Avyakt murli for Saturday 23 October 1999

⁰> > 23-10-1999 Om Shanti Avyakt Bapdada Madhuban

¹The Call of the Time – Become a Bestower

²Today, the most elevated Bestower of Fortune, the Bestower of all Powers, BapDada is seeing all His children who are listening to Him in Madhuban, in this land and abroad. ³No matter where all of you are sitting, you are all personally in front of BapDada with their heart.

⁴So, BapDada is happy to see all the children everywhere.

⁵All of you are also happy, are you not?

⁶You children are happy and BapDada is also happy.

⁷This constant happiness of the heart will remove all the sorrow of the whole world.

⁸This happiness in your heart will make souls experience the Father because He is a constant Server of all souls and all of you children are His service companions. ⁹All of you are companions, are you not?

¹⁰You are the Father’s companions and you transform the sorrow of the world and constantly remain engaged in service that is the means to remain happy.

¹¹You are constant servers.

¹²You are not those who serve for just four hours or six hours.

¹³You are God’s companions who play your part on the stage of service at every second.

¹⁴Just as remembrance is constant, in the same way, your service is also constant.

¹⁵Do you experience yourselves to be constant servers?

¹⁶Or are you servers who serve for only eight hours or ten hours?

¹⁷This Brahmin birth is for remembrance and service.

¹⁸Is there anything else you have to do?

¹⁹This is all you have to do!

²⁰At every second and at every breath, remembrance and service should be simultaneous. ²¹Or, is it that the time for service is separate from the time for remembrance?

²²It isn’t, is it?

²³Do you have a good balance?

²⁴If you are doing 100% service, do you also have 100% remembrance?

²⁵Is there balance between the two?

²⁶There is a difference, isn’t there?

²⁷A karma yogi means one who performs actions whilst staying in remembrance; there should be remembrance and service.

²⁸There should be equal balance. ²⁹It should not be that sometimes your remembrance is greater than service.

³⁰Or that sometimes your service is greater than remembrance.

³¹Whilst the soul and the body are on the stage, they are both together.

³²Can they be separated? ³³In the same way, remembrance and service should be combined.

³⁴Remembrance means to be equal to the Father. ³⁵There should also be remembrance of your self­ respect.

³⁶When you remember the Father, you automatically also remember your self­respect.

³⁷If you don’t have self­respect, you cannot have powerful remembrance.

³⁸Self­respect means to be equal to the Father. ³⁹Complete self­respect is to be equal to the Father.

⁴⁰Those children who have such remembrance will be constant bestowers. ⁴¹They would not be those who take, they would be bestowers, the devtas (deities).

⁴²Today, BapDada was checking all the children’s stage to see to what extent you have become bestowers.

⁴³The Father can never have the thought of taking anything. ⁴⁴He constantly thinks of giving.

⁴⁵Even when He asks you to give everything old you have, in return He gives you everything new. ⁴⁶To receive means to give to the Father.

⁴⁷So, at present, BapDada liked one topic of the children very much.

⁴⁸Which topic was that?

⁴⁹The topic chosen by the foreigners. ⁵⁰Which topic is that? ⁵¹“The Call of the Time”.

⁵²BapDada was seeing that He is a Service Companion for you children, for the world and for service.

⁵³However, BapDada was also seeing what the call of the time was for you children at present?

⁵⁴You can understand what the call of the time would be at present.

⁵⁵Think about yourself.

⁵⁶You have given lectures for service and are still doing that, are you not?

⁵⁷However, ask yourself about yourself: What is the call of the time for me at present? ⁵⁸What is it?

⁵⁹What is the present call of the time?

⁶⁰BapDada was seeing that according to the present time, all of you children have to increase the awareness of being a bestower.

⁶¹Are the feelings of being a bestower in terms of self­ progress and in terms of having love for everyone visible in you in an emerged form?

⁶²No matter who others are or what they are like, you have to bestow.

⁶³A bestower would constantly have an unlimited attitude, not limited. ⁶⁴A bestower would constantly be full and overflowing.

⁶⁵A bestower would constantly be a master ocean of forgiveness.

⁶⁶Because of this, your limited sanskars or the sanskars of others would not be in an emerged form, but they would be merged.

⁶⁷You have to bestow.

⁶⁸Whether others give or not, you have to be a bestower.

⁶⁹You have to help any soul who may be under the influence of any sanskar. ⁷⁰Then anyone’s limited sanskars will not influence you.

⁷¹Whether someone gives you regard or not, you have to give regard.

⁷²You now have to have the feelings of being a bestower like this in an emerged way.

⁷³It should not be that you have this feeling in your mind, but….

⁷⁴There should be no buts.

⁷⁵You have to do this. ⁷⁶If someone’s activity or words are not to your liking, don’t accept them.

⁷⁷Would you take anything that is bad?

⁷⁸To imbibe that thing in your mind means to take that.

⁷⁹It should not even touch your head.

⁸⁰That matter should not even enter your head.

⁸¹Since that is something bad, since it is not good, don’t accept it with your head or your heart; don’t imbibe it.

⁸²Instead, be a bestower and have good wishes and pure feelings.

⁸³Don’t take anything bad. ⁸⁴If, according to the time now, your head and heart don’t become empty, you will not be able to be a constant server.

⁸⁵When your head and heart are busy in something, what service will they do?

⁸⁶Then it will be the same here as in the world outside when you work for eight hours or ten hours.

⁸⁷You will then be a server who serves for eight hours or six hours.

⁸⁸You will not be able to be a constant server.

⁸⁹You can serve through your thoughts, words or actions, that is, through your interaction with contacts and relations.

⁹⁰Be a bestower, a server, at every second.

⁹¹By keeping your head empty you will be able to be the Father’s companion in service.

⁹²By keeping your heart constantly clean you can be the Father’s constant companion in service. ⁹³What is the promise that all of you have made?

⁹⁴You have promised that you will stay with the Father and return with Him.

⁹⁵This is your promise, is it not?

⁹⁶It isn’t that Baba will go ahead and you will follow.

⁹⁷It isn’t like this.

⁹⁸You have made a promise to stay together, have you not?

⁹⁹Does the Father stay without doing service?

¹⁰⁰He doesn’t even stay without having remembrance.

¹⁰¹You stay in remembrance just as much as Baba, but with effort.

¹⁰²You also have that remembrance, but with effort and attention.

¹⁰³What else exists for the Father?

¹⁰⁴There are just you souls for the Supreme Soul.

¹⁰⁵Of course all souls are numberwise.

¹⁰⁶The Father cannot exist without the remembrance of you children.

¹⁰⁷Can the Father stay without remembering you children?

¹⁰⁸Can you remain without remembering Baba?

¹⁰⁹Sometimes you become mischievous.

¹¹⁰So what did you hear?

¹¹¹The call of the time is “Be a Bestower”.

¹¹²There is a great need for this.

¹¹³The call of all the souls of the world is: Hey our specially­loved deities. ¹¹⁴You are the specially­ loved deities, are you not?

¹¹⁵In one form or another, you are the specially­loved deities for all souls.

¹¹⁶So now the call of all the souls is: “Hey specially­loved deities, the gods and goddesses, bring about transformation.”

¹¹⁷Can you hear this call? ¹¹⁸Can the Pandavas hear this call?

¹¹⁹What are you doing having heard this call?

¹²⁰Since you are able to hear it, are you giving some salvation, or are you still thinking, “Yes, we will do that.”

¹²¹Can you hear the call?

¹²²You tell people about the call of the time, but you simply listen to the call of all the souls.

¹²³So, the specially­loved deities, now let your form of being a bestower emerge.

¹²⁴You now have to bestow.

¹²⁵No soul should remain deprived, otherwise, you will be garlanded with garlands of complaints.

¹²⁶People will of course complain, will they not?

¹²⁷So, are you the special deities who will wear the garland of complaints or the deities who will wear the garland of flowers?

¹²⁸Which special deities are you?

¹²⁹You are worthy­to­be­worshipped, are you not?

¹³⁰Do not think that you have come last and that only all the seniors will be bestowers and that it is not possible for you to become that.

¹³¹No! ¹³²Those who have come to Madhuban for the first time, raise your hands!

¹³³Achcha. ¹³⁴Those who have come here for the first time, can you become bestowers or will you become that in the second or third year?

¹³⁵Can those who have been following knowledge for one year become bestowers? ¹³⁶(Ha ji.)

¹³⁷You are very clever. ¹³⁸BapDada is always happy to see your courage.

¹³⁹Whether you are one year old or even one month old, BapDada knows that whether you are one year old or six months old, you still call yourself a Brahma Kumar or Kumari in just one month. ¹⁴⁰So, to be a Brahma Kumar or Kumari means to claim a right to the inheritance from father Brahma.

¹⁴¹It is when you accepted Brahma as your father that you became a kumar or kumari. ¹⁴²So you Brahma Kumars and Kumaris claimed a right to the inheritance of Father Shiva and father Brahma.

¹⁴³Or is it that those who are only one month old will not receive an inheritance? ¹⁴⁴Will those who are one month old receive an inheritance?

¹⁴⁵Since you have received your inheritance, you will be bestowers to give that to others, will you not?

¹⁴⁶Whatever you have received, you should start to give that to others, should you not?

¹⁴⁷If you have forged a connection with the Father considering him to be your father, then you can claim your inheritance in even one day.

¹⁴⁸This is good; there is some power, I do understand, but this is not enough.

¹⁴⁹It is the children who have a right to the inheritance, not just those who just understand and observe.

¹⁵⁰If you accept Baba as your Father with your heart, then you can claim a right to your inheritance in one day.

¹⁵¹All of you are this, are you not?

¹⁵²All of you are Brahma Kumars and Kumaris, are you not? ¹⁵³Or, are you still becoming that?

¹⁵⁴Have you become that or have you come here to become that?

¹⁵⁵Can anyone change you?

¹⁵⁶Is it possible that instead of being Brahma Kumars and Kumaris, you become just kumars and kumaris?

¹⁵⁷There is so much benefit in becoming Brahma Kumars and Kumaris.

¹⁵⁸There isn’t the benefit of just one birth, but benefit of many births.

¹⁵⁹You make effort for half a birth or quarter of your birth and the reward you receive is for many births.

¹⁶⁰You have nothing but benefit.

¹⁶¹According to the present time, BapDada is especially drawing your attention to one thing because He constantly sees the result of you children. ¹⁶²In your results Baba saw that you have very good courage. ¹⁶³You also have a very good aim.

¹⁶⁴However, according to your aim, there is even now a difference between your aim and its qualifications.

¹⁶⁵The aim of all of you is to claim the first number. ¹⁶⁶If BapDada were to ask anyone if your aim was to claim the fortune of the kingdom for twenty­one births, to become part of the sun dynasty or to become part of the moon dynasty, what would all of you raise your hand for? ¹⁶⁷That you will become part of the sun dynasty!

¹⁶⁸Is there anyone who would want to become part of the moon dynasty?

¹⁶⁹Is there anyone who wants to become part of the moon dynasty?

¹⁷⁰Out of those sitting at the back, is there anyone?

¹⁷¹Is anyone going to become Rama?

¹⁷²No one? ¹⁷³One of you should become that.

¹⁷⁴Someone is going to become Rama. ¹⁷⁵(One person raised his hand.) ¹⁷⁶It is good. ¹⁷⁷Otherwise, the seat of Rama would remain empty.

¹⁷⁸So all of you have a very good aim. ¹⁷⁹It is necessary to pay attention so that your qualifications are according to your aim.

¹⁸⁰What is the reason for this?

¹⁸¹You were told this today, and that is that you sometimes become those who simply take.