Avyakt murli for Tuesday 30 November 2004

puppet (8.20)

Puppet.

महिला mahilā (7.43)

A woman.

date fix (6.54)

To fix a date (in Hindi the object is placed before the verb).

विकास vikās (6.28)

Evolution, development, growth, bloom.

wing (6.21)

Wing.

bulletin (6.18)

Bulletin.

ग्राम grām (6.06)

A village.
Gamut (in music).
(suffix) Multitude, collection.

गाँव gānv (5.22)

Village.

व्यसन vyasan (4.86)

Addiction (especially to a vice); besetting sin.

ग्राम्य grāmya (4.86)

Rural.
Uncivil.

magazine (4.86)

Magazine.

date (4.72)

Date.

show (4.54)

Show, display.

बेफिक्र bēphikr (4.45)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

पंजाब pañjāb (4.41)

Punjab.

देहरादून dēhrādūn (4.38)

Dehradun (a city, the state capital of Uttarakhand, India).

बाजा bājā (4.31)

Musical instrument; instrumental music, music.

पद pad (4.28)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

अन्तर्गत antargat (4.10)

Internal, innermost, hidden.
Included.
Within, inside.

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

fix (4.05)

To fix.

चलन chalan (3.88)

Vogue.
Usage, custom.
Conduct.

cartoon (3.75)

Cartoon.

cartoon show (3.75)

An animated film.

फिक्र phikr (3.63)

Worry, anxiety, care, concern.

progress (3.60)

Progress.

कृष्ण kr̥iṣhṇa (3.60)

Black, dark.
Lord Kr̥iṣhṇa.

मेवा mēvā (3.45)

Fruit, dry fruit.

भ्रष्टाचार bhraṣhṭāchār (3.42)

Corruption, depravity, wantonness.

भाग्य विधाता bhāgya vidhātā (3.37)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

अचानक achānak (3.31)

All of a sudden, suddenly, unexpectedly.

काग़ज़ kāġaz (3.30)

Paper.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

बादशाह bādśhāh (3.25)

Emperor, king, monarch, sovereign.

स्वच्छ svachchh (3.23)

Clean, clear, neat, pure, transparent.

चेहरा chēhrā (3.20)

Face, countenance, mask, front.

स्वर्णिम svarṇim (3.20)

Golden.

मति mati (3.14)

project (3.14)

Project.

home work (3.14)

Homework.

addition (3.12)

Addition.

challenge (3.11)

Challenge.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

यज्ञ yagya (3.05)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

जवाब javāb (3.04)

total (2.95)

Total.

बीड़ा bīṛā (2.94)

A betel leaf with areca nut, lime, spices, &c., folded to be eaten.
An earnest of a pledge; a token thrown down in challenge: gauntlet.
Tie, fastening; thong holding a sword in its scabbard.

mega programme (2.94)

A megaevent. A very large-scale event (at least 100,000 people).

सतगुरू satgurū (2.93)

The good spiritual guide, the true spiritual guide, God.

क ka (2.90)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

note (2.89)

Note.

साक्षात्कार sākṣhātkār (2.80)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

रचता rachtā (2.80)

Creator one who makes.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

अनुभवी-मूर्त anubhavī-mūrt (2.72)

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

fast (2.68)

Fast.

परिपक्व paripakva (2.66)

Ripe, mature, fully developed.

list (2.63)

List.

announce (2.60)

To announce.

तेज tēj (2.57)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

line (2.56)

Line.

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

हाथ उठाना hāth uṭhānā (2.51)

To raise your hand.

स्वराज्य अधिकारी svarājya adhikārī (2.49)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

prime minister (2.48)

Prime minister.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

meeting (2.38)

Meeting.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

government (2.36)

Government.

मास mās (2.34)

Month.

मांस māns (2.33)

Meat, flesh.

short (2.32)

Short.

president (2.32)

President.

चिन्तन chintan (2.29)

Thinking, reflection, contemplation, musing, consideration.

साक्षात् sākṣhāt (2.22)

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

chance (2.21)

Chance.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

foreigner (2.13)

Foreigner.

भेजना bhējnā (2.13)

भाग्यवान bhāgyavān (2.13)

too late (2.11)

Too late.

plan (2.10)

Plan.

मजबूत majbūt (2.10)

board (2.08)

Board.

result (2.08)

Result.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

न्यारेपन nyārēpan (2.06)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

भाग्य bhāgya (2.03)

Fortune, fate, luck, destiny.

संगठन saṅgaṭhan (2.02)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संग saṅg (2.02)

Company, association, contact.

संख्या saṅkhyā (1.98)

बीच-बीच में bīch-bīch mē̃ (1.98)

रमेश भाई ramēśh bhāī (1.96)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

occupation (1.96)

Occupation.

रचना rachnā (1.95)

किताब kitāb (1.93)

A book.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

भारत bhārat (1.92)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

group (1.90)

Group.

किसलिए kisliē (1.90)

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

तीन tīn (1.83)

common (1.80)

अटल aṭal (1.77)

Firm, irrevocable, resolute, unwavering, steadfast.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

रफ्तार raphtār (1.74)

Speed, pace.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

programme (1.73)

Programme.
(Bābā) Event.

ब्रह्मा brahmā (1.71)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मुबारक mubārak (1.69)

Congratulations. Best wishes.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

practical (1.67)

Practical.

percent (1.66)

Percent, The symbol is %.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

बालक bālak (1.61)

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

निरन्तर nirantar (1.59)

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छुड़ाना chhuṛānā (1.58)

To free.

zone (1.58)

Zone.

समाचार samāchār (1.57)

News; information.

last (1.57)

Last.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

सन्देश sandēśh (1.54)

Message.

लाभ lābh (1.54)

right (1.54)

Right.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

final (1.49)

Final.

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कोना kōnā (1.47)

Corner.

teacher (1.46)

Teacher.

percentage (1.46)

Percentage.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

जीतना jītnā (1.45)

सो sō (1.44)

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

भाई bhāī (1.44)

Brother.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

foreign (1.42)

Foreign.
Abroad.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कमाई kamāī (1.42)

Earnings.

वरदाता vardātā (1.41)

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

दिखाई देना dikhāī dēnā (1.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्रेम prēm (1.37)

Love, affection, attachment.

सहित sahit (1.37)

With, together with, along with, accompanied by.

हिम्मत himmat (1.36)

Courage, boldness.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

साल sāl (1.34)

A year.

आदि ādi (1.33)

Etcetera.
Beginning.
Early, initial, primordial.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

आराम ārām (1.32)

Rest, comfort, relief.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

seat (1.31)

Seat.

double (1.31)

Double.

निकालना nikālnā (1.31)

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

majority (1.30)

Majority.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

जन्मना janamnā (1.29)

To be born.

low (1.28)

Low.

कमाल kamāl (1.28)

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

तभी tabhī (1.25)

नाम nām (1.25)

Name.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

तैयार taiyār (1.22)

अन्त ant (1.21)

End.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

first (1.21)

First.

गाना gānā (1.20)

To sing, to chant.
A song.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बारी bārī (1.20)

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

मिलन milan (1.10)

Meeting, union, contact.

राजा rājā (1.08)

King, monarch, prince.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

सोना sōnā (1.06)

To sleep.

चारों ओर chārō̃ ōr (1.06)

On all sides, all around, everywhere.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अति ati (1.05)

नशा naśhā (1.05)

Intoxication, drunkenness.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

सा sā (1.03)

माया māyā (1.01)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

परिवार parivār (0.99)

Family, household.

तीनों tīnō̃ (0.99)

The three, all three.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

service (0.94)

Service.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सफलता saphaltā (0.92)

Success, achievement.

जीना jīnā (0.92)

To live, to be alive.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

I (0.90)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

eye (0.90)

Eye.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

चमकना chamaknā (0.86)

सम्बन्ध sambandh (0.86)

Connection, relationship.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

see (0.84)

See.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

time (0.77)

Time.

गीत gīt (0.75)

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

कदम kadam (0.72)

Step, pace, footstep.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जीवन jīvan (0.70)

Life, animation, existence.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

देश dēśh (0.67)

Country, land, native home, region, space.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लाना lānā (0.66)

सामने sāmnē (0.65)

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद yād (0.64)

Remembrance, recollection, memory.

दिल dil (0.64)

Heart, courage, spirit, will.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

हम ham (0.58)

We.
(rustic form) I.

दिखाना dikhānā (0.58)

attention (0.57)

Attention.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

सबको sabkō (0.57)

sab + kō : everything, everyone.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

या yā (0.56)

Or, either.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सबसे sabsē (0.52)

(superlative) Of all, the most.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.51)

द्वारा dvārā (0.50)

By, through, through the medium of, through the agency of, by means of, with.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

दोनों dōnō̃ (0.50)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आगे āgē (0.45)

Ahead, in front of, before; in future.

बार bār (0.44)

Time, occasion.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.41)

इतना itnā (0.40)

As much as this, this much; so much, so many.

तक tak (0.39)

To, upto, till, until, by.

दो dō (0.38)

Two, 2.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आज āj (0.34)

Today.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

क्यों kyō̃ (0.30)

Why.

मिलना milnā (0.30)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

क्योंकि kyōṅki (0.29)

Because, since.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बहुत bahut (0.24)

Many, much.
Very.

के लिए kē liē (0.23)

For, for the sake of.

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जब jab (0.20)

(Relative pronoun) When.

मैं maĩ (0.19)

I. (personal pronoun)

सकना saknā (0.19)

To can, to be able to.

हर har (0.19)

her (0.19)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.19)

लगना lagnā (0.18)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्व sarv (0.18)

All ; whole, entire, complete.

चलना chalnā (0.17)

Continue.

कभी kabhī (0.17)

Sometime, ever.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अनुभव anubhav (0.17)

Experience.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.15)

Emphatic form of yah: this very.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बाप bāp (0.13)

Father.

समझना samajhnā (0.12)

To understand.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.11)

To take.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.09)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.09)

The soul, the spirit, the self.

कहना kahnā (0.08)

Say.

अब ab (0.08)

Now.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.06)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सदा sadā (0.05)

Always, perpetually, continually, ever.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)