Avyakt murli for Sunday 2 February 2020

exercise (9.44)

Exercise.

आगरा āgrā (7.44)

Agra (a city in Uttar Pradesh, India).

date fix (6.12)

To fix a date (in Hindi the object is placed before the verb).

पर्व parv (5.74)

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

संसार saṅsār (4.58)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

ज्योति बिन्दु jyōti bindu (4.47)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

ceremony (4.27)

Ceremony.

अयथार्थ ayathārtha (4.13)

देहली dēhlī (4.12)

Delhi (the capital of India).
Threshold.

subzone (4.10)

A zone making up part of a larger zone.

बोलबाला bōlbālā (4.10)

'High speech'. Prosperity, success.
Prosperous (a benediction used by faqīrs).

minute (4.03)

Minute.

मशहूर maśhhūr (4.01)

संगमवासी saṅgamvāsī (3.90)

Inhabitant of Saṅgam: inhabitant at the age of meeting.

bulletin (3.90)

Bulletin.

अव्यक्ति avyakti (3.86)

जगत जीत jagat jīt (3.77)

Conqueror of the world, conqueror of the universe.

date (3.65)

Date.

मुखी mukhī (3.42)

A chief, head, leader.

आस-पास ās-pās (3.39)

Near about, in the vicinity.

घण्टा ghaṇṭā (3.38)

Bell, gong, clock, hour.

बहादुरी bahādurī (3.34)

Bravery, courage, valour, heroism.

लगभग lagbhag (3.34)

मास mās (3.28)

Month.

मांस māns (3.27)

Meat, flesh.

प्राणेश्वर prāṇēśhvar (3.27)

मनमनाभव manmanābhav (3.21)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

drill (3.21)

Drill.

नियम niyam (3.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

order (3.14)

Order.

first (3.12)

First.

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

day (3.08)

देशी dēśhī (3.08)

Native, indigenous, local.

पांचवा pāñchvā (3.03)

दुलारा dulārā (2.94)

Beloved, darling (child), dear.

केवल kēval (2.90)

almighty government (2.86)

Almighty government.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

first class (2.82)

First class.

fix (2.76)

To fix.

verify (2.75)

Verify.

उम्मीद ummīd (2.74)

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

धूम dhūm (2.72)

Noise, uproar, turmoil.
Display, ostentation.
Report, fame.

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

invention (2.70)

Invention.

गूंजना gūñjnā (2.69)

To echo, resound, reverberate.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

जल्दी jaldī (2.65)

Hurry, haste.
Quickly, urgently, immediately.

वर्सा varsā (2.63)

The inheritance. What our father leaves behind after he leaves.

ओम् शान्ति ōm śhānti (2.62)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

विकराल vikarāl (2.50)

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

भारत bhārat (2.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नवीनता navīntā (2.46)

Novelty, newness, freshness.

बहन ou बहिन bahan ou bahin (2.46)

फहराना phahrānā (2.46)

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

centre (2.45)

Centre.

original (2.40)

Original.

नारा nārā (2.36)

A slogan.

भाई bhāī (2.34)

Brother.

तपस्या tapasyā (2.34)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

शक्तिशाली śhaktiśhālī (2.33)

Who possesses power or strength, powerful, strong.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

stop (2.32)

Stop.

fast (2.31)

Fast.

zone (2.31)

Zone.

अनुसार anusār (2.29)

According to, in conformity with.

video (2.29)

अभ्यास abhyās (2.27)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

इनाम inām (2.27)

Prize, reward, award.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अन्तर्मुखी antarmukhī (2.24)

Introverted.

email (2.24)

Email.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

चतुराई chaturāī (2.22)

वाँ vā̃ (2.21)

-th.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सुन्दर sundar (2.18)

तन्दरूस्त tandarūst (2.18)

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

culture (2.15)

Culture.

feel (2.14)

To feel.

too late (2.11)

Too late.

board (2.08)

Board.

touching (2.08)

Touching.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

परिचय parichay (2.08)

Introduction, acquaintance, familiarity.

connection (2.08)

Connection.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

भाषण bhāṣhaṇ (2.05)

Speech, address.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

उत्साह utsāh (2.01)

Enthusiasm, zeal.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

पालन pālan (2.01)

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

race (1.90)

Race.

आधाकल्प ādhākalp (1.90)

Half a cycle, half a kalpa, 2500 years.

आश, आशा āśh, āśhā (1.90)

Hope, expectation.
Wish, desire.

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

हमेशा hamēśhā (1.89)

अवश्य avaśhya (1.88)

मुबारक mubārak (1.88)

Congratulations. Best wishes.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

मन man (1.83)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पहला नम्बर pahlā number (1.81)

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

busy (1.78)

Busy.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

प्यारा pyārā (1.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

अखण्ड akhaṇḍ (1.74)

The whole, complete, undivided, indivisible.

देश dēśh (1.74)

Country, land, native home, region, space.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

जीत jīt (1.70)

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

फ़र्क fark (1.67)

Difference, distinction, distance.

हज़ार hazār (1.66)

Thousand, 1000.

दूसरे तरफ dūsrē taraph (1.66)

बाद bād (1.65)

After, later, subsequently.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

प्रतिज्ञा pratigyā (1.64)

परिवार parivār (1.62)

Family, household.

मनाना manānā (1.61)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

प्यार pyār (1.58)

Love, affection, amour, amorous relationship.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

समाचार samāchār (1.57)

News; information.

बाबा bābā (1.57)

Father.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

उमंग umaṅg (1.56)

Aspiration, gusto, zeal.

से दूर sē dūr (1.56)

Far from, far off from.

पहुँचाना pahuñchānā (1.55)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

सन्देश sandēśh (1.54)

Message.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

करनी karnī (1.53)

निकालना nikālnā (1.52)

नज़दीक nazdīk (1.52)

लाडला lāḍlā (1.51)

लवलीन lavlīn (1.50)

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

बदल badal (1.49)

government (1.49)

Government.

आदत ādat (1.49)

Habit.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

बार bār (1.46)

Time, occasion.

जीतना jītnā (1.45)

जीना jīnā (1.45)

To live, to be alive.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

नया nayā (1.43)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रूहानी rūhānī (1.43)

Spiritual.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

कर्मेन्द्रिय karmēndriy (1.43)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

I (1.42)

eye (1.42)

Eye.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

जगह jagah (1.41)

तुम tum (1.40)

You (between equals).

उड़ाना uṛānā (1.40)

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

आजकल ājkal (1.39)

Nowadays, these days.

दिल dil (1.39)

Heart, courage, spirit, will.

शुरू śhurū (1.37)

Beginning, commencement.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

programme (1.37)

Programme.
(Bābā) Event.

चमकना chamaknā (1.37)

हिम्मत himmat (1.36)

Courage, boldness.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

फिर से phir sē (1.34)

Anew, afresh.

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

शुरू होना śhurū hōnā (1.33)

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

class (1.31)

Class.

double (1.31)

Double.

बताना batānā (1.30)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (1.29)

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कमाल kamāl (1.28)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

last (1.24)

Last.

जिस समय jis samay (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

बचना bachnā (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

balance (1.22)

Balance.

मायाजीत māyājīt (1.22)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

time (1.21)

Time.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

number one (1.20)

Number one.

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

भव bhav (1.20)

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

बारी bārī (1.20)

ताज tāj (1.18)

Crown, diadem.

सबका sabkā (1.18)

(genitive case of sab) Of everyone.

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

teacher (1.16)

Teacher.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (1.14)

Body.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

list (1.13)

List.

सबको sabkō (1.13)

sab + kō : everything, everyone.

तथा tathā (1.13)

And.
So.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

दुआ duā (1.10)

Prayer.
Blessing.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

number (1.07)

Number.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

भेजना bhējnā (1.06)

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

नशा naśhā (1.05)

Intoxication, drunkenness.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

second (1.03)

Second.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निरन्तर nirantar (1.00)

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

रोज़ rōz (0.93)

A day.
Everyday, daily.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.91)

pass (0.91)

To pass.

गायन gāyan (0.91)

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

चलाना chalānā (0.88)

तरफ taraph (0.88)

Side, direction.
Towards.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

see (0.84)

See.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सहयोग sahyōg (0.83)

Cooperation, collaboration.

practical (0.83)

Practical.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

शब्द śhabd (0.82)

Word, term, sound.

majority (0.82)

Majority.

हर एक har ēk (0.81)

Each, every.
Each one, everybody.

खुशी khuśhī (0.81)

Joy, delight, happiness.

जहाँ jahā̃ (0.81)

Where, wherever.

मैं maĩ (0.80)

I. (personal pronoun)

तीसरा tīsrā (0.80)

Third.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

हम ham (0.76)

We.
(rustic form) I.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गीत gīt (0.75)

विदेश vidēśh (0.75)

Foreign country.

संपर्क sampark (0.75)

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

लाना lānā (0.74)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कदम kadam (0.72)

Step, pace, footstep.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

ने nē (0.69)

A postposition denoting the subject (ergative case that is to say with a past participle).

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

कार्य kārya (0.68)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

सा sā (0.65)

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

आगे āgē (0.63)

Ahead, in front of, before; in future.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जितना jitnā (0.61)

As much as, as many, how much, however much.

तैयार taiyār (0.61)

आना ānā (0.60)

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

यही yahī (0.57)

Emphatic form of yah: this very.

result (0.56)

Result.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लगना lagnā (0.54)

नाम nām (0.54)

Name.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

विश्व viśhva (0.53)

The world, universe.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

वहां vahā̃ (0.51)

There.

पहला pahlā (0.51)

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

क्यों kyō̃ (0.48)

Why.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्थान sthān (0.46)

Place, spot, site.

in (0.45)

In.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आज āj (0.44)

Today.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

क्योंकि kyōṅki (0.42)

Because, since.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

इतना itnā (0.40)

As much as this, this much; so much, so many.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

चाहना chāhnā (0.38)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सम्बन्ध sambandh (0.37)

Connection, relationship.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रूप rūp (0.34)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विशेष viśhēṣh (0.34)

Special, specific, particular, distinctive, characteristic, typical.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अनुभव anubhav (0.33)

Experience.

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.32)

Remembrance, recollection, memory.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

her (0.31)

हर har (0.31)

बन ban (0.31)

या yā (0.31)

Or, either.

हरना harnā (0.31)

बहुत bahut (0.30)

Many, much.
Very.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्वयं svayã (0.30)

के लिए kē liē (0.27)

For, for the sake of.

चलना chalnā (0.27)

Continue.

रखना rakhnā (0.26)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

दिखाना dikhānā (0.22)

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

जब jab (0.20)

(Relative pronoun) When.

ना nā (0.19)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लेना lēnā (0.18)

To take.

सर्व sarv (0.18)

All ; whole, entire, complete.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.16)

Father.

अगर agar (0.16)

If, if so be, in case, in the event of.

कहना kahnā (0.16)

Say.

कौन kaun (0.16)

interrogative pronoun. Who

सिर्फ sirph (0.16)

वैसा vaisā (0.16)

कोई kōī (0.13)

Some, any, someone, anyone.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

सकना saknā (0.12)

To can, to be able to.

समझना samajhnā (0.11)

To understand.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.08)

To give.

सदा sadā (0.08)

Always, perpetually, continually, ever.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

पर par (0.07)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आना ānā (0.06)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.05)

That (to report indirect speech, example he says that).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)