Avyakt murli for Sunday 30 November 2003

⁰> > 30-11-2003 Om Shanti Avyakt Bapdada Madhuban

¹Become an authority of experience in all four subjects and transform problems into the form of solutions.

²Today, the Creator of the Brahmin world is seeing all His Brahmin children from everywhere.

³This Brahmin world is a small world, but it is an extremely elevated and lovely world.

⁴This Brahmin world is of the special souls of the world.

⁵Each and every Brahmin soul is one out of multimillions, one of a handful of souls because you have recognised your Father and claimed a right to the inheritance.

⁶Just as the Father is the Highest on High, so those souls who recognise the Father and belong to Him are also special souls.

⁷The Father, the Bestower of Fortune drew the line of elevated fortune on the forehead of every Brahmin soul as soon as he took birth. ⁸You are souls with such an elevated fortune.

⁹Do you consider yourselves to be so fortunate?

¹⁰Do you experience such great spiritual intoxication?

¹¹The Father, the Comforter of Hearts, is giving every Brahmin soul love from the heart, affection from His heart.

¹²This Godly love is received from only the One and only at one time throughout the whole cycle.

¹³Do you always have this spiritual intoxication in your every action?

¹⁴You challenge the world that you are the special souls who lead a karma yogi life.

¹⁵You are not those who simply have yoga, you are those who have a yogi life.

¹⁶Life is for all time.

¹⁷It is natural and constant.

¹⁸You are not those who have a yogi life for eight hours or six hours.

¹⁹Yoga, that is, remembrance is the aim of Brahmin life.

²⁰The aim of life is automatically remembered, and, as is your aim, so you automatically develop those qualifications.

²¹BapDada is seeing the sparkling star of fortune on the forehead of every Brahmin soul.

²²BapDada always sees each child as one with elevated self-respect and self-sovereignty.

²³So, do all of you experience yourselves to be souls who have self-respect and self-sovereignty?

²⁴If you bring it into your awareness for just a second, that you are a soul with self-respect, then how long is the list that emerges in just one second?

²⁵Did the list of self-respect come into your awareness just now?

²⁶It is a long list, is it not?

²⁷Self-respect finishes arrogance because self-respect is elevated pride.

²⁸So the elevated pride finishes the different types of impure body consciousness.

²⁹When you switch on the light, darkness goes away in a second. ³⁰Darkness is not made to go away. ³¹You don't need to make effort to remove the darkness, but you just switch on the light and darkness automatically ends.

³²In the same way, switch on your switch of the awareness of self-respect and you won't have to make effort to end the different types of body consciousness.

³³You do have to make effort while you don't have the awareness of being an embodiment of self-respect.

³⁴BapDada sees the games of the children. ³⁵You speak about self-respect in your heart: I am seated on BapDada's heart-throne. ³⁶You say this, you think this, but then you don't remain set (seated) on the seat of experience.

³⁷It is essential to experience whatever you think because the most elevated authority is the authority of experience.

³⁸So, BapDada sees that you listen to everything very well, you think very well too, but hearing and thinking about it is something different. ³⁹To become an embodiment of experience is the elevated authority of Brahmin life.

⁴⁰This is the difference between devotion and knowledge.

⁴¹In devotion too, they become very intoxicated listening.

⁴²They even think, but they are unable to have an experience.

⁴³Gyan means being a gyani soul, that is, being experienced in every type of self-respect.

⁴⁴The experienced form gives you spiritual intoxication.

⁴⁵Experience in life can never be forgotten. ⁴⁶Whatever you have heard or thought about can be forgotten. ⁴⁷However, the authority of experience never decreases.

⁴⁸So, BapDada is reminding you children: Whatever you have heard, whatever you have heard from God the Father, become an embodiment of the experience of that.

⁴⁹Even if a thousand people try to erase something that you have experienced, it cannot be erased.

⁵⁰Even Maya cannot erase your experience.

⁵¹As soon as you adopt a body, you experience that you are So-and-so, and that remains very firm.

⁵²Do you ever forget the name of your body?

⁵³If someone says to you: No, you are not So-and-so, would you believe that person?

⁵⁴In the same way, by experiencing the list of every type of self-respect, you can never forget your self-respect.

⁵⁵However, BapDada has seen that in your becoming experienced in every type of self-respect and every point, you are numberwise.

⁵⁶Since you have experienced that you are a soul, what else are you apart from the soul?

⁵⁷You say: "The body is mine, but I am a soul." ⁵⁸Since you are a soul, where did body consciousness come from?

⁵⁹Why did it come?

⁶⁰What is the reason for it? ⁶¹The practice of 63 births, the wrong practice, that I am a body, is very firm.

⁶²You forget the experience of the right practice.

⁶³When BapDada sees you children labouring, He feels love for you. ⁶⁴God's children and labour!

⁶⁵What is the reason for this?

⁶⁶The lack of being an embodiment of experience.

⁶⁷When you are experiencing body consciousness then no matter what happens, whenever you are performing actions, do you forget body consciousness? ⁶⁸So Brahmin life means a karma yogi life.

⁶⁹It means the experience of a yogi life. ⁷⁰So check: Have I experienced every subject?

⁷¹To listen to knowledge and to relate it is easy. ⁷²However, to become an embodiment of knowledge...

⁷³When you put knowledge into practice, your every action will automatically be knowledge-full, that is, every action will be filled with the light and might of knowledge.

⁷⁴Knowledge is said to be light and might.

⁷⁵In the same way, the yogi form is a yog-yukt, yukti-yukt form.

⁷⁶An embodiment of dharna means that your every action, every physical organ and every virtue will be an embodiment of dharna.

⁷⁷An experienced image of service means a constant and natural server. ⁷⁸Whether it is through your thoughts, words, deeds, connections or relations, service should continue to happen naturally through your every action. ⁷⁹This is called being an embodiment of experience in all four subjects.

⁸⁰So, all of you should check to what extent you have become experienced - experienced in every virtue and experienced in every power.

⁸¹In any case, there is the saying: Experience is very useful at the right time.

⁸²So experience being an embodiment of experience no matter what type of problem there is. ⁸³One who is an image of experience, with his authority of experience, will transform the problem into the form of the solution in a second.

⁸⁴Then the problem will not remain a problem. ⁸⁵It will become the form of a solution.

⁸⁶Do you understand?

⁸⁷Now, the closeness of time and the closeness of becoming equal to the Father should give the experience of being an embodiment of solutions.

⁸⁸For a long time, you laboured with problems coming and then finding their solutions. ⁸⁹Now, BapDada wants to see every child as one with self-respect, self-sovereignty and an embodiment of solutions.

⁹⁰An image of experience is able to transform something in a second.

⁹¹Achcha.

⁹²Souls from everywhere have reached here.

⁹³Even the double foreigners claim a good chance in every turn.

⁹⁴Achcha. ⁹⁵The Pandavas are no less in this group too.

⁹⁶All the Pandavas, raise your hands.

⁹⁷Mothers, kumaris, teachers, raise your hands.

⁹⁸In the first group, there were a lot more mothers, but in this group, the Pandavas have also raced very well.

⁹⁹The intoxication and faith of the Pandavas are remembered even today.

¹⁰⁰What has been remembered?

¹⁰¹Do you know?

¹⁰²There were just five Pandavas, but, on the basis of their intoxication and faith, they became victorious.

¹⁰³There is this praise until today.

¹⁰⁴So, are you such Pandavas?

¹⁰⁵Achcha, do you have intoxication? ¹⁰⁶So, when you Pandavas hear that you are Pandavas, you don't forget the Father of the Pandavas (Pandavapati), do you?

¹⁰⁷Do you sometimes forget Him?

¹⁰⁸Pandavas and Pandavapati. ¹⁰⁹Pandavas can never forget Pandavapati.

¹¹⁰Pandavas should have the intoxication: We are the Pandavas of every cycle, the ones who are loved by Pandavapati.

¹¹¹In the memorials too, the name of the Pandavas is no less.

¹¹²The title of the Pandavas is: Victorious Pandavas.

¹¹³So, are you such Pandavas?

¹¹⁴That's all. ¹¹⁵We are victorious Pandavas, not just Pandavas, but victorious Pandavas.

¹¹⁶The imperishable tilak of victory is already applied on your forehead.

¹¹⁷What intoxication do you mothers have?

¹¹⁸You have a lot of intoxication.

¹¹⁹Mothers say with intoxication: Baba has come for us! ¹²⁰It is like this, is it not?

¹²¹This is because, for half the cycle, the mothers haven't been given any status. ¹²²Now, at the confluence age, even in politics, mothers have been given rights.

¹²³In every department, the Father has placed you Shaktis in the front, and so, in the world too, in every profession, mothers now have rights.

¹²⁴There isn't a profession in which there aren't any women. ¹²⁵This is the status of the confluence age.

¹²⁶So, you mothers feel: Our Baba!

¹²⁷You feel, do you not, that it is, "My Baba!"?

¹²⁸Do you have this intoxication?

¹²⁹Mothers are waving their hands.

¹³⁰It is good.

¹³¹You have made God belong to you and so it is the mothers who are the magicians.

¹³²BapDada sees that mothers and Pandavas love BapDada in all relationships, but He also sees which ones especially love which relationship. ¹³³Some children very much like making God their Friend.

¹³⁴This is why there is the story of Khuda-Dost (God, the Friend).

¹³⁵Baba says: At any time, whichever relationship you need, you can make God belong to you in that relationship.

¹³⁶You can fulfil all relationships with Him.

¹³⁷Children said: "Baba is mine" and what did the Father say? ¹³⁸I am yours.

¹³⁹You like the splendour of Madhuban, do you not?

¹⁴⁰No matter how far away you may be sitting and listening and seeing, the splendour of Madhuban is its own.

¹⁴¹You meet BapDada in Madhuban anyway, but how many other types of attainment do you also have?

¹⁴²If you were to make a list of those, how many types of attainment are there?

¹⁴³The greatest attainment of all is that you have easy yoga and natural yoga.

¹⁴⁴You don't have to labour.

¹⁴⁵When someone gives that importance to the atmosphere of Madhuban, then the atmosphere of Madhuban and the timetable of Madhuban will make that one into an easy yogi and a natural yogi.

¹⁴⁶Why?

¹⁴⁷In Madhuban you just have one task in your intellect. ¹⁴⁸When a server group comes, that is a different matter, but those who come here for refreshment, what work do they have to do in Madhuban?

¹⁴⁹Do they have any responsibilities?

¹⁵⁰Eat, drink, enjoy yourself and study.

¹⁵¹So Madhuban is Madhuban.

¹⁵²People are listening to Baba abroad too.

¹⁵³However, there is the difference of day and night in listening to the murli there and coming to Madhuban.

¹⁵⁴BapDada gives love and remembrance to those who are listening and watching through the facilities anyway. ¹⁵⁵Some children even listen to the murli staying awake at night.

¹⁵⁶It is definitely better than not listening to it at all, but the best of all is lovely Madhuban.

¹⁵⁷Do you enjoy coming to Madhuban or do you feel that you can hear the murli sitting there?

¹⁵⁸What do you like?

¹⁵⁹You will hear the murli there too, will you not?

¹⁶⁰Here too, sitting at the back you see everything on the TV anyway.

¹⁶¹So, those who feel that it is good to come to Madhuban, raise your hands!

¹⁶²(Everyone raised their hands).

¹⁶³Achcha. ¹⁶⁴Nevertheless, what is the praise in bhakti?

¹⁶⁵The murli is played in Madhuban.

¹⁶⁶It isn't that the murli is played in London.

¹⁶⁷No matter where you are, to know the importance of the praise of Madhuban means to make yourself great.

¹⁶⁸Achcha, all of you who have come, you are experiencing the yogi life, the life of being a gyani soul and an embodiment of dharna.

¹⁶⁹In the first meeting this season, Baba especially drew your attention to the fact that for the full season, you have to become a jewel of contentment and make others content.