Avyakt murli for Saturday 18 January 2020

file (8.32)

File.

मुक्तिदाता muktidātā (5.97)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

गुजरात gujarāt (5.84)

Gujarat, state of India.

जल्द jald (5.74)

करवाना karvānā (5.57)

To cause to be done, &c., to have or get done; to cause (one) to do or make.

मुक्तिधाम muktidhām (5.57)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

दिवस divas (5.52)

Day.

advance party (5.52)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

incharge (5.38)

प्रतिज्ञा pratigyā (4.91)

वत्स vats (4.81)

मूलवतन mūlvatan (4.73)

Original homeland, root homeland. (the world where non-incarnate souls reside)

कलकत्ता kalkattā (4.68)

charge (4.66)

Charge.

मुरलीधर murlīdhar (4.66)

श्रृंगार śhrr̥iṅgār (4.62)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

one (4.59)

One.

फूल phūl (4.53)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

श्रृंगारना śhrr̥iṅgārnā (4.46)

To adorn, to dress, to embellish, to decorate.

जवाब javāb (4.45)

शाम śhām (4.41)

Evening, dusk.

पिताश्री pitāśhrī (4.38)

भ्रष्टाचारी bhraṣhṭāchārī (4.38)

(One who is) corrupt, depraved, wanton.

T (4.34)

realisation (4.26)

Realisation.

सहजयोगी sahajyōgī (4.18)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

सुगंध sugandh (4.10)

Scent, fragrance, perfume, aroma.

पापाचारी pāpāchārī (4.10)

A sinner.

गुड़गांव guṛgā̃v (4.10)

Gurgaon (a city in Haryana, India).

पाठशाला pāṭhśhālā (4.08)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

बाँह bā̃h (4.04)

The upper arm.
Support, protection, supporter.
Power, strength.

कड़ुवापन kaṛuvāpan (3.90)

Bitterness.
Unpleasantness.

निवारण nivāraṇ (3.87)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

भोग लगाना bhōg lagānā (3.83)

मुक्ति mukti (3.79)

Liberation, freedom; deliverance.
Final deliverance, salvation.

photo (3.77)

Photo, photograph.

सम्मानधारी sammāndhārī (3.75)

video (3.63)

विश्वकिशोर viśhvakiśhōr (3.62)

Dada or Bhau (elder brother) Vishwa Kishore’s childhood name was ‘Bheru’ Dada. He was fondly known as “Bhau”. Bhau Vishwa Kishore was the son of Brahma Baba’s elder brother. Brahma Baba brought him up like his own child. Bhau had a very special place in his heart for Brahma Baba. Bhau Vishwa Kishore had utmost regard for Brahma Baba and used to follow Baba’s wishes or directions without any second thoughts. When Brahma Baba sold his business and retired to follow Godly directions and started “Om Mandli” (spiritual gathering or satsang) to impart spiritual knowledge, Bhau along with his spouse Dadi Santri too followed Baba’s footsteps. Bhau was a staunch Baba's child, loyal, obedient, the one who learnt the lesson of saying YES perfectly, Baba's right hand, and a practical figure with renunciation and tapasya. When Baba surrendered all his property to the trust of mothers, Bhau offered his services as a manager and a trustworthy person. Bhau left his mortal coil on 12 March 1968 and flew to subtle world.

श्रद्धा śhraddhā (3.62)

Faith, veneration, reverence.

museum (3.60)

Museum.

पाण्डव भवन pāṇḍav bhavan (3.55)

news (3.51)

News.

दर dar (3.51)

final (3.45)

Final.

समर्थी samarthī (3.43)

Capability, competence.

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

lovely (3.41)

Lovely.

माँ mā̃ (3.38)

Mother.

चढ़ना chaṛhnā (3.36)

To go up, to ascend, to climb, to rise, to increase.

लगभग lagbhag (3.34)

मन्सा-वाचा mansā-vāchā (3.34)

V (3.33)

we (3.33)

विमान vimān (3.30)

बहाना bahānā (3.30)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

प्राणेश्वर prāṇēśhvar (3.27)

creator (3.27)

Creator.

खोलना khōlnā (3.24)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गीता gītā (3.23)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सजाना sajānā (3.22)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

पालना pālnā (3.21)

उत्तर uttar (3.21)

Answer, reply.
North.
Later.

भुलाना bhulānā (3.15)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

तारीख tārīkh (3.14)

A date.
An appointed day.
History.

addition (3.12)

Addition.

world (3.10)

World.

शान्तिवन śhāntivan (3.10)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

पालना pālnā (3.09)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

wonderful (3.09)

Wonderful.

पर्दा pardā (3.09)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

सिरताज sirtāj (3.08)

Crown, the best.
Diadem.
Chief, master, husband.

activity (3.03)

Activity.

मुक्त mukt (3.02)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

लवलीन lavlīn (3.00)

काँध kāndh (2.99)

Shoulder.
(Bābā) Head.

होंठ hōṇṭh (2.94)

The lip.

ब्रह्मा बाबा brahmā bābā (2.93)

निभाना nibhānā (2.92)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

जिम्मेवार jimmēvār (2.92)

ओम् शान्ति ōm śhānti (2.91)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भाषा bhāṣhā (2.90)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

चढ़ाना chaṛhānā (2.85)

वतन vatan (2.82)

Homeland, native country.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

जगह jagah (2.81)

आश, आशा āśh, āśhā (2.78)

Hope, expectation.
Wish, desire.

वर्ष varṣh (2.76)

Year.

महावाक्य mahāvākya (2.76)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

too (2.75)

Too.

two (2.75)

Two.

to (2.75)

To.

बाज़ी bāzī (2.75)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

realise (2.75)

To realise.

सुन्दर sundar (2.75)

उम्मीद ummīd (2.74)

समस्या samasyā (2.73)

Problem.

बाजा bājā (2.72)

Musical instrument; instrumental music, music.

भाई bhāī (2.72)

Brother.

वायदा vāydā (2.71)

Promise, commitment.

धाम dhām (2.69)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

मेरेपन mērēpan (2.67)

phone (2.66)

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

तैयारी taiyārī (2.65)

देव dēv (2.65)

A god, a deity.

वाचा vāchā (2.65)

Through speech.

मुरली murlī (2.64)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

प्रत्यक्षता pratyakṣhatā (2.64)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

परमात्मा paramātmā (2.64)

Supreme Soul : Śiv and not Brahmā.

भाना bhānā (2.60)

To be liked.
To be agreeable, to be pleasing, to be appealing.

जीना jīnā (2.57)

To live, to be alive.

दादी dādī (2.56)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

ठण्डा ṭhaṇḍā (2.55)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

state (2.53)

head (2.53)

Head.

speaker (2.53)

विदाई vidāī (2.52)

Farewell, sending off, departure.
Present made at the time of departure.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

भाई-बहिन bhāī-bahin (2.47)

Brother and sister.

बहन ou बहिन bahan ou bahin (2.46)

win (2.46)

Win.

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

निर्वैर nirvair (2.42)

टालना ṭālnā (2.40)

मीठा mīṭhā (2.40)

Sweet, pleasant.
Sweetmeat, jaggery.

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

फ़र्ज farj (2.38)

Duty, obligation.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

स्नेही snēhī (2.32)

A lover.
Loving, affectionate.

second number (2.30)

कोट kōṭ (2.30)

नगाड़ा nagāṛā (2.27)

A big kettle-drum, timbal, tomtom.

list (2.27)

List.

तथा tathā (2.26)

And.
So.

दर्द dard (2.24)

Pain, ache, affliction.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

email (2.24)

Email.

सैर sair (2.22)

कर्मणा karmaṇā (2.22)

Throught the deed.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

जयजयकार jayjaykār (2.16)

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

जल्दी jaldī (2.16)

Hurry, haste.
Quickly, urgently, immediately.

दरवाजा darvājā (2.15)

A door.

hand (2.15)

Hand.

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

खेल khēl (2.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

add (2.14)

To add.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

पत्र patra (2.11)

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

हज़ार hazār (2.09)

Thousand, 1000.

जानकी jānkī (2.09)

मन्सा mansā (2.09)

Mental, born of the mind.
Mentally, through the mind.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

काग़ज़ kāġaz (2.08)

Paper.

इष्ट iṣhṭ (2.08)

Adored, favoured, favourite.

golden (2.08)

Golden.

get (2.07)

To get.

ज्ञान सरोवर gyān sarōvar (2.07)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

प्यार pyār (2.06)

Love, affection, amour, amorous relationship.

gate (2.05)

Gate.

diamond (2.05)

Diamond.

refresh (2.05)

Refresh.

भोग bhōg (2.04)

line (2.03)

Line.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

मोती mōtī (2.02)

Pearl.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

पालन pālan (2.01)

दिलाना dilānā (2.00)

To cause to be given, to cause to be handed over.

स्मृति दिलाना smr̥iti dilānā (2.00)

To remind.

चाल chāl (2.00)

गलना galnā (1.99)

के पास kē pās (1.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

fool (1.93)

नज़दीक nazdīk (1.91)

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

सूक्ष्म sūkṣhma (1.89)

Subtle.

झुकना jhuknā (1.88)

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

कमाल kamāl (1.87)

गाँव gānv (1.86)

Village.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

समर्थ samarth (1.84)

Capable, competent.
Powerful.

फूलना phūlnā (1.84)

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बजना bajnā (1.84)

अखुट akhuṭ (1.83)

Inexhaustible.

fast (1.83)

Fast.

ब्रह्मा brahmā (1.83)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कहावत kahāvat (1.81)

A saying, proverb.

common (1.80)

eye (1.80)

Eye.

I (1.80)

कब kab (1.79)

Interrogative adverb: When? At what time ?

आखिर ākhir (1.78)

The end.
At last, after all.

बाबा bābā (1.77)

Father.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

duty (1.76)

Duty.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

America (1.74)

America.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

India (1.73)

India.

भक्त bhakt (1.72)

A devotee.

देश-विदेश dēśh-vidēśh (1.72)

automatic (1.71)

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

उठाना uṭhānā (1.71)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

teacher (1.70)

Teacher.

जीत jīt (1.70)

पद्मापद्म padmāpadma (1.70)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

भराना bharānā (1.69)

सम्मुख sammukh (1.69)

Before, in front of; opposite, facing, confronting, being face to face.

बताना batānā (1.69)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सजना sajnā (1.68)

दूसरे तरफ dūsrē taraph (1.66)

स्नेह snēh (1.65)

Love, affection.
Oil, oily substance.

बाद bād (1.65)

After, later, subsequently.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

majority (1.64)

Majority.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

भरी bharī (1.63)

A burden.

दीदी dīdī (1.62)

(a form of address for) an elder sister.

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

वर्ग varg (1.59)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

zone (1.58)

Zone.

तीन tīn (1.58)

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

हाज़िर hāzir (1.57)

Present, ready.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

खुश khuśh (1.57)

Happy, pleased.
Good.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

से दूर sē dūr (1.56)

Far from, far off from.

मंज़िल mañzil (1.56)

Destination, stage, storey.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

चरित्र charitra (1.54)

Character.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ताली tālī (1.53)

Clapping the hands.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

करनी karnī (1.53)

अलग alag (1.52)

Different, separate, apart, distinct.

निकालना nikālnā (1.52)

लाडला lāḍlā (1.51)

मददगार madadgār (1.51)

Helper, supporter, assistant.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

इन्तजार intjār (1.50)

Wait.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

combined (1.49)

Combined.

याद करना yād karnā (1.48)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

जीतना jītnā (1.45)

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

variety (1.45)

Variety.

कदम kadam (1.45)

Step, pace, footstep.

सो sō (1.44)

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

गलती galatī (1.43)

Mistake, error, fault.

foreign (1.42)

Foreign.
Abroad.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

तुम tum (1.40)

You (between equals).

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

मनाना manānā (1.39)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

powerful (1.39)

Powerful.

संगमयुगी saṅgamyugī (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

नशा naśhā (1.35)

Intoxication, drunkenness.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

दृश्य dr̥iśhya (1.34)

सबका sabkā (1.33)

(genitive case of sab) Of everyone.

part (1.33)

Part.

अति ati (1.33)

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

question (1.32)

Question.

सबको sabkō (1.31)

sab + kō : everything, everyone.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

result (1.30)

Result.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सा sā (1.29)

भाषण bhāṣhaṇ (1.29)

Speech, address.

मधुबन madhuban (1.29)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्थान sthān (1.29)

Place, spot, site.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

दिन din (1.28)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

hall (1.28)

Hall.

दिल dil (1.27)

Heart, courage, spirit, will.

एक तरफ ēk taraph (1.27)

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

group (1.27)

Group.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

परिवार parivār (1.25)

Family, household.

तभी tabhī (1.25)

कल kal (1.24)

पहुंचना pahuñchnā (1.24)

To reach, to arrive.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

बेहद bēhad (1.24)

Limitless, unlimited, unbounded.
Excessive, too, too much.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

तैयार taiyār (1.22)

चारों chārō̃ (1.21)

The four, the whole four, all four.

साथ sāth (1.21)

With, together, along with.
Company, association.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

शब्द śhabd (1.21)

Word, term, sound.

चार chār (1.20)

Four.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

number one (1.20)

Number one.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बारी bārī (1.20)

गीत gīt (1.19)

plan (1.19)

Plan.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

knowledgeful (1.17)

Knowledgeful.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिटाना miṭānā (1.12)

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

मिलन milan (1.10)

Meeting, union, contact.

के निमित्त kē nimitt (1.09)

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

science (1.08)

Science.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

number (1.07)

Number.

सोना sōnā (1.06)

To sleep.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भेजना bhējnā (1.06)

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाग्यवान bhāgyavān (1.06)

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सामने sāmnē (1.06)

फ़र्क fark (1.05)

Difference, distinction, distance.

अन्य anya (1.05)

Other, another, different; separate.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भरना bharnā (1.04)

To fill, to refill.

स्मृति smr̥iti (1.03)

Memory, remembrance.
Books of traditional code of Hindu law.

के बाद kē bād (1.03)

After.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

चाहे chāhē (1.01)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

double (1.01)

Double.

नयन, नैन nayan, nain (1.01)

Eye.

दिखाई देना dikhāī dēnā (0.99)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

समाचार samāchār (0.99)

News; information.

तीनों tīnō̃ (0.99)

The three, all three.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

सन्देश sandēśh (0.97)

Message.

emerge (0.97)

To emerge.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

centre (0.95)

Centre.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

रोज़ rōz (0.93)

A day.
Everyday, daily.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

गायन gāyan (0.91)

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

पड़ना paṛnā (0.89)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

कल्याण kalyāṇ (0.89)

Welfare.

निकलना nikalnā (0.89)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

चलाना chalānā (0.88)

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

programme (0.86)

Programme.
(Bābā) Event.

master (0.86)

Master.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मानना mānnā (0.85)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

see (0.84)

See.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

याद-प्यार yād-pyār (0.82)

Yād and pyār: remembrance and love, remembrance and affection.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

सेवा sēvā (0.82)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तक tak (0.81)

To, upto, till, until, by.

जहाँ jahā̃ (0.81)

Where, wherever.

तीसरा tīsrā (0.80)

Third.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्रभाव prabhāv (0.79)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

व va (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मैं maĩ (0.77)

I. (personal pronoun)

time (0.77)

Time.

याद yād (0.77)

Remembrance, recollection, memory.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

तरफ taraph (0.76)

Side, direction.
Towards.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विदेश vidēśh (0.75)

Foreign country.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

हम ham (0.73)

We.
(rustic form) I.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

समान samān (0.73)

Equal, equivalent, similar, alike, identical, tantamount.

खुशी khuśhī (0.73)

Joy, delight, happiness.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

chance (0.70)

Chance.

बार bār (0.70)

Time, occasion.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

ने nē (0.69)

A postposition denoting the subject (ergative case that is to say with a past participle).

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

सुनना sunnā (0.68)

To hear, to listen, to pay heed.
Hearing, audition.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के साथ kē sāth (0.64)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दो dō (0.62)

Two, 2.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

आज āj (0.60)

Today.

बन ban (0.59)

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

यही yahī (0.51)

Emphatic form of yah: this very.

वहां vahā̃ (0.51)

There.

पहला pahlā (0.51)

क्यों kyō̃ (0.48)

Why.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

या yā (0.47)

Or, either.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

वैसा vaisā (0.44)

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.43)

Because, since.

दोनों dōnō̃ (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

लगना lagnā (0.42)

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आना ānā (0.41)

बहुत bahut (0.40)

Many, much.
Very.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

स्वयं svayã (0.35)

कभी kabhī (0.35)

Sometime, ever.

इतना itnā (0.35)

As much as this, this much; so much, so many.

प्रकार prakār (0.31)

Manner, way.

कौन kaun (0.31)

interrogative pronoun. Who

सिर्फ sirph (0.31)

चलना chalnā (0.30)

Continue.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

हर har (0.26)

her (0.26)

विश्व viśhva (0.26)

The world, universe.

हरना harnā (0.26)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.26)

Experience.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

लाना lānā (0.23)

के लिए kē liē (0.23)

For, for the sake of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जब jab (0.23)

(Relative pronoun) When.

सर्व sarv (0.22)

All ; whole, entire, complete.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ना nā (0.22)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.22)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अगर agar (0.20)

If, if so be, in case, in the event of.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

बाप bāp (0.16)

Father.

कहना kahnā (0.15)

Say.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

वा vā (0.15)

Or.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.15)

To take.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आप āp (0.14)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.12)

To can, to be able to.

देना dēnā (0.12)

To give.

कोई kōī (0.11)

Some, any, someone, anyone.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.10)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (0.10)

Always, perpetually, continually, ever.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.09)

To understand.

पर par (0.09)

Opposite, inimical, other, alien, higher.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)