Avyakt murli for Sunday 2 February 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (155)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (133)
To do.
Also used after a transitive English verb to conjugate.
का kā (112)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (65)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (56)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (55)
Inclusive emphatic particle: too, also, even.
में mē̃ (53)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (41)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (40)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बापदादा bāpdādā (39)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
आना ānā (37)
To come.
K (37)
The letter K of our alphabet (used as an initial in acronyms).
key (37)
Key.
बच्चा bachchā (35)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
और aur (32)
And.
Else.
Other.
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (29)
Father.
कि ki (29)
That (to report indirect speech, example he says that).
ना nā (27)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रूप rūp (27)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
कहना kahnā (26)
Say.
मन man (26)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
चाहना chāhnā (24)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सब sab (23)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
अच्छा achchhā (21)
Good.
Well.
All right, well done.
So long.
अब ab (20)
Now.
नहीं nahī̃ (20)
No.
Not.
हम ham (19)
We.
(rustic form) I.
ने nē (19)
A postposition denoting the subject (ergative case that is to say with a past participle).
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (18)
Father.
ऐसा aisā (17)
Such, of this type.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कोई kōī (17)
Some, any, someone, anyone.
मैं maĩ (17)
I. (personal pronoun)
सेवा sēvā (17)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
exercise (15)
Exercise.
लेकिन lēkin (14)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अनुभव anubhav (13)
Experience.
बहुत bahut (13)
Many, much.
Very.
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर एक har ēk (12)
Each, every.
Each one, everybody.
क्योंकि kyōṅki (12)
Because, since.
लेना lēnā (12)
To take.
यही yahī (12)
Emphatic form of yah: this very.
चलना chalnā (11)
Continue.
संसार saṅsār (11)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
देना dēnā (10)
To give.
दिल dil (10)
Heart, courage, spirit, will.
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आज āj (9)
Today.
बार bār (9)
Time, occasion.
हर har (9)
हरना harnā (9)
her (9)
कार्य kārya (9)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (9)
For, for the sake of.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (9)
Who possesses power or strength, powerful, strong.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (8)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जल्दी jaldī (8)
Hurry, haste.
Quickly, urgently, immediately.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (8)
प्यारा pyārā (8)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहना rahnā (8)
To remain, to stay.
सामने sāmnē (8)
संस्कार saṅskār (8)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
आगरा āgrā (7)
Agra (a city in Uttar Pradesh, India).
अपनाना apnānā (7)
To (treat as one's) own.
To adopt.
To appropriate.
देहली dēhlī (7)
Delhi (the capital of India).
Threshold.
To raise your hand.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
लगाना lagānā (7)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (7)
मनाना manānā (7)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
नया nayā (7)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पहले pahlē (7)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्यार pyār (7)
Love, affection, amour, amorous relationship.
second (7)
Second.
वर्सा varsā (7)
The inheritance. What our father leaves behind after he leaves.
विशेष viśhēṣh (7)
Special, specific, particular, distinctive, characteristic, typical.
अभ्यास abhyās (6)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आगे āgē (6)
Ahead, in front of, before; in future.
अनुसार anusār (6)
According to, in conformity with.
date fix (6)
To fix a date (in Hindi the object is placed before the verb).
दूसरा dūsrā (6)
Second.
Other, another.
Next.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
जितना jitnā (6)
As much as, as many, how much, however much.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मांस māns (6)
Meat, flesh.
मास mās (6)
Month.
minute (6)
Minute.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबका sabkā (6)
(genitive case of sab) Of everyone.
समझना samajhnā (6)
To understand.
भाई bhāī (5)
Brother.
भाना bhānā (5)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भारत bhārat (5)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
centre (5)
Centre.
देश dēśh (5)
Country, land, native home, region, space.
double (5)
Double.
first (5)
First.
हिम्मत himmat (5)
Courage, boldness.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जब jab (5)
(Relative pronoun) When.
जाना jānā (5)
To go, to depart, to lose, to flow.
खुशी khuśhī (5)
Joy, delight, happiness.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मधुबन madhuban (5)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मुबारक mubārak (5)
Congratulations. Best wishes.
परिवार parivār (5)
Family, household.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
उमंग umaṅg (5)
Aspiration, gusto, zeal.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आना ānā (4)
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृढ़ dr̥iṛh (4)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
घण्टा ghaṇṭā (4)
Bell, gong, clock, hour.
इतना itnā (4)
As much as this, this much; so much, so many.
जानना jānnā (4)
To know, to become aware of, to perceive.
कोई भी kōī bhī (4)
Anyone, someone, any.
निकालना nikālnā (4)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
order (4)
Order.
To reach, to arrive.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रूहानी rūhānī (4)
Spiritual.
सदा sadā (4)
Always, perpetually, continually, ever.
संपन्न sampann (4)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
तरफ taraph (4)
Side, direction.
Towards.
उत्साह utsāh (4)
Enthusiasm, zeal.
विदेशी vidēśhī (4)
Foreign, alien, exotic.
A foreigner, foreign national.
zone (4)
Zone.
आजकल ājkal (3)
Nowadays, these days.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
busy (3)
Busy.
ceremony (3)
Ceremony.
date (3)
Date.
drill (3)
Drill.
fast (3)
Fast.
जहाँ jahā̃ (3)
Where, wherever.
कभी kabhī (3)
Sometime, ever.
काम kām (3)
Work, task, job, employment, performance, function.
काम kām (3)
Passion, lust.
Desire.
Someone, anyone, any.
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (3)
Intoxication, drunkenness.
नवीनता navīntā (3)
Novelty, newness, freshness.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
नियम niyam (3)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
paper (3)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
सबको sabkō (3)
sab + kō : everything, everyone.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शरीर śharīr (3)
Body.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (3)
तुम tum (3)
You (between equals).
उसका uskā (3)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (3)
विश्व viśhva (3)
The world, universe.
या yā (3)
Or, either.
अगर agar (2)
If, if so be, in case, in the event of.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आस-पास ās-pās (2)
Near about, in the vicinity.
Hope, expectation.
Wish, desire.
अवश्य avaśhya (2)
अव्यक्ति avyakti (2)
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (2)
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाषण bhāṣhaṇ (2)
Speech, address.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलाना chalānā (2)
चमकना chamaknā (2)
connection (2)
Connection.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
eye (2)
Eye.
फ़र्क fark (2)
Difference, distinction, distance.
fix (2)
To fix.
हज़ार hazār (2)
Thousand, 1000.
I (2)
invention (2)
Invention.
Conqueror of the world, conqueror of the universe.
जीना jīnā (2)
To live, to be alive.
Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमाल kamāl (2)
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्यों kyō̃ (2)
Why.
last (2)
Last.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मशहूर maśhhūr (2)
master (2)
Master.
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़दीक nazdīk (2)
निश्चय niśhchay (2)
Confidence, faith, certainty.
number (2)
Number.
number one (2)
Number one.
परिचय parichay (2)
Introduction, acquaintance, familiarity.
पर्व parv (2)
Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.
पास pās (2)
pass (2)
To pass.
practical (2)
Practical.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
programme (2)
Programme.
(Bābā) Event.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
शब्द śhabd (2)
Word, term, sound.
सहयोग sahyōg (2)
Cooperation, collaboration.
समाचार samāchār (2)
News; information.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
सन्देश sandēśh (2)
Message.
सर्व sarv (2)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
Birthday celebration of Śiv (God).
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (2)
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (2)
Beginning, commencement.
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तक tak (2)
To, upto, till, until, by.
तपस्या tapasyā (2)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
teacher (2)
Teacher.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (2)
Time.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Enthusiasm, zeal.
उम्मीद ummīd (2)
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (2)
There.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (2)
Remembrance, recollection, memory.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदत ādat (1)
Habit.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आह्वान āhvān (1)
A call, summons, invocation, citation.
अखण्ड akhaṇḍ (1)
The whole, complete, undivided, indivisible.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
Almighty government.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Introverted.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अति ati (1)
आत्मा ātmā (1)
The soul, the spirit, the self.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
बचना bachnā (1)
बाद bād (1)
After, later, subsequently.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहादुरी bahādurī (1)
Bravery, courage, valour, heroism.
balance (1)
Balance.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बाप कहते हैं bāp kahtē haĩ (1)
The Father says.
बारी bārī (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्त bhakt (1)
A devotee.
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
board (1)
Board.
बोलबाला bōlbālā (1)
'High speech'. Prosperity, success.
Prosperous (a benediction used by faqīrs).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
bulletin (1)
Bulletin.
C (1)
On all sides, all around, everywhere.
चतुराई chaturāī (1)
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
check (1)
Check.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
class (1)
Class.
culture (1)
Culture.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
day (1)
देशी dēśhī (1)
Native, indigenous, local.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धूम dhūm (1)
Noise, uproar, turmoil.
Display, ostentation.
Report, fame.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
ध्वज dhvaj (1)
A flag, banner, ensign, colours.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Daily routine.
Daily observance of bk rules throughout the day.
दुआ duā (1)
Prayer.
Blessing.
दुलारा dulārā (1)
Beloved, darling (child), dear.
Concentration (of mind).
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
email (1)
Email.
feel (1)
To feel.
first class (1)
First class.
गाना gānā (1)
To sing, to chant.
A song.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गीत gīt (1)
government (1)
Government.
गूंजना gūñjnā (1)
To echo, resound, reverberate.
हमेशा hamēśhā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
Accounts.
इच्छा ichchhā (1)
Wish, desire, will.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इनाम inām (1)
Prize, reward, award.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जगह jagah (1)
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीत jīt (1)
जीतना jītnā (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कदम kadam (1)
Step, pace, footstep.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
करनी karnī (1)
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
केवल kēval (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
खुश khuśh (1)
Happy, pleased.
Good.
कोशिश kōśhiśh (1)
Effort, endeavour.
लाडला lāḍlā (1)
लगभग lagbhag (1)
लवलीन lavlīn (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
list (1)
List.
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मायाजीत māyājīt (1)
मिटाना miṭānā (1)
मुखी mukhī (1)
A chief, head, leader.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
To smile, grin, smirk, simper.
(Bābā) To smile.
नाम nām (1)
Name.
नारा nārā (1)
A slogan.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
Apple of the eye (of the Father for example).
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
original (1)
Original.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पालन pālan (1)
पांचवा pāñchvā (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Circumstance(s).
(Bābā) External situation, external condition.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फहराना phahrānā (1)
An angel, a divine messenger.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
प्रकार prakār (1)
Manner, way.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
race (1)
Race.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.
result (1)
Result.
रोज़ rōz (1)
A day.
Everyday, daily.
सा sā (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
सकना saknā (1)
To can, to be able to.
सम्बन्ध sambandh (1)
Connection, relationship.
संपर्क sampark (1)
Inhabitant of Saṅgam: inhabitant at the age of meeting.
Complete satisfaction, contentment, gratification.
से दूर sē dūr (1)
Far from, far off from.
see (1)
See.
सिर्फ sirph (1)
शिवबाबा śhivbābā (1)
The Father Śiv.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थान sthān (1)
Place, spot, site.
stop (1)
Stop.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
subzone (1)
A zone making up part of a larger zone.
success (1)
Success.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सूक्ष्म sūkṣhma (1)
Subtle.
स्व-परिवर्तन sva-parivartan (1)
Self-transformation.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
तैयार taiyār (1)
ताज tāj (1)
Crown, diadem.
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तारीख tārīkh (1)
A date.
An appointed day.
History.
तथा tathā (1)
And.
So.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीसरा tīsrā (1)
Third.
too late (1)
Too late.
touching (1)
Touching.
त्रिमूर्ति शिव trimūrti śhiv (1)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वाँ vā̃ (1)
-th.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
Atmosphere.
verify (1)
Verify.
video (1)
विदेश vidēśh (1)
Foreign country.
विकराल vikarāl (1)
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
war (1)
War.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.