Avyakt murli for Saturday 23 October 1999

⁰> > 23-10-1999 Om Shanti Avyakt Bapdada Madhuban

¹The Call of the Time – Become a Bestower

²Today, the most elevated Bestower of Fortune, the Bestower of all Powers, BapDada is seeing all His children who are listening to Him in Madhuban, in this land and abroad. ³No matter where all of you are sitting, you are all personally in front of BapDada with their heart.

⁴So, BapDada is happy to see all the children everywhere.

⁵All of you are also happy, are you not?

⁶You children are happy and BapDada is also happy.

⁷This constant happiness of the heart will remove all the sorrow of the whole world.

⁸This happiness in your heart will make souls experience the Father because He is a constant Server of all souls and all of you children are His service companions. ⁹All of you are companions, are you not?

¹⁰You are the Father’s companions and you transform the sorrow of the world and constantly remain engaged in service that is the means to remain happy.

¹¹You are constant servers.

¹²You are not those who serve for just four hours or six hours.

¹³You are God’s companions who play your part on the stage of service at every second.

¹⁴Just as remembrance is constant, in the same way, your service is also constant.

¹⁵Do you experience yourselves to be constant servers?

¹⁶Or are you servers who serve for only eight hours or ten hours?

¹⁷This Brahmin birth is for remembrance and service.

¹⁸Is there anything else you have to do?

¹⁹This is all you have to do!

²⁰At every second and at every breath, remembrance and service should be simultaneous. ²¹Or, is it that the time for service is separate from the time for remembrance?

²²It isn’t, is it?

²³Do you have a good balance?

²⁴If you are doing 100% service, do you also have 100% remembrance?

²⁵Is there balance between the two?

²⁶There is a difference, isn’t there?

²⁷A karma yogi means one who performs actions whilst staying in remembrance; there should be remembrance and service.

²⁸There should be equal balance. ²⁹It should not be that sometimes your remembrance is greater than service.

³⁰Or that sometimes your service is greater than remembrance.

³¹Whilst the soul and the body are on the stage, they are both together.

³²Can they be separated? ³³In the same way, remembrance and service should be combined.

³⁴Remembrance means to be equal to the Father. ³⁵There should also be remembrance of your self­ respect.

³⁶When you remember the Father, you automatically also remember your self­respect.

³⁷If you don’t have self­respect, you cannot have powerful remembrance.

³⁸Self­respect means to be equal to the Father. ³⁹Complete self­respect is to be equal to the Father.

⁴⁰Those children who have such remembrance will be constant bestowers. ⁴¹They would not be those who take, they would be bestowers, the devtas (deities).

⁴²Today, BapDada was checking all the children’s stage to see to what extent you have become bestowers.

⁴³The Father can never have the thought of taking anything. ⁴⁴He constantly thinks of giving.

⁴⁵Even when He asks you to give everything old you have, in return He gives you everything new. ⁴⁶To receive means to give to the Father.

⁴⁷So, at present, BapDada liked one topic of the children very much.

⁴⁸Which topic was that?

⁴⁹The topic chosen by the foreigners. ⁵⁰Which topic is that? ⁵¹“The Call of the Time”.

⁵²BapDada was seeing that He is a Service Companion for you children, for the world and for service.

⁵³However, BapDada was also seeing what the call of the time was for you children at present?

⁵⁴You can understand what the call of the time would be at present.

⁵⁵Think about yourself.

⁵⁶You have given lectures for service and are still doing that, are you not?

⁵⁷However, ask yourself about yourself: What is the call of the time for me at present? ⁵⁸What is it?

⁵⁹What is the present call of the time?

⁶⁰BapDada was seeing that according to the present time, all of you children have to increase the awareness of being a bestower.

⁶¹Are the feelings of being a bestower in terms of self­ progress and in terms of having love for everyone visible in you in an emerged form?

⁶²No matter who others are or what they are like, you have to bestow.

⁶³A bestower would constantly have an unlimited attitude, not limited. ⁶⁴A bestower would constantly be full and overflowing.

⁶⁵A bestower would constantly be a master ocean of forgiveness.

⁶⁶Because of this, your limited sanskars or the sanskars of others would not be in an emerged form, but they would be merged.

⁶⁷You have to bestow.

⁶⁸Whether others give or not, you have to be a bestower.

⁶⁹You have to help any soul who may be under the influence of any sanskar. ⁷⁰Then anyone’s limited sanskars will not influence you.

⁷¹Whether someone gives you regard or not, you have to give regard.

⁷²You now have to have the feelings of being a bestower like this in an emerged way.

⁷³It should not be that you have this feeling in your mind, but….

⁷⁴There should be no buts.

⁷⁵You have to do this. ⁷⁶If someone’s activity or words are not to your liking, don’t accept them.

⁷⁷Would you take anything that is bad?

⁷⁸To imbibe that thing in your mind means to take that.

⁷⁹It should not even touch your head.

⁸⁰That matter should not even enter your head.

⁸¹Since that is something bad, since it is not good, don’t accept it with your head or your heart; don’t imbibe it.

⁸²Instead, be a bestower and have good wishes and pure feelings.

⁸³Don’t take anything bad. ⁸⁴If, according to the time now, your head and heart don’t become empty, you will not be able to be a constant server.