Avyakt murli for Wednesday 3 April 1996

वैराग्य vairāgya (11.11)

(Attitude of) renunciation, detachment (from worldly affairs).

diamond jubilee (8.98)

पुल pul (8.20)

देही-अभिमान dēhī-abhimān (8.20)

The fact of considering oneself as the soul who animates the body.

देशी घी dēśhī ghī (7.71)

Pure ghee (pure clarified butter).

will (6.68)

Will.

देहभान dēhbhān (6.01)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

ईर्ष्या īrṣhyā (5.52)

Jealousy.

stop (5.39)

Stop.

साधना sādhnā (5.24)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

पदार्थ padārtha (4.76)

diamond (4.75)

Diamond.

शोभना śhōbhnā (4.65)

merge (4.65)

To merge.

श्वाँस śhvāṅs (4.54)

Breath, respiration.

शिक्षक śhikṣhak (4.28)

Teacher, instructor.

दिलासा dilāsā (4.21)

power (4.17)

Power.

अंश aṅśh (4.16)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

बेहद का bēhad kā (4.08)

Limitless, unlimited, unbounded.

श्रृंगारना śhrr̥iṅgārnā (3.85)

To adorn, to dress, to embellish, to decorate.

रचयिता rachayitā (3.81)

Creator, composer, author.

श्रृंगार śhrr̥iṅgār (3.76)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

नई दुनिया की स्थापना naī duniyā kī sthāpanā (3.75)

The establishment of the new world.

lift (3.74)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

कमल kamal (3.65)

backbone (3.63)

Backbone.

घी ghī (3.62)

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

knowledgeful (3.52)

Knowledgeful.

नाज़-नखरा nāz-nakhrā (3.51)

Blandishments, coquetry, dalliance, toying, airs and graces, affectations.

cabin (3.51)

Cabin.

वृत्ति vr̥itti (3.50)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

शिक्षा śhikṣhā (3.49)

Education, instruction, teaching.
Moral.

प्रबल prabal (3.42)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

हमशरीक hamśharīk (3.42)

Participant, partner, equal, one of us.

वंश vanśh (3.36)

Lineage, race, family, clan, dynasty.
A bamboo.

emerge (3.36)

To emerge.

पाकिस्तान pākistān (3.34)

खींचातान khīñchātān (3.34)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

बेहद bēhad (3.13)

Limitless, unlimited, unbounded.
Excessive, too, too much.

युद्ध yuddh (3.05)

War, warfare, battle, fight, fighting, combat, hostilities.

पुष्प puṣhp (3.05)

Flower.

natural (2.99)

Natural.

extra (2.95)

Extra.

अकाल तख्त akāl takht (2.94)

Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.

तख्तनशीन takhtnaśhīn (2.91)

Enthroned, installed on the throne.

खींचना, खैंचना khīñchnā, khaiñchnā (2.91)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सदाकाल sadākāl (2.90)

सत्कार satkār (2.90)

Hospitality, welcome.

जब तक jab tak (2.89)

As long as.
(with negation) until.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

रत्न ratna (2.81)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

full stop (2.79)

Full stop.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

दिलतख्तनशीन diltakhtanaśhīn (2.69)

Seated in the heart and on the throne.

pass with honour (2.68)

To pass with honour.

धर्मराजपुरी dharmarājpurī (2.66)

वैरागी vairāgī (2.63)

Detached.
A recluse, one who is not attached to worldly affairs.

luck (2.63)

Luck.

percent (2.62)

Percent, The symbol is %.

योद्धा yōddhā (2.60)

A warrior, fighter, combatant.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

देह dēh (2.58)

Body.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

दुआ duā (2.56)

Prayer.
Blessing.

jubilee (2.55)

chart (2.50)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

त्याग tyāg (2.49)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

स्थापना, स्थापन sthāpanā, sthāpan (2.46)

Establishment.
(in particular) The establishment of the new world.

खण्डित khaṇḍit (2.44)

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

ताली tālī (2.43)

Clapping the hands.

first (2.41)

First.

meeting (2.38)

Meeting.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

knowledge (2.30)

Knowledge.

proof (2.29)

Proof.
(suffix) -proof.

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

तब तक tab tak (2.18)

आदि ādi (2.18)

Etcetera.
Beginning.
Early, initial, primordial.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.17)

War.

मनाना manānā (2.15)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

भस्म bhasm (2.15)

Ash, cinders, calx.

feel (2.14)

To feel.

फिर से phir sē (2.13)

Anew, afresh.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

question mark (2.04)

वर्ष varṣh (2.03)

Year.

पीछे pīchhē (2.02)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

फौरन phauran (2.01)

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

नीचे nīchē (1.97)

Below, under, beneath, at the bottom, down, below.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

रचना rachnā (1.95)

balance (1.94)

Balance.

see (1.94)

See.

ड्रामानुसार ḍrāmānusār (1.94)

बसना basnā (1.93)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

दासी dāsī (1.89)

Maid (female servant).

वायुमण्डल vāyumaṇḍal (1.89)

The atmosphere.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

use (1.86)

Use.

नदी nadī (1.85)

River.

फिक्र phikr (1.82)

Worry, anxiety, care, concern.

से पहले sē pahlē (1.79)

time (1.78)

Time.

सब कुछ sab kuchh (1.77)

Everything, all.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

underline (1.76)

Underline.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

circumstance (1.73)

Circumstance.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

न्यारा nyārā (1.72)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

संस्कार saṅskār (1.69)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

सा sā (1.67)

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

साधन sādhan (1.65)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ख़त्म ḵẖatm (1.62)

Ended, completed, concluded.

तरह tarah (1.62)

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्रभाव prabhāv (1.59)

प्रत्यक्षफल pratyakṣhaphal (1.58)

practical (1.58)

Practical.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

last (1.57)

Last.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

set (1.57)

Set

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

करनी karnī (1.53)

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

plan (1.50)

Plan.

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

दिल dil (1.49)

Heart, courage, spirit, will.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

खुशी khuśhī (1.47)

Joy, delight, happiness.

कोना kōnā (1.47)

Corner.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

percentage (1.46)

Percentage.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

कोट kōṭ (1.45)

foreign (1.42)

Foreign.
Abroad.

खुश khuśh (1.42)

Happy, pleased.
Good.

जड़ jaṛ (1.38)

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

शुरू śhurū (1.37)

Beginning, commencement.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

number (1.35)

Number.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

foreigner (1.34)

Foreigner.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

pass (1.34)

To pass.

पास pās (1.34)

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

खास khās (1.31)

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

सबको sabkō (1.31)

sab + kō : everything, everyone.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (1.28)

Hall.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

master (1.26)

Master.

परिवार parivār (1.25)

Family, household.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

चाहे chāhē (1.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आश, आशा āśh, āśhā (1.20)

Hope, expectation.
Wish, desire.

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

भिन्न bhinn (1.18)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

पीना pīnā (1.17)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बाबा bābā (1.17)

Father.

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

fast (1.16)

Fast.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

प्रजा prajā (1.14)

Subjects, public, people.

foundation (1.14)

Foundation.

list (1.13)

List.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ज़रा zarā (1.12)

तुम tum (1.11)

You (between equals).

चाहिए chāhiē (1.10)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.06)

ऊपर ūpar (1.06)

On, upon, above, upward, over.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

the (1.05)

The.

अन्य anya (1.05)

Other, another, different; separate.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.01)

अल्पकाल alpkāl (1.00)

Short term.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

कई kaī (0.98)

Several, sundry, divers, some, some few.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

इसीलिए isīliē (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

second (0.96)

Second.

सम्बन्ध sambandh (0.96)

Connection, relationship.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सूक्ष्म sūkṣhma (0.94)

Subtle.

जहाँ jahā̃ (0.94)

Where, wherever.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

योगी yōgī (0.91)

(One) who practices yōg.

क्यों kyō̃ (0.91)

Why.

attention (0.90)

Attention.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

कल्याण kalyāṇ (0.89)

Welfare.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.89)

Result.

busy (0.89)

Busy.

सेवा sēvā (0.88)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तरफ taraph (0.88)

Side, direction.
Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

सबसे sabsē (0.83)

(superlative) Of all, the most.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

शब्द śhabd (0.82)

Word, term, sound.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

double (0.80)

Double.

साथ sāth (0.80)

With, together, along with.
Company, association.

कल kal (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

number one (0.76)

Number one.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

उतना utnā (0.75)

सफलता saphaltā (0.73)

Success, achievement.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

और कोई aur kōī (0.71)

Someone else, anyone else.

जीवन jīvan (0.70)

Life, animation, existence.

chance (0.70)

Chance.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

हम ham (0.67)

We.
(rustic form) I.

अति ati (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

या yā (0.65)

Or, either.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तैयार taiyār (0.61)

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोल bōl (0.60)

कभी kabhī (0.60)

Sometime, ever.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मैं maĩ (0.58)

I. (personal pronoun)

ने nē (0.57)

A postposition denoting the subject (ergative case that is to say with a past participle).

शरीर śharīr (0.57)

Body.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

जितना jitnā (0.56)

As much as, as many, how much, however much.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

अन्दर andar (0.53)

In, inside, within.

आगे āgē (0.52)

Ahead, in front of, before; in future.

वहां vahā̃ (0.51)

There.

पहला pahlā (0.51)

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

check (0.48)

Check.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जन्मना janamnā (0.46)

To be born.

in (0.45)

In.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

वा vā (0.42)

Or.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

सामने sāmnē (0.41)

कौन kaun (0.40)

interrogative pronoun. Who

क्योंकि kyōṅki (0.40)

Because, since.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

विशेष viśhēṣh (0.40)

Special, specific, particular, distinctive, characteristic, typical.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

तक tak (0.39)

To, upto, till, until, by.

दो dō (0.38)

Two, 2.

सकना saknā (0.38)

To can, to be able to.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

लगना lagnā (0.36)

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बहुत bahut (0.33)

Many, much.
Very.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सिर्फ sirph (0.31)

वैसा vaisā (0.31)

आज āj (0.31)

Today.

अनुभव anubhav (0.31)

Experience.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अगर agar (0.28)

If, if so be, in case, in the event of.

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.25)

Continue.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

जब jab (0.24)

(Relative pronoun) When.

स्वयं svayã (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लाना lānā (0.23)

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

दिखाना dikhānā (0.22)

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के लिए kē liē (0.19)

For, for the sake of.

हर har (0.19)

her (0.19)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.19)

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.16)

Father.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.14)

To go, to depart, to lose, to flow.

कहना kahnā (0.13)

Say.

सदा sadā (0.13)

Always, perpetually, continually, ever.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.11)

To take.

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.08)

Opposite, inimical, other, alien, higher.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.07)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

आना ānā (0.05)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)