]|come[opt.sg.23]) . 147सेवा से न्यारे हो जाना है तो न्यारे हो जाएं . sēvā sē nyārē hō jānā hai tō nyārē hō jāē̃ . sēvā[n.f.;sg.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] tō nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[opt.pl.12hon3.root+jānā] . service from unique (be[root]|be[pres.pl.2]) (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) then unique be[opt.pl.12hon3.root+jānā] .
177When you have to come into service, do that service; when you have to become detached from service, become detached.
148ऐसे नहीं , सेवा हमको खींचे . aisē nahī̃ , sēvā hamkō khīñchē . aisē nahī̃[x] , sēvā[n.f.;sg.] ham[pn.pl.kō] khīñchnā, khaiñchnā[opt.sg.23]|khīñchnā, khaiñchnā[past-part.m.pl.,o.] . it isn't that , service we[.kō] (pull[opt.sg.23]|pull[past-part.m.pl.,o.]) . 149सेवा के बिना रह नहीं सकें . sēvā K|kē binā rah nahī̃ sakē̃ . sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] binā rahnā[root] nahī̃[neg] saknā[opt.pl.12hon3] . service (K|of) without remain[root] not can[opt.pl.12hon3] .
178It should not be that service pulls you and that you cannot stay without doing service.
150जब चाहें , जैसे चाहें , विल पावर चाहिए . jab chāhē̃ , jaisē chāhē̃ , will power chāhiē . jab chāhnā[opt.pl.12hon3] , jaisā[adj.ā=>ē;m.o.,m.pl.] chāhnā[opt.pl.12hon3] , will power chāhiē|chāhnā[imp.pl.2hon] . when x[opt.pl.12hon3] , like x[opt.pl.12hon3] , will power (should|x[imp.pl.2hon]) .
179You need the willpower to do what you want, when you want, as you want.
151विल पावर है ? will power hai ? will power hōnā[pres.sg.23] ? will power be[pres.sg.23] ?
180Do you have willpower?
152स्टॉप तो स्टॉप हो जाए . stop tō stop hō jāē . stop tō stop hōnā[opt.sg.23.root+jānā] . stop then stop be[opt.sg.23.root+jānā] .
181You should be able to stop as soon as you are told, "stop".
153ऐसे नहीं लगाओ स्टॉप और हो जाए क्वेश्चनमार्क . aisē nahī̃ lagāō stop aur hō jāē question mark . aisē nahī̃[x] lagānā[opt.pl.2,imp.pl.2] stop aur hōnā[opt.sg.23.root+jānā] question mark . it isn't that attach[opt.pl.2,imp.pl.2] stop and be[opt.sg.23.root+jānā] x .
182It shouldn't be that you apply a fullstop and it becomes a question mark.
154फुलस्टॉप . fullstop . full stop . full stop .
183Fullstop!
155स्टॉप भी नहीं फुलस्टॉप . stop bhī nahī̃ fullstop . stop bhī[p.] nahī̃[neg] full stop . stop too not full stop .
184Not even a stop, but a fullstop.
156जो चाहें वह प्रैक्टिकल में कर सकें . jō chāhē̃ vah practical mē̃ kar sakē̃ . jō[pn.;d.] chāhnā[opt.pl.12hon3] vah[pn.sg.d.] practical mē̃[postp.] karnā[opt.pl.12hon3.root+saknā] . that x[opt.pl.12hon3] that practical in do[opt.pl.12hon3.root+saknā] .
185You should be able to do practically what you want.
157चाहते हैं लेकिन होना मुश्किल है तो इसको क्या कहेंगे ? chāhtē haĩ lēkin hōnā muśhkil hai tō iskō kyā kahē̃gē ? chāhnā[pres.pl.m.12hon3] lēkin hōnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] tō yah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] ? x[pres.pl.m.12hon3] but be[inf.m.sg.d.] difficult be[pres.sg.23] then this[.kō] what say[fut.m.pl.12hon3] ?
186You want to become this, but it is difficult to become this; so what would you call this?
158विल पावर है कि पावर है ? will power hai ki power hai ? will power hōnā[pres.sg.23] ki[conj.] power hōnā[pres.sg.23] ? will power be[pres.sg.23] that power be[pres.sg.23] ?
187Do you have willpower or just power?
159संकल्प किया - व्यर्थ समाप्त , तो सेकण्ड में समाप्त हो जाए . saṅkalp kiyā - vyarth samāpt , tō second mē̃ samāpt hō jāē . saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] - vyarth[n.m.;sg.,d.] samāpt[adj.] , tō second mē̃[postp.] samāpt[adj.] hōnā[opt.sg.23.root+jānā] . thought do[past-part.m.sg.d.] - wasteful finished , then second in finished be[opt.sg.23.root+jānā] .
188As soon as you have a thought to finish all wastage, it should finish in a second.
160बापदादा ने सुनाया ना कि कई बच्चे कहते हैं - हम योग में बैठते हैं लेकिन योग के बजाए युद्ध में होते हैं . bāpdādā nē sunāyā nā ki kaī bachchē kahtē haĩ - ham yōg mē̃ baiṭhtē haĩ lēkin yōg kē bajāē yuddha mē̃ hōtē haĩ . bāpdādā nē[postp.] sunānā[past-part.m.sg.d.] nā ki[conj.] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres.pl.m.12hon3] - ham[pn.pl.] yōg[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[pres.pl.m.12hon3] lēkin yōg[n.m.;sg.,d.] kē bajāē[x] yuddh[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.m.12hon3] . BapDada ∅ speak[past-part.m.sg.d.] ∅ that some child say[pres.pl.m.12hon3] - we yoga in sit[pres.pl.m.12hon3] but yoga instead of battle in be[pres.pl.m.12hon3] .
189BapDada told you earlier also, that many children say: We sit down for yoga, but instead of yoga we are battling. 190They are not yogis, they are warriors (yodhdhas).
161योगी नहीं होते , योद्धे होते हैं और युद्ध करने के अगर संस्कार बहुतकाल रहे तो क्या बनेंगे ? yōgī nahī̃ hōtē , yōddhē hōtē haĩ aur yuddha karnē K|kē agar saṅskār bahutkāl rahē tō kyā banē̃gē ? yōgī[x] nahī̃[neg] hōnā[pres-part.m.pl.,o.] , yōddhā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3] aur yuddh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] agar saṅskār[x] bahutkāl rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] tō kyā bannā[fut.m.pl.12hon3] ? yogi not be[pres-part.m.pl.,o.] , warrior be[pres.pl.m.12hon3] and battle do[inf.m.pl.,o.] (K|of) if sanskar a long period of time (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) then what become[fut.m.pl.12hon3] ?
191And, if you have the sanskars of battling over a long period of time, what will you become? 192Part of the sun dynasty or the moon dynasty?
162सूर्यवंशी वा चन्द्रवंशी ? sūryavanśhī vā chandravanśhī ? sūryavanśhī[adj.] vā chandravanśhī[adj.] ? part of the sun dynasty or those of the moon dynasty ?
193As soon as you think about it, it should happen.
163सोचा और हुआ . sōchā aur huā . sōchnā[past-part.m.sg.d.] aur hōnā[past-part.m.sg.d.] . think[past-part.m.sg.d.] and be[past-part.m.sg.d.] . 164सोचना और होना , सेकण्ड का काम है . sōchnā aur hōnā , second kā kām hai . sōchnā[inf.m.sg.d.] aur hōnā[inf.m.sg.d.] , second kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . think[inf.m.sg.d.] and be[inf.m.sg.d.] , second of (task|lust) be[pres.sg.23] .
194For you to think about it, and for it to happen, is a matter of one second.
165इसको कहते हैं - विल पॉवर . iskō kahtē haĩ - will power . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] - will power . this[.kō] say[pres.pl.m.12hon3] - will power .
195This is known as willpower.
166विल पॉवर है कि प्लैन बहुत अच्छे बनाते लेकिन प्लैन बनते हैं 10 और प्रैक्टिकल में होते हैं 5 , ऐसे तो नहीं होता ? will power hai ki plan bahut achchhē banātē lēkin plan bantē haĩ 10 aur practical mē̃ hōtē haĩ 5 , aisē tō nahī̃ hōtā ? will power hōnā[pres.sg.23] ki[conj.] plan bahut achchhā[adj.ā=>ē;m.o.,m.pl.] banānā[pres-part.m.pl.,o.] lēkin plan bannā[pres.pl.m.12hon3] 10 aur practical mē̃[postp.] hōnā[pres.pl.m.12hon3] 5 , aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] hōnā[pres-part.m.sg.d.] ? will power be[pres.sg.23] that plan very achcha create[pres-part.m.pl.,o.] but plan become[pres.pl.m.12hon3] 10 and practical in be[pres.pl.m.12hon3] 5 , such then not be[pres-part.m.sg.d.] ?
196Do you have willpower? 197Or, is it that you create very good plans, but out of ten plans, only five happen practically?
167सोचते बहुत अच्छा हैं - यह करेंगे , यह होगा , यह होगा लेकिन प्रैक्टिकल में अन्तर पड़ जाता है . sōchtē bahut achchhā haĩ - yah karē̃gē , yah hōgā , yah hōgā lēkin practical mē̃ antar paṛ jātā hai . sōchnā[pres-part.m.pl.,o.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.12hon3] - yah[pn.sg.d.] karnā[fut.m.pl.12hon3] , yah[pn.sg.d.] hōnā[fut.m.sg.23] , yah[pn.sg.d.] hōnā[fut.m.sg.23] lēkin practical mē̃[postp.] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . think[pres-part.m.pl.,o.] very achcha be[pres.pl.12hon3] - this do[fut.m.pl.12hon3] , this be[fut.m.sg.23] , this be[fut.m.sg.23] but practical in difference fall[pres.sg.m.23.root+jānā] .
198It is not like that, is it? 199You think very well, "We will do this, then this will happen", but there is a difference in it happening practically.
168तो अभी ऐसी विल पॉवर हो , संकल्प किया और कर्म में प्रैक्टिकल में हुआ पड़ा है , ऐसे अनुभव हो . tō abhī aisī will power hō , saṅkalp kiyā aur karma mē̃ practical mē̃ huā paṛā hai , aisē anubhav hō . tō ab[adv.hī] aisā[adj.ā=>ī;f.] will power hōnā[root]|hōnā[pres.pl.2] , saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur karm[n.m.;sg.,d.] mē̃[postp.] practical mē̃[postp.] hōnā[pres-perf.sg.m.23.past-part+paṛnā] , aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . then now such will power (be[root]|be[pres.pl.2]) , thought do[past-part.m.sg.d.] and deed in practical in be[pres-perf.sg.m.23.past-part+paṛnā] , such experience (be[root]|be[pres.pl.2]) .
200So, now you should have such willpower that you have the experience of something already accomplished as soon as you think about it.
169नहीं तो देखा जाता है अमृतवेले जब बाप से रूहरिहान करते , बहुत अच्छी-अच्छी बातें बोलते हैं , यह करेंगे , यह करेंगे … और जब रात होती तो क्या रिजल्ट होती ? nahī̃ tō dēkhā jātā hai amr̥itvēlē jab bāp sē rūhrihān kartē , bahut achchhī-achchhī bātē̃ bōltē haĩ , yah karē̃gē , yah karē̃gē … aur jab rāt hōtī tō kyā result hōtī ? nahī̃ tō[x] dēkhnā[pres.sg.m.23.past-part+jānā]|dēkhnā[pres.sg.m.23.passive] amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] jab bāp[n.m.;sg.,d.] sē[postp.] rūhrihān[x] karnā[pres-part.m.pl.,o.] , bahut achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] bōlnā[pres.pl.m.12hon3] , yah[pn.sg.d.] karnā[fut.m.pl.12hon3] , yah[pn.sg.d.] karnā[fut.m.pl.12hon3] … aur jab rāt[n.f.;sg.] hōnā[pres-part.f.] tō kyā result hōnā[pres-part.f.] ? otherwise (see[pres.sg.m.23.past-part+jānā]|see[pres.sg.m.23.passive]) amrit vela when father from spiritual conversation do[pres-part.m.pl.,o.] , very achcha matter speak[pres.pl.m.12hon3] , this do[fut.m.pl.12hon3] , this do[fut.m.pl.12hon3] … and when night be[pres-part.f.] then what result be[pres-part.f.] ?
201Nevertheless, it has been seen that at amrit vela you have a very good hearttoheart conversation with Baba and you speak very good things, "We will do this, we will do this".
170बाप को खुश बहुत करते हैं , बातें इतनी मीठी-मीठी करते हैं , इतनी अच्छी-अच्छी करते हैं , बाप भी खुश हो जाता , वाह मेरे बच्चे ! bāp kō khuśh bahut kartē haĩ , bātē̃ itnī mīṭhī-mīṭhī kartē haĩ , itnī achchhī-achchhī kartē haĩ , bāp bhī khuśh hō jātā , vāh mērē bachchē ! bāp[n.m.;sg.,d.] kō[postp.] khuśh[adj.] bahut karnā[pres.pl.m.12hon3] , bāt[n.f.+ē̃;pl.d.] itnā[adj.ā=>ī;f.] mīṭhā[adj.ā=>ī;f.] karnā[pres.pl.m.12hon3] , itnā[adj.ā=>ī;f.] achchhā[adj.ā=>ī;f.] karnā[pres.pl.m.12hon3] , bāp[n.m.;sg.,d.] bhī[p.] khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] , vāh maĩ[pn.sg.kē] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ! father to happy very do[pres.pl.m.12hon3] , matter such sweet do[pres.pl.m.12hon3] , such achcha do[pres.pl.m.12hon3] , father too happy (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] , wah! I[.kē] child !
202However, what is the result when night comes? 203You make Baba very happy by speaking such sweet things, such good things. 204Baba becomes very happy wah My children!
171कहते हैं - बाबा , बस आपने जो कहा ना , होना ही है . kahtē haĩ - bābā , bas āpnē jō kahā nā , hōnā hī hai . kahnā[pres.pl.m.12hon3] - bābā , basnā[root]|bas āp[pn.pl.nē] jō[pn.;d.] kahnā[past-part.m.sg.d.] nā , hōnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . say[pres.pl.m.12hon3] - Baba , (x[root]|simply) you[.nē] that say[past-part.m.sg.d.] ∅ , be[inf.m.sg.d.] only be[pres.sg.23] . 172हुआ पड़ा है . huā paṛā hai . hōnā[pres-perf.sg.m.23.past-part+paṛnā] . be[pres-perf.sg.m.23.past-part+paṛnā] .
205You say: Baba, whatever You have said to us, it has to happen; in fact it is already accomplished".
173बहुत अच्छी-अच्छी बातें करते हैं . bahut achchhī-achchhī bātē̃ kartē haĩ . bahut achchhā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] karnā[pres.pl.m.12hon3] . very achcha matter do[pres.pl.m.12hon3] .
206You speak very good things.
174कई तो बाप को इतना दिलासा दिलाते हैं कि बाबा हम नहीं होंगे तो कौन होगा . kaī tō bāp kō itnā dilāsā dilātē haĩ ki bābā ham nahī̃ hōṅgē tō kaun hōgā . kaī tō bāp[n.m.;sg.,d.] kō[postp.] itnā[adj.ā=>ā;m.sg.d.] dilāsā[n.m.ā=>ā;sg.d.] dilānā[pres.pl.m.12hon3] ki[conj.] bābā ham[pn.pl.] nahī̃[neg] hōnā[fut.m.pl.12hon3] tō kaun[pn.;d.] hōnā[fut.m.sg.23] . some then father to such x x[pres.pl.m.12hon3] that Baba we not be[fut.m.pl.12hon3] then who be[fut.m.sg.23] .
207Some reassure the Father so much, saying, "If it weren't us, who else would it be?
175बाबा कल्प-कल्प हम ही तो थे , खुश हो जाते . bābā kalp-kalp ham hī tō thē , khuśh hō jātē . bābā kalp[n.m.;sg.,d.] ham[pn.pl.] hī[p.] tō hōnā[past.pl] , khuśh[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] . Baba cycle we only then be[past.pl] , happy (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] .
208Baba, we are the same ones every kalpa" and they become happy.
176 ( हाल में पीछे बैठने वालों से ) पीछे बैठने वाले अच्छी तरह से सुन रहे हो ना ? ( hall|hāl mē̃ pīchhē baiṭhnē vālō̃ sē ) pīchhē baiṭhnē vālē achchhī tarah sē sun rahē hō nā ? ( hall|hāl[n.m.;sg.,d.] mē̃[postp.] pīchhē baiṭhnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] ) pīchhē baiṭhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] sunnā[pres.pl.m.prog.2] nā ? ( (hall|x) in x sit[inf.m.pl.,o.] those who from ) x sit[inf.m.pl.,o.] those who achcha x from listen[pres.pl.m.prog.2] ∅ ? 177आगे वालों से पहले पीछे वाले करेंगे ? āgē vālō̃ sē pahlē pīchhē vālē karē̃gē ? āgē vālā[n.m.ā=>ō̃;pl.o.] sē pahlē[x] pīchhē vālā[adj.ā=>ē;m.o.,m.pl.] karnā[fut.m.pl.12hon3] ? previously those who x x those who do[fut.m.pl.12hon3] ?
209Are those sitting at the back listening carefully? 210Will those sitting at the back do this before those who are sitting at the front?
178बैठे पीछे हो लेकिन सबसे समीप दिल पर हो . baiṭhē pīchhē hō lēkin sabsē samīp dil par hō . baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] pīchhē hōnā[root]|hōnā[pres.pl.2] lēkin sabsē samīp[adj.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] . (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) x (be[root]|be[pres.pl.2]) but the most close heart (at|other) (be[root]|be[pres.pl.2]) .
211You are sitting at the back but you are close, in the heart.
179क्यों ? kyō̃ ? kyō̃ ? why ?
212Why?
180दूसरे को चांस देना यह सेवा की ना ! dūsrē kō chance dēnā yah sēvā key|kī nā ! dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] chance dēnā[inf.m.sg.d.] yah[pn.sg.d.] sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nā ! other to chance give[inf.m.sg.d.] this service (key|do[past-part.f.]|of) ∅ !
213You did the service of giving others a chance.
181तो सेवाधारी सदा बाप के दिल पर हैं . tō sēvādhārī sadā bāp K|kē dil par haĩ . tō sēvādhārī[n.m.;sg.,d.] sadā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.pl.12hon3] . then server constantly father (K|of) heart (at|other) be[pres.pl.12hon3] .
214So the servers are constantly in Baba's heart.
182कभी भी ऐसे नहीं सोचना कि हम भी अगर दादियाँ होती ना तो जरा सा … लेकिन सामने तो क्या दिल पर हो . kabhī bhī aisē nahī̃ sōchnā ki ham bhī agar dādiyā̃ hōtī nā tō jarā sā … lēkin sāmnē tō kyā dil par hō . kabhī[adv.] bhī[p.] aisē nahī̃[x] sōchnā[inf.m.sg.d.] ki[conj.] ham[pn.pl.] bhī[p.] agar dādī[n.f.ī=>iyā̃;pl.d.] hōnā[pres-part.f.] nā tō zarā[adj.ā=>ā;m.sg.d.] sā[adj.ā=>ā;m.sg.d.] … lēkin sāmnē tō kyā dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] . ever too it isn't that think[inf.m.sg.d.] that we too if Dadi be[pres-part.f.] ∅ then x x … but x then what heart (at|other) (be[root]|be[pres.pl.2]) .
215Don't ever think that if you were also Dadis, then you would also... 216You are not just in front, but you are in the heart.
183और दिल भी साधारण दिल नहीं , तख्त है . aur dil bhī sādhāraṇ dil nahī̃ , takht hai . aur dil[n.m.;sg.,d.] bhī[p.] sādhāraṇ[adj.] dil[n.m.;sg.,d.] nahī̃[neg] , takht[n.m.;sg.,d.] hōnā[pres.sg.23] . and heart too ordinary heart not , throne be[pres.sg.23] . 184तो दिलख्तनशीन हैं ना . tō dilakhtanaśhīn haĩ nā . tō diltakhtanaśhīn[adj.] hōnā[pres.pl.12hon3] nā . then seated on the heart throne be[pres.pl.12hon3] ∅ .
217And the heart too is not an ordinary heart, it is a throne.
185कहाँ भी बैठे हो , चाहे इस कोने में बैठे हो , चाहे नीचे बैठे हो , चाहे कैबिन में बैठे हो … लेकिन बाप के दिल पर हो . kahā̃ bhī baiṭhē hō , chāhē is kōnē mē̃ baiṭhē hō , chāhē nīchē baiṭhē hō , chāhē cabin mē̃ baiṭhē hō … lēkin bāp K|kē dil par hō . kahā̃ bhī[p.] baiṭhnā[pres-perf.pl.m.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē yah[pn.sg.o.] kōnā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē nīchē baiṭhnā[pres-perf.pl.m.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē cabin mē̃[postp.] baiṭhnā[pres-perf.pl.m.2] … lēkin bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] . where too sit[pres-perf.pl.m.2] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) this corner in sit[pres-perf.pl.m.2] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) down sit[pres-perf.pl.m.2] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) cabin in sit[pres-perf.pl.m.2] … but father (K|of) heart (at|other) (be[root]|be[pres.pl.2]) .
218So you are those seated on the heartthrone, are you not? 219No matter where you are sitting, whether in some corner, down below or in the cabin, you are in Baba's heart.
186सभी डायमण्ड जुबली मनाने के लिए भागे हैं ? sabhī diamond jubilee manānē kē liē bhāgē haĩ ? sab[adv.hī] diamond jubilee[x] manānā[inf.m.pl.,o.] kē liē[x] bhāgnā[pres-perf.pl.m.12hon3] ? all x celebrate[inf.m.pl.,o.] for run[pres-perf.pl.m.12hon3] ?
220Everyone of you has come running to celebrate the Diamond Jubilee, have you not?
187तो सिर्फ दादियाँ डायमण्ड हैं या आप भी डायमण्ड हो ? tō sirph dādiyā̃ diamond haĩ yā āp bhī diamond hō ? tō sirph[adj.] dādī[n.f.ī=>iyā̃;pl.d.] diamond hōnā[pres.pl.12hon3] yā āp[pn.pl.] bhī[p.] diamond hōnā[root]|hōnā[pres.pl.2] ? then only Dadi diamond be[pres.pl.12hon3] or you too diamond (be[root]|be[pres.pl.2]) ?
221So, is it just the Dadis, or are you too diamonds?
188आप भी डायमण्ड हो ना ! āp bhī diamond hō nā ! āp[pn.pl.] bhī[p.] diamond hōnā[root]|hōnā[pres.pl.2] nā ! you too diamond (be[root]|be[pres.pl.2]) ∅ !
222You too are diamonds, are you not?
189निमित्त शुरू वालों की मनाते हैं लेकिन पहले आप . nimitt śhurū vālō̃ key|kī manātē haĩ lēkin pahlē āp . nimitt[n.m.;sg.,d.] śhurū[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] manānā[pres.pl.m.12hon3] lēkin pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] . instrument beginning those who (key|do[past-part.f.]|of) celebrate[pres.pl.m.12hon3] but (x|firstly) you .
223For namesake, it is of those of the beginning, but it is you first.
190अच्छा-डायमण्ड जुबली वाले हाथ उठाओ . acchā-ḍāyamaṇḍa jubilee vālē hāth uṭhāō . x jubilee vālā[adj.ā=>ē;m.o.,m.pl.] hāth uṭhānā[opt.pl.2,imp.pl.2] . x x those who raise your hands .
224Achcha. 225Those of the Diamond Jubilee, raise your hands!
191डायमण्ड जुबली इन्हों की मनाते हो लेकिन आप नहीं होते तो मनाते कौन ? diamond jubilee inhō̃ key|kī manātē hō lēkin āp nahī̃ hōtē tō manātē kaun ? diamond jubilee[x] yah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] manānā[pres.pl.m.2] lēkin āp[pn.pl.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] tō manānā[pres-part.m.pl.,o.] kaun[pn.;d.] ? x this (key|do[past-part.f.]|of) celebrate[pres.pl.m.2] but you not be[pres-part.m.pl.,o.] then celebrate[pres-part.m.pl.,o.] who ?
226The Diamond Jubilee of theirs is being celebrated, but if weren't for all of you, who would celebrate?
192शोभा तो मनाने वालों से है . śhōbhā tō manānē vālō̃ sē hai . śhōbhnā[past-part.m.sg.d.] tō manānā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] hōnā[pres.sg.23] . x[past-part.m.sg.d.] then celebrate[inf.m.pl.,o.] those who from be[pres.sg.23] .
227The beauty is in those who are there to celebrate.
193तो सभी को मनाने की खुशी है क्योंकि समझते हैं कि इन्हों की डायमण्ड जुबली होना अर्थात् हमारा नम्बर आ ही गया . tō sabhī kō manānē key|kī khuśhī hai kyōṅki samajhtē haĩ ki inhō̃ key|kī diamond jubilee hōnā arthāt hamārā number ā hī gayā . tō sab[adv.hī] kō[postp.] manānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] kyōṅki samajhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] diamond jubilee[x] hōnā[inf.m.sg.d.] arthāt ham[pn.pl.kā] number ānā[root] hī[p.] jānā[past-part.m.sg.d.] . then all to celebrate[inf.m.pl.,o.] (key|do[past-part.f.]|of) happiness be[pres.sg.23] because understand[pres.pl.m.12hon3] that this (key|do[past-part.f.]|of) x be[inf.m.sg.d.] that is we[.kā] number come[root] only go[past-part.m.sg.d.] .
228So all of you have the happiness of celebrating because you understand that to celebrate their Diamond Jubilee means that your number has also come.
194यह निःस्वार्थ सेवाधारी हैं . yah niḥsvārth sēvādhārī haĩ . yah[pn.sg.d.] niḥsvārth[adj.] sēvādhārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . this altruistic server be[pres.pl.12hon3] .
229This is being an altruistic server.
195इसलिए देखकरके खुशी होती है , ईर्ष्या नहीं होती है कि क्यों इन्हों का मनाते हैं , हमारा क्यों नहीं ? isliē dēkhkarkē khuśhī hōtī hai , īrṣhyā nahī̃ hōtī hai ki kyō̃ inhō̃ kā manātē haĩ , hamārā kyō̃ nahī̃ ? isliē dēkhnā[abs.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] , īrṣhyā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.f.23] ki[conj.] kyō̃ yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] manānā[pres.pl.m.12hon3] , ham[pn.pl.kā] kyō̃ nahī̃[neg] ? therefore see[abs.] happiness be[pres.sg.f.23] , jealousy not be[pres.sg.f.23] that why this of celebrate[pres.pl.m.12hon3] , we[.kā] why not ?
230This is why you experience happiness on seeing them. 231You don't experience any jealousy thinking, "Why is theirs being celebrated and ours isn't?".
196क्या ऐसा सोचते हो कि इन्हों का ही क्यों मनाया जाता ? kyā aisā sōchtē hō ki inhō̃ kā hī kyō̃ manāyā jātā ? kyā aisā[adj.ā=>ā;m.sg.d.] sōchnā[pres.pl.m.2] ki[conj.] yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] kyō̃ manānā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] ? what such think[pres.pl.m.2] that this of only why celebrate[past-part.m.sg.d.] go[pres-part.m.sg.d.] ?
232Not jealousy, but happiness. 233Do you think, "Why is just theirs being celebrated?"
197सोचते हो ? sōchtē hō ? sōchnā[pres.pl.m.2] ? think[pres.pl.m.2] ?
234Do you think this?
198नहीं . nahī̃ . nahī̃[neg] . not . 199बहुत खुशी है . bahut khuśhī hai . bahut khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . very happiness be[pres.sg.23] .
235You have a lot of happiness.
200यह आदि काल के रत्नों के त्याग का भाग्य है , जो किसको ईर्ष्या नहीं होती , खुशी होती है . yah ādi kāl K|kē ratnō̃ K|kē tyāg kā bhāgya hai , jō kiskō īrṣhyā nahī̃ hōtī , khuśhī hōtī hai . yah[pn.sg.d.] ādi kāl[x] K|kā[postp.ā=>ē;m.o.,m.pl.] ratna[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] tyāg[n.m.;sg.,d.]|tyāgnā[root] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] , jō[pn.;d.] kaun[pn.sg.kō] īrṣhyā[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] , khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] . this beginning (K|of) jewel (K|of) (renunciation|renounce[root]) of x be[pres.sg.23] , that who[.kō] jealousy not be[pres-part.f.] , happiness be[pres.sg.f.23] .
236It is the fortune of the renunciation of the original jewels that no one experiences any jealousy, but happiness.
201और हमशरीक होंगे ना तो किसको ईर्ष्या भी होगी , क्यों हम भी तो हैं , हम भी तो हैं . aur hamśharīk hōṅgē nā tō kiskō īrṣhyā bhī hōgī , kyō̃ ham bhī tō haĩ , ham bhī tō haĩ . aur hamśharīk[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] nā tō kaun[pn.sg.kō] īrṣhyā[n.f.;sg.] bhī[p.] hōnā[fut.f.sg.23] , kyō̃ ham[pn.pl.] bhī[p.] tō hōnā[pres.pl.12hon3] , ham[pn.pl.] bhī[p.] tō hōnā[pres.pl.12hon3] . and equal be[fut.m.pl.12hon3] ∅ then who[.kō] jealousy too be[fut.f.sg.23] , why we too then be[pres.pl.12hon3] , we too then be[pres.pl.12hon3] .
237When there are equals, there can be jealousy: "We are also the same".
202लेकिन ये इन्हों के त्याग का भाग्य है इसलिए किसको ईर्ष्या नहीं होती . lēkin yē inhō̃ K|kē tyāg kā bhāgya hai isliē kiskō īrṣhyā nahī̃ hōtī . lēkin yah[pn.pl.d.] yah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] tyāg[n.m.;sg.,d.]|tyāgnā[root] kā[postp.ā=>ā;m.sg.d.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] isliē kaun[pn.sg.kō] īrṣhyā[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] . but this this (K|of) (renunciation|renounce[root]) of x be[pres.sg.23] therefore who[.kō] jealousy not be[pres-part.f.] .
238However, this is the fortune of their renunciation and therefore no one has any jealousy.
203देखो , इन्हों के त्याग ने आप सबको लाया है . dēkhō , inhō̃ K|kē tyāg nē āp sabkō lāyā hai . dēkhnā[opt.pl.2,imp.pl.2] , yah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] tyāg[n.m.;sg.,d.]|tyāgnā[root] nē[postp.] āp[pn.pl.] sabkō lānā[pres-perf.sg.m.23] . see[opt.pl.2,imp.pl.2] , this (K|of) (renunciation|renounce[root]) ∅ you everything x[pres-perf.sg.m.23] .
239Just see, it is their renunciation that has brought all of you.
204अगर ये निमित्त नहीं बनते , फॉरेन में भी आदि रत्न निमित्त बने तब तो आप पैदा हुए . agar yē nimitt nahī̃ bantē , foreign mē̃ bhī ādi ratna nimitt banē tab tō āp paidā huē . agar yah[pn.pl.d.] nimitt[n.m.;sg.,d.] nahī̃[neg] bannā[pres-part.m.pl.,o.] , foreign mē̃[postp.] bhī[p.] ādi[adj.] ratna[n.m.;sg.,d.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tab tō āp[pn.pl.] paidā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.pl.,o.] . if this instrument not become[pres-part.m.pl.,o.] , abroad in too etc. jewel instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) for only then then you born be[past-part.m.pl.,o.] .
240If they hadn't become instruments and they are also the original instrument jewels for the foreign lands you would not have been created.
205तो अच्छी तरह से खूब धूमधाम से मनाओ . tō achchhī tarah sē khūb dhūmdhām sē manāō . tō achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] khūb[adj.] dhūmdhām[n.f.;sg.] sē[postp.] manānā[opt.pl.2,imp.pl.2] . then achcha x from a lot a lot of pomp and joy from celebrate[opt.pl.2,imp.pl.2] .
241Celebrate with a lot of splendour.
206बापदादा भी खुश है . bāpdādā bhī khuśh hai . bāpdādā bhī[p.] khuśh[adj.] hōnā[pres.sg.23] . BapDada too happy be[pres.sg.23] .
242BapDada is also happy.
207अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
243Achcha.
20810 वर्ष वालों का भी मनाते रहते हैं . 10 varṣh vālō̃ kā bhī manātē rahtē haĩ . 10 varṣh[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] manānā[pres.pl.m.12hon3.pres-part+rahnā] . 10 year those who of too celebrate[pres.pl.m.12hon3.pres-part+rahnā] . 209डबल फॉरेनर्स का मनाया था ना . double foreigners kā manāyā thā nā . double foreigner kā[postp.ā=>ā;m.sg.d.] manānā[past-perf.m.sg.] nā . double foreigner of celebrate[past-perf.m.sg.] ∅ .
244Ceremonies for those who are ten years in gyan are constantly being celebrated.
210अभी इस ग्रुप में भी बहुत 10 वर्ष वाले होंगे . abhī is group mē̃ bhī bahut 10 varṣh vālē hōṅgē . ab[adv.hī] yah[pn.sg.o.] group mē̃[postp.] bhī[p.] bahut 10 varṣh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] . now this group in too very 10 year those who be[fut.m.pl.12hon3] .
245Recently, the ceremony for the double foreigners was celebrated.
211तो सभी चाहे 10 वर्ष वाले , चाहे 10 वर्ष से भी पहले वाले उन सभी को बापदादा दिल से मुबारक देकर मना रहे हैं . tō sabhī chāhē 10 varṣh vālē , chāhē 10 varṣh sē bhī pahlē vālē un sabhī kō bāpdādā dil sē mubārak dēkar manā rahē haĩ . tō sab[adv.hī] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē 10 varṣh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē 10 varṣh[n.m.;sg.,d.] sē[postp.] bhī[p.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vālā[adj.ā=>ē;m.o.,m.pl.] vah[pn.pl.o.] sab[adv.hī] kō[postp.] bāpdādā dil[n.m.;sg.,d.] sē[postp.] mubārak[n.f.;sg.] dēnā[abs.] manānā[pres.pl.m.prog.12hon3] . then all (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) 10 year those who , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) 10 year from too (x|firstly) those who that all to BapDada heart from congratulations give[abs.] celebrate[pres.pl.m.prog.12hon3] .
246In this group also, there must be many who are ten years or more in gyan. 247So, whether you are ten years or more in gyan, BapDada is congratulating you from His heart and is celebrating your ceremony.
212 ( सभी ने खूब तालियाँ बजाई ) मनाना अर्थात् सबकी दुआयें लेना . ( sabhī nē khūb tāliyā̃ bajāī ) manānā arthāt sabkī duāyē̃ lēnā . ( sab[adv.hī] nē[postp.] khūb[adj.] tālī[n.f.ī=>iyā̃;pl.d.] bajānā[past-part.f.] ) manānā[inf.m.sg.d.] arthāt sabkā[adj.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] lēnā[inf.m.sg.d.] . ( all ∅ a lot clapping play[past-part.f.] ) celebrate[inf.m.sg.d.] that is everyone's blessing take[inf.m.sg.d.] .
248Those who are ten years or more in gyan in this group, who were not in the other group, raise your hands!
213यह तालियाँ बजाना अर्थात् आप सबको सभी की दुआयें मिली . yah tāliyā̃ bajānā arthāt āp sabkō sabhī key|kī duāyē̃ milī . yah[pn.sg.d.] tālī[n.f.ī=>iyā̃;pl.d.] bajānā[inf.m.sg.d.] arthāt āp[pn.pl.] sabkō sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] milnā[past-part.f.] . this clapping play[inf.m.sg.d.] that is you everything all (key|do[past-part.f.]|of) blessing receive[past-part.f.] .
249To celebrate a lot means to claims blessings from everyone.
214और फर्स्ट टाइम वाले भी बहुत हैं , आप सब फर्स्ट टाइम वालों को फास्ट जाने की दुआयें . aur first time vālē bhī bahut haĩ , āp sab first time vālō̃ kō fast jānē key|kī duāyē̃ . aur first[adj.] time vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] bahut hōnā[pres.pl.12hon3] , āp[pn.pl.] sab[adj.] first[adj.] time vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] fast jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] . and first time those who too very be[pres.pl.12hon3] , you all first time those who to fast (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) (key|do[past-part.f.]|of) blessing .
250For everyone to applaud means you have received blessings. 251Those who are here for the first time, raise your hands!
215चाहे फर्स्ट टाइम वाले हैं , चाहे 10 वर्ष , 20 वर्ष वाले हैं लेकिन हर एक आत्मा इस ब्राह्मण परिवार की विशेष शोभा हो . chāhē first time vālē haĩ , chāhē 10 varṣh , 20 varṣh vālē haĩ lēkin har ēk ātmā is brāhmaṇ parivār key|kī viśhēṣh śhōbhā hō . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē first[adj.] time vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē 10 varṣh[n.m.;sg.,d.] , 20 varṣh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] lēkin har ēk[x] ātmā[n.f.;sg.] yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣh[adj.] śhōbhnā[x] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) first time those who be[pres.pl.12hon3] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) 10 year , 20 year those who be[pres.pl.12hon3] but each one soul this Brahmin family (key|do[past-part.f.]|of) special x[x] . 216एक रत्न भी कम होता है तो शोभा नहीं होती है . ēk ratna bhī kam hōtā hai tō śhōbhā nahī̃ hōtī hai . ēk[adj.] ratna[n.m.;sg.,d.] bhī[p.] kam hōnā[pres.sg.m.23] tō śhōbhnā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.f.23] . one jewel too decrease then x[past-part.m.sg.d.] not be[pres.sg.f.23] .
252There are many of you also. 253For all those who are here for the first time, you have the blessings to go fast. 254Whether you are here for the first time, whether you are ten years or twenty years in gyan, each soul is a special beauty of the Brahmin family.
217तो बापदादा सभी बच्चों को उसी नज़र से देखते हैं कि यह हर एक रत्न इस ब्राह्मण परिवार का श्रृंगार है . tō bāpdādā sabhī bachchō̃ kō usī nazar sē dēkhtē haĩ ki yah har ēk ratna is brāhmaṇ parivār kā śhrr̥iṅgār hai . tō bāpdādā sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] vah[pn.sg.hī] nazar[n.f.;sg.] sē[postp.] dēkhnā[pres.pl.m.12hon3] ki[conj.] yah[pn.sg.d.] har ēk[x] ratna[n.m.;sg.,d.] yah[pn.sg.o.] brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[pres.sg.23] . then BapDada all child to that[.hī] glance from see[pres.pl.m.12hon3] that this each one jewel this Brahmin family of (decoration|decorate[root]) be[pres.sg.23] .
255If even one jewel is missing, it doesn't look beautiful. 256BapDada sees all the children with the vision that each jewel is a special decoration of the Brahmin family.
218श्रृंगार हो ना ? śhrr̥iṅgār hō nā ? śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[root]|hōnā[pres.pl.2] nā ? (decoration|decorate[root]) (be[root]|be[pres.pl.2]) ∅ ?
257You are the decorations, are you not?
219बहुत वैल्युएबल श्रृंगार हो . bahut vailyuēbal śhrr̥iṅgār hō . bahut x śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[root]|hōnā[pres.pl.2] . very x (decoration|decorate[root]) (be[root]|be[pres.pl.2]) .
258You are very valuable decorations.
220इसलिए अभी तक आपके जड़ चित्रों को कितना श्रृंगार करते रहते हैं . isliē abhī tak āpkē jaṛ chitrō̃ kō kitnā śhrr̥iṅgār kartē rahtē haĩ . isliē ab[adv.hī] tak āp[pn.pl.kē] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] kō[postp.] kitnā[adj.ā=>ā;m.sg.d.] śhrr̥iṅgār karnā[pres.pl.m.12hon3.pres-part+rahnā] . therefore now until you[.kē] (x|non-conscious|stud[root]) picture to so decorate[pres.pl.m.12hon3.pres-part+rahnā] .
259This is why even nowadays people decorate your nonliving images so much.
221अभी लास्ट जन्म तक भी श्रृंगार होता रहता है . abhī last janm tak bhī śhrr̥iṅgār hōtā rahtā hai . ab[adv.hī] last janamnā[root]|janm[n.m.;sg.,d.] tak bhī[p.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[pres.sg.m.23.pres-part+rahnā] . now last (be born[root]|life) until too (decoration|decorate[root]) be[pres.sg.m.23.pres-part+rahnā] .
260Even now, in your last birth, they still decorate you.
222ऐसी खुशी है ? aisī khuśhī hai ? aisā[adj.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ? such happiness be[pres.sg.23] ?
261Do you have such happiness?
223भगवान का श्रृंगार बनना कम बात है क्या ! bhagvān kā śhrr̥iṅgār bannā cum|kam bāt hai kyā ! bhagvān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] bannā[inf.m.sg.d.] cum|kam[adj.] bāt[n.f.;sg.] hōnā[pres.sg.23] kyā ! God of (decoration|decorate[root]) become[inf.m.sg.d.] (x|less) matter be[pres.sg.23] what !
262Is it a small thing to become a decoration of God?
224अच्छा-जो आदि रत्न हैं , जिनकी डायमण्ड जुबली मनाई जा रही है उनसे प्रश्न पूछते हैं कि आदि रत्नों को कौन सी बात बहुत सहज है ? acchā-jō ādi ratna haĩ , jinkī diamond jubilee manāī jā rahī hai unsē praśhna pūchhtē haĩ ki ādi ratnō̃ kō kaun C|see|sī bāt bahut sahaj hai ? x ādi[adj.] ratna[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , jō[pn.pl.kī] diamond jubilee[x] manānā[pres.sg.f.prog.23.passive] vah[pn.pl.sē] praśhna[n.m.;sg.,d.] pūchhnā[pres.pl.m.12hon3] ki[conj.] ādi[adj.] ratna[n.m.+ō̃;pl.o.] kō[postp.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] bāt[n.f.;sg.] bahut sahaj[adj.] hōnā[pres.sg.23] ? x etc. jewel be[pres.pl.12hon3] , that[.kī] x celebrate[pres.sg.f.prog.23.passive] that[.sē] question ask[pres.pl.m.12hon3] that etc. jewel to who (x|see) matter very easy be[pres.sg.23] ?
263Achcha, Baba is now asking the original jewels, whose Diamond Jubilee is being celebrated. 264What aspect is very easy for the original jewels?
225दूसरों को थोड़ा टाइम लगता है लेकिन आदि रत्नों को बहुत सहज और नेचुरल है , वह कौन सी बात ? dūsrō̃ kō thōṛā time lagtā hai lēkin ādi ratnō̃ kō bahut sahaj aur natural hai , vah kaun C|see|sī bāt ? dūsrā[n.m.+ō̃;pl.o.] kō[postp.] thōṛā[adj.ā=>ā;m.sg.d.] time lagnā[pres.sg.m.23] lēkin ādi[adj.] ratna[n.m.+ō̃;pl.o.] kō[postp.] bahut sahaj[adj.] aur natural hōnā[pres.sg.23] , vah[pn.sg.d.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] bāt[n.f.;sg.] ? other to short time x[pres.sg.m.23] but etc. jewel to very easy and natural be[pres.sg.23] , that who (x|see) matter ?
265Others may take time in doing this, but it is very easy and natural for the original jewels. 266What is that aspect?
226उत्तर दो . uttar dō . uttar[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] . answer (give[opt.pl.2,imp.pl.2]|two) .
267Respond.
227 ( बाबा को अपना बनाना ) ( bābā kō apnā banānā ) ( bābā kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[inf.m.sg.d.] ) ( Baba to (one’s own|adopt[root]) create[inf.m.sg.d.] )
268(To make Baba belong to them.)
228सभा सेsabhā sēsabhā[n.f.;sg.] sē[postp.]court from229आप लोगों को अपना बनाना सहज है या मुश्किल है ? āp lōgō̃ kō apnā banānā sahaj hai yā muśhkil hai ? āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] yā muśhkil[adj.] hōnā[pres.sg.23] ? you people to (one’s own|adopt[root]) create[inf.m.sg.d.] easy be[pres.sg.23] or difficult be[pres.sg.23] ?
269(Speaking to everyone:) Is it easy or difficult for all of you to make Baba belong to you?
230अच्छा अपना बना लिया है या बना रहे हैं ? achchhā apnā banā liyā hai yā banā rahē haĩ ? achchhā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bannā[pres-perf.sg.m.23.past-part+lēnā]|banānā[pres-perf.sg.m.23.root+lēnā] yā banānā[pres.pl.m.prog.12hon3] ? achcha (one’s own|adopt[root]) (become[pres-perf.sg.m.23.past-part+lēnā]|create[pres-perf.sg.m.23.root+lēnā]) or create[pres.pl.m.prog.12hon3] ?
270Achcha, have you made Baba belong to you or are you still making Him yours?
231बना लिया-पक्का ? banā liyā-pakkā ? banānā[root]|bannā[past-part.m.sg.d.] x ? (create[root]|become[past-part.m.sg.d.]) x ?
271Have you made Him yours?
232या कभी-कभी ऐसे ( कांध पीछे ) कर लेते हो ? yā kabhī-kabhī aisē ( kāndh pīchhē ) kar lētē hō ? yā kabhī[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] ( kāndh[n.m.;sg.,d.] pīchhē ) karnā[pres.pl.m.2.root+lēnā] ? or ever such ( shoulder x ) do[pres.pl.m.2.root+lēnā] ?
272Are you sure? 273Or do you do this only sometimes?
233नाज़-नखरे तो नहीं करते हो ? nāz-nakhrē tō nahī̃ kartē hō ? nāz-nakhrā[n.m.ā=>ē;sg.o.,m.pl.d.] tō nahī̃[neg] karnā[pres.pl.m.2] ? mischievous game then not do[pres.pl.m.2] ?
274You do not cause any mischief, do you?
234कभी-कभी बहुत खेल दिखाते हैं . kabhī-kabhī bahut khēl dikhātē haĩ . kabhī[adv.] bahut khēlnā[root]|khēl[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3] . ever very (play[root]|play) x[pres.pl.m.12hon3] .
275Sometimes, you show many games.
235तो बाप को तो अपना बनाया . tō bāp kō tō apnā banāyā . tō bāp[n.m.;sg.,d.] kō[postp.] tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[past-part.m.sg.d.] . then father to then (one’s own|adopt[root]) create[past-part.m.sg.d.] .
276You have made Baba belong to you.
236बाप को अपना बनाना अर्थात् सदा साथ और हाथ का अनुभव करना . bāp kō apnā banānā arthāt sadā sāth aur hāth kā anubhav karnā . bāp[n.m.;sg.,d.] kō[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] banānā[inf.m.sg.d.] arthāt sadā sāth[n.m.;sg.,d.] aur hāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.sg.d.] . father to (one’s own|adopt[root]) create[inf.m.sg.d.] that is constantly with and hand of experience do[inf.m.sg.d.] .
277To make Baba belong to you means to constantly experience Baba's hand and His company.
237तो आदि रत्नों को बाप के साथ का अनुभव करना बहुत सहज है . tō ādi ratnō̃ kō bāp kē sāth kā anubhav karnā bahut sahaj hai . tō ādi[adj.] ratna[n.m.+ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] kē sāth[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.sg.d.] bahut sahaj[adj.] hōnā[pres.sg.23] . then etc. jewel to father with of experience do[inf.m.sg.d.] very easy be[pres.sg.23] . 238क्योंकि साकार में साथ का अनुभव किया है . kyōṅki sākār mē̃ sāth kā anubhav kiyā hai . kyōṅki sākār, sākārī[adj.] mē̃[postp.] sāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] . because sakar in with of experience do[pres-perf.sg.m.23] .
278It is very easy for the original jewels to experience the company of the Father, because they have experienced the company of the sakar form.
239आपको फिर भी इमर्ज करना पड़ता है लेकिन इन्होंने प्रैक्टिकल तुम्हीं साथ रहना , खाना , चलना , फिरना … यह प्रैक्टिकल साकार में अनुभव किया है . āpkō phir bhī emerge karnā paṛtā hai lēkin inhōnnē practical tumhī̃ sāth rahnā , khānā , chalnā , phirnā … yah practical sākār mē̃ anubhav kiyā hai . āp[pn.pl.kō] phir bhī[x] emerge karnā[pres.sg.m.23.oblig2] lēkin yah[pn.pl.nē] practical tum[pn.pl.hī] sāth[n.m.;sg.,d.] rahnā[inf.m.sg.d.] , khānā[inf.m.sg.d.]|khānā[n.m.ā=>ā;sg.d.] , chalnā[inf.m.sg.d.] , phirnā[inf.m.sg.d.] … yah[pn.sg.d.] practical sākār, sākārī[adj.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] . you[.kō] nevertheless emerge do[pres.sg.m.23.oblig2] but this[.nē] practical you[.hī] with remain[inf.m.sg.d.] , (eat[inf.m.sg.d.]|eat[n.m.ā=>ā;sg.d.]) , continue[inf.m.sg.d.] , turn[inf.m.sg.d.] … this practical sakar in experience do[pres-perf.sg.m.23] .
279All of you have to make this emerge, but they have practically experienced in a practical way: I stay with You, I eat with You, I walk with You.
240तो साकार में अनुभव की हुई चीज़ सहज याद रहती है . tō sākār mē̃ anubhav key|kī huī chīz sahaj yād rahtī hai . tō sākār, sākārī[adj.] mē̃[postp.] anubhav[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hōnā[past-part.f.] chīz[n.f.;sg.] sahaj[adj.] yād[n.f.;sg.] rahnā[pres.sg.f.23] . then sakar in experience (key|do[past-part.f.]|of) be[past-part.f.] thing easy remembrance remain[pres.sg.f.23] .
280Whatever has been experienced in the sakar form is easily remembered.
241ये इन्हों का लक है कि बाप के साथ का अनुभव ये जब चाहें तब कर सकते हैं . yē inhō̃ kā luck hai ki bāp kē sāth kā anubhav yē jab chāhē̃ tab kar saktē haĩ . yah[pn.pl.d.] yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] luck hōnā[pres.sg.23] ki[conj.] bāp[n.m.;sg.,d.] kē sāth[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] yah[pn.pl.d.] jab chāhnā[opt.pl.12hon3] tab karnā[pres.pl.m.12hon3.root+saknā] . this this of luck be[pres.sg.23] that father with of experience this when x[opt.pl.12hon3] for only then do[pres.pl.m.12hon3.root+saknā] .
281It is their luck that they can experience the company of the Father whenever they want.
242ऐसे है ? aisē hai ? aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] ? such be[pres.sg.23] ?
282Is it like this?
243लेकिन ड्रामा में आप लोगों के लिए खास एक लिफ्ट है , जो अव्यक्त रूप में आये हैं , साकार रूप में ड्रामानुसार पीछे आये हैं , उन्हों को एक्स्ट्रा लिफ्ट है , कौन सी लिफ्ट है ? lēkin drama mē̃ āp lōgō̃ kē liē khās ēk lift hai , jō avyakt rūp mē̃ āyē haĩ , sākār rūp mē̃ ḍrāmānusār pīchhē āyē haĩ , unhō̃ kō extra lift hai , kaun C|see|sī lift hai ? lēkin drama mē̃[postp.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kē liē[x] khās ēk[adj.] lift hōnā[pres.sg.23] , jō[pn.;d.] avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] ānā[pres-perf.pl.m.12hon3] , sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] ḍrāmānusār pīchhē ānā[pres-perf.pl.m.12hon3] , vah[pn.pl.o.] kō[postp.] extra lift hōnā[pres.sg.23] , kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] lift hōnā[pres.sg.23] ? but drama in you people for x one lift be[pres.sg.23] , that avyakt Rup in come[pres-perf.pl.m.12hon3] , sakar Rup in x x come[pres-perf.pl.m.12hon3] , that to extra lift be[pres.sg.23] , who (x|see) lift be[pres.sg.23] ?
283However, within the drama, there is a special lift for all of you. 284What is that lift? 285Whenever you want, you receive extra help from BapDada. 286You take one step of having one thought and BapDada takes many steps of cooperation towards you.
244जब चाहो तब बापदादा की एक्स्ट्रा मदद मिलती है . jab chāhō tab bāpdādā key|kī extra madad miltī hai . jab chāhnā[opt.pl.2,imp.pl.2] tab bāpdādā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] extra madad[n.f.;sg.] milnā[pres.sg.f.23] . when x[opt.pl.2,imp.pl.2] for only then BapDada (key|do[past-part.f.]|of) extra x receive[pres.sg.f.23] .
287This is why you have an extra lift. 288Do you understand? 289You are no less either. 290Achcha.
245संकल्प का एक कदम आपका और सहयोग के बहुत कदम बाप के . saṅkalp kā ēk kadam āpkā aur sahyōg K|kē bahut kadam bāp K|kē . saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] kadam[n.m.;sg.,d.] āp[pn.pl.kā] aur sahyōg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bahut kadam[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] . thought of one step you[.kā] and cooperation (K|of) very step father (K|of) . 246इसीलिए आपको एक्स्ट्रा लिफ्ट है . isīliē āpkō extra lift hai . isīliē āp[pn.pl.kō] extra lift hōnā[pres.sg.23] . x you[.kō] extra lift be[pres.sg.23] . 247समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 248आप भी कम नहीं हो . āp bhī cum|kam nahī̃ hō . āp[pn.pl.] bhī[p.] cum|kam[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . you too (x|less) not (be[root]|be[pres.pl.2]) .
291Congratulations, multimillionfold congratulations, to the original jewels from BapDada through all relationships.
249अच्छा -achchhā -achchhā[adj.ā=>ā;m.sg.d.] -achcha -
292Achcha.
250आदि रत्नों को पद्मगुणा बापदादा की सर्व सम्बन्धों से मुबारक हो , मुबारक हो . ādi ratnō̃ kō padmaguṇā bāpdādā key|kī sarv sambandhō̃ sē mubārak hō , mubārak hō . ādi[adj.] ratna[n.m.+ō̃;pl.o.] kō[postp.] padamguṇā bāpdādā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sarv[adj.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] mubārak[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , mubārak[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . etc. jewel to multimillion-fold BapDada (key|do[past-part.f.]|of) all relationship from congratulations (be[root]|be[pres.pl.2]) , congratulations (be[root]|be[pres.pl.2]) . 251चारों ओर के तख्तनशीन श्रेष्ठ भाग्यवान आत्मायें , सदा बेहद के वैराग्य वृत्ति से वायुमण्डल बनाने वाले विशेष आत्मायें , सदा अपने श्रेष्ठ विशेषताओं को कार्य में लगाने वाले विशेष आत्मायें , सदा एक बाप के साथ और श्रीमत के हाथ को अनुभव करने वाले समीप आत्माओं को बापदादा का यादप्यार और नमस्ते . chārō̃ ōr K|kē takhtnaśhīn śhrēṣhṭh bhāgyavān ātmāyē̃ , sadā bēhad K|kē vairāgya vr̥itti sē vāyumaṇḍal banānē vālē viśhēṣh ātmāyē̃ , sadā apnē śhrēṣhṭh viśhēṣhatāō̃ kō kārya mē̃ lagānē vālē viśhēṣh ātmāyē̃ , sadā ēk bāp kē sāth aur śhrīmat K|kē hāth kō anubhav karnē vālē samīp ātmāō̃ kō bāpdādā kā yādpyār aur namastē . chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] takhtnaśhīn[adj.] śhrēṣhṭha[adj.] bhāgyavān[x] ātmā[n.f.+ē̃;pl.d.] , sadā bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] sē[postp.] vāyumaṇḍal[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] viśhēṣhtā[n.f.+ō̃;pl.o.] kō[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā ēk[adj.] bāp[n.m.;sg.,d.] kē sāth[x] aur śhrīmat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hāth[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] samīp[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (K|of) seated on the throne elevated fortunate soul , constantly unlimited (K|of) disinterest attitude from atmosphere create[inf.m.pl.,o.] those who special soul , constantly one’s own elevated speciality to task in attach[inf.m.pl.,o.] those who special soul , constantly one father with and shrimat (K|of) hand to experience do[inf.m.pl.,o.] those who close soul to BapDada of love, remembrance and x .
293To the souls who have the most elevated fortune and are seated on the throne; to the special souls who constantly create an atmosphere of an attitude of unlimited disinterest; to the special souls who constantly use their elevated specialities; to the close souls who constantly experience the company of the one Father and the hand of shrimat, BapDada's love, remembrance and namaste. 294Speaking to the Dadis:(Baba makes us dance all the time.) 295Even now, Baba is making you dance.
252दादियों सेdādiyō̃ sēdādī[n.f.ī=>iyō̃;pl.o.] sē[postp.]Dadi from
296It is good.
253सबसे ज्यादा दुआयें आप लोंगों को मिलती हैं . sabsē jyādā duāyē̃ āp lōṅgō̃ kō miltī haĩ . sabsē jyādā[adj.ā=>ā;m.sg.d.] duā[n.f.+ē̃;pl.d.] āp[pn.pl.] x kō[postp.] milnā[pres.pl.f.12hon3] . the most more blessing you x to receive[pres.pl.f.12hon3] .
297All of you receive the most blessings from everyone. 298Why does everyone have so much love for these instrument souls?
254सबको इन निमित्त रत्नों से प्यार क्यों है , कारण क्या ? sabkō in nimitt ratnō̃ sē pyār kyō̃ hai , kāraṇ kyā ? sabkō in|yah[pn.pl.o.] nimitt[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] sē[postp.] pyār[n.m.;sg.,d.] kyō̃ hōnā[pres.sg.23] , kāraṇ[n.m.;sg.,d.] kyā ? everything (in|this) instrument jewel from love why be[pres.sg.23] , because what ?
299Because their every breath is filled with love for Baba. 300Baba is with you in this love, is He not?
255क्योंकि इन्हों का बाप से हर श्वास में प्यार है , हर श्वास में बाबा-बाबा है ना ? kyōṅki inhō̃ kā bāp sē har|her śhvās mē̃ pyār hai , har|her śhvās mē̃ bābā-bābā hai nā ? kyōṅki yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] sē[postp.] harnā[root]|har|her śhvāṅs[n.f.;sg.] mē̃[postp.] pyār[n.m.;sg.,d.] hōnā[pres.sg.23] , harnā[root]|har|her śhvāṅs[n.f.;sg.] mē̃[postp.] bābā hōnā[pres.sg.23] nā ? because this of father from (x[root]|x) breathing in love be[pres.sg.23] , (x[root]|x) breathing in Baba be[pres.sg.23] ∅ ? 256नेचुरल है , मेहनत नहीं है . natural hai , mēhnat nahī̃ hai . natural hōnā[pres.sg.23] , mēhnat[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . natural be[pres.sg.23] , effort not be[pres.sg.23] .
301It is love, it is not labour. 302You do not have to labour. 303All of you have as much love for the Dadis as they have for Baba, because they are the instruments in the sakar form; they are equal to the Father.
257मेहनत करनी नहीं पड़ती . mēhnat karnī nahī̃ paṛtī . mēhnat[n.f.;sg.] karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] nahī̃[neg] paṛnā[pres-part.f.] . effort (x|do[inf.f.]) not fall[pres-part.f.] . 258तो जितना इन्हों का बाप से प्यार है , उतना आप का इन्हों से है क्योंकि साकार में निमित्त हैं , बाप समान हैं . tō jitnā inhō̃ kā bāp sē pyār hai , utnā āp kā inhō̃ sē hai kyōṅki sākār mē̃ nimitt haĩ , bāp samān haĩ . tō jitnā[adj.ā=>ā;m.sg.d.] yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] sē[postp.] pyār[n.m.;sg.,d.] hōnā[pres.sg.23] , utnā[adj.ā=>ā;m.sg.d.] āp[pn.pl.] kā[postp.ā=>ā;m.sg.d.] yah[pn.pl.o.] sē[postp.] hōnā[pres.sg.23] kyōṅki sākār, sākārī[adj.] mē̃[postp.] nimitt[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , bāp samān[x] hōnā[pres.pl.12hon3] . then the more this of father from love be[pres.sg.23] , x you of this from be[pres.sg.23] because sakar in instrument be[pres.pl.12hon3] , equal to the Father be[pres.pl.12hon3] .
304Even those who are given correction may feel it in their heart at the time of receiving this correction, they then realise that that correction was given for their own benefit.
259चाहे कभी किसी को शिक्षा भी देती हैं , शिक्षा के समय किसको दिल में लगता भी है लेकिन फिर अनुभव करते हैं कि हमारे कल्याण की भावना से शिक्षा दी . chāhē kabhī kisī kō śhikṣhā bhī dētī haĩ , śhikṣhā K|kē samay kiskō dil mē̃ lagtā bhī hai lēkin phir anubhav kartē haĩ ki hamārē kalyāṇ key|kī bhāvnā sē śhikṣhā the|dī . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kabhī[adv.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] kō[postp.] śhikṣhā[n.f.;sg.] bhī[p.] dēnā[pres.pl.f.12hon3] , śhikṣhā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kaun[pn.sg.kō] dil[n.m.;sg.,d.] mē̃[postp.] lagnā[pres-part.m.sg.d.] bhī[p.] hōnā[pres.sg.23] lēkin phir[adv.]|phirnā[root] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kē] kalyāṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhāvnā[n.f.;sg.] sē[postp.] śhikṣhā[n.f.;sg.] the|dēnā[past-part.f.] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) ever (some|anything) to teachings too give[pres.pl.f.12hon3] , teachings (K|of) time who[.kō] heart in x[pres-part.m.sg.d.] too be[pres.sg.23] but (then|turn[root]) experience do[pres.pl.m.12hon3] that we[.kē] benefit (key|do[past-part.f.]|of) feeling from teachings (the|give[past-part.f.]) .
305Because the feeling with which that correction is given is good, it touches their heart. 306Baba is the special backbone for those who become instruments. 307The words may be theirs (Dadis), but Baba is the Backbone.
260तो भावना शुभ है - इसलिए शिक्षा दिल से लगती है . tō bhāvnā śhubh hai - isliē śhikṣhā dil sē lagtī hai . tō bhāvnā[n.f.;sg.] śhubh[adj.] hōnā[pres.sg.23] - isliē śhikṣhā[n.f.;sg.] dil[n.m.;sg.,d.] sē[postp.] lagnā[pres.sg.f.23] . then feeling pure and positive be[pres.sg.23] - therefore teachings heart from x[pres.sg.f.23] .
308They will never use the word "I". 309It is constantly, "Baba, Baba".
261और निमित्त बनने वालों का विशेष बैकबोन बाप है . aur nimitt bannē vālō̃ kā viśhēṣh backbone bāp hai . aur nimitt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] backbone bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . and instrument become[inf.m.pl.,o.] those who of special backbone father be[pres.sg.23] .
310So this is the proof of their remembrance. 311The consciousness of "I" is merged in Baba.
262चाहे बोल इन्हों के हैं लेकिन बैकबोन बाप है . chāhē bōl inhō̃ K|kē haĩ lēkin backbone bāp hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē bōlnā[root]|bōl[n.m.;sg.,d.] yah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] lēkin backbone bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) (speak[root]|x) this (K|of) be[pres.pl.12hon3] but backbone father be[pres.sg.23] .
312Achcha. 313(Today, we are very happy that it is now sixty years since we have had Your sustenance.)
263कभी भी इन्हों के मुख से मैं शब्द नहीं निकलेगा . kabhī bhī inhō̃ K|kē mukh sē maĩ śhabda nahī̃ nikalēgā . kabhī[adv.] bhī[p.] yah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] mukh[n.m.;sg.,d.] sē[postp.] maĩ[pn.sg.d.] śhabd[n.m.;sg.,d.] nahī̃[neg] nikalnā[fut.m.sg.23] . ever too this (K|of) mouth from I word not be extracted[fut.m.sg.23] .
314Your happiness is very special because no one can snatch it away from you.
264बाबा-बाबा निकलेगा . bābā-bābā nikalēgā . bābā nikalnā[fut.m.sg.23] . Baba be extracted[fut.m.sg.23] .
315Does happiness ever disappear?
265तो ये याद का प्रूफ है . tō yē yād kā proof hai . tō yah[pn.pl.d.] yād[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] proof hōnā[pres.sg.23] . then this remembrance of proof be[pres.sg.23] .
316Does your happiness disappear?
266 मैं पन बाबा में समा गया . maĩ pan bābā mē̃ samā gayā . maĩ[pn.sg.d.] pan[n.m.;sg.,d.] bābā mē̃[postp.] samānā[past-part.m.sg.d..root+jānā] . I x Baba in merge[past-part.m.sg.d..root+jānā] . 267अच्छाachchhāachchhā[adj.ā=>ā;m.sg.d.]achcha268 ( आज बहुत खुशी हो रही है कि 60 वर्ष आपकी पालना में बीते हैं ) ( āj bahut khuśhī hō rahī hai ki 60 varṣh āpkī pālnā mē̃ bītē haĩ ) ( āj bahut khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.prog.23] ki[conj.] 60 varṣh[n.m.;sg.,d.] āp[pn.pl.kī] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] mē̃[postp.] bītnā[pres-perf.pl.m.12hon3] ) ( today very happiness be[pres.sg.f.prog.23] that 60 year you[.kī] (x|sustenance[inf.m.sg.d.]) in pass[pres-perf.pl.m.12hon3] )
317Whether someone is an original jewel from the time of the establishment or whether someone is an original jewel from the establishment of service, both have their own importance.
269खुशी तो आप का श्वास है , आप की खुशी कोई छीन नहीं सकता . khuśhī tō āp kā śhvās hai , āp key|kī khuśhī kōī chhīn nahī̃ saktā . khuśhī[n.f.ī=>ī;sg.] tō āp[pn.pl.] kā[postp.ā=>ā;m.sg.d.] śhvāṅs[n.f.;sg.] hōnā[pres.sg.23] , āp[pn.pl.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khuśhī[n.f.ī=>ī;sg.] kōī[pn.;d.] chhīnnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . happiness then you of breathing be[pres.sg.23] , you (key|do[past-part.f.]|of) happiness some snatch[root] not can[pres-part.m.sg.d.] . 270कभी खुशी गुम होती है ? kabhī khuśhī gum hōtī hai ? kabhī[adv.] khuśhī[n.f.ī=>ī;sg.] gum[adj.] hōnā[pres.sg.f.23] ? ever happiness disappeared be[pres.sg.f.23] ?
318Achcha, those brothers and sisters who were instruments at the beginning of service, raise your hands!
271चाहे कोई आदि रत्न स्थापना के हैं और कोई आदि रत्न सेवा की स्थापना के , दोनों का अपना-अपना महत्व है . chāhē kōī ādi ratna sthāpanā K|kē haĩ aur kōī ādi ratna sēvā key|kī sthāpanā K|kē , dōnō̃ kā apnā-apnā mahatva hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] ādi[adj.] ratna[n.m.;sg.,d.] sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] aur kōī[x] ādi[adj.] ratna[n.m.;sg.,d.] sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] , dōnō̃ kā[postp.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some etc. jewel establishment (K|of) be[pres.pl.12hon3] someone else etc. jewel service (key|do[past-part.f.]|of) establishment (K|of) , x of (one’s own|adopt[root]) importance be[pres.sg.23] .
319All of you are the original jewels of service. 320All of them are the original jewels of the establishment and you are the original jewels of service.
272ये स्थापना के आदि रत्न वो सेवा के आदि रत्न . yē sthāpanā K|kē ādi ratna vō sēvā K|kē ādi ratna . yah[pn.pl.d.] sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi[adj.] ratna[n.m.;sg.,d.] vah[pn.;d.] sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi[adj.] ratna[n.m.;sg.,d.] . this establishment (K|of) etc. jewel that service (K|of) etc. jewel .
321However, you have been especially cooperative in service.
273आपने स्थापना की लेकिन सेवा की वृद्धि तो इन्होंने की . āpnē sthāpanā key|kī lēkin sēvā key|kī vr̥iddhi tō inhōnnē key|kī . āp[pn.pl.nē] sthāpanā, sthāpan[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lēkin sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vr̥iddhi[n.f.;sg.] tō yah[pn.pl.nē] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . you[.nē] establishment (key|do[past-part.f.]|of) but service (key|do[past-part.f.]|of) growth then this[.nē] (key|do[past-part.f.]|of) .
322All of them carried out the establishment and you brought about the expansion.
274अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
323Achcha.
275ओम् शान्ति . ōm śhānti . ōm śhānti[x] . Om Shanti .
324* * * O MS H A N T I * * *