Avyakt murli for Sunday 18 January 2009

security (11.30)

Security.

meditation (8.81)

zero (7.84)

Zero, 0, ۰ (in Persian, Punjabi or Urdu numeral).

medical (7.84)

युवा yuvā (7.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

time table (6.28)

Timetable.

hero (5.84)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

अन्तर्मुखी antarmukhī (5.79)

Introverted.

लीन līn (5.71)

Absorbed, engrossed, merged, vanished, disappeared.

राज्यपाल rājyapāl (5.57)

A governor.

तूफान tūphān (5.30)

Storm, tempest, hurricane, typhoon.

चिन्तक chintak (5.21)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

आंसू āṅsū (5.18)

Tear, tears.

दोस्त dōst (4.98)

बदबू badbū (4.98)

गमगीन gamgīn (4.86)

Sorrowful, grieved, sad, dejected, disconsolate.

card (4.86)

Card.

तोहफा tōhphā (4.81)

Present, gift.

will (4.76)

Will.

अशुभ aśhubh (4.73)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

शुभ चिन्तन śhubh chintan (4.41)

Thinking about auspicious or good things.

realise (4.36)

To realise.

मंत्र mantra (4.30)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

बदला badlā (4.26)

doctor (4.25)

Doctor.

कमल kamal (4.24)

विश्व परिवर्तक viśhva parivartak (4.22)

(One) who transforms or changes the world.

dance (4.12)

Dance.

पसारा pasārā (4.10)

Spreading, stretching out.
Expansion, extension; extent.

मर्यादा maryādā (4.06)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

बाँह bā̃h (4.04)

The upper arm.
Support, protection, supporter.
Power, strength.

इन्तज़ाम intzām (4.04)

Arrangement.
Order, method; discipline.
Organisation.

दृढ़ता dr̥iṛhtā (4.03)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

बदलाना badlānā (4.01)

To change, to modify, to transform.

खुशनसीब khuśhnasīb (4.00)

Of happy lot or portion, fortunate, lucky.

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

home work (3.96)

Homework.

छू मन्त्र chhū mantra (3.90)

An incantation; a charm; hey presto !

महामहिम mahāmahim (3.90)

Your Majesty, His Majesty.

दोस्ती dōstī (3.90)

चाबी chābī (3.83)

Key.

विराट रूप virāṭ rūp (3.75)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

भंग bhaṅg (3.75)

Broken, torn, destroyed.
Violated, infringed.
Defeated, discomfited, routed, overthrown.
Disappointed, frustrated.
Interrupted, impeded.

very good (3.75)

गाँव gānv (3.72)

Village.

शुभचिंतक śhubhchintak (3.65)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

शुभ śhubh (3.65)

Auspicious, good.
The good, well-being.

चिन्तन chintan (3.63)

Thinking, reflection, contemplation, musing, consideration.

दुःख हर्ता duḥkh hartā (3.62)

Remover of sorrow, unhappiness, suffering, grief, distress.

घृणा ghr̥iṇā (3.55)

Hatred, scorn, abhorrence, loathing.

आशीर्वाद āśhīrvād (3.53)

Blessing, benediction.

no problem (3.51)

No problem.

मध्यप्रदेश madhyapradēśh (3.51)

'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.

लवलीन lavlīn (3.48)

पहाड़ pahāṛ (3.47)

government (3.45)

Government.

department (3.45)

भय bhay (3.43)

Fear, apprehension, alarm, terror, dread.
Danger.

सौगात saugāt (3.43)

a present, gift.

responsibility (3.42)

Responsibility.

प्रतिज्ञा pratigyā (3.27)

खुदा khudā (3.27)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

योगिनी yōginī (3.27)

Yoga practitioner, female yogi.

खुशकिस्मत khuśhkismat (3.27)

मुहब्बत muhabbat (3.23)

Love, affection, fondness.

खुदा दोस्त khudā dost (3.20)

God the Friend.

example (3.15)

Example.

love (3.12)

Love.

लव lav (3.12)

Name of a son of Rāmcandra and Sītā.

wing (3.10)

Wing.

सफलतामूर्त saphaltāmūrt (3.09)

Image of success.

यज्ञ yagya (3.05)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

पांचवा pāñchvā (3.03)

रक्षक rakṣhak (3.03)

Protector, preserver, guardian, keeper, guard, defender, saviour.

O (3.02)

बाँधेला bāndhēlā (2.98)

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

बाप को याद करना bāp kō yād karnā (2.98)

To think of the father.

डोर ḍōr (2.98)

Thread, twine, string, cord, line, rope.

भेजना bhējnā (2.98)

revise (2.98)

हाथ उठाना hāth uṭhānā (2.97)

To raise your hand.

temporary (2.94)

Temporary.

सुखी sukhī (2.93)

Happy, contented.

झंडा jhaṇḍā (2.91)

Flag, banner, standard, ensign.

अशोक aśhōk (2.90)

कहावत kahāvat (2.86)

A saying, proverb.

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

वायुमण्डल vāyumaṇḍal (2.85)

The atmosphere.

पुण्य puṇya (2.83)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

धमाल dhamāl (2.82)

चार chār (2.79)

Four.

बारी bārī (2.78)

छत्रछाया chhatrachhāyā (2.75)

Protection, shelter, patronage.

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

समस्या samasyā (2.73)

Problem.

जो ओटे सो अर्जुन jō ōṭē sō arjun (2.72)

अन्दाज andāj (2.72)

खुशबू khuśhbū (2.70)

Fragrance, perfume, odour.

स्वमान svamān (2.70)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

हंगामा haṅgāmā (2.69)

Uproar, tumult, upheaval, affray, riotous scene.

बाम्बे bāmbē (2.68)

Bombay.

रूई rūī (2.66)

patient (2.63)

खड़ा khaṛā (2.61)

Standing, erect, upright, straight, vertical, steep, stationary.

positive (2.60)

Positive.

school (2.58)

School.

चक्र, चक्कर chakra, chakkar (2.53)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

क्षमा kṣhamā (2.53)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

aim (2.50)

system (2.50)

M (2.50)

दृढ़ dr̥iṛh (2.49)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ग्रहण grahaṇ (2.48)

Eclipse.
Taking, catching, seizing.

भण्डारा bhanḍārā (2.46)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

सिक sik (2.42)

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

गोपी, गोपिका gōpī, gōpikā (2.40)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

माथा māthā (2.40)

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

slogan (2.38)

Slogan.

इन्तजार intjār (2.38)

Wait.

single (2.36)

negative (2.34)

Negative.

कलकत्ता kalkattā (2.34)

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

जगदम्बा jagadambā (2.32)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

good night (2.32)

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

घण्टा ghaṇṭā (2.31)

Bell, gong, clock, hour.

माला mālā (2.31)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मौज mauj (2.29)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

सेवास्थान sēvāsthān (2.27)

Service place.

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

बिछुड़ना bichhuṛnā (2.25)

To part company, to separate.

जल jal (2.24)

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

power (2.20)

Power.

लहराना laharānā (2.19)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

good morning (2.18)

Good morning.

दुःखना duḥkhnā (2.16)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सेना sēnā (2.15)

Army, the military.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

शहर śhahar (2.14)

City, town.

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

जीना jīnā (2.12)

To live, to be alive.

वर्ष varṣh (2.12)

Year.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बिचारा bichārā (2.12)

Poor, helpless.

group (2.10)

Group.

शारीरिक śhārīrik (2.10)

हजूर hajūr (2.10)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परदादी pardādī (2.08)

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

खास khās (2.08)

लम्बा lambā (2.08)

Long, lengthy, tall.

golden (2.08)

Golden.

कोई न कोई kōī na kōī (2.08)

Someone, anyone, any.

merciful (2.08)

Merciful.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

देवता बनना dēvtā bannā (2.05)

To become a divinity.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

report (2.04)

Report.

मनमनाभव manmanābhav (2.02)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

मोती mōtī (2.02)

Pearl.

पालन pālan (2.01)

पधारना padhārnā (2.00)

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

addition (1.97)

Addition.

नाता nātā (1.97)

Relation, relationship, connection.

subject (1.96)

Subject.

इसीलिए isīliē (1.95)

दुःख duḥkh (1.94)

Sorrow, unhappiness, suffering, grief, distress.

youth (1.93)

Youth.

fool (1.93)

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

गिनती gintī (1.91)

hospital (1.90)

Hospital.

हमेशा hamēśhā (1.89)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

फूलना phūlnā (1.84)

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बच्ची bachchī (1.81)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

खुश khuśh (1.80)

Happy, pleased.
Good.

list (1.80)

List.

साथी sāthī (1.79)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

busy (1.78)

Busy.

title (1.78)

Title.

आजकल करना ājkal karnā (1.77)

काफी kāphī (1.77)

Enough, sufficient, adequate.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

duty (1.76)

Duty.

be (1.76)

To be.

double (1.75)

Double.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1.73)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

मन्दिर mandir (1.70)

Temple.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

result (1.68)

Result.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

गिनना ginnā (1.66)

percent (1.66)

Percent, The symbol is %.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

majority (1.64)

Majority.

chance (1.62)

Chance.

स्नेही snēhī (1.62)

A lover.
Loving, affectionate.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पालना pālnā (1.61)

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

जलना jalnā (1.58)

zone (1.58)

Zone.

गलना galnā (1.58)

तीन tīn (1.58)

हाज़िर hāzir (1.57)

Present, ready.

कल kal (1.57)

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

safe (1.55)

Safe.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

परमधाम paramdhām (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

पुष्प puṣhp (1.53)

Flower.

करनी karnī (1.53)

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

centre (1.50)

Centre.

मन man (1.50)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

अमूल्य amūlya (1.50)

Priceless, invaluable.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

teacher (1.46)

Teacher.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के पीछे kē pīchhē (1.43)

gift (1.43)

Gift.

मिलाना milānā (1.43)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

तैयार taiyār (1.41)

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

व्यर्थ vyarth (1.41)

Useless, fruitless, futile, ineffective, unprofitable.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

कर्मणा karmaṇā (1.40)

Throught the deed.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

उड़ाना uṛānā (1.40)

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

स्नेह snēh (1.37)

Love, affection.
Oil, oily substance.

प्रेम prēm (1.37)

Love, affection, attachment.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

पत्र patra (1.33)

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

वाचा vāchā (1.32)

Through speech.

जानकी jānkī (1.32)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

P (1.31)

The letter P of our alphabet; used for acronyms.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

बीच bīch (1.31)

Middle, centre.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

natural (1.29)

Natural.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

संग saṅg (1.27)

Company, association, contact.

तीसरा tīsrā (1.27)

Third.

सदाकाल sadākāl (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

change (1.23)

Change.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पूर्ण pūrṇ (1.23)

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वरदान vardān (1.22)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चारों chārō̃ (1.21)

The four, the whole four, all four.

अलग alag (1.20)

Different, separate, apart, distinct.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

खुशी khuśhī (1.19)

Joy, delight, happiness.

मेहनत mēhnat (1.19)

Labour, hard work, toil.
Industry, application.
Exercise.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

हार hār (1.16)

बजना bajnā (1.16)

हार hār (1.16)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

चारों ओर chārō̃ ōr (1.16)

On all sides, all around, everywhere.

मुबारक mubārak (1.15)

Congratulations. Best wishes.

भूलना bhūlnā (1.15)

To forget.

कदम kadam (1.15)

Step, pace, footstep.

सो sō (1.14)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तथा tathā (1.13)

And.
So.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्यारा pyārā (1.11)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वतन vatan (1.09)

Homeland, native country.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

सफलता saphaltā (1.07)

Success, achievement.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

the (1.05)

The.

अति ati (1.05)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिल dil (0.93)

Heart, courage, spirit, will.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

स्थान sthān (0.92)

Place, spot, site.

in (0.90)

In.

eye (0.90)

Eye.

I (0.90)

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

पता patā (0.88)

Address, whereabouts, information, knowledge.

बहन ou बहिन bahan ou bahin (0.88)

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

पाना pānā (0.87)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.86)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सोना sōnā (0.84)

To sleep.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लगा lagā (0.83)

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

जीवन jīvan (0.82)

Life, animation, existence.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

व va (0.78)

कई kaī (0.78)

Several, sundry, divers, some, some few.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

time (0.77)

Time.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (0.75)

Plan.

दिखाना dikhānā (0.74)

बाबा bābā (0.74)

Father.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मैं maĩ (0.73)

I. (personal pronoun)

जन्मना janamnā (0.73)

To be born.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

मिलन milan (0.69)

Meeting, union, contact.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

विश्व viśhva (0.68)

The world, universe.

देश dēśh (0.67)

Country, land, native home, region, space.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

पहले pahlē (0.66)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

But if.., but, nevertheless.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (0.65)

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दो dō (0.62)

Two, 2.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

बन ban (0.55)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.55)

Sometime, ever.

के निमित्त kē nimitt (0.55)

पहला pahlā (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ने nē (0.53)

A postposition denoting the subject (ergative case that is to say with a past participle).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

याद yād (0.52)

Remembrance, recollection, memory.

गाना gānā (0.52)

To sing, to chant.
A song.

आगे āgē (0.52)

Ahead, in front of, before; in future.

आना ānā (0.52)

उतना utnā (0.51)

हर एक har ēk (0.51)

Each, every.
Each one, everybody.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

दोनों dōnō̃ (0.50)

साथ sāth (0.49)

With, together, along with.
Company, association.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

check (0.48)

Check.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

हम ham (0.45)

We.
(rustic form) I.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

आज āj (0.44)

Today.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.43)

Because, since.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

या yā (0.40)

Or, either.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

संकल्प saṅkalp (0.37)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

इतना itnā (0.35)

As much as this, this much; so much, so many.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

चाहना chāhnā (0.32)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.30)

Many, much.
Very.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वा vā (0.30)

Or.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.30)

हर har (0.30)

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

हरना harnā (0.29)

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

सर्व sarv (0.26)

All ; whole, entire, complete.

चलना chalnā (0.26)

Continue.

कौन kaun (0.26)

interrogative pronoun. Who

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बापदादा bāpdādā (0.19)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.19)

For, for the sake of.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (0.16)

If, if so be, in case, in the event of.

सदा sadā (0.15)

Always, perpetually, continually, ever.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

लेना lēnā (0.14)

To take.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

बाप bāp (0.13)

Father.

सकना saknā (0.12)

To can, to be able to.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

कहना kahnā (0.11)

Say.

देना dēnā (0.11)

To give.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.09)

Some, any, someone, anyone.

अनुभव anubhav (0.09)

Experience.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.06)

To understand.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.05)

Now.

आना ānā (0.05)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.04)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)