Avyakt murli for Thursday 20 February 2020

बहानेबाजी bahānēbājī (9.60)

व्रत vrat (8.57)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

birth day (7.86)

Birthday.

जागरण jāgraṇ (7.03)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

भोपाल bhōpāl (6.62)

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

कापी kāpī (6.45)

an exercise book.
A copy.

बहाना bahānā (5.85)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

फहराना phahrānā (5.71)

बहुतकाल bahutkāl (5.57)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मध्यप्रदेश madhyapradēśh (5.57)

'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.

दृढ़ता dr̥iṛhtā (5.18)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

झूठ jhūṭh (5.10)

Falsehood, lie, untruth.
False, untrue, incorrect.

दरवाजा darvājā (4.99)

A door.

वारिस vāris (4.99)

Heir, successor, legatee.

जोरदार jōrdār (4.86)

Powerful, strong.

धराना dharānā (4.86)

To cause to be seized or held.
To owe.
To deposit (as funds, a pledge).
To fix, to appoint (a date, a time, a name).
To be seized.

जयन्ती jayantī (4.86)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

ताला tālā (4.81)

Lock.

क्रोध krōdh (4.79)

Anger, wrath, fury, rage.

ब्रह्माचारी brahmāchārī (4.66)

शिवरात्रि śhivrātri (4.65)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

चन्दन chandan (4.59)

Sandalwood, sandal.

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

चालू chālū (4.41)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

झूठा jhūṭhā (4.41)

False, fictitious, untrue, sham, mock, feigned.

झूठी दुनिया jhūṭhī duniyā (4.38)

False world, deceptive world.

बाज़ी bāzī (4.36)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

आलस्य ālasya (4.33)

Laziness, lethargy.

पवित्रता pavitratā (4.32)

Holiness, sanctity, purity.

त्रिमूर्ति शिव trimūrti śhiv (4.31)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

B (4.26)

गे gē (4.21)

Suffix used for the future tense conjugation in the masculine plural.

पांचों pāñchō̃ (4.17)

trademark (4.10)

A word, symbol, or phrase used to identify a particular company's product and differentiate it from other companies' products.
Especially, such a term that is registered with a government agency so as to have legal protection against use by other companies.
Any proprietary business, product or service name.
The aspect for which someone or something is best known; a hallmark or typical characteristic.

अहमदाबाद ahamadābād (4.04)

विचित्र vichitr (4.01)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

सीता sītā (4.01)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

रोब rōb (3.93)

Overbearing influence, sway, commanding or awe-inspiring presence.

गहरा gahrā (3.93)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

गोदरेज gōdrēj (3.90)

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

मतभेद matbhēd (3.90)

Disagreement, difference of opinion; dissension.

ब्रह्मचर्य brahmcharya (3.86)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3.86)

Lakṣmī and Nārāyaṇ.

quality (3.81)

भोलानाथ bhōlānāth (3.80)

The innocent Lord, an epithet of Śiv (God).

काँध kāndh (3.78)

Shoulder.
(Bābā) Head.

गुफा guphā (3.75)

श्रद्धा śhraddhā (3.62)

Faith, veneration, reverence.

त्योहार tyōhār (3.62)

राम rām (3.60)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

नींद nīnd (3.56)

Sleep.

महारथी mahārathī (3.47)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पट्टा paṭṭā (3.42)

Strap, belt, girth (of harness).
Collar (of an animal).
Shoulder-strap and badge (of a servant, waiter, &c.)

वाह vāh (3.41)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

स्वउन्नति svaunnati (3.34)

द्वार dvār (3.34)

Door, doorway, gate, exit.

छिपना chhipnā (3.29)

To hide, to lurk.
To set.
To be covered.

रूहरिहान rūhrihān (3.28)

Conversation of the soul with the soul or the supreme Soul.

get (3.28)

To get.

अमरनाथ amarnāth (3.27)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

force (3.26)

Force.

बधाई badhāī (3.25)

Congratulations, felicitations, greetings.

gate (3.24)

Gate.

खोलना khōlnā (3.24)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गीता gītā (3.23)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

स्वर्णिम svarṇim (3.20)

Golden.

रजो ou रजोगुण rajō ou rajōguṇ (3.20)

स्वास्थ्य svāsthya (3.20)

Health, healthiness.

अक्ल akla (3.20)

Common sense, intellect, wits, wisdom.

हिलाना hilānā (3.19)

To shake, to jolt.
To swing.

जीना jīnā (3.17)

To live, to be alive.

चर्चा charchā (3.14)

भगत bhagat (3.14)

relation (3.14)

Relation.

घड़ी-घड़ी ghaṛī-ghaṛī (3.14)

Every now and again; again and again; repeatedly; constantly, every moment.

अनेकानेक anēkānēk (3.14)

foreigner (3.12)

Foreigner.

topic (3.10)

Topic.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

भ्राता bhrātā (3.08)

Brother. (= bhāī)

greetings (3.08)

Greetings.

उप-सेवाकेन्द्र up-sēvākēndra (3.08)

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

किताब kitāb (3.05)

A book.

यज्ञ yagya (3.05)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

धर्म-पिता dharm-pitā (3.03)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

आधाकल्प ādhākalp (3.01)

Half a cycle, half a kalpa, 2500 years.

transfer (2.98)

Transfer.

card (2.98)

Card.

सेवाकेन्द्र sēvākēndra (2.95)

Service centre.

दृढ़ dr̥iṛh (2.95)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बंद band (2.94)

Closed, shut, locked, locked up.
Stopped, discontinued.

सतो, सतोगुण satō, satōguṇ (2.94)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

अलबेलापन albēlāpan (2.94)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

उत्सव utsav (2.93)

झंडा jhaṇḍā (2.91)

Flag, banner, standard, ensign.

कान kān (2.91)

An ear.

एकनामी ēknāmī (2.90)

अपवित्रता apavitratā (2.89)

Uncleanness, impurity; unholiness.

gift (2.86)

Gift.

उमंग-उत्साह umaṅg-utsāh (2.85)

Enthusiasm, zeal.

हाथ उठाना hāth uṭhānā (2.84)

To raise your hand.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (2.82)

Ornament of the Brahmin clan.

लोभ lōbh (2.82)

Greed, avarice, covetousness.
Temptation, lure.

रतनमोहिनी ratanmōhinī (2.82)

Chief of Brahma Kumaris.
Rajyogini Brahma Kumari Dadi Ratan Mohini was born on 25th March 1925, at Hyderabad Sindh. When barely twelve years old, Dadi came in contact with the Brahma Kumaris. Since childhood, she had an inclination for spirituality, thus dedicating her life for godly service and taking a vow to observe celibacy throughout her life.

चार chār (2.79)

Four.

be (2.79)

To be.

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

verify (2.75)

Verify.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

भेजना bhējnā (2.75)

जी jī (2.73)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

god (2.72)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

centre (2.66)

Centre.

अथाह athāh (2.66)

बहन ou बहिन bahan ou bahin (2.63)

प्रदेश pradēśh (2.60)

टक्कर ṭakkar (2.60)

Collision, clash, impact, confrontation.

भक्त bhakt (2.58)

A devotee.

पवित्र pavitr (2.58)

Holy, sacred, pure.

royalty (2.58)

Royalty.

school (2.58)

School.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

राज़ी rāzī (2.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

history (2.55)

quantity (2.55)

Quantity.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

almighty (2.53)

Almighty.

सन्देश sandēśh (2.52)

Message.

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

सम्मुख sammukh (2.47)

Before, in front of; opposite, facing, confronting, being face to face.

उल्टी ulṭī (2.46)

शिवबाबा śhivbābā (2.44)

The Father Śiv.

ताली tālī (2.43)

Clapping the hands.

switch (2.42)

Switch.

निर्वैर nirvair (2.42)

अवतरित avatarit (2.42)

लाडला lāḍlā (2.40)

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.40)

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

केन्द्र kēndra (2.40)

Centre.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

गुप्त gupt (2.39)

Hidden, secret, latent, confidential.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

शुभ śhubh (2.36)

Auspicious, good.
The good, well-being.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

single (2.36)

नारा nārā (2.36)

A slogan.

combined (2.36)

Combined.

पीना pīnā (2.34)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भाई bhāī (2.34)

Brother.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

गुल्ज़ार Gulzār (2.34)

Garden of roses, bed of roses, garden.
A flourishing and well-populated town.
Blooming, flourishing.
Dādī Gulzār one of the eldest sisters (dādī) of the yagya.

personality (2.32)

Personality.
(Bābā) The person's nature or disposition.

property (2.32)

बाल bāl (2.32)

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

कोट kōṭ (2.30)

video (2.29)

economy (2.29)

Economy.

मनाना manānā (2.28)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

उन्नति unnati (2.27)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

जन्मते ही janmatē hī (2.25)

खुशनुमा khuśhnumā (2.25)

Pleasant, pleasant-looking, good-looking.

वृक्ष vr̥ikṣha (2.25)

Tree, shrub.

ओम् शान्ति ōm śhānti (2.25)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

email (2.24)

Email.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

रथ rath (2.22)

Chariot, vehicle (of a god).

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

वाँ vā̃ (2.21)

-th.

महावाक्य mahāvākya (2.19)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

उठवाना uṭhvānā (2.18)

To cause to be lifted or raised or removed, &c.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

जयजयकार jayjaykār (2.16)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

सिकीलधे sikīladhē (2.15)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

culture (2.15)

Culture.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

आस-पास ās-pās (2.14)

Near about, in the vicinity.

रात्रि rātri (2.14)

The night.

ceremony (2.14)

Ceremony.

साल sāl (2.12)

A year.

पत्र patra (2.11)

अति ati (2.10)

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

पक्का pakkā (2.05)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

diamond (2.05)

Diamond.

तमोगुणी tamoguṇī (2.05)

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

शिव śhiv (2.03)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

line (2.03)

Line.

पालन pālan (2.01)

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मैदान maidān (1.99)

संख्या saṅkhyā (1.98)

हिसाब hisāb (1.97)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

त्रिमूर्ति trimūrti (1.96)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

प्यार pyār (1.95)

Love, affection, amour, amorous relationship.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

गीत gīt (1.94)

परमात्मा paramātmā (1.93)

Supreme Soul : Śiv and not Brahmā.

royal family (1.93)

Royal family.

वर्ष varṣh (1.92)

Year.

holy (1.91)

Holy.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

होली hōlī (1.91)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

number (1.90)

Number.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

teacher (1.89)

Teacher.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

जन्मना janamnā (1.88)

To be born.

झुकना jhuknā (1.88)

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

गाँव gānv (1.86)

Village.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

वायदा vāydā (1.85)

Promise, commitment.

बुलन्द buland (1.85)

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

बताना batānā (1.83)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तीन tīn (1.83)

note (1.82)

Note.

double (1.81)

Double.

ठीक ṭhīk (1.81)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मन्सा mansā (1.80)

Mental, born of the mind.
Mentally, through the mind.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

काफी kāphī (1.77)

Enough, sufficient, adequate.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

विदेशी vidēśhī (1.76)

Foreign, alien, exotic.
A foreigner, foreign national.

दुआ duā (1.75)

Prayer.
Blessing.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

विदेश vidēśh (1.74)

Foreign country.

कच्चा kachchā (1.73)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

शुरू śhurū (1.73)

Beginning, commencement.

wrong (1.72)

दादी dādī (1.72)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बाकी bākī (1.71)

But if.., but, nevertheless.

बाकी bākī (1.71)

Remaining, left over, remainder, balance, arrears, subtraction.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वास्तव में vāstav mē̃ (1.70)

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

बाप कहते हैं bāp kahtē haĩ (1.69)

The Father says.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

पीछे pīchhē (1.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

जन्म janm (1.67)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

see (1.67)

See.

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हल्का halkā (1.66)

Light, cheap, thin, faint.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

चाबी chābī (1.65)

Key.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

भल bhal (1.64)

Even if, even though.

आवाज़ āvāz (1.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

majority (1.64)

Majority.

सबमें sabmē̃ (1.64)

प्रतिज्ञा pratigyā (1.64)

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

भरी bharī (1.63)

A burden.

बढ़िया baṛhiyā (1.62)

chance (1.62)

Chance.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

भूमि bhūmi (1.60)

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

zone (1.58)

Zone.

दीपक dīpak (1.56)

हां hā̃ (1.56)

Yes, yea.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

इसीलिए isīliē (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

चरित्र charitra (1.54)

Character.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्राप्त करना prāpt karnā (1.51)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

हीरा hīrā (1.51)

Diamond.

परन्तु parantu (1.50)

But, however.

slogan (1.50)

Slogan.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

सौगात saugāt (1.48)

a present, gift.

extra (1.48)

Extra.

attention (1.47)

Attention.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

छोटा chhōṭā (1.46)

Small, little, short, young, petty, subordinate, junior, insignificant.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

सबको sabkō (1.46)

sab + kō : everything, everyone.

ख़त्म ḵẖatm (1.46)

Ended, completed, concluded.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

के पास kē pās (1.46)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

योगी yōgī (1.45)

(One) who practices yōg.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

minute (1.44)

Minute.

गलती galatī (1.43)

Mistake, error, fault.

royal (1.43)

Royal.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

प्रसिद्ध prasiddh (1.41)

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

तुम tum (1.40)

You (between equals).

पता patā (1.40)

Address, whereabouts, information, knowledge.

full (1.39)

Full.

महान्, महा mahān, mahā (1.38)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

सोना sōnā (1.38)

To sleep.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

सुन्दर sundar (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

सहित sahit (1.37)

With, together with, along with, accompanied by.

सबने sabnē (1.36)

जगना jagnā (1.36)

To wake up, to awaken.

देश dēśh (1.34)

Country, land, native home, region, space.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

दिल dil (1.33)

Heart, courage, spirit, will.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

वाचा vāchā (1.32)

Through speech.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जानकी jānkī (1.32)

आराम ārām (1.32)

Rest, comfort, relief.

golden (1.31)

Golden.

P (1.31)

The letter P of our alphabet; used for acronyms.

लम्बा lambā (1.31)

Long, lengthy, tall.

seat (1.31)

Seat.

connection (1.31)

Connection.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

कमी kamī (1.30)

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सा sā (1.29)

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

hall (1.28)

Hall.

बाबा bābā (1.28)

Father.

एक तरफ ēk taraph (1.27)

हिलना hilnā (1.27)

group (1.27)

Group.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

तभी tabhī (1.25)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

दिन din (1.25)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

जिस समय jis samay (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चारों ओर chārō̃ ōr (1.24)

On all sides, all around, everywhere.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बचना bachnā (1.23)

way (1.22)

Way.

अन्दर andar (1.22)

In, inside, within.

हिम्मत himmat (1.22)

Courage, boldness.

चारों chārō̃ (1.21)

The four, the whole four, all four.

साथ sāth (1.21)

With, together, along with.
Company, association.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

पूज्य pūjya (1.21)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

गाना gānā (1.20)

To sing, to chant.
A song.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

अवश्य avaśhya (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

मास mās (1.17)

Month.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

मांस māns (1.17)

Meat, flesh.

मधुबन madhuban (1.16)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सो sō (1.14)

प्रजा prajā (1.14)

Subjects, public, people.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

कई kaī (1.14)

Several, sundry, divers, some, some few.

list (1.13)

List.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

तथा tathā (1.13)

And.
So.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

title (1.12)

Title.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

return (1.11)

Return.

V (1.11)

we (1.11)

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

माना mānā (1.08)

(it) Means, that is.

साथ-साथ sāth-sāth (1.08)

science (1.08)

Science.

नाम nām (1.08)

Name.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तरह tarah (1.02)

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

गलना galnā (0.99)

समाचार samāchār (0.99)

News; information.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

समाप्त करना samāpt karnā (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सामने sāmnē (0.95)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

खुश khuśh (0.94)

Happy, pleased.
Good.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

पास pās (0.91)

pass (0.91)

To pass.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

eye (0.90)

Eye.

I (0.90)

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

विजय vijay (0.89)

Conquest, victory, triumph.

result (0.89)

Result.

busy (0.89)

Busy.

बार bār (0.88)

Time, occasion.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

संगम saṅgam (0.88)

Confluence, union, meeting.

खुशी khuśhī (0.88)

Joy, delight, happiness.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

programme (0.86)

Programme.
(Bābā) Event.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

चाहे chāhē (0.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

मानना mānnā (0.85)

लगा lagā (0.83)

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

बड़ा baṛā (0.81)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तीसरा tīsrā (0.80)

Third.

सुनना sunnā (0.79)

To hear, to listen, to pay heed.
Hearing, audition.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

इस समय is samay (0.79)

At this time, now.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

क्यों kyō̃ (0.78)

Why.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अलग alag (0.76)

Different, separate, apart, distinct.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (0.75)

Plan.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

विश्व viśhva (0.74)

The world, universe.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

भूलना bhūlnā (0.72)

To forget.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

in (0.72)

In.

सेवा sēvā (0.71)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

याद yād (0.70)

Remembrance, recollection, memory.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

हम ham (0.67)

We.
(rustic form) I.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ने nē (0.67)

A postposition denoting the subject (ergative case that is to say with a past participle).

part (0.66)

Part.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

लाना lānā (0.66)

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दो dō (0.62)

Two, 2.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

कार्य kārya (0.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

चलाना chalānā (0.56)

आज āj (0.55)

Today.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.53)

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

दिखाना dikhānā (0.52)

आगे āgē (0.52)

Ahead, in front of, before; in future.

इतना itnā (0.52)

As much as this, this much; so much, so many.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

प्रकार prakār (0.50)

Manner, way.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

या yā (0.44)

Or, either.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

सिर्फ sirph (0.40)

यही yahī (0.40)

Emphatic form of yah: this very.

चाहना chāhnā (0.39)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बच्चा bachchā (0.38)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बहुत bahut (0.37)

Many, much.
Very.

her (0.37)

हर har (0.37)

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

हरना harnā (0.36)

लगना lagnā (0.36)

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

क्योंकि kyōṅki (0.34)

Because, since.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सकना saknā (0.28)

To can, to be able to.

नमस्ते namastē (0.27)

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कौन kaun (0.26)

interrogative pronoun. Who

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चलना chalnā (0.25)

Continue.

वा vā (0.24)

Or.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.23)

For, for the sake of.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.21)

बापदादा bāpdādā (0.21)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.21)

To take.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (0.20)

If, if so be, in case, in the event of.

जब jab (0.20)

(Relative pronoun) When.

सर्व sarv (0.18)

All ; whole, entire, complete.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अनुभव anubhav (0.17)

Experience.

बाप bāp (0.16)

Father.

कहना kahnā (0.16)

Say.

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

कोई kōī (0.13)

Some, any, someone, anyone.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.12)

Always, perpetually, continually, ever.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.12)

To give.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

पर par (0.09)

Opposite, inimical, other, alien, higher.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.08)

To understand.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)