Avyakt murli for Friday 15 October 2004

सम्मान sammān (9.58)

Respect, honour, prestige.

दूरदेशी dūrdēśhī (9.10)

An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.

स्पष्टवादी spaṣhṭavādī (6.94)

Outspoken, straightforward, plain-speaking.

why (6.93)

America (6.45)

America.

स्व-परिवर्तन sva-parivartan (6.24)

Self-transformation.

बिन्दी bindī (6.18)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

culture (5.56)

Culture.

thought (5.38)

Thought.

अफ्रीका aphrīkā (5.35)

Africa (a continent).

मोहजीत mōhjīt (5.29)

Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).

वज़न vazan (5.18)

Weight.
Importance, value.

fly (5.18)

Fly.

गायब gāyab (5.13)

स्वमान svamān (4.99)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

वारिस vāris (4.99)

Heir, successor, legatee.

चपरासी chaprāsī (4.86)

One who wears a ćaprās or badge, a peon, orderly, beadle, messenger (of a court, &c.)

सौदा saudā (4.70)

Bargain, transaction.
Negotiation.
Goods, commodity.

India (4.47)

India.

best (4.31)

Best.

hand (4.30)

Hand.

west (4.28)

West.

waste (4.28)

Waste.

question mark (4.07)

जबान jabān (3.90)

डोरी ḍōrī (3.90)

Rope, string, cord.

नौकरी naukrī (3.80)

Service, job, employment.

नौकर naukar (3.75)

A servant, a domestic, an attendant, a dependant, retainer.

Canada (3.75)

Canada.

machinery (3.74)

भारी bhārī (3.74)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

सलाह salāh (3.51)

Advice.
Consultation.

रफ्तार raphtār (3.49)

Speed, pace.

fast (3.47)

Fast.

चमक chamak (3.45)

Glitter, brilliance, splendour, flash, gleam.

कानपुर kānpur (3.42)

काग़ज़ kāġaz (3.30)

Paper.

आत्मिक प्यार ātmik pyār (3.27)

Spiritual love, love relating to the soul (and not the body).

भारतवासी bhāratvāsī (3.25)

Inhabitant of Bhārat.

mike (3.23)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

एकरस ēkras (3.16)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

ताकि tāki (3.14)

रहम rahm (3.10)

Pity, mercy, compassion.

सितारा sitārā (3.10)

A star.
Fortune, fate, destiny.

merciful (3.04)

Merciful.

गायत्री gāyatrī (3.03)

Name of a Vedic metre of twenty-four syllables (generally arranged as a triplet of three divisions of eight syllables each); a hymn composed in this metre.
A sacred verse from the Rig-veda to be recited mentally by every Brāhman at his morning and evening devotions (the Gāyatrī verse is personified as a goddess, the wife of Brahmā, and mother of the four Vedas, and also of the first three classes of Hindūs in their capacity of twice-born: there is but one Gāyatrī of the Vedas; but according to the system of the Tāntrikas there are a number of mystical verses called by that name, and each deity has one in particular: the repetition of the Gāyatrī is considered necessary to salvation).

computer (2.98)

Computer.

पान pān (2.94)

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

mama (2.94)

परमात्मा paramātmā (2.88)

Supreme Soul : Śiv and not Brahmā.

भारत bhārat (2.88)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मध्यम madhyam (2.86)

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

businessman (2.79)

Businessman.

लेवता lēvtā (2.75)

निर्मला Nirmalā (2.75)

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

भेजना bhējnā (2.75)

पढ़ाई paṛhāī (2.75)

Study, education, learning.

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

चमकना chamaknā (2.74)

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

मनोहर manōhar (2.63)

percent (2.62)

Percent, The symbol is %.

जर्मनी jarmanī (2.60)

respond (2.60)

To respond.
Response.

दाता dātā (2.58)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

photo (2.57)

Photo, photograph.

low (2.56)

Low.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

दुआ duā (2.56)

Prayer.
Blessing.

गति gati (2.56)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

उत्तर uttar (2.54)

Answer, reply.
North.
Later.

प्यार pyār (2.51)

Love, affection, amour, amorous relationship.

वाह vāh (2.51)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

देश dēśh (2.49)

Country, land, native home, region, space.

ताली tālī (2.43)

Clapping the hands.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

दृष्टान्त dr̥iṣhṭānt (2.42)

first (2.41)

First.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

पालना pālnā (2.35)

last (2.35)

Last.

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

extra (2.34)

Extra.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

problem (2.32)

Problem.

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

percentage (2.32)

Percentage.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

गाली gālī (2.27)

An abusive or contumelious expression, abuse, foul or insulting language.

पालना pālnā (2.27)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सन्देश sandēśh (2.26)

Message.

foreign (2.25)

Foreign.
Abroad.

number (2.25)

Number.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

business (2.16)

Business.

सबने sabnē (2.16)

मस्तक mastak (2.16)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

वृत्ति vr̥itti (2.14)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

स्वउन्नति svaunnati (2.11)

पत्र patra (2.11)

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

चैतन्य chaitanya (2.10)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

दृष्टि dr̥iṣhṭi (2.09)

Sight, view, vision, glance.
(Bābā) Vision, look.

Australia (2.08)

Australia.

दादी dādī (2.08)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

बदले badlē (2.04)

In exchange, in return, in lieu.

बहन ou बहिन bahan ou bahin (2.04)

आपस में āpas mē̃ (2.03)

Among themselves, with each other or one another, together, mutually, in common, in concert.

नयन, नैन nayan, nain (2.02)

Eye.

दिमाग dimāg (2.01)

The brain, mind intellect; conceit.

special (2.00)

Special.

समाचार samāchār (1.98)

News; information.

बीच-बीच में bīch-bīch mē̃ (1.98)

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

तीव्र tīvr (1.95)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

plan (1.94)

Plan.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

बसना basnā (1.93)

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

date (1.82)

Date.

note (1.82)

Note.

भाग्य bhāgya (1.82)

Fortune, fate, luck, destiny.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

पहला नम्बर pahlā number (1.81)

बदलना badalnā (1.80)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

common (1.80)

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वर्ष varṣh (1.80)

Year.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

राय rāy (1.78)

राय rāy (1.78)

दिलतख्त diltakht (1.77)

The Heart and the Throne.

बीती bītī (1.76)

Past events or experiences; the past.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

परिवर्तन parivartan (1.74)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

programme (1.73)

Programme.
(Bābā) Event.

London (1.70)

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

फ़र्क fark (1.67)

Difference, distinction, distance.

लगा lagā (1.66)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

दूर dūr (1.63)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आधा ādhā (1.62)

Half.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

सबसे sabsē (1.57)

(superlative) Of all, the most.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परमधाम paramdhām (1.54)

अनुभवी anubhavī (1.53)

Experienced, veteran, seasoned.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

double (1.52)

Double.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

slogan (1.50)

Slogan.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

meeting (1.50)

Meeting.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

centre (1.50)

Centre.

दिल dil (1.49)

Heart, courage, spirit, will.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कोना kōnā (1.47)

Corner.

शब्द śhabd (1.46)

Word, term, sound.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

checking (1.41)

Checking.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बाबा bābā (1.40)

Father.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (1.40)

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सेना sēnā (1.36)

Army, the military.

पास pās (1.34)

pass (1.34)

To pass.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

question (1.32)

Question.

जानकी jānkī (1.32)

majority (1.30)

Majority.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

तभी tabhī (1.25)

तीन tīn (1.25)

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

subject (1.24)

Subject.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

follow father (1.23)

To follow the Father (there is no article in hindi).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

balance (1.22)

Balance.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

खुश khuśh (1.22)

Happy, pleased.
Good.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

follow (1.20)

Follow.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बारी bārī (1.20)

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

वायदा vāydā (1.17)

Promise, commitment.

निकलना nikalnā (1.15)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

result (1.12)

Result.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मिटाना miṭānā (1.12)

के प्रति kē prati (1.11)

Towards.

बोझ bōjh (1.11)

Burden, load.

chance (1.11)

Chance.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वतन vatan (1.09)

Homeland, native country.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

रात rāt (1.09)

Night.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भाग्यवान bhāgyavān (1.06)

चाहे chāhē (1.06)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (1.04)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

निरन्तर nirantar (1.00)

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

परिवार parivār (0.99)

Family, household.

तरफ taraph (0.98)

Side, direction.
Towards.

इसीलिए isīliē (0.97)

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

क्यों kyō̃ (0.96)

Why.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भाई bhāī (0.91)

Brother.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

eye (0.90)

Eye.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

I (0.90)

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

पता patā (0.88)

Address, whereabouts, information, knowledge.

औरों aurō̃ (0.88)

(The) others.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

शुरू śhurū (0.87)

Beginning, commencement.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भक्त bhakt (0.86)

A devotee.

ज्यादा jyādā (0.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

मैं maĩ (0.83)

I. (personal pronoun)

practical (0.83)

Practical.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

नशा naśhā (0.83)

Intoxication, drunkenness.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

कमाल kamāl (0.81)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

लगना lagnā (0.77)

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ने nē (0.75)

A postposition denoting the subject (ergative case that is to say with a past participle).

विदेश vidēśh (0.75)

Foreign country.

वहां vahā̃ (0.74)

There.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दो dō (0.72)

Two, 2.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.69)

To, upto, till, until, by.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

याद yād (0.67)

Remembrance, recollection, memory.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

साथ-साथ sāth-sāth (0.66)

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

बोल bōl (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

लाना lānā (0.54)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

अन्दर andar (0.53)

In, inside, within.

कभी kabhī (0.52)

Sometime, ever.

यही yahī (0.51)

Emphatic form of yah: this very.

प्रति prati (0.49)

Towards.

या yā (0.49)

Or, either.

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जन्मना janamnā (0.46)

To be born.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.45)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

चाहना chāhnā (0.41)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जहाँ jahā̃ (0.40)

Where, wherever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहला pahlā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

इतना itnā (0.35)

As much as this, this much; so much, so many.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बहुत bahut (0.34)

Many, much.
Very.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

वैसा vaisā (0.31)

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आज āj (0.26)

Today.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चलना chalnā (0.25)

Continue.

सिर्फ sirph (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.23)

interrogative pronoun. Who

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर har (0.22)

her (0.22)

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.21)

के लिए kē liē (0.21)

For, for the sake of.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जब jab (0.20)

(Relative pronoun) When.

लेना lēnā (0.19)

To take.

सर्व sarv (0.18)

All ; whole, entire, complete.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बाप bāp (0.16)

Father.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (0.16)

If, if so be, in case, in the event of.

कहना kahnā (0.14)

Say.

अनुभव anubhav (0.14)

Experience.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.13)

Always, perpetually, continually, ever.

देना dēnā (0.12)

To give.

कोई kōī (0.12)

Some, any, someone, anyone.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

सकना saknā (0.12)

To can, to be able to.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

समझना samajhnā (0.11)

To understand.

क्योंकि kyōṅki (0.11)

Because, since.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अब ab (0.07)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.05)

Opposite, inimical, other, alien, higher.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)