Avyakt murli for Thursday 18 January 2018

धाम dhām (6.95)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

खोना khōnā (6.15)

To lose, to squander.

दिवस divas (5.27)

Day.

सैर sair (5.16)

वरिष्ठ variṣhṭh (4.98)

Senior.
Best, most preferable.

मौज mauj (4.80)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

शान्तिवन śhāntivan (4.55)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

मुहब्बत muhabbat (4.54)

Love, affection, fondness.

रतनमोहिनी ratanmōhinī (4.47)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

महावाक्य mahāvākya (4.37)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

कमरा kamrā (4.30)

समीपता samīpatā (4.18)

Nearness, proximity, contiguousness, contiguity, vicinity.

उच्चारण uchchāraṇ (4.13)

पलक palak (4.10)

The eyelid.
An eyelash.
The blinking of an eye: a moment, instant.

सूक्ष्मलोक sūkṣhmalōk (4.10)

The subtle world.

भोग bhōg (4.07)

कुटिया kuṭiyā (3.90)

Small cottage, small hut, small hermitage.

जैसेकि jaisēki (3.90)

लीन līn (3.90)

Absorbed, engrossed, merged, vanished, disappeared.

भोग लगाना bhōg lagānā (3.83)

जीना jīnā (3.82)

To live, to be alive.

बादशाह bādśhāh (3.77)

Emperor, king, monarch, sovereign.

बसाना basānā (3.75)

To cause to dwell; to settle (a country, a region).
To bring into cultivation (land).
To take into one's house to stay (a traveller, &c.).
To found (a town; a household or family).

अन्तःवाहक antaḥvāhak (3.75)

Internal vehicle: the last phase, the karmātīt phase which is like a vehicle where one can move anywhere in a second, where one no longer perceives one's material form. It is also called the subtle body.

सुगंधित sugandhit (3.75)

Scented, fragrant, perfumed, aromatic.

मैंने mainnē (3.75)

अर्पित arpit (3.75)

Delivered, entrusted.
Presented, offered; sacrificed.

पूर्वज pūrvaj (3.68)

Ancestor(s).

video (3.63)

श्रद्धा śhraddhā (3.62)

Faith, veneration, reverence.

अलावा alāvā (3.62)

Besides, in addition to, apart from, except.

पाण्डव भवन pāṇḍav bhavan (3.55)

भाई bhāī (3.54)

Brother.

श्वाँस śhvāṅs (3.52)

Breath, respiration.

जागृत jāgr̥it (3.51)

भोगना bhōgnā (3.50)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

अव्यक्तमूर्त avyaktmūrt (3.42)

भाना bhānā (3.38)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सभा sabhā (3.37)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

सवेरे savērē (3.36)

In the early morning, at dawn, early, soon.

जी jī (3.34)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

डुबकी ḍubkī (3.34)

बहन ou बहिन bahan ou bahin (3.34)

माला mālā (3.30)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मुराद murād (3.27)

प्राणेश्वर prāṇēśhvar (3.27)

मौन maun (3.27)

Silent.
Silence.
A vow of silence.

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

स्वास्थ्य svāsthya (3.20)

Health, healthiness.

सुन्दर sundar (3.19)

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

गोद gōd (3.14)

अनेकानेक anēkānēk (3.14)

चारों chārō̃ (3.14)

The four, the whole four, all four.

wonderful (3.09)

Wonderful.

भ्राता bhrātā (3.08)

Brother. (= bhāī)

फूल phūl (3.02)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

why (2.98)

गलना galnā (2.98)

मधुर madhur (2.94)

Sweet, melodious, pleasant, mellifluous.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

परिक्रमा parikramā (2.86)

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

शाम śhām (2.79)

Evening, dusk.

उलझना ulajhnā (2.79)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

पहाड़ pahāṛ (2.75)

समर्थी samarthī (2.71)

Capability, competence.

मीठा mīṭhā (2.67)

Sweet, pleasant.
Sweetmeat, jaggery.

रूई rūī (2.66)

जानकी jānkī (2.64)

तथा tathā (2.62)

And.
So.

युक्त yukt (2.60)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

स्वीकार svīkār (2.59)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सफेद saphēd (2.58)

White, clean, blank.

हे hē (2.57)

वतन vatan (2.54)

Homeland, native country.

एवं ēvã (2.53)

सागर sāgar (2.51)

Sea, ocean (huge expanse of water of which we cannot see the end).

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

बिठाना biṭhānā (2.46)

निर्वैर nirvair (2.42)

face (2.40)

Face.

महामन्त्र mahāmantra (2.40)

माथा māthā (2.40)

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

लवलीन lavlīn (2.38)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

भोपाल bhōpāl (2.36)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

दादी dādī (2.35)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

कलकत्ता kalkattā (2.34)

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

January (2.30)

January.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

emerge (2.25)

To emerge.

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

टोली ṭōlī (2.24)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

बृजमोहन br̥ijmōhan (2.22)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

वचन vachan (2.22)

Utterance, speech.

बोझ bōjh (2.22)

Burden, load.

स्नेही snēhī (2.21)

A lover.
Loving, affectionate.

वाँ vā̃ (2.21)

-th.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

उपस्थित upasthit (2.18)

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

सबने sabnē (2.16)

स्नेह snēh (2.15)

Love, affection.
Oil, oily substance.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

वाह vāh (2.08)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

diamond (2.05)

Diamond.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

रास्ता rāstā (2.03)

Road, way, path, street, lane.
Way, manner.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

मोती mōtī (2.02)

Pearl.

मेहनत mēhnat (1.96)

Labour, hard work, toil.
Industry, application.
Exercise.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

fool (1.93)

उतारना utārnā (1.92)

याद करना yād karnā (1.91)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

भव bhav (1.90)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

संगठित saṅgaṭhit (1.89)

Organised; integrated.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

revise (1.88)

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

बजा bajā (1.86)

Struck.
O'clock.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

ब्रह्मा बाबा brahmā bābā (1.85)

तरस taras (1.85)

Pity, compassion, mercy.

फूलना phūlnā (1.84)

देह dēh (1.84)

Body.

बजना bajnā (1.84)

कान kān (1.83)

An ear.

पहला नम्बर pahlā number (1.81)

common (1.80)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

बचपन bachpan (1.80)

Childhood.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

सम्भव sambhav (1.77)

बाबा bābā (1.77)

Father.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

speed (1.76)

authority (1.75)

Authority.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

सिखाना sikhānā (1.73)

To train, to teach, to instruct, to school.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

automatic (1.71)

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

नाम निशान nām niśhān (1.69)

भान bhān (1.69)

Perception, consciousness, recollection.

दिल dil (1.67)

Heart, courage, spirit, will.

प्यारा pyārā (1.67)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

हज़ार hazār (1.66)

Thousand, 1000.

बाद bād (1.65)

After, later, subsequently.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

respond (1.64)

To respond.
Response.

majority (1.64)

Majority.

गुजरात gujarāt (1.63)

Gujarat, state of India.

सीखना sīkhnā (1.63)

To learn.

भरी bharī (1.63)

A burden.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

मिलन milan (1.61)

Meeting, union, contact.

drill (1.60)

Drill.

नयन, नैन nayan, nain (1.60)

Eye.

भूमि bhūmi (1.60)

समाचार samāchār (1.57)

News; information.

व्यक्त vyakt (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

शिवबाबा śhivbābā (1.54)

The Father Śiv.

लाभ lābh (1.54)

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

हीरा hīrā (1.51)

Diamond.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सफल saphal (1.50)

Successful, effective, fruitful.

गीत gīt (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

अमूल्य amūlya (1.50)

Priceless, invaluable.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

जीतना jītnā (1.45)

variety (1.45)

Variety.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

minute (1.44)

Minute.

गलती galatī (1.43)

Mistake, error, fault.

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

झलक jhalak (1.42)

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

silence (1.42)

Silence.

प्रसिद्ध prasiddh (1.41)

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

प्रेम prēm (1.37)

Love, affection, attachment.

सहित sahit (1.37)

With, together with, along with, accompanied by.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जगना jagnā (1.36)

To wake up, to awaken.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

साकार, साकारी sākār, sākārī (1.35)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अति ati (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

खास khās (1.31)

class (1.31)

Class.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

पहुंचना pahuñchnā (1.29)

To reach, to arrive.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

hall (1.28)

Hall.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बीच-बीच में bīch-bīch mē̃ (1.25)

बचना bachnā (1.23)

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

way (1.22)

Way.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

दिन din (1.21)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चार chār (1.20)

Four.

रहम rahm (1.20)

Pity, mercy, compassion.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

बारी bārī (1.20)

कब kab (1.19)

Interrogative adverb: When? At what time ?

समस्या samasyā (1.18)

Problem.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

भूलना bhūlnā (1.15)

To forget.

सबको sabkō (1.13)

sab + kō : everything, everyone.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज़रा zarā (1.12)

धन dhan (1.11)

Wealth, riches, money.

दुआ duā (1.10)

Prayer.
Blessing.

सबका sabkā (1.09)

(genitive case of sab) Of everyone.

रात rāt (1.09)

Night.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भेजना bhējnā (1.06)

प्यार pyār (1.06)

Love, affection, amour, amorous relationship.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

तन tan (1.03)

Body.

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

बार bār (1.02)

Time, occasion.

तरह tarah (1.02)

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

स्मृति smr̥iti (1.01)

Memory, remembrance.
Books of traditional code of Hindu law.

निरन्तर nirantar (1.00)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

इसीलिए isīliē (0.97)

समाप्त करना samāpt karnā (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

नज़दीक nazdīk (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

कल्याण kalyāṇ (0.89)

Welfare.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पता patā (0.88)

Address, whereabouts, information, knowledge.

संगम saṅgam (0.88)

Confluence, union, meeting.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

के आगे kē āgē (0.86)

In front of, ahead of, before.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

see (0.84)

See.

हिम्मत himmat (0.83)

Courage, boldness.

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

भरना bharnā (0.82)

To fill, to refill.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्रकार prakār (0.81)

Manner, way.

तीसरा tīsrā (0.80)

Third.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

व va (0.78)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

विदेश vidēśh (0.75)

Foreign country.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

ने nē (0.72)

A postposition denoting the subject (ergative case that is to say with a past participle).

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

हम ham (0.70)

We.
(rustic form) I.

तुम tum (0.70)

You (between equals).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

देश dēśh (0.67)

Country, land, native home, region, space.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सा sā (0.65)

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

मैं maĩ (0.64)

I. (personal pronoun)

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

याद yād (0.64)

Remembrance, recollection, memory.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साथ sāth (0.62)

With, together, along with.
Company, association.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

क्यों kyō̃ (0.60)

Why.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आज āj (0.55)

Today.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

शब्द śhabd (0.52)

Word, term, sound.

कभी kabhī (0.52)

Sometime, ever.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

तक tak (0.49)

To, upto, till, until, by.

खुश khuśh (0.47)

Happy, pleased.
Good.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगना lagnā (0.47)

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

in (0.45)

In.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

सेवा sēvā (0.42)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

अनुभव anubhav (0.42)

Experience.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

दो dō (0.38)

Two, 2.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बच्चा bachchā (0.36)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

यही yahī (0.36)

Emphatic form of yah: this very.

जीवन jīvan (0.35)

Life, animation, existence.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

इतना itnā (0.35)

As much as this, this much; so much, so many.

कुछ kuchh (0.34)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

बहुत bahut (0.31)

Many, much.
Very.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहला pahlā (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

क्योंकि kyōṅki (0.29)

Because, since.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विश्व viśhva (0.26)

The world, universe.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आना ānā (0.26)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

हर har (0.24)

her (0.24)

हरना harnā (0.24)

चलना chalnā (0.24)

Continue.

स्वयं svayã (0.24)

सर्व sarv (0.22)

All ; whole, entire, complete.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.20)

interrogative pronoun. Who

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बापदादा bāpdādā (0.17)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

के लिए kē liē (0.17)

For, for the sake of.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लेना lēnā (0.16)

To take.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

बाप bāp (0.15)

Father.

जब jab (0.15)

(Relative pronoun) When.

वा vā (0.15)

Or.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

सदा sadā (0.11)

Always, perpetually, continually, ever.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कोई kōī (0.11)

Some, any, someone, anyone.

कहना kahnā (0.11)

Say.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.10)

To give.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

समझना samajhnā (0.06)

To understand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.05)

Now.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

आना ānā (0.03)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)