Avyakt murli for Thursday 3 April 1997

⁰> > 03-04-1997 Om Shanti Avyakt Bapdada Madhuban

¹Finish your old sanskars and imbibe your original sanskars and become those who are ever­ready.

²Today, BapDada is seeing His lucky and lovely children who are merged in the love of the Father of the world.

³Baba is proud of the fortune of each child: My children are so great at present that, throughout the entire kalpa, not even the deities, the great religious leaders, the great souls, or the multimillion­times fortunate souls have such great fortune as you Brahmins have.

⁴So, do you constantly keep this elevated fortune of yours in your awareness?

⁵Do you constantly sing this unlimited song in your mind, “Wah Baba, the Bestower of Fortune! ⁶Wah the fortune of myself, the elevated soul!”

⁷Does this song of your fortune constantly play automatically?

⁸Does this song play? ⁹Baba is constantly happy to see the children.

¹⁰Children are also happy, but now and then, instead of letting their fortune remain emerged, they allow it to become merged.

¹¹When Baba sees that the children have merged the intoxication of their hundred­fold fortune and faith, what does He say?

¹²Drama!

¹³However, BapDada always wishes to see all the children as an embodiment of awareness of their fortune.

¹⁴All of you also want this, but something comes in­between.

¹⁵If any of you is asked what your aim is, then all the children are moving along with the aim: I have to become equal to the Father.

¹⁶The aim is very good.

¹⁷Since your aim is so elevated and very good, then why is it sometimes in a merged form and sometimes in an emerged form?

¹⁸What is the reason for this?

¹⁹You make such good promises to BapDada; you have a heart­to­heart conversation with BapDada; so, in that case, why is there a difference between your aim and the qualifications?

²⁰BapDada saw what the reason for the result is.

²¹In fact, all of you know it. ²²It is not anything new, but nevertheless, BapDada will revise it for you.

²³BapDada saw that there are three things: One is to think, that is, to create thoughts.

²⁴The second is to speak, that is, to relate. ²⁵The third is to put into your actions, in your practical activity and behaviour.

²⁶So, an equal balance of the three is lacking.

²⁷When there is balance, the faith and intoxication is emerged and when the balance is lacking, your intoxication and faith become merged.

²⁸The result seen is that your speed of thinking is very good and fast; your speed and intoxication in speaking is also 75% all right.

²⁹The majority of you are clever in speaking, but the marks are absolutely low in putting this into your practical activity.

³⁰So, you are all right in two aspects, but very low in the third aspect. ³¹What is the reason for this?

³²Since your thoughts are very good and your words are also very beautiful, then why is it not so good in your practical form?

³³What is the reason for this?

³⁴What is the reason?

³⁵Do you know? ³⁶Say “yes” or “no”!

³⁷You know why very well. ³⁸If any of you are told to give a lecture on a particular topic or to give a class, you would give a very good class.

³⁹And you would even give a lecture with a lot of intoxication, faith and sparkle; you would even conduct class.

⁴⁰You do do this. ⁴¹BapDada listens to everyone’s classes as to what you say.

⁴²He continues to smile!

⁴³Wah child, wah!

⁴⁴BapDada told you earlier also, that the main thing that is now taking place is the revised course.

⁴⁵So Baba says: There is only one reason; there are not many reasons, but there is just one reason. ⁴⁶BapDada understands that it is not difficult to find a solution for the reason; that it is very easy, but you make something easy very difficult. ⁴⁷Is it difficult?

⁴⁸No. ⁴⁹Why? ⁵⁰Your intoxication becomes merged.

⁵¹There is just one reason.

⁵²Whatever you hear in terms of aspects to imbibe and whatever you speak of, whether in terms of powers or virtues, you speak very well about the things to imbibe. ⁵³You speak of very good things of dharna. ⁵⁴You speak so well about this that whether the souls listening are gyani or not, they all say, “It is very good, it is very good”. ⁵⁵They applaud you and say that you spoke very well.

⁵⁶However, did you see how many times you used the word “but”.

⁵⁷This word “but” causes an obstacle.

⁵⁸For the word “but” to finish means to come close to the stage of being equal to the Father. ⁵⁹And to come close to the Father means to bring time close. ⁶⁰However, even now, you still have to use the word “but”.

⁶¹Baba does not like it, but He has to say it. ⁶²So what is the reason for this?

⁶³Whatever you say, whatever you imbibe, whatever you imbibe as your dharna, that dharna also continues for quite some time.

⁶⁴For some, it continues for some time and for others, it continues for longer. ⁶⁵But, the main aspect is for the dharna to continue in a practical way constantly. ⁶⁶From the copper age to this last birth, everything is a matter of the past birth, and not of this present birth of having died alive. ⁶⁷So whatever dharna of defects you have from previous births or whatever weaknesses you have, they have taken on the form of sanskars.

⁶⁸And because they have become your sanskars, you do not have to make effort for them, but rather you wish to let go of them.

⁶⁹You do not like it, but even then you say, “What can I do?

⁷⁰My sanskar is like this.

⁷¹Don’t think badly of it, for my sanskar is like this.”

⁷²How was the sanskar created? ⁷³It was created when you created it. ⁷⁴So, you created these wrong sanskars from the copper age, through which you are compelled at times, and you say, “What can I do?

⁷⁵My sanskars are like this.” ⁷⁶So the sanskars easily take a practical form even when you don’t want them to.

⁷⁷They come into play, do they not? ⁷⁸Some become angry and then, after a little while, they say, “Don’t think badly of this; it’s just my sanskar”.

⁷⁹You made anger your sanskar, you made the defects your sanskars, so why did you not make the virtues your sanskars? ⁸⁰Take every virtue, every power.

⁸¹Just as anger is a power, the power of ignorance is anger and the power of knowledge and the power to tolerate is peace.

⁸²You have made anger your sanskar in a very good way and you continue to use it and then you even ask for forgiveness, “Forgive me; it won’t happen in the future”.

⁸³However, it happens even more in the future.

⁸⁴What is the reason for this?

⁸⁵It is because you have made it your sanskar.

⁸⁶BapDada tells the children the same thing again and again: Make every virtue and every aspect of knowledge your sanskar.

⁸⁷Just think what the original sanskar of Brahmin souls is.

⁸⁸Is it anger or tolerance?

⁸⁹What is it?

⁹⁰It is tolerance and peace, is it not?

⁹¹You have made the defects your sanskars very easily. ⁹²You have ground them into yourself in such a way, that they even continue to emerge when you don’t want them to.

⁹³In the same way, grind every virtue into yourself and make it your sanskar.

⁹⁴Always remember what your original sanskar is.

⁹⁵The other is the property of Ravan which you have made your sanskar.

⁹⁶You have made something that doesn’t belong to you your own.

⁹⁷Now make the Father’s treasures your own.

⁹⁸You keep Ravan’s property carefully with yourself and you lose the things that Baba gives you! ⁹⁹Why?

¹⁰⁰You have love for Ravan.

¹⁰¹Do you like Ravan? ¹⁰²Or, do you like Baba?

¹⁰³All of you would say that you like the Father. ¹⁰⁴All of you are saying this in your mind, are you not?

¹⁰⁵But, the things said by the One you like would become engraved on your heart with the ink of faith.

¹⁰⁶When someone is under the influence of Ravan’s sanskars and yet continues to say that he has a lot of love for Baba, then Baba would ask: How much love do you have?

¹⁰⁷He would reply: Even greater than the sky.

¹⁰⁸Baba becomes happy on hearing that the child is so innocent.

¹⁰⁹Nevertheless, Baba says: Baba promised all the children that because you said, “Baba, my Baba”, because you said this, even once from your heart, then even though you forget Baba in­ between, it is because you said, “My Baba”, from your heart once, that Baba also says: “Whatever you are, however you are, you are Mine”.

¹¹⁰Baba has to take you back.

¹¹¹Baba simply wants you to go as a bride and not as part of the wedding procession.

¹¹²All of you are very happy to hear this.

¹¹³You are even laughing at yourself.

¹¹⁴Now, at the time of hearing this, you are laughing at yourself.

¹¹⁵You are laughing at your own self. ¹¹⁶However, when you become forceful, you become bright red.

¹¹⁷BapDada has seen the result that the children have one very good speciality. ¹¹⁸What is that?

¹¹⁹Of maintaining purity. ¹²⁰No matter how much you have to tolerate for this, no matter how many come to oppose you, in this aspect, 75% are good.

¹²¹Some even speak of wasteful things unnecessarily, nevertheless, 75% have passed in this aspect.

¹²²However, what is the second subject that comes up?

¹²³Anger.

¹²⁴Of course there is total body consciousness.

¹²⁵But it has been seen that very few have passed in the subject of anger.

¹²⁶They think perhaps that anger is not a vice, that it is a weapon, but not a vice.

¹²⁷However, anger for a gyani soul is a great enemy. ¹²⁸Why?

¹²⁹Anger is revealed when you come into contact and relationship with many souls. ¹³⁰And when that anger is seen, Baba’s name is defamed a great deal.

¹³¹Those who see this would say sarcastically, “We have seen the gyani souls!” ¹³²There are many forms of anger.

¹³³You know one great form very well.

¹³⁴You can see when a person is getting angry. ¹³⁵The second subtle form of anger is jealousy, conflict or internal dislike.

¹³⁶These forms are not visible externally, neither through loud words nor in any other external form.

¹³⁷However, just as external anger is a form of fire, and it burns inside, and even burns others, similarly, those who have jealousy, conflict or dislike within them also continue to burn inside.

¹³⁸When one externally becomes bright red, that is all right, but the other becomes ugly inside. ¹³⁹The third form of anger is cleverness.

¹⁴⁰What is that? ¹⁴¹In words and explanation, you say that you sometimes have to become serious.

¹⁴²Sometimes, you have to take up the law for their benefit.

¹⁴³Ask yourself whether there is benefit in that or not. ¹⁴⁴BapDada has not given anyone permission to take the law into their own hands.

¹⁴⁵Has BapDada given this permission?

¹⁴⁶Have you received permission to take the law into your own hands?

¹⁴⁷Has Baba said in any murli that you may take the law into your own hands? ¹⁴⁸Do not get angry.

¹⁴⁹Those who take the law into their own hands have the form of a trace of internal anger.

¹⁵⁰Yes, even the instrument souls do not have to take the law into their own hands.

¹⁵¹However, they do have to make you revise it. ¹⁵²They do not take the law into their own hands.

¹⁵³No one can take the law into their own hands, but the instruments have to make others revise the laws that BapDada has created.

¹⁵⁴Those who are the instruments have this much permission, not every one.

¹⁵⁵Today, BapDada is giving some official teachings, so accept them with love. ¹⁵⁶Because, when BapDada comes to meet you, He smiles at the written promise you have made to Baba.

¹⁵⁷BapDada just now told you to make every virtue your original sanskar.

¹⁵⁸Did you underline that?

¹⁵⁹Then say that it has become your sanskar to stay in your form of peace, to be tolerant.

¹⁶⁰Make it your original sanskar and show that to Baba within the next five to six months.

¹⁶¹This is why Baba is giving you the result today.

¹⁶²Baba receives many reports of anger.

¹⁶³The young and the old become angry in various forms.

¹⁶⁴BapDada is not revealing any more now, but there are many stories. ¹⁶⁵There are many interesting stories.

¹⁶⁶So, what will you do to anger from today?

¹⁶⁷Will you bid it farewell?

¹⁶⁸Just be careful! ¹⁶⁹It is easy to clap, but make sure that there is no clapping of anger.