Avyakt murli for Thursday 13 November 1997

मनोबल manōbal (10.95)

Strength of Man, 'strength of mind', morale, moral strength.

रेखा rēkhā (8.09)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

diamond jubilee (6.47)

बंगाल-बिहार baṅgāl-bihār (6.18)

Bengal and Bihar.

screen (5.29)

प्रालब्ध prālabdh (5.09)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

eastern (4.72)

merge (4.65)

To merge.

जिगरी jigrī (4.59)

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

रंगत raṅgat (4.53)

साक्षात् sākṣhāt (4.45)

नाज़िर nāzir (4.38)

date fix (4.36)

To fix a date (in Hindi the object is placed before the verb).

गोला gōlā (4.31)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

date (4.24)

Date.

क्षत्रिय kṣhatriya (4.17)

पूज्य-पना pūjya-panā (4.10)

Honourability, respectability, venerability, adorableness.

दरी darī (4.10)

A cotton carpet.

कलम kalam (4.01)

वानप्रस्थ vānprasth (4.01)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

शान्तिवन śhāntivan (3.92)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

end (3.90)

End.

लाख lākh (3.85)

A hundred thousand, 100 000.

दाता dātā (3.76)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

क्रोधमुक्त krōdhmukt (3.62)

Free from anger.

कृष्ण kr̥iṣhṇa (3.60)

Black, dark.
Lord Kr̥iṣhṇa.

खींचना, खैंचना khīñchnā, khaiñchnā (3.57)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

लकीर lakīr (3.54)

A line, lineament.
A streak, stripe.

fix (3.49)

To fix.

देरी dērī (3.47)

Delay, lag.

emerge (3.36)

To emerge.

foreign (3.30)

Foreign.
Abroad.

स्थापना, स्थापन sthāpanā, sthāpan (3.29)

Establishment.
(in particular) The establishment of the new world.

ब्रह्माकुमार brahmākumār (3.26)

Son of Brahmā.

diamond (3.24)

Diamond.

बेदाग bēdāg (3.14)

Spotless, clean, flawless, blemishless, speckless, unspecked.

हाल hāl (3.04)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

समाप्ति के समय samāpti kē samay (3.03)

The final time, the end of times, the time of the end.

देवी-देवता dēvī-dēvtā (2.98)

Goddess and god.

सीटी sīṭī (2.98)

A whistle.

hall (2.97)

Hall.

होंठ hōṇṭh (2.94)

The lip.

भाग्य विधाता bhāgya vidhātā (2.90)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मुस्कान muskān (2.90)

A smile.

मन्सा mansā (2.85)

Mental, born of the mind.
Mentally, through the mind.

zone (2.79)

Zone.

and (2.72)

And.

मंगाना maṅgānā (2.72)

To send for, to ask for, to call for.

बेहद bēhad (2.70)

Limitless, unlimited, unbounded.
Excessive, too, too much.

invention (2.70)

Invention.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

साल sāl (2.68)

A year.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

रूपधारी rūpdhārī (2.48)

खुलना khulnā (2.40)

To open.
To be uncovered.
To be untied.
To start.
To clear.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

महान्, महा mahān, mahā (2.39)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

अनन्य ananya (2.29)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

जन्म लेना janma lēnā (2.27)

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

संगमयुगी saṅgamyugī (2.18)

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

अन्त ant (2.15)

End.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

foreigner (2.13)

Foreigner.

अनुसार anusār (2.11)

According to, in conformity with.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लम्बा lambā (2.08)

Long, lengthy, tall.

merciful (2.08)

Merciful.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

function (2.05)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

बदले badlē (2.04)

In exchange, in return, in lieu.

भावना bhāvnā (2.02)

Sentiment, feeling, emotion.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

love (1.97)

Love.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

world (1.96)

World.

पर्दा pardā (1.95)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

royal family (1.93)

Royal family.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सभा sabhā (1.90)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

use (1.86)

Use.

सुखी sukhī (1.85)

Happy, contented.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

अखुट akhuṭ (1.83)

Inexhaustible.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

भाग्य bhāgya (1.82)

Fortune, fate, luck, destiny.

सहयोगी sahyōgī (1.81)

Colleague, co-worker.
Co-operating.
Co-operative.

बचपन bachpan (1.80)

Childhood.

से पहले sē pahlē (1.79)

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

circumstance (1.73)

Circumstance.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

चमकना chamaknā (1.73)

राजा rājā (1.72)

King, monarch, prince.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

भराना bharānā (1.69)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

देव dēv (1.67)

A god, a deity.

सहयोग sahyōg (1.67)

Cooperation, collaboration.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

master (1.63)

Master.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

drill (1.60)

Drill.

तकदीर takdīr (1.60)

Fate, destiny.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

हाज़िर hāzir (1.57)

Present, ready.

देश dēśh (1.56)

Country, land, native home, region, space.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

परमधाम paramdhām (1.54)

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

स्पष्ट spaṣhṭ (1.54)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

के निमित्त kē nimitt (1.54)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

दिलाराम dilārām (1.53)

वही vahī (1.52)

(emphatic form of vah) That very, that very one.

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

इन्तजार intjār (1.50)

Wait.

लवलीन lavlīn (1.50)

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

कोना kōnā (1.47)

Corner.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

direct (1.46)

Direct.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

पुरुषार्थ puruṣhārth (1.44)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

रूहानी rūhānī (1.43)

Spiritual.

झलक jhalak (1.42)

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (1.41)

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

full (1.39)

Full.

कब kab (1.38)

Interrogative adverb: When? At what time ?

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

सबूत sabūt (1.37)

सुन्दर sundar (1.37)

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

सहित sahit (1.37)

With, together with, along with, accompanied by.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

दृश्य dr̥iśhya (1.34)

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

see (1.32)

See.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

आराम ārām (1.32)

Rest, comfort, relief.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

double (1.31)

Double.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

low (1.28)

Low.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

इस समय is samay (1.25)

At this time, now.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

नशा naśhā (1.21)

Intoxication, drunkenness.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दिल dil (1.20)

Heart, courage, spirit, will.

पांव pāṅw (1.20)

Foot, leg.

अलग alag (1.20)

Different, separate, apart, distinct.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

विदेश vidēśh (1.19)

Foreign country.

संपर्क sampark (1.18)

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

बजना bajnā (1.16)

सो sō (1.14)

प्रजा prajā (1.14)

Subjects, public, people.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

foundation (1.14)

Foundation.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

chance (1.11)

Chance.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

माना mānā (1.08)

(it) Means, that is.

आवश्यक āvaśhyak (1.08)

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

science (1.08)

Science.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

भाग्यवान bhāgyavān (1.06)

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अति ati (1.05)

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

निकालना nikālnā (1.04)

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (1.03)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

स्नेह snēh (1.01)

Love, affection.
Oil, oily substance.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

समाप्त करना samāpt karnā (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नज़दीक nazdīk (0.96)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

भाई bhāī (0.91)

Brother.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

result (0.89)

Result.

busy (0.89)

Busy.

पता patā (0.88)

Address, whereabouts, information, knowledge.

बहन ou बहिन bahan ou bahin (0.88)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.84)

To sleep.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

लगा lagā (0.83)

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रभाव prabhāv (0.79)

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सम्बन्ध sambandh (0.74)

Connection, relationship.

तक tak (0.73)

To, upto, till, until, by.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

कदम kadam (0.72)

Step, pace, footstep.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

दिखाना dikhānā (0.71)

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

परिवार parivār (0.63)

Family, household.

दो dō (0.62)

Two, 2.

श्रेष्ठ śhrēṣhṭha (0.62)

The best, good, excellent, superior.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

मैं maĩ (0.61)

I. (personal pronoun)

विश्व viśhva (0.61)

The world, universe.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

या yā (0.61)

Or, either.

क्यों kyō̃ (0.60)

Why.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ने nē (0.59)

A postposition denoting the subject (ergative case that is to say with a past participle).

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

pass (0.58)

To pass.

पास pās (0.58)

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

वा vā (0.54)

Or.

मानना mānnā (0.53)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

बन ban (0.51)

वहां vahā̃ (0.51)

There.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.50)

Joy, delight, happiness.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

लगना lagnā (0.47)

सिर्फ sirph (0.47)

जन्मना janamnā (0.46)

To be born.

सफलता saphaltā (0.46)

Success, achievement.

आगे āgē (0.45)

Ahead, in front of, before; in future.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

हम ham (0.41)

We.
(rustic form) I.

जहाँ jahā̃ (0.40)

Where, wherever.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

पहला pahlā (0.39)

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

तरफ taraph (0.38)

Side, direction.
Towards.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

यही yahī (0.36)

Emphatic form of yah: this very.

स्वयं svayã (0.35)

कभी kabhī (0.35)

Sometime, ever.

आज āj (0.34)

Today.

बच्चा bachchā (0.33)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

उतना utnā (0.32)

याद yād (0.32)

Remembrance, recollection, memory.

अनुभव anubhav (0.32)

Experience.

सर्व sarv (0.31)

All ; whole, entire, complete.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.30)

Many, much.
Very.

अगर agar (0.28)

If, if so be, in case, in the event of.

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सकना saknā (0.19)

To can, to be able to.

her (0.19)

हर har (0.19)

आत्मा ātmā (0.19)

The soul, the spirit, the self.

हरना harnā (0.19)

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.18)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (0.18)

To take.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

जब jab (0.15)

(Relative pronoun) When.

बाप bāp (0.15)

Father.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

कहना kahnā (0.11)

Say.

समझना samajhnā (0.11)

To understand.

देना dēnā (0.11)

To give.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

के लिए kē liē (0.08)

For, for the sake of.

कोई kōī (0.08)

Some, any, someone, anyone.

अब ab (0.08)

Now.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.06)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)