Avyakt murli for Thursday 3 April 1997

क्रोध krōdh (8.37)

Anger, wrath, fury, rage.

कोमल kōmal (8.11)

लोभ lōbh (7.92)

Greed, avarice, covetousness.
Temptation, lure.

रूण्ड माला rūṇḍ mālā (7.71)

Garland of skulls or severed human heads.
(Bābā) Rosary of Vishnu, rosary of 108 beads; a symbolic rosary of the souls who conquered vices. It is also called Vaijayanti mala.
(Bābā) The rosary of Runda (Vishnu), it consists of all the souls who become pure through shrimat and come to the golden age.

निजी, निज nijī, nij (7.25)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

हलुआ haluā (6.94)

Sweetmeat; a kind of pudding made of flour, ghī, and sugar, or of sūjī, ghī, sirup, dried cocoa-nut, and spices.
An electuary; anything soft and sweet (like ḥalwā).
Sweet fruit, fruit.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (6.84)

Lakṣmī and Nārāyaṇ.

पीला pīlā (6.84)

law (6.77)

Law.

कांटा kāṇṭā (6.68)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

द्वेष dvēṣh (6.50)

Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.

massage (6.18)

कोमलता kōmaltā (6.18)

Softness, tenderness, delicacy.

गुस्सा gussā (6.17)

Anger, rage, fury.

गेंद gēnd (5.94)

कूटना kūṭnā (5.94)

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

लाल lāl (5.71)

रीस rīs (4.98)

Envy.
Emulation, rivalry.
Equality.
Comparison.

रावण rāvaṇ (4.88)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

rehearsal (4.83)

Rehearsal.

अज्ञान agyān (4.76)

Ignorance, paucity of knowledge.

अवगुण avguṇ (4.72)

Defect, demerit, vice, fault.

merge (4.65)

To merge.

महारथी mahārathī (4.57)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

राम rām (4.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

अन्तर्मुखी antarmukhī (4.48)

Introverted.

गपोड़ा gapōṛā (4.38)

चुभना chubhnā (4.38)

To be thrust; to pierce, to penetrate, to sting.
To be pierced, to be stabbed, to be stung.
To be struck vividly or fascinated.
To be sharply disagreeable.
To strike (the mind, fancy or imagination).
(Bābā) To prick.

वेदान्ती Vēdāntī (4.38)

BK Vedanti. Rajyoga Teacher. Regional Director of the Brahma Kumaris in Africa.

मिट्टी miṭṭī (4.36)

Earth, soil, clay, dirt, dust.
Mortal remains.

revise (4.36)

दोष dōṣh (4.36)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

advance party (4.27)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

छोटा-मोटा chhōṭā-mōṭā (4.26)

Petty, minor, insignificant, ordinary.

ज्ञान सरोवर gyān sarōvar (4.14)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

नाराज़गी nārāzgī (4.10)

Anger, rage, displeasure.

bag baggage (4.10)

Bag and baggage.

Russia (4.08)

फैंसला phaĩslā (4.04)

समारोह samārōh (3.98)

Celebratory function, festival (secular or religious), ceremony.

आंख āṅkh (3.95)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

tasty (3.90)

अटैची aṭaichī (3.90)

वायदा vāydā (3.88)

Promise, commitment.

percent (3.84)

Percent, The symbol is %.

foreigner (3.77)

Foreigner.

ईर्ष्या īrṣhyā (3.77)

Jealousy.

तीर कमान tīr kamān (3.75)

don't care (3.75)

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

महाशत्रु mahāśhatru (3.75)

exercise (3.74)

Exercise.

right hand (3.71)

Right hand. One who is a helpful member.

खिलना khilnā (3.65)

To blossom, to bloom.

माफी māphī (3.62)

स्याही syāhī (3.62)

फट phaṭ (3.62)

यार yār (3.62)

ताली tālī (3.56)

Clapping the hands.

टोली ṭōlī (3.55)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

घृणा ghr̥iṇā (3.55)

Hatred, scorn, abhorrence, loathing.

युद्ध yuddh (3.54)

War, warfare, battle, fight, fighting, combat, hostilities.

त्रेतायुगी trētāyugī (3.51)

Of trētā, silver-aged.

कमान kamān (3.51)

विरला virlā (3.42)

बंद band (3.42)

Closed, shut, locked, locked up.
Stopped, discontinued.

ever ready (3.42)

Ever-ready.

हाल hāl (3.39)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

धारणा dhārṇā (3.37)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बुरा burā (3.35)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

जायदाद jāydād (3.34)

triple (3.34)

Triple.

सहनशक्ति sahanśhakti (3.32)

संसार saṅsār (3.30)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

hall (3.30)

Hall.

lucky (3.30)

Lucky.

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

फटना phaṭnā (3.27)

मुख में गुलाबजामुन mukh mē̃ gulābjāmun (3.27)

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

बहादुर bahādur (3.26)

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

photo (3.25)

Photo, photograph.

ना जी nā jī (3.20)

No (polite), no Sir, no Madam.

बरसात barsāt (3.20)

Rainy season, the rains (the third of the six seasons).
Rain.

serious (3.20)

Serious.

example (3.15)

Example.

सजनी sajnī (3.14)

पद्मपति padmapati (3.14)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

शान्तिवन śhāntivan (3.10)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

wonderful (3.09)

Wonderful.

यज्ञ yagya (3.05)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

class (3.04)

Class.

झण्डी jhaṇḍī (3.03)

A bunting, small flag.

सहनशील sahanśhīl (3.03)

Enduring, forbearing, tolerant.

बिस्तर bistar (3.03)

Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.

घबराना ghabrānā (3.03)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हँसना hãsnā (3.01)

To laugh, to deride, to ridicule, to joke.

संभाल sambhāl (3.01)

लवलीन lavlīn (3.00)

total (2.95)

Total.

mix (2.94)

शायद śhāyad (2.94)

Perhaps, probably, possibly.

परवाह parvāh (2.94)

Concern.
Care, heed.

अनहद anahad (2.94)

Boundless, limitless.
The inner voice that comes at the time of meditation.

माफ māph (2.94)

खेलना khēlnā (2.93)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

इसीलिए isīliē (2.92)

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

सरस्वती sarasvatī (2.90)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

चक्रधारी chakradhārī (2.90)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

अच्छाई achchhāī (2.90)

Goodness, virtue, merit.

अशोक aśhōk (2.90)

अच्छा लगना achchhā lagnā (2.89)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

भारत bhārat (2.88)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

subject (2.87)

Subject.

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

महावीर mahāvīr (2.84)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

अभिमान abhimān (2.81)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

underline (2.79)

Underline.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

taste (2.79)

Taste.

America (2.76)

America.

हर्षितमुख harṣhitmukh (2.75)

A joyful, excited face.

चन्द्रमणि chandramaṇi (2.75)

Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

emerge (2.73)

To emerge.

समेटना samēṭnā (2.72)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

छोटे-बड़े chhōṭē-baṛē (2.72)

Young and old.

बहना bahnā (2.72)

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

सिकीलधे sikīladhē (2.71)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

ग्लानि glāni (2.69)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

योगबल yōgbal (2.69)

Power of Yōg.

opposition (2.69)

Opposition.

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

वाह vāh (2.68)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

बाप कहते हैं bāp kahtē haĩ (2.68)

The Father says.

जगदीश Jagdīśh (2.66)

टांग ṭāṅg (2.63)

A leg.

पराया parāyā (2.63)

Pertaining or belonging to another, not one's own, alien, foreign.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

रूहा rūhā (2.63)

Spiritual.

official (2.63)

Official.

भाषण bhāṣhaṇ (2.59)

Speech, address.

गहराई gahrāī (2.58)

Depth, profundity.

गर्म garm (2.58)

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

निर्मानता nirmāntā (2.53)

रात rāt (2.52)

Night.

विदाई vidāī (2.52)

Farewell, sending off, departure.
Present made at the time of departure.

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

जलना jalnā (2.50)

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

mark (2.46)

Mark.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

balance (2.45)

Balance.

मजबूर majbūr (2.44)

प्यार pyār (2.42)

Love, affection, amour, amorous relationship.

त्रेता trētā (2.42)

The second of the four ages according the Hindu mythology : the silver age.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

महामन्त्र mahāmantra (2.40)

face (2.40)

Face.

disturb (2.38)

To Disturb.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

योगी yōgī (2.36)

(One) who practices yōg.

course (2.35)

Course.

extra (2.34)

Extra.

द्वापर dvāpar (2.32)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

teacher (2.32)

Teacher.

बजना bajnā (2.32)

चित्र chitra (2.32)

Picture, painting, illustration, figure, photo.

ज़ोर zōr (2.30)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

second number (2.30)

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

majority (2.30)

Majority.

museum (2.27)

Museum.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

जोश jōśh (2.25)

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

चतुराई chaturāī (2.22)

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

निश्चय niśhchay (2.20)

Confidence, faith, certainty.

दुआ duā (2.20)

Prayer.
Blessing.

उठाना uṭhānā (2.19)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वतन vatan (2.18)

Homeland, native country.

surrender (2.18)

Surrender.

नेता nētā (2.16)

A leader.
Pioneer.

आवश्यक āvaśhyak (2.16)

बड़ी दिल baṛī dil (2.15)

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

रखाना rakhānā (2.12)

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

योग yōg (2.10)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

शुरू होना śhurū hōnā (2.10)

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

judge (2.10)

Judge.

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

संस्कार saṅskār (2.09)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

देवता dēvtā (2.09)

A god, deity, divine being. (does not apply to God)

काग़ज़ kāġaz (2.08)

Paper.

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

force (2.06)

Force.

report (2.04)

Report.

गिराना girānā (2.04)

बहन ou बहिन bahan ou bahin (2.04)

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

बजाना bajānā (2.01)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Indore (1.99)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तभी tabhī (1.98)

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

addition (1.97)

Addition.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

topic (1.96)

Topic.

इच्छा ichchhā (1.94)

Wish, desire, will.

निवारण nivāraṇ (1.94)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

चारों chārō̃ (1.92)

The four, the whole four, all four.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

जवाब javāb (1.92)

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

plane (1.90)

Plane.

plain (1.90)

Plain.

hospital (1.90)

Hospital.

race (1.90)

Race.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

ठीक ṭhīk (1.89)

Right, correct, exact, proper, true.
All right; precisely, accurately.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

कमाल kamāl (1.87)

तीसरा tīsrā (1.87)

Third.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

बजा bajā (1.86)

Struck.
O'clock.

मास mās (1.85)

Month.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

मुआफिक muāphik (1.85)

तरस taras (1.85)

Pity, compassion, mercy.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

मांस māns (1.85)

Meat, flesh.

जिम्मेवार jimmēvār (1.84)

शान śhān (1.83)

Magnificence, splendour, grandeur.

कान kān (1.83)

An ear.

गुलाब gulāb (1.83)

A rose.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

सम्भालना sambhālnā (1.82)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

मालिक mālik (1.80)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आखिर ākhir (1.78)

The end.
At last, after all.

result (1.78)

Result.

ख़त्म ḵẖatm (1.76)

Ended, completed, concluded.

अलग alag (1.76)

Different, separate, apart, distinct.

भाग्य bhāgya (1.76)

Fortune, fate, luck, destiny.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

पूछना pūchhnā (1.75)

To enquire, to ask, to investigate, to interrogate, to question.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

गीत gīt (1.75)

रफ्तार raphtār (1.74)

Speed, pace.

कहानी kahānī (1.74)

fix (1.74)

To fix.

फिर भी phir bhī (1.74)

Notwithstanding, even then, in spite of that.

circumstance (1.73)

Circumstance.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

इशारा iśhārā (1.73)

Sign, signal, hint, indication, gesture.

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

पार करना pār karnā (1.73)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

automatic (1.71)

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

London (1.70)

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

छोटा chhōṭā (1.69)

Small, little, short, young, petty, subordinate, junior, insignificant.

मोहिनी mōhinī (1.69)

pass with honour (1.69)

To pass with honour.

double (1.68)

Double.

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

see (1.67)

See.

गुण guṇ (1.67)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अन्दर andar (1.67)

In, inside, within.

बाला bālā (1.66)

हज़ार hazār (1.66)

Thousand, 1000.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

बाद bād (1.65)

After, later, subsequently.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

बीच bīch (1.65)

Middle, centre.

respond (1.64)

To respond.
Response.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

सबमें sabmē̃ (1.64)

वर्णन varṇan (1.63)

तरह tarah (1.62)

आधा ādhā (1.62)

Half.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

बालक bālak (1.61)

drill (1.60)

Drill.

चीज़ chīz (1.59)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

हाज़िर hāzir (1.57)

Present, ready.

समाचार samāchār (1.57)

News; information.

कल kal (1.57)

last (1.57)

Last.

set (1.57)

Set

हां hā̃ (1.56)

Yes, yea.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बिठाना biṭhānā (1.55)

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

ऊपर ūpar (1.55)

On, upon, above, upward, over.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

part (1.54)

Part.

मन man (1.54)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

दिल dil (1.53)

Heart, courage, spirit, will.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

पुष्प puṣhp (1.53)

Flower.

करनी karnī (1.53)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

नाम nām (1.51)

Name.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

slogan (1.50)

Slogan.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

के बाद kē bād (1.50)

After.

सा sā (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

इन्तजार intjār (1.50)

Wait.

खुश khuśh (1.50)

Happy, pleased.
Good.

final (1.49)

Final.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

आरम्भ ārambh (1.48)

practical (1.48)

Practical.

group (1.47)

Group.

नशा naśhā (1.47)

Intoxication, drunkenness.

खिलाना khilānā (1.47)

To feed.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

जीना jīnā (1.45)

To live, to be alive.

minute (1.44)

Minute.

भाई bhāī (1.44)

Brother.

कम kam (1.42)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.42)

कल्याण kalyāṇ (1.42)

Welfare.

प्रसिद्ध prasiddh (1.41)

मेहनत mēhnat (1.41)

Labour, hard work, toil.
Industry, application.
Exercise.

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

लक्ष्य lakṣhya (1.39)

The aim, object, objective, target, goal.
Indicated, implied.

संगम saṅgam (1.39)

Confluence, union, meeting.

full (1.39)

Full.

power (1.39)

Power.

powerful (1.39)

Powerful.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लिए liē (1.38)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुन्दर sundar (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

तब तक tab tak (1.37)

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

programme (1.37)

Programme.
(Bābā) Event.

पक्का pakkā (1.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सबने sabnē (1.36)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

order (1.35)

Order.

फिर से phir sē (1.34)

Anew, afresh.

साल sāl (1.34)

A year.

तैयारी taiyārī (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

खास khās (1.31)

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

इस समय is samay (1.25)

At this time, now.

परिवार parivār (1.25)

Family, household.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बीच-बीच में bīch-bīch mē̃ (1.25)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बार bār (1.24)

Time, occasion.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बचना bachnā (1.23)

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शब्द śhabd (1.21)

Word, term, sound.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

number one (1.20)

Number one.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

follow (1.20)

Follow.

रहम rahm (1.20)

Pity, mercy, compassion.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

चाहे chāhē (1.19)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कब kab (1.19)

Interrogative adverb: When? At what time ?

स्मृति स्वरूप smr̥iti svarūp (1.19)

व्यक्ति vyakti (1.19)

विदेश vidēśh (1.19)

Foreign country.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

use (1.17)

Use.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

fast (1.16)

Fast.

पास pās (1.15)

pass (1.15)

To pass.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

निमित्त nimitt (1.14)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

foundation (1.14)

Foundation.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सुनना sunnā (1.12)

To hear, to listen, to pay heed.
Hearing, audition.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

जब तक jab tak (1.12)

As long as.
(with negation) until.

समझाना samjhānā (1.10)

(Causative of samajhnā) To persuade, explain.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

माना mānā (1.08)

(it) Means, that is.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (1.07)

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाग्यवान bhāgyavān (1.06)

भेजना bhējnā (1.06)

थोड़ा thōṛā (1.06)

A little, some, meagre, scanty.
Short.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अन्य anya (1.05)

Other, another, different; separate.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

बाबा bābā (1.04)

Father.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तन tan (1.03)

Body.

second (1.03)

Second.

वर्ष varṣh (1.01)

Year.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

निरन्तर nirantar (1.00)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भूल जाना bhūl jānā (0.99)

प्रति prati (0.99)

Towards.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बसना basnā (0.96)

क्यों kyō̃ (0.96)

Why.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सामने sāmnē (0.95)

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

पड़ना paṛnā (0.93)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सुनाना sunānā (0.92)

To cause to hear, to relate, to read out, to recite, to pronounce.

देह dēh (0.92)

Body.

जन्मना janamnā (0.92)

To be born.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

in (0.90)

In.

I (0.90)

eye (0.90)

Eye.

सबको sabkō (0.90)

sab + kō : everything, everyone.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बड़ा baṛā (0.89)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लाना lānā (0.89)

busy (0.89)

Busy.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सेवा sēvā (0.88)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के निमित्त kē nimitt (0.87)

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

के आगे kē āgē (0.86)

In front of, ahead of, before.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

मैं maĩ (0.83)

I. (personal pronoun)

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

गाना gānā (0.82)

To sing, to chant.
A song.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (0.82)

According to, in conformity with.

जीवन jīvan (0.82)

Life, animation, existence.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कराना karānā (0.81)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

तीन tīn (0.79)

आना ānā (0.78)

दिखाना dikhānā (0.77)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

संपर्क sampark (0.75)

सम्बन्ध sambandh (0.74)

Connection, relationship.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

सफलता saphaltā (0.73)

Success, achievement.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

खुशी khuśhī (0.73)

Joy, delight, happiness.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

ने nē (0.71)

A postposition denoting the subject (ergative case that is to say with a past participle).

सहज sahaj (0.71)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लगना lagnā (0.71)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

हम ham (0.70)

We.
(rustic form) I.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

कारण kāraṇ (0.70)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

मिलन milan (0.69)

Meeting, union, contact.

पाना pānā (0.69)

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

कभी kabhī (0.66)

Sometime, ever.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

निकालना nikālnā (0.65)

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

या yā (0.65)

Or, either.

तक tak (0.63)

To, upto, till, until, by.

प्रकार prakār (0.63)

Manner, way.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

तीनों tīnō̃ (0.62)

The three, all three.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

विश्व viśhva (0.61)

The world, universe.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

तैयार taiyār (0.61)

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

आगे āgē (0.58)

Ahead, in front of, before; in future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

दो dō (0.56)

Two, 2.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

यही yahī (0.53)

Emphatic form of yah: this very.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उतना utnā (0.51)

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जितना jitnā (0.50)

As much as, as many, how much, however much.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

दूसरा dūsrā (0.50)

Second.
Other, another.
Next.

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

आज āj (0.49)

Today.

इतना itnā (0.48)

As much as this, this much; so much, so many.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.46)

To speak, to utter, to pronounce.
To bid.

पहला pahlā (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.46)

Many, much.
Very.

चाहना chāhnā (0.44)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सिर्फ sirph (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जहाँ jahā̃ (0.40)

Where, wherever.

बन ban (0.39)

फिरना phirnā (0.39)

To turn.
To wander, to ramble, to walk about, to go round.

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

क्योंकि kyōṅki (0.37)

Because, since.

वैसा vaisā (0.36)

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बात bāt (0.36)

A matter, topic, subject, concern, fact, thing.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कौन kaun (0.34)

interrogative pronoun. Who

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जब jab (0.32)

(Relative pronoun) When.

वहां vahā̃ (0.32)

There.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.31)

For, for the sake of.

रूप rūp (0.31)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अगर agar (0.30)

If, if so be, in case, in the event of.

वा vā (0.30)

Or.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

चलना chalnā (0.29)

Continue.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

सर्व sarv (0.26)

All ; whole, entire, complete.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

लेना lēnā (0.21)

To take.

याद yād (0.20)

Remembrance, recollection, memory.

सकना saknā (0.19)

To can, to be able to.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

कहना kahnā (0.19)

Say.

बाप bāp (0.18)

Father.

अनुभव anubhav (0.17)

Experience.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.15)

To understand.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.14)

Always, perpetually, continually, ever.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

कोई kōī (0.13)

Some, any, someone, anyone.

अच्छा achchhā (0.11)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.11)

To give.

लेकिन lēkin (0.11)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.08)

Opposite, inimical, other, alien, higher.

अब ab (0.08)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)