Daily Murli for Friday 15 November 2019

form (10.36)

Form.

कारून के खजाने kārūn kē khajānē (6.78)

'treasures of Kārūn' ; immense wealth, immeasurable treasure.

गुणवान guṇvān (6.04)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

अवगुण avguṇ (5.77)

Defect, demerit, vice, fault.

फूँक phū̃k (5.73)

Puff, whiff, blowing.

character (5.55)

Character.

अशान्त aśhānt (5.29)

Restless, agitated, unquiet, disturbed, perturbed.

कृति kr̥iti (5.15)

Acting, action.
A work, a composition, work of art.

चुगना chugnā (5.15)

To pick; to peck (food with the beak).

शान्त śhānt (5.08)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

complain (4.84)

Complain.

हंस hans (4.78)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

दत्तात्रेय dattātrēy (4.63)

Sage Dattātreya “Issuing from Atri”, son of Anasūyā considered to be an incarnation of Viṣṇu. He acquired the wisdom of 24 teachers in nature: earth, air, wind, sky, fire, sun, pigeon, python, sea, moth, elephant, ant, fish, Pingala the courtesan, the arrow maker, the doll (toy) the boys' game, the moon, the bee, the deer, the bird of prey, the lady, the snake, the spider, the caterpillar and the water.
(Bābā) One who observes others by recognizing their quality or the quality that they lack: one who only sees the qualities and imbibes them.

दुःखी-अशान्त duḥkhī-aśhānt (4.63)

Unhappy and peaceless, sad and worried, afflicted and disturbed.

ग्रहण grahaṇ (4.59)

Eclipse.
Taking, catching, seizing.

खुशनुमा khuśhnumā (4.52)

Pleasant, pleasant-looking, good-looking.

भराना bharānā (4.50)

शिव परमात्माए नमः śhiv paramātmāē namaḥ (4.49)

Salutations to the Supreme Soul Śhiv.

course (4.40)

Course.

सन्तुष्टता santuṣhṭatā (4.38)

Complete satisfaction, contentment, gratification.

change (4.34)

Change.

सन्तुष्टमणि santuṣhṭamaṇi (4.31)

Satisfied, gratified or content jewel.

अनसुना ansunā (4.28)

Unheard, turned a deaf ear to, unheeded, disregarded.

मस्ती mastī (4.25)

गिलास gilās (4.15)

मोती mōtī (4.12)

Pearl.

सयाना sayānā (4.05)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

वन्दे मातरम् vandē mātaram (3.96)

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

शराबी śharābī (3.95)

Drunkard.
Boozy.

हर्षितपना harṣhitpanā (3.87)

Joy, delight, cheerfulness.

अशान्ति aśhānti (3.77)

Restlessness, anxiety.

गुण guṇ (3.72)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

छपाना chhapānā (3.72)

To cause to be stamped, marked, or printed, to get or have printed.

lottery (3.64)

Lottery.

हँसना hãsnā (3.64)

To laugh, to deride, to ridicule, to joke.

सुना-अनसुना करना sunā-ansunā karnā (3.61)

To turn a deaf ear to, to disregard, to treat as not heard, to pretend not to hear.

सन्तुष्ट santuṣhṭ (3.58)

Satisfied, gratified, content.

फूंकना phūṅknā (3.56)

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

श्राप śhrāp (3.52)

A curse, an imprecation.

निर्माणचित nirmāṇchit (3.51)

With a humble, modest spirit.

समझू samjhū (3.31)

Intelligent.

सुधरना sudharnā (3.24)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

खूबी khūbī (3.19)

Merit, characteristic quality, speciality.

सुस्ती sustī (3.19)

Languor, indolence, laziness, idleness, spiritlessness, depression.

विचित्र vichitr (3.16)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

कामी kāmī (3.16)

दलदल daldal (3.11)

सिमरण simraṇ (3.07)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

feel (3.05)

To feel.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

मुसाफिरी musāphirī (3.03)

Travelling, journeying.
Dying.
Travel, journey.
A foreign country.

ज्ञान अमृत gyān amr̥it (3.03)

तात tāt (3.01)

रड़ियाँ raṛiyā̃ (2.97)

हरिद्वार haridvār (2.93)

खिट khiṭ (2.85)

लात lāt (2.82)

warrior (2.74)

Warrior.

फैलाना phailānā (2.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

बिगड़ना bigaṛnā (2.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

काशी kāśhī (2.71)

अपार apār (2.71)

Boundless, immense, shoreless.

मणि maṇi (2.67)

Jewel, gem.

बगुला bagulā (2.67)

Heron.

बदलाना badlānā (2.65)

To change, to modify, to transform.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

negative (2.58)

Negative.

हर्षितमुख harṣhitmukh (2.56)

A joyful, excited face.

वर्षा varṣhā (2.56)

feeling (2.53)

Feeling.

खुशी का पारा khuśhī kā pārā (2.52)

निर्माण nirmāṇ (2.50)

Construction, creation, manufacture.

गोप gōp (2.49)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

खुराक khurāk (2.48)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

आंसू āṅsū (2.47)

Tear, tears.

गोप-गोपी gōp-gōpī (2.45)

Gōp and gōpī.

दैवी गुण daivī guṇ (2.43)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

artificial (2.40)

Artificial.

दृष्टि dr̥iṣhṭi (2.40)

Sight, view, vision, glance.
(Bābā) Vision, look.

पुष्प puṣhp (2.38)

Flower.

शान्ति śhānti (2.36)

Peace, calmness, quiet, tranquillity, quietude, silence.

scholarship (2.34)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

ओहो ōhō (2.34)

क्षीर सागर kṣhīr sāgar (2.31)

(Mythology) Ocean of primordial milk.

कलष kalaṣh (2.29)

प्रेम prēm (2.28)

Love, affection, attachment.

अनुभूति anubhūti (2.27)

Emotional experience, inner experience, realisation.

हड्डी haḍḍī (2.27)

Bone.

समाचार samāchār (2.26)

News; information.

मस्त mast (2.22)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

छी-छी chhī-chhī (2.20)

Ugh! shame!
Excrement.
(Bābā) Dirty.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

परिचय देना parichay dēnā (2.15)

मालूम mālūm (2.14)

Known.
Evident, apparent.

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

विषय सागर viṣhay sāgar (2.12)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

museum (2.11)

Museum.

भाई-बहिन bhāī-bahin (2.11)

Brother and sister.

भावी bhāvī (2.10)

Future, coming.
Destiny, future.

जेवर zewar (2.10)

Ornament (of gems, or gold, or silver), jewels.

हर्ज़ा harzā (2.08)

Harm, loss, damage.

गुल gul (2.07)

A flower.

golden (2.05)

Golden.

आहिस्ते āhistē (2.01)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

paradise (2.01)

Paradise.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

mail (1.97)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

गलना galnā (1.96)

उठाना uṭhānā (1.94)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

विजय vijay (1.89)

Conquest, victory, triumph.

एक-दो ēk-dō (1.86)

One another.

act (1.86)

Act.

उठना uṭhnā (1.84)

To raise.
To get up.
To be rented out.
To pass away, to expire.

male (1.84)

Male.

नमः namaḥ (1.84)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

विष viṣh (1.81)

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

अतीन्द्रिय atīndriya (1.76)

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

पाया pāyā (1.72)

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

knowledgeful (1.68)

Knowledgeful.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

west (1.65)

West.

waste (1.65)

Waste.

सीता sītā (1.63)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

गाली gālī (1.62)

An abusive or contumelious expression, abuse, foul or insulting language.

और कुछ aur kuchh (1.62)

centre (1.61)

Centre.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

राज्यभाग्य rājyabhāgya (1.59)

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

वर्णन varṇan (1.52)

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

महाशत्रु mahāśhatru (1.52)

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

साधू sādhū (1.50)

A hermit, a religious mendicant.

समाप्त करना samāpt karnā (1.50)

लाना lānā (1.48)

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

रहाना rahānā (1.47)

To make stay, to make remain.

झट jhaṭ (1.44)

दुश्मन duśhman (1.44)

Enemy, foe.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

के निमित्त kē nimitt (1.42)

तो भी tō bhī (1.42)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

heaven (1.41)

Heaven.
(Bābā) Paradise on Earth in the golden age.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

भक्त bhakt (1.39)

A devotee.

गायन gāyan (1.38)

पुरूष purūṣh (1.36)

Man.
Soul.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

प्रतिज्ञा pratigyā (1.35)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

संग saṅg (1.32)

Company, association, contact.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

जगह jagah (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

औरों aurō̃ (1.27)

(The) others.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

विचार vichār (1.26)

अथाह athāh (1.26)

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

कृष्ण kr̥iṣhṇa (1.24)

Black, dark.
Lord Kr̥iṣhṇa.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

हार hār (1.22)

हार hār (1.22)

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

खुशी khuśhī (1.21)

Joy, delight, happiness.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कल्याण kalyāṇ (1.20)

Welfare.

चढ़ाना chaṛhānā (1.20)

सुखधाम sukhdhām (1.19)

Abode of Happiness.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कटना kaṭnā (1.17)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

स्त्री strī (1.17)

Woman, wife.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अल्पकाल alpkāl (1.15)

Short term.

भेजना bhējnā (1.15)

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

direction (1.15)

Direction.

फ़र्क fark (1.15)

Difference, distinction, distance.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

मुझे याद करो mujhē yād karō (1.14)

Remember Me.

जन्म-जन्मान्तर janma-janmāntar (1.14)

पिता pitā (1.14)

Father, procreator, progenitor.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नशा naśhā (1.12)

Intoxication, drunkenness.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

ताकत tākat (1.10)

Power, force, strength, might.

बोल bōl (1.08)

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दिल dil (1.06)

Heart, courage, spirit, will.

हारना hārnā (1.06)

सुखी sukhī (1.05)

Happy, contented.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

कई kaī (1.04)

Several, sundry, divers, some, some few.

हीरा hīrā (1.04)

Diamond.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

आसुरी āsurī (1.03)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

तरफ taraph (1.02)

Side, direction.
Towards.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

fool (0.99)

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फूलना phūlnā (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

अनुभव anubhav (0.96)

Experience.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

भूल जाना bhūl jānā (0.96)

दैवी daivī (0.95)

Divine, ethereal, celestial.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

अन्दर andar (0.93)

In, inside, within.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

खुद khud (0.91)

Self (myself, himself, itself, &c.).
Own, private, personal.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

जब तक jab tak (0.89)

As long as.
(with negation) until.

knowledge (0.87)

Knowledge.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

धन dhan (0.83)

Wealth, riches, money.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

मिसल misāl (0.83)

Like.
Example.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

रोज़ rōz (0.81)

A day.
Everyday, daily.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

सीखना sīkhnā (0.79)

To learn.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

pass (0.78)

To pass.

पास pās (0.78)

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

गिरना girnā (0.76)

To fall.

राज़ rāz (0.76)

Secret.

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

निकालना nikālnā (0.75)

थोड़ेही thōṛēhī (0.75)

Little indeed, in no part or degree, not at all, in no wise, never.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सबसे sabsē (0.71)

(superlative) Of all, the most.

गाना gānā (0.71)

To sing, to chant.
A song.

जीतना jītnā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

राजाई rājāī (0.65)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

राजा rājā (0.61)

King, monarch, prince.

रूहानी rūhānī (0.61)

Spiritual.

बरोबर barōbar (0.61)

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.60)

Different, separate, apart, distinct.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

teacher (0.59)

Teacher.

पाप pāp (0.57)

आज āj (0.57)

Today.

वर्सा varsā (0.57)

The inheritance. What our father leaves behind after he leaves.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

देवता dēvtā (0.56)

A god, deity, divine being. (does not apply to God)

जहाँ jahā̃ (0.56)

Where, wherever.

in (0.56)

In.

सब कुछ sab kuchh (0.55)

Everything, all.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

service (0.49)

Service.

स्वयं svayã (0.48)

उतना utnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

पवित्र pavitr (0.46)

Holy, sacred, pure.

साथ sāth (0.46)

With, together, along with.
Company, association.

भूलना bhūlnā (0.44)

To forget.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

नाम nām (0.44)

Name.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

या yā (0.42)

Or, either.

पड़ना paṛnā (0.42)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

तुम tum (0.39)

You (between equals).

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

सदा sadā (0.39)

Always, perpetually, continually, ever.

वा vā (0.38)

Or.

भल bhal (0.38)

Even if, even though.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

गीत gīt (0.35)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पाना pānā (0.33)

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

परन्तु parantu (0.28)

But, however.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पता patā (0.26)

Address, whereabouts, information, knowledge.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

ज्ञान gyān (0.25)

Knowledge directly taught by God.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.23)

Sometime, ever.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

वहां vahā̃ (0.21)

There.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.20)

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मीठा mīṭhā (0.19)

Sweet, pleasant.
Sweetmeat, jaggery.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

लगना lagnā (0.18)

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

सिर्फ sirph (0.17)

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.16)

Remembrance, recollection, memory.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बाबा bābā (0.16)

Father.

कैसा kaisā (0.16)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

मनुष्य manuṣhya (0.11)

A man, a human being.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

प्रति prati (0.07)

Towards.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.06)

For, for the sake of.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.05)

To can, to be able to.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

चलना chalnā (0.04)

Continue.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

हम ham (0.04)

We.
(rustic form) I.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

जब jab (0.04)

(Relative pronoun) When.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.03)

interrogative pronoun. Who

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

मैं maĩ (0.03)

I. (personal pronoun)

बहुत bahut (0.02)

Many, much.
Very.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.01)

To understand.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.00)

That (to report indirect speech, example he says that).

बनाना banānā (0.00)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)