Avyakt murli for Tuesday 31 December 2019

friend (10.60)

Friend.

opposition (9.64)

Opposition.

नव nav (7.81)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

सुधरना sudharnā (7.24)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

कश्मीर kaśhmīr (7.03)

Kashmir.

upset (6.17)

Upset.

negative (6.05)

Negative.

positive (6.04)

Positive.

रोब rōb (5.76)

Overbearing influence, sway, commanding or awe-inspiring presence.

gift (5.45)

Gift.

position (5.29)

Position.

परिवर्तन शक्ति parivartan śhakti (5.01)

श्वाँस śhvāṅs (4.94)

Breath, respiration.

स्वस्थ svasth (4.66)

Healthy, hale, robust.

चिढ़ना chiṛhnā (4.38)

To be irritated, to be teased, to take offense, to have a strong aversion.

नया वर्ष nayā varṣh (4.27)

New Year.

दुलार dulār (4.26)

Fondness, love, affection.

seat (4.17)

Seat.

सौगात saugāt (4.15)

a present, gift.

अंधकार andhkār (4.10)

Darkness; gloom.

वज़ीर vazīr (3.90)

Vizier, minister of state, privy-counsellor.
(at chess) the queen.
(at cards) the knave.

सफलतामूर्त saphaltāmūrt (3.89)

Image of success.

पंजाब pañjāb (3.79)

Punjab.

पंख paṅkh (3.74)

Feather.
Wing, pinion.

सफल saphal (3.61)

Successful, effective, fruitful.

challenge (3.61)

Challenge.

निश्चित niśhchit (3.60)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

बिछुड़ना bichhuṛnā (3.57)

To part company, to separate.

अटल aṭal (3.53)

Firm, irrevocable, resolute, unwavering, steadfast.

आगमन āgaman (3.51)

Arrival, approach.
Induction.

हाथ में हाथ देना hāth mē̃ hāth dēnā (3.51)

वाँ vā̃ (3.50)

-th.

अव्यक्तमूर्त avyaktmūrt (3.42)

क्रोध krōdh (3.41)

Anger, wrath, fury, rage.

की ओर kī ōr (3.41)

golden (3.40)

Golden.

जीना jīnā (3.39)

To live, to be alive.

ओर ōr (3.39)

Side, direction.

झंडा jhaṇḍā (3.38)

Flag, banner, standard, ensign.

बिचारा bichārā (3.36)

Poor, helpless.

विश्व परिवर्तक viśhva parivartak (3.34)

(One) who transforms or changes the world.

पाकिस्तान pākistān (3.34)

गुण-दान guṇ-dān (3.34)

Donation of qualities, donation of virtues.

गलती galatī (3.32)

Mistake, error, fault.

खुदा khudā (3.27)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

असफल asaphal (3.27)

Unsuccessful.

बधाई badhāī (3.25)

Congratulations, felicitations, greetings.

देवता बनना dēvtā bannā (3.24)

To become a divinity.

queue (3.23)

Queue.

भूषण bhūṣhaṇ (3.20)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

टलना ṭalnā (3.20)

खुदा दोस्त khudā dost (3.20)

God the Friend.

स्वास्थ्य svāsthya (3.20)

Health, healthiness.

बाल-बच्चे bāl-bachchē (3.14)

Children, family.

दोस्त dōst (3.14)

सुधारना sudhārnā (3.14)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

home work (3.14)

Homework.

स्वमान svamān (3.13)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

wonderful (3.09)

Wonderful.

प्रारम्भ prārambh (3.08)

वर्ष varṣh (3.04)

Year.

गुणमूर्त guṇmūrt (3.03)

Image of virtue.

नव वर्ष nav varṣh (3.03)

New Year.

पुकार pukār (2.99)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

जी jī (2.96)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कोना kōnā (2.93)

Corner.

दानी dānī (2.90)

Generous, munificent.
Generous, munificent person.

हाहाकार hāhākār (2.90)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

T (2.89)

दान dān (2.85)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

ईशू Īśhū (2.82)

Treasurer of Brahma Kumaris since its inception Dadi (Elder sister) Ishu was one of the original gems of the Brahma Kumaris. Dadi joined the organisation at a very young age. Dadi Ishu’s honesty, faithfulness, simplicity and integrity was spotted by Brahma Baba due to which Dadi was given the responsibility of handling the correspondence and more importantly the finances of the institution.
Dadi Ishu was the right-hand of Dadi Prakashmani, the then Chief Administrator of the Brahma Kumaris and travelled with her throughout India and abroad spreading the Godly message.
Dadi Ishu served as the Joint-Chief and Treasurer of the organisation during her life-time.
Dadi Ishu was a silent effort maker both in spiritual and literal sense of the word and was a self effacing serviceable instrument of the Almighty. Dadi Ishu despite being reserved was very jolly at heart and had a childish innocence.
Dadi Ishu attained her angelic stage on 06th May, 2021 and continues to inspire the new generation.

धमाल dhamāl (2.82)

आबाद ābād (2.82)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

गलना galnā (2.79)

follow (2.79)

Follow.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

झगड़ना jhagaṛnā (2.75)

To quarrel, to altercate, to scramble.

रिमझिम rimjhim (2.75)

Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.

समय की पुकार samay kī pukār (2.69)

Call of the time: need of the moment.

टाल ṭāl (2.69)

foreigner (2.69)

Foreigner.

सम्बन्ध-सम्पर्क sambandh-sampark (2.66)

जलवा jalvā (2.66)

Making clear: splendour, lustre, beauty.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

जानकी jānkī (2.64)

ओम् शान्ति ōm śhānti (2.62)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

हिम्मतहीन himmat-hīn (2.58)

Without courage, without boldness.

दादी dādī (2.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

मशहूर maśhhūr (2.53)

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

हाज़िर hāzir (2.49)

Present, ready.

set (2.48)

Set

फहराना phahrānā (2.46)

पहचानना pahchānnā (2.46)

To recognize, to identify. To distinguish, to discern, to discriminate.

टालना ṭālnā (2.40)

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

ईश्वरीय परिवार īśhvarīy parivār (2.38)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

खूब khūb (2.38)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

पालना pālnā (2.35)

शुभ कामना śhubh kāmnā (2.34)

Good desire, good wish.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

मन्सा mansā (2.32)

Mental, born of the mind.
Mentally, through the mind.

January (2.30)

January.

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

video (2.29)

पालना pālnā (2.27)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (2.27)

अचानक achānak (2.26)

All of a sudden, suddenly, unexpectedly.

चेहरा chēhrā (2.24)

Face, countenance, mask, front.

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

स्वीकार svīkār (2.23)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

we (2.22)

V (2.22)

मुस्कराना muskarānā (2.21)

To smile, grin, smirk, simper.
(Bābā) To smile.

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

जमा jamā (2.19)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जयजयकार jayjaykār (2.16)

prize (2.15)

Prize.

कापी kāpī (2.15)

an exercise book.
A copy.

lovely (2.15)

Lovely.

बाप समान bāp samān (2.14)

Similar, identical, equal to the Father.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

साल sāl (2.12)

A year.

रखाना rakhānā (2.12)

भाई bhāī (2.10)

Brother.

खुशखबरी khuśhkhabarī (2.10)

Glad tidings, good news.

वाचा vāchā (2.10)

Through speech.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

खजाना khajānā (2.07)

Treasure.
Treasury, repository.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

कुल kul (2.02)

A tribe, community, sect.
A family, house, lineage.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

सही sahī (1.99)

नाता nātā (1.97)

Relation, relationship, connection.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

मुश्किल muśhkil (1.95)

Difficult, hard, intricate.
Difficulty, hardship.

change (1.95)

Change.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

stock (1.95)

Stock.

emerge (1.94)

To emerge.

ब्रह्मा brahmā (1.93)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जमना jamnā (1.93)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

race (1.90)

Race.

सबको sabkō (1.88)

sab + kō : everything, everyone.

नया nayā (1.87)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लक्ष्य lakṣhya (1.86)

The aim, object, objective, target, goal.
Indicated, implied.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

control (1.83)

Control.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

जन्मना janamnā (1.80)

To be born.

list (1.80)

List.

राय rāy (1.78)

राय rāy (1.78)

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

underline (1.76)

Underline.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

दुआ duā (1.75)

Prayer.
Blessing.

रफ्तार raphtār (1.74)

Speed, pace.

नीचे आना nīchē ānā (1.74)

America (1.74)

America.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

निश्चय niśhchay (1.71)

Confidence, faith, certainty.

हाथ hāth (1.69)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

रहाना rahānā (1.69)

To make stay, to make remain.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भेजना bhējnā (1.68)

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

see (1.67)

See.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

बाला bālā (1.66)

बाद bād (1.65)

After, later, subsequently.

पिता pitā (1.65)

Father, procreator, progenitor.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

जन्म janm (1.63)

Birth, origin, genesis.
Life, existence.

भरी bharī (1.63)

A burden.

photo (1.62)

Photo, photograph.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

भूमि bhūmi (1.60)

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

विधि vidhi (1.59)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

zone (1.58)

Zone.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

कल kal (1.57)

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बसना basnā (1.53)

करनी karnī (1.53)

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लाडला lāḍlā (1.51)

बाबा bābā (1.51)

Father.

slogan (1.50)

Slogan.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सा sā (1.50)

विदेश vidēśh (1.50)

Foreign country.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

ज्ञान gyān (1.49)

Knowledge directly taught by God.

point (1.48)

Point.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सफलता saphaltā (1.46)

Success, achievement.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

सो sō (1.44)

दिल dil (1.44)

Heart, courage, spirit, will.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

foreign (1.42)

Foreign.
Abroad.

double (1.42)

Double.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

कर्मणा karmaṇā (1.40)

Throught the deed.

बोल bōl (1.40)

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

full (1.39)

Full.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

तब तक tab tak (1.37)

सबूत sabūt (1.37)

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

भविष्य bhaviṣhya (1.36)

Future; what has yet to be, what will be, the future.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

शुरू होना śhurū hōnā (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

निकालना nikālnā (1.31)

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

फल phal (1.31)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सबका sabkā (1.26)

(genitive case of sab) Of everyone.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

इस समय is samay (1.25)

At this time, now.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नाम nām (1.25)

Name.

संख्या saṅkhyā (1.25)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

follow father (1.23)

To follow the Father (there is no article in hindi).

check (1.23)

Check.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

ताज tāj (1.18)

Crown, diadem.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

हार hār (1.16)

हार hār (1.16)

ever ready (1.14)

Ever-ready.

कई kaī (1.14)

Several, sundry, divers, some, some few.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

तथा tathā (1.13)

And.
So.

title (1.12)

Title.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जब तक jab tak (1.12)

As long as.
(with negation) until.

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

खुश khuśh (1.10)

Happy, pleased.
Good.

छोटा chhōṭā (1.09)

Small, little, short, young, petty, subordinate, junior, insignificant.

वरदान vardān (1.09)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

वतन vatan (1.09)

Homeland, native country.

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

देश dēśh (1.06)

Country, land, native home, region, space.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (1.06)

To sleep.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अति ati (1.05)

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हिम्मत himmat (1.05)

Courage, boldness.

नशा naśhā (1.05)

Intoxication, drunkenness.

हज़ार hazār (1.05)

Thousand, 1000.

कमी kamī (1.03)

तरह tarah (1.02)

अल्पकाल alpkāl (1.00)

Short term.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

समाचार samāchār (0.99)

News; information.

भूल जाना bhūl jānā (0.99)

प्रति prati (0.99)

Towards.

हां hā̃ (0.98)

Yes, yea.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

समाप्त करना samāpt karnā (0.97)

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

centre (0.95)

Centre.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

pass (0.91)

To pass.

पास pās (0.91)

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.90)

Attention.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

busy (0.89)

Busy.

सोचना sōchnā (0.89)

To think, to reflect, to ponder over, to consider.

second (0.89)

Second.

पता patā (0.88)

Address, whereabouts, information, knowledge.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

वहां vahā̃ (0.83)

There.

गाना gānā (0.82)

To sing, to chant.
A song.

अनुसार anusār (0.82)

According to, in conformity with.

जीवन jīvan (0.82)

Life, animation, existence.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

साथ sāth (0.80)

With, together, along with.
Company, association.

प्रभाव prabhāv (0.79)

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

cum (0.77)

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दो dō (0.76)

Two, 2.

अलग alag (0.76)

Different, separate, apart, distinct.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

विश्व viśhva (0.74)

The world, universe.

teacher (0.73)

Teacher.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

बड़ा baṛā (0.73)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थान sthān (0.73)

Place, spot, site.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

हम ham (0.72)

We.
(rustic form) I.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पहले pahlē (0.64)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मैं maĩ (0.64)

I. (personal pronoun)

जहाँ jahā̃ (0.64)

Where, wherever.

ने nē (0.64)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (0.63)

Group.

दिखाना dikhānā (0.63)

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

क्यों kyō̃ (0.60)

Why.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

कब kab (0.60)

Interrogative adverb: When? At what time ?

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

result (0.56)

Result.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

पहला pahlā (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

यही yahī (0.51)

Emphatic form of yah: this very.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.47)

Remembrance, recollection, memory.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

in (0.45)

In.

कभी kabhī (0.45)

Sometime, ever.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.41)

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

इतना itnā (0.40)

As much as this, this much; so much, so many.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तक tak (0.39)

To, upto, till, until, by.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सिर्फ sirph (0.36)

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जितना jitnā (0.34)

As much as, as many, how much, however much.

बहुत bahut (0.34)

Many, much.
Very.

हर har (0.33)

her (0.33)

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

हरना harnā (0.32)

अगर agar (0.32)

If, if so be, in case, in the event of.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बच्चा bachchā (0.31)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

आज āj (0.31)

Today.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

वा vā (0.30)

Or.

स्वयं svayã (0.30)

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

के लिए kē liē (0.26)

For, for the sake of.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

कौन kaun (0.26)

interrogative pronoun. Who

वैसा vaisā (0.25)

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

क्योंकि kyōṅki (0.23)

Because, since.

चलना chalnā (0.22)

Continue.

सर्व sarv (0.22)

All ; whole, entire, complete.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.20)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बाप bāp (0.17)

Father.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

या yā (0.16)

Or, either.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.13)

Say.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.12)

To give.

जब jab (0.12)

(Relative pronoun) When.

लेना lēnā (0.11)

To take.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.11)

The soul, the spirit, the self.

कोई kōī (0.11)

Some, any, someone, anyone.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अनुभव anubhav (0.09)

Experience.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.08)

To understand.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.03)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)