Avyakt murli for Tuesday 2 April 2019
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
side scene (6.95)
Side scene. A scene at the time of travelling.
easy (6.57)
Easy.
झण्डी jhaṇḍī (6.06)
A bunting, small flag.
सकाश sakāśh (5.27)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
परोक्ष parōkṣh (4.86)
Indirect, implicit, invisible, imperceptible, latent, secret.
नष्टोमोहा naṣhṭōmōhā (4.72)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
तुल्य tulya (4.33)
Equal; similar (to); comparable (in weight or significance).
गुह्य guhya (4.26)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
पुण्य का खाता puṇya kā khātā (4.07)
The account of puṇya, the account of good deeds.
ever ready (3.94)
Ever-ready.
hope (3.90)
Hope.
अपरोक्ष aparōkṣh (3.90)
Direct, visible, tangible.
race (3.79)
Race.
theme (3.75)
Theme.
April (3.75)
निरव्यर्थ nirvyarth (3.75)
भोपाल bhōpāl (3.74)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
गति gati (3.49)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
बड़ी दिल baṛī dil (3.41)
culture (3.41)
Culture.
प्रदर्शनी pradarśhanī (3.41)
Exhibition.
स्वउन्नति svaunnati (3.34)
अचानक achānak (3.31)
All of a sudden, suddenly, unexpectedly.
मौन maun (3.27)
Silent.
Silence.
A vow of silence.
प्रालब्ध prālabdh (3.25)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
photo (3.25)
Photo, photograph.
पलना palnā (3.23)
zone (3.15)
Zone.
sweet silence (3.14)
Sweet silence, lovely silence.
नाम रखना nām rakhnā (3.14)
प्रारम्भ prārambh (3.08)
जमा करना jamā karnā (3.03)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
by (3.03)
By.
हीरा hīrā (3.02)
Diamond.
निःस्वार्थ niḥsvārth (2.95)
Unselfish, selfless.
मन-वचन-कर्म man-vachan-karm (2.94)
Thought, word and deed.
T (2.89)
भारत bhārat (2.88)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)
Ornament of the Brahmin clan.
खजाना khajānā (2.78)
Treasure.
Treasury, repository.
अखण्ड akhaṇḍ (2.76)
The whole, complete, undivided, indivisible.
राजयोग rājyōg (2.75)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
वर्गीकरण vargīkaraṇ (2.72)
Classification, categorization, taxonomy.
गर्मी garmī (2.72)
Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.
invention (2.70)
Invention.
golden age (2.69)
Golden age.
तख्तधारी takhtadhārī (2.69)
foreigner (2.69)
Foreigner.
अतीन्द्रिय atīndriya (2.68)
season (2.67)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
promise (2.66)
Promise.
देहभान dēhbhān (2.66)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
सन्तुष्ट santuṣhṭ (2.66)
Satisfied, gratified, content.
परमात्मा paramātmā (2.64)
Supreme Soul : Śiv and not Brahmā.
शिविर śhivir (2.63)
A camp, encampment.
बहन ou बहिन bahan ou bahin (2.63)
किरण kiraṇ (2.62)
A ray (of light), beam, sunbeam, moonbeam.
हिलाना hilānā (2.60)
To shake, to jolt.
To swing.
sweet (2.60)
Sweet.
अथक athak (2.58)
दुआ duā (2.56)
Prayer.
Blessing.
उमंग-उल्लास umaṅg-ullās (2.55)
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
cross (2.55)
To cross.
भाई bhāī (2.54)
Brother.
पुरूषार्थी purūṣhārthī (2.53)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
मेला mēlā (2.52)
A large concourse of people for religious or commercial purposes, a fair.
वर्ग varg (2.52)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
खाता khātā (2.52)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
करीब karīb (2.50)
Near, close by.
About, approximately, almost.
बुरी burī (2.50)
इस समय is samay (2.50)
At this time, now.
practical life (2.46)
Real life.
खिचवाना khichvānā (2.46)
To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.
भाना bhānā (2.43)
To be liked.
To be agreeable, to be pleasing, to be appealing.
advance (2.42)
Advance.
मीठा mīṭhā (2.40)
Sweet, pleasant.
Sweetmeat, jaggery.
meeting (2.38)
Meeting.
ईश्वरीय परिवार īśhvarīy parivār (2.38)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
अमूल्य amūlya (2.38)
Priceless, invaluable.
श्रृंगारना śhrr̥iṅgārnā (2.36)
To adorn, to dress, to embellish, to decorate.
happy (2.34)
मुक्ति mukti (2.32)
Liberation, freedom; deliverance.
Final deliverance, salvation.
मन्सा mansā (2.32)
Mental, born of the mind.
Mentally, through the mind.
अवतरण avataraṇ (2.32)
Descent (especially of the soul into a body), incarnation.
श्रृंगार śhrr̥iṅgār (2.31)
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
अक्षर akṣhar (2.30)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
video (2.29)
नक्शा nakśhā (2.29)
A map, chart, plan.
progress (2.27)
Progress.
तथा tathā (2.26)
And.
So.
बिछुड़ना bichhuṛnā (2.25)
To part company, to separate.
foreign (2.25)
Foreign.
Abroad.
सैर sair (2.22)
V (2.22)
we (2.22)
युग yug (2.19)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
जान jān (2.15)
prize (2.15)
Prize.
आत्मिक ātmik (2.14)
Spiritual.
Pertaining to self: the soul.
भासना bhāsnā (2.14)
add (2.14)
To add.
advance party (2.14)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
फिर से phir sē (2.13)
Anew, afresh.
तीव्र tīvr (2.12)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तिलकधारी tilakdhārī (2.11)
तुम tum (2.10)
You (between equals).
नेपाल nēpāl (2.10)
नूँधा nūndhā (2.10)
ध्यान dhyān (2.10)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
विमान vimān (2.08)
class (2.08)
Class.
get (2.07)
To get.
gate (2.05)
Gate.
पुरूषोत्तम purūṣhōttam (2.05)
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
refresh (2.05)
Refresh.
अशान्त aśhānt (2.02)
Restless, agitated, unquiet, disturbed, perturbed.
लक्षण lakṣhaṇ (1.98)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
home work (1.98)
Homework.
त्याग tyāg (1.98)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
attention (1.97)
Attention.
शान्तिवन śhāntivan (1.96)
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
topic (1.96)
Topic.
सुख-शान्ति sukh-śhānti (1.95)
Happiness and peace.
इसीलिए isīliē (1.95)
मिलन milan (1.95)
Meeting, union, contact.
बल bal (1.94)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
जमना jamnā (1.93)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
रौनक raunak (1.92)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
उतारना utārnā (1.92)
देह-अभिमान dēh-abhimān (1.91)
Considering oneself as the body.
Bodily pride.
दिव्य divya (1.91)
Divine, heavenly, celestial, supernatural, magical, wonderful.
जमा jamā (1.88)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
मुबारक mubārak (1.88)
Congratulations. Best wishes.
लोक lōk (1.88)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
double (1.87)
Double.
पीछे pīchhē (1.86)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
जिम्मेवार jimmēvār (1.84)
अनुभूति anubhūti (1.84)
Emotional experience, inner experience, realisation.
मनोरंजन manōrañjan (1.83)
Amusement, entertainment, recreation.
साधारण sādhāraṇ (1.83)
Ordinary, simple, common, commonplace, usual, moderate.
संगठन saṅgaṭhan (1.82)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
हाथ उठाना hāth uṭhānā (1.79)
To raise your hand.
ओम् शान्ति ōm śhānti (1.79)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
राय rāy (1.78)
राय rāy (1.78)
निर्विघ्न nirvighna (1.78)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
दृढ़ dr̥iṛh (1.78)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
अंधकार andhkār (1.77)
Darkness; gloom.
underline (1.76)
Underline.
जमाना jamānā (1.75)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
रफ्तार raphtār (1.74)
Speed, pace.
स्वभाव svabhāv (1.74)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
आवश्यक āvaśhyak (1.71)
पद्मापद्म padmāpadma (1.70)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
pass with honour (1.69)
To pass with honour.
नाम निशान nām niśhān (1.69)
धारणा dhārṇā (1.68)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
महत्व mahatva (1.68)
Importance.
Significance.
Greatness.
Magnitude.
बुरा burā (1.68)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
बहुतकाल bahutkāl (1.68)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
विघ्न विनाशक vighna vināśhak (1.68)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
देव dēv (1.67)
A god, a deity.
खोना khōnā (1.66)
To lose, to squander.
बाद bād (1.65)
After, later, subsequently.
भला bhalā (1.65)
Gentle, noble, good.
Well-being; good.
रोशनी rōśhnī (1.64)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
भारतवासी bhāratvāsī (1.62)
Inhabitant of Bhārat.
chance (1.62)
Chance.
समीपता samīpatā (1.62)
Nearness, proximity, contiguousness, contiguity, vicinity.
छुट्टी chhuṭṭī (1.61)
Permission.
Leave, holiday, furlough.
सूर्य, सूरज sūrya, sūraj (1.61)
Sun.
बालक bālak (1.61)
drill (1.60)
Drill.
दुःखी duḥkhī (1.60)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
value (1.60)
Value.
खर्च, खर्चा kharch, kharchā (1.58)
Expenditure, expense, cost, outlay.
ताजधारी tājdhārī (1.58)
Who wears the crown.
Who possesses the crown.
एक-दो ēk-dō (1.58)
One another.
छुड़ाना chhuṛānā (1.58)
To free.
example (1.57)
Example.
हिम्मत himmat (1.57)
Courage, boldness.
समाचार samāchār (1.57)
News; information.
knowledge (1.57)
Knowledge.
ज़रूरी zarūrī (1.57)
Important, necessary, needful, compulsory, indispensable.
set (1.57)
Set
मंज़िल mañzil (1.56)
Destination, stage, storey.
बस bas (1.55)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
दिलाना dilānā (1.55)
To cause to be given, to cause to be handed over.
कायम kāyam (1.54)
हर्षित harṣhit (1.53)
Joyous, delighted, cheerful.
बसना basnā (1.53)
waste (1.53)
Waste.
west (1.53)
West.
भाग्य bhāgya (1.53)
Fortune, fate, luck, destiny.
निकालना nikālnā (1.52)
शिक्षा śhikṣhā (1.50)
Education, instruction, teaching.
Moral.
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
अशान्ति aśhānti (1.50)
Restlessness, anxiety.
इन्तजार intjār (1.50)
Wait.
दादी dādī (1.48)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
तपस्या tapasyā (1.48)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
मधुर madhur (1.47)
Sweet, melodious, pleasant, mellifluous.
direct (1.46)
Direct.
जीना jīnā (1.45)
To live, to be alive.
आह्वान āhvān (1.45)
A call, summons, invocation, citation.
तीनों tīnō̃ (1.45)
The three, all three.
हलचल halchal (1.44)
Commotion, hustle.
Agitation, movement.
घर ghar (1.43)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
मालिक mālik (1.42)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
वाह vāh (1.42)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
पुण्य puṇya (1.42)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
वरदाता vardātā (1.41)
checking (1.41)
Checking.
प्रसिद्ध prasiddh (1.41)
प्रकृति prakr̥iti (1.39)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
संगम saṅgam (1.39)
Confluence, union, meeting.
सुन्दर sundar (1.37)
प्रमाण pramāṇ (1.37)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
विधि vidhi (1.37)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विदेशी vidēśhī (1.36)
Foreign, alien, exotic.
A foreigner, foreign national.
order (1.35)
Order.
स्वमान svamān (1.35)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
सर्वशक्तिवान sarvśhaktivān (1.35)
Who possesses all powers, omnipotent, all-powerful, almighty.
मदद madad (1.34)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
रखाना rakhānā (1.34)
शुरू होना śhurū hōnā (1.33)
दुःखना duḥkhnā (1.32)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
वाचा vāchā (1.32)
Through speech.
उठाना uṭhānā (1.32)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
जानकी jānkī (1.32)
विघ्न vighna (1.31)
Interruption, interference, meddling, obstacle, disturbance.
golden (1.31)
Golden.
seat (1.31)
Seat.
line (1.28)
Line.
तीसरा tīsrā (1.27)
Third.
खोलना khōlnā (1.25)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
तीन tīn (1.25)
कल kal (1.24)
subject (1.24)
Subject.
महारथी mahārathī (1.24)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
नया nayā (1.24)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नवीनता navīntā (1.23)
Novelty, newness, freshness.
check (1.23)
Check.
प्यार pyār (1.23)
Love, affection, amour, amorous relationship.
मायाजीत māyājīt (1.22)
वातावरण vātāvaraṇ (1.20)
Atmosphere.
खुलना khulnā (1.20)
To open.
To be uncovered.
To be untied.
To start.
To clear.
बारी bārī (1.20)
स्मृति स्वरूप smr̥iti svarūp (1.19)
अवश्य avaśhya (1.19)
योग yōg (1.19)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
teacher (1.16)
Teacher.
वायुमण्डल vāyumaṇḍal (1.16)
The atmosphere.
विस्तार vistār (1.15)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
अधिकार adhikār (1.14)
Right, authority, command, possession, occupation, entitlement.
अचल achal (1.14)
Immovable, immobile, stationary, motionless, still, firm.
दिल dil (1.13)
Heart, courage, spirit, will.
माता mātā (1.13)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
paper (1.12)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
भरपूर bharpūr (1.12)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
कल्याणकारी kalyāṇkārī (1.12)
Who makes happiness.
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
प्यारा pyārā (1.11)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सतयुग satyug (1.11)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शक्तिशाली śhaktiśhālī (1.11)
Who possesses power or strength, powerful, strong.
आजकल ājkal (1.10)
Nowadays, these days.
परिवर्तन parivartan (1.10)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सुख sukh (1.10)
Happiness, pleasure, comfort, felicity, contentment.
के निमित्त kē nimitt (1.09)
महान्, महा mahān, mahā (1.09)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
इशारा iśhārā (1.09)
Sign, signal, hint, indication, gesture.
पदमगुणा padamguṇā (1.09)
A quadrillion times (1,000,000,000,000,000 times).
खाना khānā (1.09)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
रात rāt (1.09)
Night.
master (1.09)
Master.
science (1.08)
Science.
मुक्त mukt (1.07)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
भाग्यवान bhāgyavān (1.06)
भेजना bhējnā (1.06)
कल्प kalp (1.06)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
फ़र्क fark (1.05)
Difference, distinction, distance.
बाकी bākī (1.05)
But if.., but, nevertheless.
बाकी bākī (1.05)
Remaining, left over, remainder, balance, arrears, subtraction.
हज़ार hazār (1.05)
Thousand, 1000.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
फैलाना phailānā (1.03)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
बताना batānā (1.03)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बार bār (1.02)
Time, occasion.
आधा ādhā (1.02)
Half.
तरह tarah (1.02)
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
वर्ष varṣh (1.01)
Year.
drama (1.01)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
नयन, नैन nayan, nain (1.01)
Eye.
group (1.00)
Group.
परिवार parivār (0.99)
Family, household.
पुरुषार्थ puruṣhārth (0.99)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
हां hā̃ (0.98)
Yes, yea.
चीज़ chīz (0.98)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
परिस्थिति paristhiti (0.97)
Circumstance(s).
(Bābā) External situation, external condition.
मधुबन madhuban (0.97)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
तैयार taiyār (0.96)
चारों ओर chārō̃ ōr (0.96)
On all sides, all around, everywhere.
बाबा bābā (0.95)
Father.
बोल bōl (0.95)
सफल saphal (0.95)
Successful, effective, fruitful.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
वही vahī (0.93)
(emphatic form of vah) That very, that very one.
दाता dātā (0.92)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
pass (0.91)
To pass.
पास pās (0.91)
गायन gāyan (0.91)
उमंग-उत्साह umaṅg-utsāh (0.90)
Enthusiasm, zeal.
संपन्न sampann (0.90)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
कल्याण kalyāṇ (0.89)
Welfare.
विजय vijay (0.89)
Conquest, victory, triumph.
busy (0.89)
Busy.
वर्सा varsā (0.88)
The inheritance. What our father leaves behind after he leaves.
व्यर्थ vyarth (0.86)
Useless, fruitless, futile, ineffective, unprofitable.
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
पहुंचना pahuñchnā (0.83)
To reach, to arrive.
सबसे sabsē (0.83)
(superlative) Of all, the most.
शब्द śhabd (0.82)
Word, term, sound.
अलौकिक alaukik (0.82)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनुसार anusār (0.82)
According to, in conformity with.
प्राप्त prāpt (0.82)
Got, obtained; procured, acquired.
खुशी khuśhī (0.81)
Joy, delight, happiness.
कमाल kamāl (0.81)
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
कर्म karm (0.80)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
सेवा sēvā (0.80)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
निकलना nikalnā (0.80)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
second (0.80)
Second.
last (0.78)
Last.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
मुख्य mukhya (0.78)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अलग alag (0.76)
Different, separate, apart, distinct.
गीत gīt (0.75)
plan (0.75)
Plan.
विदेश vidēśh (0.75)
Foreign country.
संपर्क sampark (0.75)
वरदान vardān (0.75)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विश्व viśhva (0.74)
The world, universe.
सफलता saphaltā (0.73)
Success, achievement.
रहाना rahānā (0.73)
To make stay, to make remain.
सो sō (0.72)
स्वतः svataḥ (0.72)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
प्राप्ति prāpti (0.72)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
और कोई aur kōī (0.71)
Someone else, anyone else.
ऊंच ūñch (0.70)
High, lofty, tall, raised, elevated, exalted, eminent.
विजयी vijayī (0.70)
Conquering, victorious, triumphant.
A conqueror.
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
पक्का pakkā (0.68)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
देश dēśh (0.67)
Country, land, native home, region, space.
नहीं तो nahī̃ tō (0.67)
Otherwise, or else, if not, lest, but for.
No, certainly not.
छोटा chhōṭā (0.67)
Small, little, short, young, petty, subordinate, junior, insignificant.
सबका sabkā (0.67)
(genitive case of sab) Of everyone.
part (0.66)
Part.
अति ati (0.66)
जन्म janm (0.66)
Birth, origin, genesis.
Life, existence.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
ज्यादा jyādā (0.66)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
दो dō (0.62)
Two, 2.
रूहानी rūhānī (0.62)
Spiritual.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.61)
Earth.
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
मन man (0.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
cum (0.61)
कब kab (0.60)
Interrogative adverb: When? At what time ?
मुश्किल muśhkil (0.59)
Difficult, hard, intricate.
Difficulty, hardship.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समान samān (0.58)
Equal, equivalent, similar, alike, identical, tantamount.
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
पुराना purānā (0.57)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबको sabkō (0.57)
sab + kō : everything, everyone.
फल phal (0.56)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
गुण guṇ (0.56)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जीवन jīvan (0.56)
Life, animation, existence.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
के आगे kē āgē (0.54)
In front of, ahead of, before.
निमित्त nimitt (0.54)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
श्रेष्ठ śhrēṣhṭha (0.54)
The best, good, excellent, superior.
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
नाम nām (0.54)
Name.
सोना sōnā (0.53)
To sleep.
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
ने nē (0.53)
A postposition denoting the subject (ergative case that is to say with a past participle).
सहयोग sahyōg (0.53)
Cooperation, collaboration.
practical (0.53)
Practical.
नशा naśhā (0.52)
Intoxication, drunkenness.
दिखाना dikhānā (0.52)
गाना gānā (0.52)
To sing, to chant.
A song.
आना ānā (0.52)
हम ham (0.49)
We.
(rustic form) I.
stage (0.49)
Stage.
(Bābā) State, condition.
कई kaī (0.49)
Several, sundry, divers, some, some few.
फिर भी phir bhī (0.48)
Notwithstanding, even then, in spite of that.
पहला pahlā (0.48)
पहले pahlē (0.48)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
खुश khuśh (0.47)
Happy, pleased.
Good.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
सुनाना sunānā (0.46)
To cause to hear, to relate, to read out, to recite, to pronounce.
जन्मना janamnā (0.46)
To be born.
in (0.45)
In.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
मैं maĩ (0.45)
I. (personal pronoun)
आगे āgē (0.45)
Ahead, in front of, before; in future.
कोई भी kōī bhī (0.44)
Anyone, someone, any.
जितना jitnā (0.43)
As much as, as many, how much, however much.
ज्ञान gyān (0.43)
Knowledge directly taught by God.
स्वयं svayã (0.42)
साथ-साथ sāth-sāth (0.42)
द्वारा dvārā (0.41)
By, through, through the medium of, through the agency of, by means of, with.
जहाँ jahā̃ (0.40)
Where, wherever.
स्थिति sthiti (0.40)
Position, situation, state, condition, stage, phase.
क्योंकि kyōṅki (0.39)
Because, since.
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सारा sārā (0.39)
All, the whole, whole, entire, complete, universal.
सर्व sarv (0.39)
All ; whole, entire, complete.
तरफ taraph (0.38)
Side, direction.
Towards.
आधार ādhār (0.38)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
कराना karānā (0.36)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
विशेष viśhēṣh (0.36)
Special, specific, particular, distinctive, characteristic, typical.
स्वरूप svarūp (0.35)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
हर एक har ēk (0.35)
Each, every.
Each one, everybody.
बुद्धि buddhi (0.35)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कभी kabhī (0.35)
Sometime, ever.
इतना itnā (0.35)
As much as this, this much; so much, so many.
दिन din (0.34)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हर har (0.33)
her (0.33)
उतना utnā (0.32)
रखना rakhnā (0.32)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संकल्प saṅkalp (0.32)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वहां vahā̃ (0.32)
There.
हरना harnā (0.32)
याद yād (0.32)
Remembrance, recollection, memory.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
सिर्फ sirph (0.31)
आज āj (0.31)
Today.
चाहे chāhē (0.31)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
बहुत bahut (0.30)
Many, much.
Very.
न na (0.30)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
क्यों kyō̃ (0.30)
Why.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
बोलना bōlnā (0.30)
To speak, to utter, to pronounce.
To bid.
सोचना sōchnā (0.30)
To think, to reflect, to ponder over, to consider.
दूसरा dūsrā (0.28)
Second.
Other, another.
Next.
अनुभव anubhav (0.27)
Experience.
नमस्ते namastē (0.27)
पड़ना paṛnā (0.27)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
स्मृति smr̥iti (0.26)
Memory, remembrance.
Books of traditional code of Hindu law.
बच्चा bachchā (0.25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कुछ kuchh (0.25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
के लिए kē liē (0.25)
For, for the sake of.
तक tak (0.24)
To, upto, till, until, by.
शक्ति śhakti (0.24)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वा vā (0.24)
Or.
फिर phir (0.24)
Then, again, afterwards, thereafter, in future, a second time.
लाना lānā (0.23)
कौन kaun (0.23)
interrogative pronoun. Who
जानना jānnā (0.22)
To know, to become aware of, to perceive.
चाहना chāhnā (0.21)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
फिरना phirnā (0.21)
To turn.
To wander, to ramble, to walk about, to go round.
मिलना milnā (0.21)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
बड़ा baṛā (0.20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
इसलिए isliē (0.20)
On this account, for this reason, hence, therefore.
सहज sahaj (0.20)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
बात bāt (0.19)
A matter, topic, subject, concern, fact, thing.
बापदादा bāpdādā (0.19)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
समय samay (0.18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
लगना lagnā (0.18)
अगर agar (0.16)
If, if so be, in case, in the event of.
आत्मा ātmā (0.16)
The soul, the spirit, the self.
वैसा vaisā (0.16)
या yā (0.16)
Or, either.
ना nā (0.15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सदा sadā (0.15)
Always, perpetually, continually, ever.
सकना saknā (0.12)
To can, to be able to.
चलना chalnā (0.12)
Continue.
कितना kitnā (0.11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बनाना banānā (0.11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कहना kahnā (0.11)
Say.
देखना dēkhnā (0.10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अच्छा achchhā (0.10)
Good.
Well.
All right, well done.
So long.
देना dēnā (0.10)
To give.
कोई kōī (0.10)
Some, any, someone, anyone.
आप āp (0.09)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.08)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
लेना lēnā (0.08)
To take.
बाप bāp (0.08)
Father.
जब jab (0.08)
(Relative pronoun) When.
रूप rūp (0.07)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
अब ab (0.07)
Now.
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
पर par (0.07)
Opposite, inimical, other, alien, higher.
समझना samajhnā (0.06)
To understand.
जाना jānā (0.06)
To go, to depart, to lose, to flow.
जैसा jaisā (0.06)
Similar to, like, resembling, as, such as.
आना ānā (0.05)
To come.
लेकिन lēkin (0.05)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अव्यक्त avyakt (0.05)
Not manifest, not apparent, imperceptible, indistinct.
रहना rahnā (0.03)
To remain, to stay.
कि ki (0.03)
That (to report indirect speech, example he says that).
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ऐसा aisā (0.02)
Such, of this type.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)