Avyakt murli for Sunday 4 November 2001

दूरदेशी dūrdēśhī (7.04)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

राज़युक्त rāzyukt (6.68)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

right hand (6.57)

Right hand. One who is a helpful member.

project (6.28)

Project.

सत्यवादी satyavādī (6.18)

Truthful, veracious, (one) who speaks the truth, a truthful person.

catching power (6.17)

Catching power. The Power to capture.
(Bābā) When Bābā tries to give extra power, we need the power to catch this extra power.

रोकना rōknā (6.12)

साहेब sāhēb (6.00)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

बिन्दी bindī (5.93)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

परवाना parvānā (5.87)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

दीवाली dīvālī (5.72)

(lit. 'A row of lamps'), A Hindū festival celebrated on the day of the new moon of Kārttik in honour of Kārttikeya, the god of war. (At this festival, the Hindūs, after bathing in some river, put on their best attire, and perform a śrāddh; and at night they worship Lakshmī; their houses and streets are illuminated, and the night is spent in gambling; the lit lamps symbolize the conquest of light over darkness and good over evil).
Times of merriment.

राज़ी rāzī (5.59)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

वर var (5.57)

Bridegroom.
A boon.
Good, excellent, beautiful.

hand (5.56)

Hand.

वरना varnā (5.32)

नाराज़ nārāz (5.01)

Angry, enraged, displeased.

plane (4.90)

Plane.

plain (4.90)

Plain.

तीगुना tīgunā (4.86)

Three times, three-fold, triple.

शमा śhamā (4.64)

A candle, lamp.

जवाब javāb (4.45)

स्नेह मिलन snēh milan (4.41)

A loveful friendly get-together.

प्यास pyās (4.38)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

लौटाना lauṭānā (4.38)

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

merciful (4.35)

Merciful.

switch on (4.27)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

गूंजना gūñjnā (4.26)

To echo, resound, reverberate.

दीप dīp (4.26)

An earthen lamp.

सफाई saphāī (4.22)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

touching (4.17)

Touching.

गंवाना ganvānā (4.15)

To lose, to waste, to squander.

परलोक parlōk (4.10)

नाराज़गी nārāzgī (4.10)

Anger, rage, displeasure.

सूक्ष्मलोक sūkṣhmalōk (4.10)

The subtle world.

दुगुना dugunā (4.10)

Double, two-fold.

कृति kr̥iti (4.04)

Acting, action.
A work, a composition, work of art.

नाज़ nāz (4.02)

Coquetry, airs, feigned air, vanity.
Pride.

आफरीन āphrīn (4.01)

Praise, applause.

दौड़ना dauṛnā (3.98)

To run, to run about, to rush.

कुमारी kumārī (3.94)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

धर्मराज dharmrāj (3.93)

switch off (3.90)

To switch off. To turn a switch to the "off" position in order to stop or disable a device.

अंचली añchalī (3.87)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

conference (3.83)

Conference.

कुमार kumār (3.75)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

विराट रूप virāṭ rūp (3.75)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

off (3.74)

of (3.74)

Of.

स्वभाव-संस्कार svabhāv-sanskār (3.63)

Svabhāv and sanskār, nature and character traits.

fit (3.51)

नयन, नैन nayan, nain (3.49)

Eye.

circumstance (3.47)

Circumstance.

भाग bhāg (3.39)

Portion, part, fragment, fraction, share.
Luck.
Division.

worker (3.34)

हद had (3.26)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

डरना ḍarnā (3.23)

To be afraid, be frightened, be daunted, to fear, dread.

आध्यात्मिक ādhyātmik (3.23)

Spiritual, pertaining to the soul or the Supreme Soul.

राज़ rāz (3.21)

Secret.

दुविधा duvidhā (3.20)

Dilemma, doubt, indecision, uncertainty.

left hand (3.14)

One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.

दूरादेशी dūrādēśhī (3.14)

'thinking far' ; Far-sighted, prudent, sagacious.

ज़रूरी zarūrī (3.13)

Important, necessary, needful, compulsory, indispensable.

topic (3.10)

Topic.

right (3.07)

Right.

सौ गुणा sau guṇā (3.03)

Hundred times, hundredfold.

programme (2.99)

Programme.
(Bābā) Event.

hard (2.98)

Hard.

सकाश sakāśh (2.98)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

knowledge (2.97)

Knowledge.

course (2.96)

Course.

रुकना ruknā (2.87)

To stop, to halt, to stay, to stagnate, to stand.

light-might (2.86)

चिल्लाना chillānā (2.84)

To cry, to shout, to squeak.

आखिर ākhir (2.82)

The end.
At last, after all.

नटखट naṭkhaṭ (2.79)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

America (2.76)

America.

देश-विदेश dēśh-vidēśh (2.73)

clear (2.70)

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

भागना bhāgnā (2.69)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

लड़ाना laṛānā (2.63)

percent (2.62)

Percent, The symbol is %.

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

bomb (2.60)

Bomb.

अनुभूति anubhūti (2.58)

Emotional experience, inner experience, realisation.

फैंसला phaĩslā (2.55)

सच sach (2.55)

True, right.
Truth.
Really!

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

लौटना lauṭnā (2.53)

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

पीसना pīsnā (2.50)

To grind, to pound, to powder, to mill.

peace (2.50)

Peace.

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

स्वागत करना svāgat karnā (2.50)

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

practical life (2.46)

Real life.

centre (2.45)

Centre.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

महादान mahādān (2.42)

इन्तजार intjār (2.38)

Wait.

सच्चा sachchā (2.37)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सत्यता satyatā (2.34)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

निरन्तर nirantar (2.33)

मनाना manānā (2.32)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

stop (2.32)

Stop.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

might (2.32)

Might.

समाचार samāchār (2.30)

News; information.

के पीछे kē pīchhē (2.27)

इसीलिए isīliē (2.26)

लिखना likhnā (2.26)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

पाण्डव भवन pāṇḍav bhavan (2.24)

अन्तर्मुखी antarmukhī (2.24)

Introverted.

email (2.24)

Email.

साक्षात् sākṣhāt (2.22)

चतुराई chaturāī (2.22)

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

वर्षा varṣhā (2.21)

नाज़ुक nāzuk (2.19)

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

time (2.15)

Time.

बड़ी दिल baṛī dil (2.15)

training (2.14)

Training.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बिचारा bichārā (2.12)

Poor, helpless.

too late (2.11)

Too late.

पत्र patra (2.11)

तैयारी taiyārī (2.10)

दृष्टि dr̥iṣhṭi (2.09)

Sight, view, vision, glance.
(Bābā) Vision, look.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

dance (2.06)

Dance.

पाण्डव pāṇḍav (2.06)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जमाना jamānā (2.04)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

special (2.00)

Special.

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

चक्र, चक्कर chakra, chakkar (1.96)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

वर्ष varṣh (1.92)

Year.

समाना samānā (1.91)

To be contained, to enter, to fit, to permeate.

गिनती gintī (1.91)

हमेशा hamēśhā (1.89)

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

knowledgeful (1.86)

Knowledgeful.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

जिम्मेवार jimmēvār (1.84)

इस समय is samay (1.83)

At this time, now.

कान kān (1.83)

An ear.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

हाथ उठाना hāth uṭhānā (1.79)

To raise your hand.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

wrong (1.72)

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

अतीन्द्रिय atīndriya (1.69)

मुबारक mubārak (1.69)

Congratulations. Best wishes.

धीरे dhīrē (1.68)

गिनना ginnā (1.66)

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

महानता mahāntā (1.64)

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

पूछना pūchhnā (1.61)

To enquire, to ask, to investigate, to interrogate, to question.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

एक-दो ēk-dō (1.58)

One another.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

light (1.57)

Light.
(Bābā) Electricity.

से दूर sē dūr (1.56)

Far from, far off from.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

safe (1.55)

Safe.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

दिलाराम dilārām (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

meeting (1.50)

Meeting.

विदेश vidēśh (1.50)

Foreign country.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

extra (1.48)

Extra.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

direct (1.46)

Direct.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

ठीक ṭhīk (1.41)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दिल dil (1.39)

Heart, courage, spirit, will.

full (1.39)

Full.

मिलन milan (1.39)

Meeting, union, contact.

कब kab (1.38)

Interrogative adverb: When? At what time ?

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

परखना parakhnā (1.35)

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

foreigner (1.34)

Foreigner.

देश dēśh (1.34)

Country, land, native home, region, space.

चाहे chāhē (1.34)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

part (1.33)

Part.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

आराम ārām (1.32)

Rest, comfort, relief.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

connection (1.31)

Connection.

double (1.31)

Double.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

अनुसार anusār (1.30)

According to, in conformity with.

भाषण bhāṣhaṇ (1.29)

Speech, address.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

low (1.28)

Low.

hall (1.28)

Hall.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

नाम nām (1.25)

Name.

संख्या saṅkhyā (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

जिस समय jis samay (1.24)

तैयार taiyār (1.22)

हिम्मत himmat (1.22)

Courage, boldness.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

first (1.21)

First.

बोल bōl (1.20)

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

रहम rahm (1.20)

Pity, mercy, compassion.

बारी bārī (1.20)

कौन सा kaun sā (1.19)

Interrogative adjective and pronoun : which.

गीत gīt (1.19)

plan (1.19)

Plan.

समस्या samasyā (1.18)

Problem.

use (1.17)

Use.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्वप्न svapn (1.14)

A dream.

second (1.14)

Second.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

result (1.12)

Result.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

ज्ञान gyān (1.11)

Knowledge directly taught by God.

चलाना chalānā (1.11)

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

वतन vatan (1.09)

Homeland, native country.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मानना mānnā (1.07)

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भेजना bhējnā (1.06)

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

फ़र्क fark (1.05)

Difference, distinction, distance.

अति ati (1.05)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सबसे sabsē (1.05)

(superlative) Of all, the most.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

तरह tarah (1.02)

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

भूल जाना bhūl jānā (0.99)

हां hā̃ (0.98)

Yes, yea.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

emerge (0.97)

To emerge.

बसना basnā (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सामने sāmnē (0.95)

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रोज़ rōz (0.93)

A day.
Everyday, daily.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.88)

(The) others.

के प्रति kē prati (0.88)

Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (0.88)

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

तक tak (0.84)

To, upto, till, until, by.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दो dō (0.83)

Two, 2.

लगाना lagānā (0.83)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बीच bīch (0.82)

Middle, centre.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रति prati (0.78)

Towards.

क्यों kyō̃ (0.78)

Why.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

बाबा bābā (0.74)

Father.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

बार bār (0.70)

Time, occasion.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

लगना lagnā (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

तरफ taraph (0.60)

Side, direction.
Towards.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

या yā (0.59)

Or, either.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सम्बन्ध sambandh (0.59)

Connection, relationship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

जीवन jīvan (0.56)

Life, animation, existence.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बन ban (0.55)

दोनों dōnō̃ (0.55)

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

खुशी khuśhī (0.50)

Joy, delight, happiness.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

चाहना chāhnā (0.46)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कभी kabhī (0.45)

Sometime, ever.

दिखाना dikhānā (0.45)

आगे āgē (0.45)

Ahead, in front of, before; in future.

इतना itnā (0.45)

As much as this, this much; so much, so many.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

सिर्फ sirph (0.44)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वा vā (0.39)

Or.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कुछ kuchh (0.37)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (0.36)

Continue.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वहां vahā̃ (0.32)

There.

याद yād (0.32)

Remembrance, recollection, memory.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यही yahī (0.31)

Emphatic form of yah: this very.

आज āj (0.31)

Today.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

क्योंकि kyōṅki (0.29)

Because, since.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

अगर agar (0.26)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन kaun (0.26)

interrogative pronoun. Who

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

हर har (0.24)

her (0.24)

सकना saknā (0.24)

To can, to be able to.

हरना harnā (0.24)

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बहुत bahut (0.22)

Many, much.
Very.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इसलिए isliē (0.20)

On this account, for this reason, hence, therefore.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जब jab (0.18)

(Relative pronoun) When.

के लिए kē liē (0.17)

For, for the sake of.

बाप bāp (0.16)

Father.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

स्वयं svayã (0.15)

अनुभव anubhav (0.14)

Experience.

कहना kahnā (0.13)

Say.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.12)

Some, any, someone, anyone.

देना dēnā (0.12)

To give.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

लेना lēnā (0.11)

To take.

समझना samajhnā (0.11)

To understand.

सर्व sarv (0.11)

All ; whole, entire, complete.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

पर par (0.08)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

शान्ति śhānti (0.05)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.01)

To remain, to stay.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)