Avyakt murli for Wednesday 31 December 1997

lock (9.95)

नव nav (9.91)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

youth (6.91)

Youth.

stamp (6.73)

Stamp.

सिंधी sindhī (6.47)

डाकू ḍākū (6.40)

गुलदस्ता guldastā (6.24)

A bouquet.

चूहा chūhā (6.17)

Rat, mouse.

वर्ग varg (6.06)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

jubilee (5.93)

file (5.81)

File.

silver (5.61)

Silver.

उत्सव utsav (5.55)

बिल्ली billī (5.50)

Female cat, cat (in general).

inventor (5.42)

Inventor.

property (5.39)

mike (5.12)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

बेदाग bēdāg (4.98)

Spotless, clean, flawless, blemishless, speckless, unspecked.

charity begins at home (4.98)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

ceremony (4.96)

Ceremony.

नया वर्ष nayā varṣh (4.96)

New Year.

नारी nārī (4.89)

photo (4.56)

Photo, photograph.

कुमार kumār (4.54)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

new year (4.53)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

ब्रह्मचारी brahmchārī (4.53)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

युग yug (4.48)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

गोविन्द gōvind (4.38)

A cow-keeper, chief herdsman, one of the most usual appellations of Kṛiṣhṇa in that form.

पुनः punaḥ (4.38)

god (4.31)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

शाखा śhākhā (4.21)

Branch.
Division, section, sect, school.
Tributary.

वायदा vāydā (4.19)

Promise, commitment.

मैं-पन maĩ-pan (4.12)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

जमा का खाता jamā kā khātā (4.12)

Credit account, deposit account, accumulation account.

award (4.10)

Award.

gift (4.02)

Gift.

head (4.01)

Head.

तना tanā (4.01)

Trunk (of a tree).

महात्मा mahātmā (3.92)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

गुलाब-जामुन gulāb-jāmun (3.90)

The rose-apple, Eugenia jambos ; Its purple fruits, similar to a small plum, are edible (and have the scent of roses).
A kind of sweetmeat (which has the shape of the fruit jāman).

गोदरेज gōdrēj (3.90)

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

सावित्री sāvitrī (3.90)

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

सफल saphal (3.88)

Successful, effective, fruitful.

भावी bhāvī (3.74)

Future, coming.
Destiny, future.

machinery (3.74)

नूँध nūndh (3.68)

Written in advance, fixed, predestined.

video (3.63)

नियमित niyamit (3.62)

बधाई badhāī (3.61)

Congratulations, felicitations, greetings.

हीरा hīrā (3.50)

foreigner (3.47)

Foreigner.

final (3.45)

Final.

automatic (3.43)

स्थापक sthāpak (3.42)

Founder, establisher, creator.

lottery (3.41)

Lottery.

जमना jamnā (3.33)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

मुख में गुलाबजामुन mukh mē̃ gulābjāmun (3.27)

Words said after hearing the happy news. To sweeten the mouth after speaking a good word; may your words be fulfilled.

dialogue (3.27)

Dialogue.

सम्भालना sambhālnā (3.22)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

कुल kul (3.21)

A tribe, community, sect.
A family, house, lineage.

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

जापान jāpān (3.20)

देहली dēhlī (3.19)

Delhi (the capital of India).
Threshold.

miss (3.17)

Miss.

संन्यासी sannyāsī (3.14)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

जमा jamā (3.13)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

अलमारी almārī (3.08)

Cupboard, wardrobe, bookcase.

अगला aglā (3.07)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

धर्म dharm (3.04)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अरब खरब arab kharab (3.03)

'1 billion or 100 billion', innumerable, incalculable.

संभाल sambhāl (3.01)

transfer (2.98)

Transfer.

मुबारक mubārak (2.98)

Congratulations. Best wishes.

सिन्ध sindh (2.94)

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

मुक्ति mukti (2.93)

Liberation, freedom; deliverance.
Final deliverance, salvation.

झंडा jhaṇḍā (2.91)

Flag, banner, standard, ensign.

जमाना jamānā (2.91)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

गुलाब gulāb (2.91)

A rose.

बीज bīj (2.90)

Seed, kernel. Source, origin, primary cause.

वर्ष varṣh (2.89)

Year.

sample (2.89)

Sample, specimen, example.

धन dhan (2.88)

Wealth, riches, money.

almighty government (2.86)

Almighty government.

स्थापना, स्थापन sthāpanā, sthāpan (2.85)

Establishment.
(in particular) The establishment of the new world.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

अटल aṭal (2.80)

Firm, irrevocable, resolute, unwavering, steadfast.

श्वाँस śhvāṅs (2.79)

Breath, respiration.

बेसमझ bēsamajh (2.79)

'Without understanding'. Unintelligent, stupid.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

कच्चा kachchā (2.75)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भारत bhārat (2.69)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

टाल ṭāl (2.69)

दृश्य dr̥iśhya (2.69)

माँ mā̃ (2.68)

Mother.

अमर amar (2.67)

Immortal, eternal, undying.
A god, deity.

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

unity (2.63)

Unity.

luck (2.63)

Luck.

quality (2.60)

पक्का pakkā (2.60)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

group (2.59)

Group.

low (2.56)

Low.

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

भाई bhāī (2.54)

Brother.

उद्धार uddhār (2.53)

Deliverance, salvation, redemption, riddance, restoration, uplift.

सचमुच sachmuch (2.53)

diamond jubilee (2.50)

example (2.49)

Example.

वारिस vāris (2.49)

Heir, successor, legatee.

आगरा āgrā (2.48)

Agra (a city in Uttar Pradesh, India).

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

golden jubilee (2.42)

follow (2.40)

Follow.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मिठाई miṭhāī (2.40)

Sweetmeat, confectionery.

भोलानाथ bhōlānāth (2.40)

The innocent Lord, an epithet of Śiv (God).

in advance (2.40)

In advance.

टालना ṭālnā (2.40)

हीरा hīrā (2.39)

Diamond.

सम्मेलन sammēlan (2.38)

विदेश vidēśh (2.38)

Foreign country.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

single (2.36)

government (2.36)

Government.

कल kal (2.35)

सौगात saugāt (2.34)

a present, gift.

good night (2.32)

हाथ उठाना hāth uṭhānā (2.31)

To raise your hand.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

variety (2.29)

Variety.

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

अचल achal (2.28)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

foreign (2.25)

Foreign.
Abroad.

तैयार taiyār (2.25)

नया nayā (2.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

उत्साह utsāh (2.24)

Enthusiasm, zeal.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

अलबेला albēlā (2.22)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सुन्दर sundar (2.18)

dress (2.18)

Dress.

department (2.18)

good morning (2.18)

Good morning.

जगाना jagānā (2.16)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

retreat (2.16)

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

जमा करना jamā karnā (2.16)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

रात्रि rātri (2.14)

The night.

देश dēśh (2.13)

Country, land, native home, region, space.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

कमाल kamāl (2.09)

P (2.08)

The letter P of our alphabet; used for acronyms.

खड़ा khaṛā (2.07)

Standing, erect, upright, straight, vertical, steep, stationary.

हँसना hãsnā (2.06)

To laugh, to deride, to ridicule, to joke.

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पता patā (2.05)

Address, whereabouts, information, knowledge.

निर्भय nirbhay (2.04)

हिलना hilnā (2.01)

special (2.00)

Special.

राज्य अधिकारी rājya adhikārī (1.96)

King, ruler, governor, one who has the right to rule.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

बस bas (1.96)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

हर्ज़ा harzā (1.95)

Harm, loss, damage.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

guarantee (1.95)

Guarantee.

बल bal (1.94)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

plan (1.94)

Plan.

ड्रामानुसार ḍrāmānusār (1.94)

बसना basnā (1.93)

double (1.93)

Double.

fail (1.92)

Fail.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

दासी dāsī (1.89)

Maid (female servant).

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

मतलब matlab (1.87)

बजा bajā (1.86)

Struck.
O'clock.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

तरस taras (1.85)

Pity, compassion, mercy.

प्रभाव prabhāv (1.84)

जिम्मेवार jimmēvār (1.84)

बजना bajnā (1.84)

याद दिलाना yād dilānā (1.82)

To remind.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

निभाना nibhānā (1.79)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

सम्भव sambhav (1.77)

रचता rachtā (1.77)

Creator one who makes.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

राज्य rājya (1.73)

Kingdom, rule, reign, polity, the state.

ऐसे नहीं aisē nahī̃ (1.71)

'not so', Do not believe.

London (1.70)

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मनुष्य manuṣhya (1.69)

A man, a human being.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भेजना bhējnā (1.68)

मेरेपन mērēpan (1.68)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

अन्य anya (1.67)

Other, another, different; separate.

पिता pitā (1.65)

Father, procreator, progenitor.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.64)

प्रतिज्ञा pratigyā (1.64)

वर्णन varṇan (1.63)

परिवार parivār (1.62)

Family, household.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

हाँ जी hā̃ jī (1.62)

Yes (polite), Yes Sir, yes Madam.

निमन्त्रण nimantraṇ (1.61)

Invitation.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

अल्पकाल alpkāl (1.59)

Short term.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

हिम्मत himmat (1.57)

Courage, boldness.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

ताली tālī (1.53)

Clapping the hands.

ढीला ḍhīlā (1.51)

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

student (1.51)

Student.

slogan (1.50)

Slogan.

सूक्ष्म sūkṣhma (1.50)

Subtle.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

आरम्भ ārambh (1.48)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

mix (1.47)

कोना kōnā (1.47)

Corner.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

खिलाना khilānā (1.47)

To feed.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

निमित्त nimitt (1.45)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

योगी yōgī (1.45)

(One) who practices yōg.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

अधिकार adhikār (1.44)

Right, authority, command, possession, occupation, entitlement.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

समीप samīp (1.43)

Near (in place or time), beside, proximate, close by, at hand.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

I (1.42)

eye (1.42)

Eye.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

कल्याण kalyāṇ (1.42)

Welfare.

ब्रह्मा brahmā (1.42)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

checking (1.41)

Checking.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

power (1.39)

Power.

powerful (1.39)

Powerful.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

सबूत sabūt (1.37)

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

साल sāl (1.34)

A year.

दिल dil (1.33)

Heart, courage, spirit, will.

पत्र patra (1.33)

वाचा vāchā (1.32)

Through speech.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

खास khās (1.31)

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

connection (1.31)

Connection.

भाषण bhāṣhaṇ (1.29)

Speech, address.

और कुछ aur kuchh (1.29)

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

निकलना nikalnā (1.28)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

सदाकाल sadākāl (1.25)

तभी tabhī (1.25)

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

way (1.22)

Way.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भव bhav (1.20)

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अवश्य avaśhya (1.19)

योग yōg (1.19)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सफलता saphaltā (1.19)

Success, achievement.

संपर्क sampark (1.18)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बाबा bābā (1.17)

Father.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

fast (1.16)

Fast.

सामने sāmnē (1.15)

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

ever ready (1.14)

Ever-ready.

foundation (1.14)

Foundation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

V (1.11)

we (1.11)

chance (1.11)

Chance.

के आगे kē āgē (1.09)

In front of, ahead of, before.

साथ-साथ sāth-sāth (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

the (1.05)

The.

हज़ार hazār (1.05)

Thousand, 1000.

निकालना nikālnā (1.04)

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

के बाद kē bād (1.03)

After.

सा sā (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इसीलिए isīliē (0.97)

रचना rachnā (0.97)

सन्देश sandēśh (0.97)

Message.

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

नज़दीक nazdīk (0.96)

आना ānā (0.93)

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

pass (0.91)

To pass.

पास pās (0.91)

विश्व viśhva (0.91)

The world, universe.

जीवन jīvan (0.91)

Life, animation, existence.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.90)

Body.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

second (0.89)

Second.

औरों aurō̃ (0.88)

(The) others.

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

see (0.84)

See.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

खुशी khuśhī (0.81)

Joy, delight, happiness.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जहाँ jahā̃ (0.81)

Where, wherever.

इस समय is samay (0.79)

At this time, now.

मैं maĩ (0.79)

I. (personal pronoun)

क्यों kyō̃ (0.78)

Why.

कई kaī (0.78)

Several, sundry, divers, some, some few.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

भूलना bhūlnā (0.72)

To forget.

दिखाना dikhānā (0.71)

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

आजकल ājkal (0.69)

Nowadays, these days.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

आगे āgē (0.67)

Ahead, in front of, before; in future.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

part (0.66)

Part.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लाना lānā (0.66)

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्बन्ध sambandh (0.59)

Connection, relationship.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

हम ham (0.58)

We.
(rustic form) I.

या yā (0.57)

Or, either.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दो dō (0.56)

Two, 2.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

master (0.54)

Master.

वा vā (0.54)

Or.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

याद yād (0.52)

Remembrance, recollection, memory.

गाना gānā (0.52)

To sing, to chant.
A song.

वहां vahā̃ (0.51)

There.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.49)

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

आज āj (0.44)

Today.

सर्व sarv (0.43)

All ; whole, entire, complete.

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

कभी kabhī (0.40)

Sometime, ever.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बहुत bahut (0.37)

Many, much.
Very.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

पहला pahlā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जितना jitnā (0.34)

As much as, as many, how much, however much.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.26)

For, for the sake of.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

तक tak (0.24)

To, upto, till, until, by.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जब jab (0.24)

(Relative pronoun) When.

कौन kaun (0.23)

interrogative pronoun. Who

अनुभव anubhav (0.22)

Experience.

दोनों dōnō̃ (0.21)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

लेना lēnā (0.21)

To take.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

चलना chalnā (0.19)

Continue.

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सकना saknā (0.19)

To can, to be able to.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लगना lagnā (0.18)

इतना itnā (0.17)

As much as this, this much; so much, so many.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

अगर agar (0.16)

If, if so be, in case, in the event of.

स्वयं svayã (0.15)

बाप bāp (0.14)

Father.

समझना samajhnā (0.13)

To understand.

कहना kahnā (0.13)

Say.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.12)

Always, perpetually, continually, ever.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देना dēnā (0.10)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.10)

Some, any, someone, anyone.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.07)

Now.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.06)

To come.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.04)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)