Avyakt murli for Friday 25 March 2005

बद-दुआ bad-duā (8.20)

Curse, imprecation, malediction.

relation (6.28)

Relation.

होली hōlī (5.72)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (5.72)

Holy.

जलाना jalānā (5.70)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

combined (5.51)

Combined.

लेवता lēvtā (5.50)

short (5.39)

Short.

shortcut (5.29)

Shortcut.
To cut short.

अपवित्रता apavitratā (5.12)

Uncleanness, impurity; unholiness.

चाबी chābī (4.95)

Key.

गुजरात gujarāt (4.89)

Gujarat, state of India.

high (4.88)

High.

पीना pīnā (4.69)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पधारना padhārnā (4.65)

विधाता vidhātā (4.43)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

दृढ़ता dr̥iṛhtā (4.38)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

बहिश्त bahiśht (4.38)

The abode of the blessed, Paradise.

तिरी tirī (4.38)

The spleen.
The palm of the hand or sole of the foot.

welcome (4.36)

Welcome.

दुआ duā (4.30)

Prayer.
Blessing.

मंगल maṅgal (4.26)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

V (4.23)

we (4.23)

मालिश करना māliśh karnā (4.10)

To massage.
To flatter, to try to appease.

महावीरनी mahāvīrnī (4.10)

The great heroine.

कच्चा kachchā (4.03)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

holiest (4.01)

Holiest.

कुशल kuśhal (3.90)

Skilful, deft, expert.
Healthy.
Happy; prosperous.
Health, well-being.
Good fortune; safety, happiness, prosperity.

रोटी rōṭī (3.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

मालिश māliśh (3.75)

Massage.

P (3.69)

The letter P of our alphabet; used for acronyms.

पूजा pūjā (3.65)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पाण्डव भवन pāṇḍav bhavan (3.55)

जमा करना jamā karnā (3.42)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जननी jananī (3.42)

अभाव abhāv (3.42)

अमर amar (3.37)

Immortal, eternal, undying.
A god, deity.

पवित्रता pavitratā (3.37)

Holiness, sanctity, purity.

चिड़िया chiṛiyā (3.34)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

किरण kiraṇ (3.31)

A ray (of light), beam, sunbeam, moonbeam.

ज्ञान सरोवर gyān sarōvar (3.28)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

प्रतिज्ञा pratigyā (3.27)

पूर्वक pūrvak (3.26)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

जमा का खाता jamā kā khātā (3.26)

Credit account, deposit account, accumulation account.

सीखना sīkhnā (3.26)

To learn.

मुहब्बत muhabbat (3.23)

Love, affection, fondness.

सूर्य, सूरज sūrya, sūraj (3.22)

Sun.

हथेली hathēlī (3.20)

Palm of the hand.

पूजना pūjnā (3.14)

gallery (3.14)

बेलना bēlnā (3.14)

A roller (for rolling kneaded flour into flat round breads/cakes).
To roll kneaded flour into flat cake/bread.

तपस्वी tapasvī (3.14)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

हाथ उठाना hāth uṭhānā (3.09)

To raise your hand.

बारी bārī (3.09)

हाल hāl (3.04)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

विधिपूर्वक vidhipūrvak (3.04)

According to rule, agreeably to prescribed law.

करावनहार karāvanhār (3.02)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

किसलिए kisliē (3.01)

fast (2.99)

Fast.

eye (2.99)

Eye.

I (2.99)

गम्भीर gambhīr (2.98)

Serious, grave, sober, grim, reserved, deep, profound.

डोर ḍōr (2.98)

Thread, twine, string, cord, line, rope.

hall (2.97)

Hall.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

थकना, फथकना thaknā, phathaknā (2.95)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

mega programme (2.94)

A megaevent. A very large-scale event (at least 100,000 people).

उल्लंघन ullaṅghan (2.94)

Transgression, violation, infringement, contravention.

confused, confuse (2.90)

Confused.

मुस्कान muskān (2.90)

A smile.

विजयन्ती vijayantī (2.86)

Seront victorieux (par analogie avec vinaśantī).

refreshment (2.86)

उमंग-उत्साह umaṅg-utsāh (2.85)

Enthusiasm, zeal.

first class (2.82)

First class.

repeat (2.81)

To repeat.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

final result (2.79)

अनुभूति anubhūti (2.76)

Emotional experience, inner experience, realisation.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

नाम निशान nām niśhān (2.68)

मेरेपन mērēpan (2.67)

चोरी chōrī (2.66)

Theft, burglary, pilferage.

out (2.66)

Out.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

लम्बा lambā (2.63)

Long, lengthy, tall.

connection (2.62)

Connection.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

प्रबन्ध prabandh (2.60)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

निर्मल nirmal (2.60)

पवित्र pavitr (2.58)

Holy, sacred, pure.

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

line (2.56)

Line.

झूठ jhūṭh (2.55)

Falsehood, lie, untruth.
False, untrue, incorrect.

करनहार karanhār (2.55)

The one who does.

अंशमात्र aṅśhmātra (2.50)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

example (2.49)

Example.

होलीहंस hōlīhans (2.48)

The sacred swan symbol of the holy and pure soul.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

win (2.46)

Win.

लाल lāl (2.46)

बना बनाया banā banāyā (2.46)

Ready made, finished, complete, perfect, entire.

परमधाम paramdhām (2.45)

ज्यादा में ज्यादा jyādā mē̃ jyādā (2.44)

Too much, overmuch.
At the greatest or highest, at the very most.

मजबूर majbūr (2.44)

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

regular (2.40)

Regular.

सन्तुष्टमणि santuṣhṭamaṇi (2.40)

Satisfied, gratified or content jewel.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

सौगात saugāt (2.34)

a present, gift.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

easy (2.34)

Easy.

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

परमात्मा paramātmā (2.33)

Supreme Soul : Śiv and not Brahmā.

ऊंच ūñch (2.33)

High, lofty, tall, raised, elevated, exalted, eminent.

stop (2.32)

Stop.

पूर्वज pūrvaj (2.32)

Ancestor(s).

मुबारक mubārak (2.31)

Congratulations. Best wishes.

दृढ़ dr̥iṛh (2.29)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बाद में bād mē̃ (2.29)

Later, subsequently.

जनक janak (2.29)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

foundation (2.27)

Foundation.

ज्वाला jvālā (2.27)

Flame, blaze.

गलती galatī (2.27)

Mistake, error, fault.

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

email (2.24)

Email.

पोतामेल pōtāmēl (2.21)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

जड़ jaṛ (2.19)

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

सबूत sabūt (2.18)

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

foreigner (2.13)

Foreigner.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

मजबूत majbūt (2.10)

Australia (2.08)

Australia.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मनाना manānā (2.05)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

पलना palnā (2.04)

low (2.03)

Low.

last (2.03)

Last.

पालना pālnā (2.03)

निर्मान nirmān (2.01)

Humble, without conceit, without arrogance, without pride.

उठना uṭhnā (2.00)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

चाल chāl (2.00)

समाचार samāchār (1.98)

News; information.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

offer (1.97)

Offer.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

stock (1.95)

Stock.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

सन्देश sandēśh (1.95)

Message.

मिलन milan (1.95)

Meeting, union, contact.

emerge (1.94)

To emerge.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

निवासी nivāsī (1.93)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

पक्का pakkā (1.92)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

जवाब javāb (1.92)

दादी dādī (1.91)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

देश dēśh (1.89)

Country, land, native home, region, space.

जमा jamā (1.88)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मास mās (1.85)

Month.

शक्तिवान śhaktivān (1.85)

सुखी sukhī (1.85)

Happy, contented.

मांस māns (1.85)

Meat, flesh.

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

शान śhān (1.83)

Magnificence, splendour, grandeur.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

merge (1.80)

To merge.

फल phal (1.78)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पता patā (1.76)

Address, whereabouts, information, knowledge.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

प्यार pyār (1.75)

Love, affection, amour, amorous relationship.

जमाना jamānā (1.75)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

authority (1.75)

Authority.

America (1.74)

America.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

programme (1.73)

Programme.
(Bābā) Event.

माना mānā (1.72)

(it) Means, that is.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

भेजना bhējnā (1.68)

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हज़ार hazār (1.66)

Thousand, 1000.

पिता pitā (1.65)

Father, procreator, progenitor.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

खुश khuśh (1.63)

Happy, pleased.
Good.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

आधा ādhā (1.62)

Half.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

मेहनत mēhnat (1.61)

Labour, hard work, toil.
Industry, application.
Exercise.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

गलना galnā (1.58)

हाज़िर hāzir (1.57)

Present, ready.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

सूरत sūrat (1.55)

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

कायम kāyam (1.54)

व्यक्त vyakt (1.54)

लाभ lābh (1.54)

ठीक ṭhīk (1.53)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

double (1.52)

Double.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

slogan (1.50)

Slogan.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

आदत ādat (1.49)

Habit.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

point (1.48)

Point.

कोना kōnā (1.47)

Corner.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (1.46)

योगी yōgī (1.45)

(One) who practices yōg.

भाई bhāī (1.44)

Brother.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कमाई kamāī (1.42)

Earnings.

उड़ाना uṛānā (1.40)

बहन ou बहिन bahan ou bahin (1.39)

power (1.39)

Power.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

जगना jagnā (1.36)

To wake up, to awaken.

हिम्मत himmat (1.36)

Courage, boldness.

see (1.32)

See.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

drama (1.28)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

संग saṅg (1.27)

Company, association, contact.

एक तरफ ēk taraph (1.27)

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अपने आप apnē āp (1.23)

By oneself, on one's own.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

इच्छा ichchhā (1.22)

Wish, desire, will.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

first (1.21)

First.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

रहम rahm (1.20)

Pity, mercy, compassion.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

teacher (1.16)

Teacher.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

भूलना bhūlnā (1.15)

To forget.

कदम kadam (1.15)

Step, pace, footstep.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सो sō (1.14)

स्वप्न svapn (1.14)

A dream.

बैठना baiṭhnā (1.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

title (1.12)

Title.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

चलाना chalānā (1.11)

तुम tum (1.11)

You (between equals).

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

रात rāt (1.09)

Night.

मन man (1.08)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

मानना mānnā (1.07)

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

the (1.05)

The.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

सा sā (1.03)

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

तरह tarah (1.02)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

क्यों kyō̃ (1.00)

Why.

group (1.00)

Group.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

तीनों tīnō̃ (0.99)

The three, all three.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हां hā̃ (0.98)

Yes, yea.

इसीलिए isīliē (0.97)

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

नज़दीक nazdīk (0.96)

centre (0.95)

Centre.

कब kab (0.94)

Interrogative adverb: When? At what time ?

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

दिल dil (0.93)

Heart, courage, spirit, will.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

कराना karānā (0.93)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

स्थान sthān (0.92)

Place, spot, site.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

pass (0.91)

To pass.

पास pās (0.91)

attention (0.90)

Attention.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

विजय vijay (0.89)

Conquest, victory, triumph.

busy (0.89)

Busy.

बार bār (0.88)

Time, occasion.

संगम saṅgam (0.88)

Confluence, union, meeting.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

master (0.86)

Master.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सोना sōnā (0.84)

To sleep.

majority (0.82)

Majority.

तीसरा tīsrā (0.80)

Third.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

इस समय is samay (0.79)

At this time, now.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

number one (0.76)

Number one.

check (0.75)

Check.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

खुशी khuśhī (0.73)

Joy, delight, happiness.

आना ānā (0.73)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

chance (0.70)

Chance.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

लाना lānā (0.66)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वर्ष varṣh (0.64)

Year.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आगे āgē (0.63)

Ahead, in front of, before; in future.

परिवार parivār (0.63)

Family, household.

बन ban (0.62)

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मैं maĩ (0.58)

I. (personal pronoun)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

result (0.56)

Result.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सबसे sabsē (0.52)

(superlative) Of all, the most.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

उतना utnā (0.51)

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पहला pahlā (0.51)

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कभी kabhī (0.49)

Sometime, ever.

दो dō (0.48)

Two, 2.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सिर्फ sirph (0.44)

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

आज āj (0.37)

Today.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

बहुत bahut (0.32)

Many, much.
Very.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

क्योंकि kyōṅki (0.32)

Because, since.

सर्व sarv (0.31)

All ; whole, entire, complete.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

her (0.31)

हर har (0.31)

हरना harnā (0.31)

के लिए kē liē (0.31)

For, for the sake of.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हम ham (0.28)

We.
(rustic form) I.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन kaun (0.26)

interrogative pronoun. Who

यही yahī (0.24)

Emphatic form of yah: this very.

सकना saknā (0.24)

To can, to be able to.

वा vā (0.24)

Or.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

अगर agar (0.23)

If, if so be, in case, in the event of.

दिखाना dikhānā (0.22)

अनुभव anubhav (0.22)

Experience.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

जब jab (0.21)

(Relative pronoun) When.

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

चलना chalnā (0.17)

Continue.

लेना lēnā (0.17)

To take.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कोई kōī (0.11)

Some, any, someone, anyone.

देना dēnā (0.11)

To give.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

कहना kahnā (0.10)

Say.

बाप bāp (0.09)

Father.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.07)

To come.

पर par (0.06)

Opposite, inimical, other, alien, higher.

अब ab (0.05)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.03)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)