Avyakt murli for Friday 15 November 2019
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
बेफिक्र बादशाह bēphikr bādśhāh (7.02)
Carefree emperor.
फ़खुर fakhur (6.45)
Just pride, boast, glory.
फिक्र phikr (6.03)
Worry, anxiety, care, concern.
बेफिक्र bēphikr (5.95)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
खुशी का पारा khuśhī kā pārā (4.86)
पधारना padhārnā (4.65)
अवतरण avataraṇ (4.64)
Descent (especially of the soul into a body), incarnation.
video (4.58)
शाम śhām (4.41)
Evening, dusk.
मंजूर mañjūr (4.39)
Approved of, accepted; agreeable (to).
Sanctioned, granted.
everything (4.38)
Everything.
हाज़िर नाज़िर hāzir nāzir (4.38)
Present and seeing (an epithet of the Deity, used in formal oaths, &c.)
(Hinduism) (of God) omnipresent and omniscient.
मिट्टी miṭṭī (4.36)
Earth, soil, clay, dirt, dust.
Mortal remains.
तख्त takht (4.27)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
बिन्दी bindī (4.16)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
दिलतख्त diltakht (4.10)
The Heart and the Throne.
तैयारी taiyārī (3.98)
जादूगरी jādūgarī (3.90)
Magic, enchantment, necromancy, conjuring.
wonderful (3.89)
Wonderful.
तू tū (3.88)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
दृढ़ता dr̥iṛhtā (3.62)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
महावाक्य mahāvākya (3.57)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मोहल्ला mōhallā (3.34)
A district, division, quarter (of a city or town), ward, parish.
प्राणेश्वर prāṇēśhvar (3.27)
घराना gharānā (3.27)
Family, clan.
बादशाह bādśhāh (3.25)
Emperor, king, monarch, sovereign.
life (3.23)
Life.
जीना jīnā (3.17)
To live, to be alive.
गहन gahan (3.14)
light (3.13)
Light.
(Bābā) Electricity.
रुचि ruchi (3.04)
Interest, liking, taste, relish, fancy.
पुरूषार्थी purūṣhārthī (2.99)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
तीव्र tīvr (2.95)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तरस taras (2.93)
Pity, compassion, mercy.
जादूगर jādūgar (2.86)
Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)
Ornament of the Brahmin clan.
अनमोल anmōl (2.79)
Priceless, invaluable, very valuable, precious.
आश, आशा āśh, āśhā (2.78)
Hope, expectation.
Wish, desire.
ताज tāj (2.75)
Crown, diadem.
जी jī (2.73)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
भ्रकुटी bhrakuṭī (2.72)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
मंगल maṅgal (2.69)
(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.
class (2.62)
Class.
चाबी chābī (2.61)
Key.
पूरा करना pūrā karnā (2.59)
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
बोझ bōjh (2.58)
Burden, load.
दुःखी duḥkhī (2.54)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
एवं ēvã (2.53)
मुबारक mubārak (2.52)
Congratulations. Best wishes.
करीब karīb (2.50)
Near, close by.
About, approximately, almost.
गहरा gahrā (2.48)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
सम्मुख sammukh (2.47)
Before, in front of; opposite, facing, confronting, being face to face.
आकारी, आकार ākārī, ākār (2.46)
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
कायम kāyam (2.45)
पसन्द pasand (2.43)
Liking, choice, taste, preference.
Approval.
Approved, liked.
विकार vikār (2.41)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
मस्तक mastak (2.40)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
सभा sabhā (2.40)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
पालना pālnā (2.35)
तपस्या tapasyā (2.34)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
गुल्ज़ार Gulzār (2.34)
Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.
वायदा vāydā (2.34)
Promise, commitment.
train (2.32)
Train.
प्रकृतिजीत prakr̥itijīt (2.32)
Conqueror of nature, conqueror of matter.
might (2.32)
Might.
हाथ उठाना hāth uṭhānā (2.31)
To raise your hand.
तृप्त tr̥ipt (2.27)
Satiated, satisfied, contented.
पालना pālnā (2.27)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
बहन ou बहिन bahan ou bahin (2.27)
अचानक achānak (2.26)
All of a sudden, suddenly, unexpectedly.
निहाल nihāl (2.25)
Fulfilled, gratified, delighted.
इशारा iśhārā (2.18)
Sign, signal, hint, indication, gesture.
उल्हना ulhanā (2.18)
Complaint, twitting, reproach.
साक्षी sākṣhī (2.18)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
retreat (2.16)
सबने sabnē (2.16)
lottery (2.15)
Lottery.
झोली jhōlī (2.14)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
भासना bhāsnā (2.14)
नज़र nazar (2.12)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
catch (2.12)
Catch.
सवेरे savērē (2.12)
In the early morning, at dawn, early, soon.
भाई bhāī (2.10)
Brother.
विनाश होना vināśh hōnā (2.10)
To disappear, to be destroyed.
जानकी jānkī (2.09)
दादी dādī (2.08)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
ज्ञान सरोवर gyān sarōvar (2.07)
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
मीठा mīṭhā (2.06)
Sweet, pleasant.
Sweetmeat, jaggery.
diamond (2.05)
Diamond.
refresh (2.05)
Refresh.
question mark (2.04)
queue (2.04)
Queue.
वर्सा varsā (2.04)
The inheritance. What our father leaves behind after he leaves.
राज़ rāz (2.02)
Secret.
अशान्त aśhānt (2.02)
Restless, agitated, unquiet, disturbed, perturbed.
भाना bhānā (2.01)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चमकना chamaknā (2.00)
miss (2.00)
Miss.
Indore (1.99)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
शान्तिवन śhāntivan (1.96)
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
सन्देश sandēśh (1.95)
Message.
पूर्ण pūrṇ (1.95)
बल bal (1.94)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
plane (1.90)
Plane.
plain (1.90)
Plain.
संगठित saṅgaṭhit (1.89)
Organised; integrated.
काँध kāndh (1.89)
Shoulder.
(Bābā) Head.
हद had (1.88)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
सकाश sakāśh (1.88)
Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.
revise (1.88)
record (1.86)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
ओम् शान्ति ōm śhānti (1.79)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
संगम saṅgam (1.76)
Confluence, union, meeting.
रेखा rēkhā (1.74)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
बाबा bābā (1.73)
Father.
scene (1.73)
Scene.
जो कुछ jō kuchh (1.71)
Whatever, whatsoever, anything.
जीत jīt (1.70)
सबको sabkō (1.70)
sab + kō : everything, everyone.
राजधानी rājdhānī (1.69)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
मेरेपन mērēpan (1.68)
देहभान dēhbhān (1.68)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
प्यार pyār (1.67)
Love, affection, amour, amorous relationship.
फ़र्क fark (1.67)
Difference, distinction, distance.
प्यारा pyārā (1.67)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
अशरीरी aśharīrī (1.66)
Incorporeal, bodiless, unembodied.
हज़ार hazār (1.66)
Thousand, 1000.
बाद bād (1.65)
After, later, subsequently.
भल bhal (1.64)
Even if, even though.
सबमें sabmē̃ (1.64)
मुहब्बत muhabbat (1.62)
Love, affection, fondness.
zone (1.58)
Zone.
तीन tīn (1.58)
वारिस vāris (1.57)
Heir, successor, legatee.
भाई-बहिन bhāī-bahin (1.56)
Brother and sister.
बिठाना biṭhānā (1.55)
भण्डारा bhanḍārā (1.55)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
right (1.54)
Right.
समाप्त करना samāpt karnā (1.53)
दिल dil (1.53)
Heart, courage, spirit, will.
दिलाराम dilārām (1.53)
भक्ति मार्ग bhakti mārg (1.52)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
लाडला lāḍlā (1.51)
मददगार madadgār (1.51)
Helper, supporter, assistant.
योग yōg (1.50)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
वंचित vañchit (1.48)
Deprived.
Cheated, deceived, tricked.
सौगात saugāt (1.48)
a present, gift.
मधुर madhur (1.47)
Sweet, melodious, pleasant, mellifluous.
खिलाना khilānā (1.47)
To feed.
direct (1.46)
Direct.
तख्तनशीन takhtnaśhīn (1.46)
Enthroned, installed on the throne.
रहाना rahānā (1.45)
To make stay, to make remain.
जीतना jītnā (1.45)
चढ़ना chaṛhnā (1.45)
To go up, to ascend, to climb, to rise, to increase.
आह्वान āhvān (1.45)
A call, summons, invocation, citation.
उमंग-उत्साह umaṅg-utsāh (1.42)
Enthusiasm, zeal.
तुम tum (1.40)
You (between equals).
chance (1.40)
Chance.
मुस्कराना muskarānā (1.39)
To smile, grin, smirk, simper.
(Bābā) To smile.
मिलन milan (1.39)
Meeting, union, contact.
विदेशी vidēśhī (1.36)
Foreign, alien, exotic.
A foreigner, foreign national.
season (1.34)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
check (1.33)
Check.
सन्तुष्टता santuṣhṭatā (1.33)
Complete satisfaction, contentment, gratification.
दुःखना duḥkhnā (1.32)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
खुश khuśh (1.32)
Happy, pleased.
Good.
question (1.32)
Question.
लम्बा lambā (1.31)
Long, lengthy, tall.
हाल hāl (1.31)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
खड़ा khaṛā (1.31)
Standing, erect, upright, straight, vertical, steep, stationary.
भला bhalā (1.31)
Gentle, noble, good.
Well-being; good.
अनुसार anusār (1.30)
According to, in conformity with.
और कुछ aur kuchh (1.29)
समाना samānā (1.28)
To be contained, to enter, to fit, to permeate.
hall (1.28)
Hall.
व्यर्थ vyarth (1.26)
Useless, fruitless, futile, ineffective, unprofitable.
सम्पूर्ण sampūrṇ (1.25)
Whole, entire, complete, perfect.
इस समय is samay (1.25)
At this time, now.
परिवार parivār (1.25)
Family, household.
निराकार nirākār (1.24)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
subject (1.24)
Subject.
लिए liē (1.24)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
हिम्मत himmat (1.22)
Courage, boldness.
प्रमाण pramāṇ (1.22)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
साथ sāth (1.21)
With, together, along with.
Company, association.
पाठ pāṭh (1.21)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
उमंग umaṅg (1.21)
Aspiration, gusto, zeal.
double (1.17)
Double.
संपन्न sampann (1.16)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
प्रालब्ध prālabdh (1.16)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
वायुमण्डल vāyumaṇḍal (1.16)
The atmosphere.
attention (1.14)
Attention.
list (1.13)
List.
फल phal (1.12)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
निर्विघ्न nirvighna (1.12)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
भरपूर bharpūr (1.12)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
स्वीकार svīkār (1.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
शक्तिशाली śhaktiśhālī (1.11)
Who possesses power or strength, powerful, strong.
सितारा sitārā (1.10)
A star.
Fortune, fate, destiny.
दुआ duā (1.10)
Prayer.
Blessing.
फैलना phailnā (1.10)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
वतन vatan (1.09)
Homeland, native country.
पुरुषार्थ puruṣhārth (1.09)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
पक्का pakkā (1.08)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
भेजना bhējnā (1.06)
भाग्यवान bhāgyavān (1.06)
महत्व mahatva (1.06)
Importance.
Significance.
Greatness.
Magnitude.
उठाना uṭhānā (1.05)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
हल्का halkā (1.05)
Light, cheap, thin, faint.
शब्द śhabd (1.04)
Word, term, sound.
भरना bharnā (1.04)
To fill, to refill.
हाथ hāth (1.04)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
बताना batānā (1.03)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
समान samān (1.02)
Equal, equivalent, similar, alike, identical, tantamount.
तरह tarah (1.02)
शुभ śhubh (1.02)
Auspicious, good.
The good, well-being.
drama (1.01)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हिलाना hilānā (1.01)
To shake, to jolt.
To swing.
समाचार samāchār (0.99)
News; information.
रूहानी rūhānī (0.98)
Spiritual.
चेहरा chēhrā (0.96)
Face, countenance, mask, front.
अच्छा लगना achchhā lagnā (0.96)
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
नज़दीक nazdīk (0.96)
चारों ओर chārō̃ ōr (0.96)
On all sides, all around, everywhere.
ईश्वरीय īśhvarīy (0.94)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
सूक्ष्म sūkṣhma (0.94)
Subtle.
रोज़ rōz (0.93)
A day.
Everyday, daily.
बैठना baiṭhnā (0.93)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
पूरा pūrā (0.92)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
कुछ भी kuchh bhī (0.91)
Anything, whatsoever, anything at all.
मालिक mālik (0.90)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
second (0.89)
Second.
बार bār (0.88)
Time, occasion.
पता patā (0.88)
Address, whereabouts, information, knowledge.
चलाना chalānā (0.88)
भावना bhāvnā (0.87)
Sentiment, feeling, emotion.
programme (0.86)
Programme.
(Bābā) Event.
बढ़ना baṛhnā (0.86)
To increase, to multiply, to grow, to progress, to advance.
बदलना badalnā (0.86)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
मनाना manānā (0.85)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सर्वशक्तिवान sarvśhaktivān (0.85)
Who possesses all powers, omnipotent, all-powerful, almighty.
अधिकारी adhikārī (0.85)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
सबका sabkā (0.84)
(genitive case of sab) Of everyone.
समाप्त samāpt (0.84)
Finished, ended, concluded, terminated, completed.
जल्दी jaldī (0.84)
Hurry, haste.
Quickly, urgently, immediately.
मधुबन madhuban (0.83)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं maĩ (0.83)
I. (personal pronoun)
practical (0.83)
Practical.
पहुंचना pahuñchnā (0.83)
To reach, to arrive.
सबसे sabsē (0.83)
(superlative) Of all, the most.
बीच bīch (0.82)
Middle, centre.
majority (0.82)
Majority.
जीवन jīvan (0.82)
Life, animation, existence.
तीसरा tīsrā (0.80)
Third.
सुनना sunnā (0.79)
To hear, to listen, to pay heed.
Hearing, audition.
कल kal (0.78)
मुख्य mukhya (0.78)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
चित्र chitra (0.77)
Picture, painting, illustration, figure, photo.
अनुभवी anubhavī (0.76)
Experienced, veteran, seasoned.
निशानी niśhānī (0.76)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
plan (0.75)
Plan.
विदेश vidēśh (0.75)
Foreign country.
वरदान vardān (0.75)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
दृष्टि dr̥iṣhṭi (0.74)
Sight, view, vision, glance.
(Bābā) Vision, look.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सो sō (0.72)
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
in (0.72)
In.
साकार, साकारी sākār, sākārī (0.71)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
आगे āgē (0.71)
Ahead, in front of, before; in future.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
ने nē (0.70)
A postposition denoting the subject (ergative case that is to say with a past participle).
विजयी vijayī (0.70)
Conquering, victorious, triumphant.
A conqueror.
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
सेवा sēvā (0.70)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
दिन din (0.67)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
के ऊपर kē ūpar (0.67)
On, upon.
Above.
अति ati (0.66)
जन्म janm (0.66)
Birth, origin, genesis.
Life, existence.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
सा sā (0.65)
सामने sāmnē (0.65)
जहाँ jahā̃ (0.64)
Where, wherever.
group (0.63)
Group.
खुशी khuśhī (0.63)
Joy, delight, happiness.
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
हर एक har ēk (0.62)
Each, every.
Each one, everybody.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.61)
Earth.
तैयार taiyār (0.61)
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
हम ham (0.61)
We.
(rustic form) I.
तरफ taraph (0.60)
Side, direction.
Towards.
साथी sāthī (0.60)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
मुश्किल muśhkil (0.59)
Difficult, hard, intricate.
Difficulty, hardship.
pass (0.58)
To pass.
पास pās (0.58)
स्नेह snēh (0.57)
Love, affection.
Oil, oily substance.
result (0.56)
Result.
दो dō (0.56)
Two, 2.
औरों aurō̃ (0.56)
(The) others.
के निमित्त kē nimitt (0.55)
के आगे kē āgē (0.54)
In front of, ahead of, before.
master (0.54)
Master.
पड़ना paṛnā (0.54)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
लगाना lagānā (0.54)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सोना sōnā (0.53)
To sleep.
बढ़ाना baṛhānā (0.53)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
सहयोग sahyōg (0.53)
Cooperation, collaboration.
कभी kabhī (0.52)
Sometime, ever.
छोड़ना chhōṛnā (0.51)
To leave.
To abandon.
To release.
सहज sahaj (0.51)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
लगना lagnā (0.51)
प्रति prati (0.49)
Towards.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
इतना itnā (0.48)
As much as this, this much; so much, so many.
चाहे chāhē (0.48)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
आज āj (0.47)
Today.
बड़ा baṛā (0.47)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
जन्मना janamnā (0.46)
To be born.
सफलता saphaltā (0.46)
Success, achievement.
बन ban (0.46)
दिखाना dikhānā (0.45)
ज्ञान gyān (0.43)
Knowledge directly taught by God.
छोटा chhōṭā (0.42)
Small, little, short, young, petty, subordinate, junior, insignificant.
मेहनत mēhnat (0.42)
Labour, hard work, toil.
Industry, application.
Exercise.
श्रेष्ठ śhrēṣhṭha (0.42)
The best, good, excellent, superior.
साथ-साथ sāth-sāth (0.42)
विश्व viśhva (0.42)
The world, universe.
आना ānā (0.41)
द्वारा dvārā (0.41)
By, through, through the medium of, through the agency of, by means of, with.
संस्कार saṅskār (0.40)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
याद yād (0.40)
Remembrance, recollection, memory.
या yā (0.40)
Or, either.
कैसा kaisā (0.40)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
स्थिति sthiti (0.40)
Position, situation, state, condition, stage, phase.
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
बच्चा bachchā (0.37)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
कराना karānā (0.36)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
क्योंकि kyōṅki (0.36)
Because, since.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
कोई भी kōī bhī (0.35)
Anyone, someone, any.
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
चाहिए chāhiē (0.35)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
निकलना nikalnā (0.34)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
दोनों dōnō̃ (0.34)
संकल्प saṅkalp (0.33)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
चलना chalnā (0.32)
Continue.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
बहुत bahut (0.31)
Many, much.
Very.
पहला pahlā (0.30)
कुछ kuchh (0.30)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (0.30)
Why.
अनेक anēk (0.30)
'not one'. Many, several, various, much, abundant.
ब्राह्मण brāhmaṇ (0.30)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
विशेष viśhēṣh (0.29)
Special, specific, particular, distinctive, characteristic, typical.
चाहना chāhnā (0.28)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दूसरा dūsrā (0.28)
Second.
Other, another.
Next.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
her (0.26)
हर har (0.26)
हरना harnā (0.26)
मिलना milnā (0.26)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
अपनाना apnānā (0.26)
To (treat as one's) own.
To adopt.
To appropriate.
अनुभव anubhav (0.26)
Experience.
कर्म karm (0.25)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
न na (0.25)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सारा sārā (0.24)
All, the whole, whole, entire, complete, universal.
तक tak (0.24)
To, upto, till, until, by.
लाना lānā (0.23)
तब tab (0.23)
Then, at that time, afterwards, thereupon, therefore, hence.
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
जानना jānnā (0.22)
To know, to become aware of, to perceive.
रखना rakhnā (0.22)
To put, to place, to keep, to possess, to have, to employ, to appoint.
बापदादा bāpdādā (0.21)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
लेना lēnā (0.21)
To take.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (0.20)
interrogative pronoun. Who
के लिए kē liē (0.19)
For, for the sake of.
फिर phir (0.19)
Then, again, afterwards, thereafter, in future, a second time.
सर्व sarv (0.18)
All ; whole, entire, complete.
कितना kitnā (0.18)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
समय samay (0.17)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
फिरना phirnā (0.17)
To turn.
To wander, to ramble, to walk about, to go round.
रूप rūp (0.17)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
इसलिए isliē (0.16)
On this account, for this reason, hence, therefore.
अगर agar (0.16)
If, if so be, in case, in the event of.
ना nā (0.16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सिर्फ sirph (0.16)
यही yahī (0.15)
Emphatic form of yah: this very.
जब jab (0.15)
(Relative pronoun) When.
स्वयं svayã (0.15)
बाप bāp (0.15)
Father.
अर्थात् arthāt (0.15)
That is, that is to say, namely (viz.).
सदा sadā (0.14)
Always, perpetually, continually, ever.
बात bāt (0.13)
A matter, topic, subject, concern, fact, thing.
जाना jānā (0.12)
To go, to depart, to lose, to flow.
आत्मा ātmā (0.12)
The soul, the spirit, the self.
शक्ति śhakti (0.12)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बनाना banānā (0.12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देखना dēkhnā (0.12)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (0.11)
To give.
आप āp (0.10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कहना kahnā (0.09)
Say.
सब sab (0.09)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (0.08)
Good.
Well.
All right, well done.
So long.
पर par (0.08)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कोई kōī (0.08)
Some, any, someone, anyone.
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समझना samajhnā (0.08)
To understand.
पर par (0.07)
Opposite, inimical, other, alien, higher.
अब ab (0.06)
Now.
लेकिन lēkin (0.05)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (0.05)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (0.05)
To come.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अव्यक्त avyakt (0.04)
Not manifest, not apparent, imperceptible, indistinct.
कि ki (0.03)
That (to report indirect speech, example he says that).
रहना rahnā (0.03)
To remain, to stay.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
ऐसा aisā (0.02)
Such, of this type.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (0.01)
Key.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)